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The Works of Rudyard Kipling One Volume Edition
by Rudyard Kipling
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"Very Young" Gayerson was miserable, and took no trouble to conceal his wretchedness. He was in the Army—a Line regiment I think, but am not certain— and, since his face was a looking-glass and his forehead an open book, by reason of his innocence, his brothers in arms made his life a burden to him and embittered his naturally sweet disposition. No one except "Very Young" Gayerson, and he never told his views, knew how old "Very Young" Gayerson believed the Venus Annodomini to be. Perhaps he thought her five and twenty, or perhaps she told him that she was this age. "Very Young" Gayerson would have forded the Gugger in flood to carry her lightest word, and had implicit faith in her. Every one liked him, and every one was sorry when they saw him so bound a slave of the Venus Annodomini. Every one, too, admitted that it was not her fault; for the Venus Annodomini differed from Mrs. Hauksbee and Mrs. Reiver in this particular—she never moved a finger to attract any one; but, like Ninon de l'Enclos, all men were attracted to her. One could admire and respect Mrs. Hauksbee, despise and avoid Mrs. Reiver, but one was forced to adore the Venus Annodomini.

"Very Young" Gayerson's papa held a Division or a Collectorate or something administrative in a particularly unpleasant part of Bengal—full of Babus who edited newspapers proving that "Young" Gayerson was a "Nero" and a "Scylla" and a "Charybdis"; and, in addition to the Babus, there was a good deal of dysentery and cholera abroad for nine months of the year. "Young" Gayerson—he was about five and forty—rather liked Babus, they amused him, but he objects to dysentery, and when he could get away, went to Darjiling for the most part. This particular season he fancied that he would come up to Simla, and see his boy. The boy was not altogether pleased. He told the Venus Annodomini that his father was coming up, and she flushed a little and said that she should be delighted to make his acquaintance. Then she looked long and thoughtfully at "Very Young" Gayerson; because she was very, very sorry for him, and he was a very, very big idiot.

"My daughter is coming out in a fortnight, Mr. Gayerson," she said.

"Your WHAT?" said he.

"Daughter," said the Venus Annodomini. "She's been out for a year at Home already, and I want her to see a little of India. She is nineteen and a very sensible, nice girl I believe."

"Very Young" Gayerson, who was a short twenty-two years old, nearly fell out of his chair with astonishment; for he had persisted in believing, against all belief, in the youth of the Venus Annodomini.

She, with her back to the curtained window, watched the effect of her sentences and smiled.

"Very Young" Gayerson's papa came up twelve days later, and had not been in Simla four and twenty hours, before two men, old acquaintances of his, had told him how "Very Young" Gayerson had been conducting himself.

"Young" Gayerson laughed a good deal, and inquired who the Venus Annodomini might be. Which proves that he had been living in Bengal where nobody knows anything except the rate of Exchange. Then he said "boys will be boys," and spoke to his son about the matter.

"Very Young" Gayerson said that he felt wretched and unhappy; and "Young" Gayerson said that he repented of having helped to bring a fool into the world. He suggested that his son had better cut his leave short and go down to his duties. This led to an unfilial answer, and relations were strained, until "Young" Gayerson demanded that they should call on the Venus Annodomini. "Very Young" Gayerson went with his papa, feeling, somehow, uncomfortable and small.

The Venus Annodomini received them graciously and "Young" Gayerson said:—"By Jove! It's Kitty!" "Very Young" Gayerson would have listened for an explanation, if his time had not been taken up with trying to talk to a large, handsome, quiet, well-dressed girl—introduced to him by the Venus Annodomini as her daughter. She was far older in manners, style and repose than "Very Young" Gayerson; and, as he realized this thing, he felt sick.

Presently, he heard the Venus Annodomini saying:—"Do you know that your son is one of my most devoted admirers?"

"I don't wonder," said "Young" Gayerson. Here he raised his voice:—"He follows his father's footsteps. Didn't I worship the ground you trod on, ever so long ago, Kitty—and you haven't changed since then. How strange it all seems!"

"Very Young" Gayerson said nothing. His conversation with the daughter of the Venus Annodomini was, through the rest of the call, fragmentary and disjointed. . . . . . . . . .

"At five, tomorrow then," said the Venus Annodomini. "And mind you are punctual."

"At five punctual," said "Young" Gayerson. "You can lend your old father a horse I dare say, youngster, can't you? I'm going for a ride tomorrow afternoon."

"Certainly," said "Very Young" Gayerson. "I am going down tomorrow morning. My ponies are at your service, Sir."

The Venus Annodomini looked at him across the half-light of the room, and her big gray eyes filled with moisture. She rose and shook hands with him.

"Goodbye, Tom," whispered the Venus Annodomini.



THE BISARA OF POOREE.

Little Blind Fish, thou art marvellous wise, Little Blind Fish, who put out thy eyes? Open thine ears while I whisper my wish— Bring me a lover, thou little Blind Fish. —The Charm of the Bisara.

Some natives say that it came from the other side of Kulu, where the eleven- inch Temple Sapphire is. Others that it was made at the Devil-Shrine of Ao- Chung in Thibet, was stolen by a Kafir, from him by a Gurkha, from him again by a Lahouli, from him by a khitmatgar, and by this latter sold to an Englishman, so all its virtue was lost: because, to work properly, the Bisara of Pooree must be stolen—with bloodshed if possible, but, at any rate, stolen.

These stories of the coming into India are all false. It was made at Pooree ages since—the manner of its making would fill a small book—was stolen by one of the Temple dancing-girls there, for her own purposes, and then passed on from hand to hand, steadily northward, till it reached Hanla: always bearing the same name—the Bisara of Pooree. In shape it is a tiny, square box of silver, studded outside with eight small balas-rubies. Inside the box, which opens with a spring, is a little eyeless fish, carved from some sort of dark, shiny nut and wrapped in a shred of faded gold-cloth. That is the Bisara of Pooree, and it were better for a man to take a king cobra in his hand than to touch the Bisara of Pooree.

All kinds of magic are out of date and done away with except in India where nothing changes in spite of the shiny, toy-scum stuff that people call "civilization." Any man who knows about the Bisara of Pooree will tell you what its powers are—always supposing that it has been honestly stolen. It is the only regularly working, trustworthy love-charm in the country, with one exception.

[The other charm is in the hands of a trooper of the Nizam's Horse, at a place called Tuprani, due north of Hyderabad.] This can be depended upon for a fact. Some one else may explain it.

If the Bisara be not stolen, but given or bought or found, it turns against its owner in three years, and leads to ruin or death. This is another fact which you may explain when you have time.

Meanwhile, you can laugh at it. At present, the Bisara is safe on an ekka- pony's neck, inside the blue bead-necklace that keeps off the Evil-eye. If the ekka-driver ever finds it, and wears it, or gives it to his wife, I am sorry for him.

A very dirty hill-cooly woman, with goitre, owned it at Theog in 1884. It came into Simla from the north before Churton's khitmatgar bought it, and sold it, for three times its silver-value, to Churton, who collected curiosities. The servant knew no more what he had bought than the master; but a man looking over Churton's collection of curiosities—Churton was an Assistant Commissioner by the way—saw and held his tongue. He was an Englishman; but knew how to believe. Which shows that he was different from most Englishmen. He knew that it was dangerous to have any share in the little box when working or dormant; for unsought Love is a terrible gift.

Pack—"Grubby" Pack, as we used to call him—was, in every way, a nasty little man who must have crawled into the Army by mistake. He was three inches taller than his sword, but not half so strong. And the sword was a fifty-shilling, tailor-made one. Nobody liked him, and, I suppose, it was his wizenedness and worthlessness that made him fall so hopelessly in love with Miss Hollis, who was good and sweet, and five foot seven in her tennis shoes. He was not content with falling in love quietly, but brought all the strength of his miserable little nature into the business. If he had not been so objectionable, one might have pitied him. He vapored, and fretted, and fumed, and trotted up and down, and tried to make himself pleasing in Miss Hollis's big, quiet, gray eyes, and failed. It was one of the cases that you sometimes meet, even in this country where we marry by Code, of a really blind attachment all on one side, without the faintest possibility of return. Miss Hollis looked on Pack as some sort of vermin running about the road. He had no prospects beyond Captain's pay, and no wits to help that out by one anna. In a large-sized man, love like his would have been touching.

In a good man it would have been grand. He being what he was, it was only a nuisance.

You will believe this much. What you will not believe, is what follows: Churton, and The Man who Knew that the Bisara was, were lunching at the Simla Club together. Churton was complaining of life in general. His best mare had rolled out of stable down the hill and had broken her back; his decisions were being reversed by the upper Courts, more than an Assistant Commissioner of eight years' standing has a right to expect; he knew liver and fever, and, for weeks past, had felt out of sorts. Altogether, he was disgusted and disheartened.

Simla Club dining-room is built, as all the world knows, in two sections, with an arch-arrangement dividing them. Come in, turn to your own left, take the table under the window, and you cannot see any one who has come in, turning to the right, and taken a table on the right side of the arch. Curiously enough, every word that you say can be heard, not only by the other diner, but by the servants beyond the screen through which they bring dinner. This is worth knowing: an echoing-room is a trap to be forewarned against.

Half in fun, and half hoping to be believed, The Man who Knew told Churton the story of the Bisara of Pooree at rather greater length than I have told it to you in this place; winding up with the suggestion that Churton might as well throw the little box down the hill and see whether all his troubles would go with it. In ordinary ears, English ears, the tale was only an interesting bit of folk-lore. Churton laughed, said that he felt better for his tiffin, and went out. Pack had been tiffining by himself to the right of the arch, and had heard everything. He was nearly mad with his absurd infatuation for Miss Hollis that all Simla had been laughing about.

It is a curious thing that, when a man hates or loves beyond reason, he is ready to go beyond reason to gratify his feelings. Which he would not do for money or power merely. Depend upon it, Solomon would never have built altars to Ashtaroth and all those ladies with queer names, if there had not been trouble of some kind in his zenana, and nowhere else. But this is beside the story. The facts of the case are these: Pack called on Churton next day when Churton was out, left his card, and STOLE the Bisara of Pooree from its place under the clock on the mantelpiece! Stole it like the thief he was by nature. Three days later, all Simla was electrified by the news that Miss Hollis had accepted Pack—the shrivelled rat, Pack! Do you desire clearer evidence than this? The Bisara of Pooree had been stolen, and it worked as it had always done when won by foul means.

There are three or four times in a man's life when he is justified in meddling with other people's affairs to play Providence.

The Man who Knew felt that he WAS justified; but believing and acting on a belief are quite different things. The insolent satisfaction of Pack as he ambled by the side of Miss Hollis, and Churton's striking release from liver, as soon as the Bisara of Pooree had gone, decided the Man. He explained to Churton and Churton laughed, because he was not brought up to believe that men on the Government House List steal—at least little things. But the miraculous acceptance by Miss Hollis of that tailor, Pack, decided him to take steps on suspicion. He vowed that he only wanted to find out where his ruby-studded silver box had vanished to. You cannot accuse a man on the Government House List of stealing. And if you rifle his room you are a thief yourself. Churton, prompted by The Man who Knew, decided on burglary. If he found nothing in Pack's room . . . . but it is not nice to think of what would have happened in that case.

Pack went to a dance at Benmore—Benmore WAS Benmore in those days, and not an office—and danced fifteen waltzes out of twenty-two with Miss Hollis. Churton and The Man took all the keys that they could lay hands on, and went to Pack's room in the hotel, certain that his servants would be away. Pack was a cheap soul. He had not purchased a decent cash-box to keep his papers in, but one of those native imitations that you buy for ten rupees. It opened to any sort of key, and there at the bottom, under Pack's Insurance Policy, lay the Bisara of Pooree!

Churton called Pack names, put the Bisara of Pooree in his pocket, and went to the dance with The Man. At least, he came in time for supper, and saw the beginning of the end in Miss Hollis's eyes. She was hysterical after supper, and was taken away by her Mamma.

At the dance, with the abominable Bisara in his pocket, Churton twisted his foot on one of the steps leading down to the old Rink, and had to be sent home in a rickshaw, grumbling. He did not believe in the Bisara of Pooree any the more for this manifestation, but he sought out Pack and called him some ugly names; and "thief" was the mildest of them. Pack took the names with the nervous smile of a little man who wants both soul and body to resent an insult, and went his way. There was no public scandal.

A week later, Pack got his definite dismissal from Miss Hollis.

There had been a mistake in the placing of her affections, she said.

So he went away to Madras, where he can do no great harm even if he lives to be a Colonel.

Churton insisted upon The Man who Knew taking the Bisara of Pooree as a gift. The Man took it, went down to the Cart Road at once, found an ekka pony with a blue head-necklace, fastened the Bisara of Pooree inside the necklace with a piece of shoe-string and thanked Heaven that he was rid of a danger. Remember, in case you ever find it, that you must not destroy the Bisara of Pooree. I have not time to explain why just now, but the power lies in the little wooden fish. Mister Gubernatis or Max Muller could tell you more about it than I.

You will say that all this story is made up. Very well. If ever you come across a little silver, ruby-studded box, seven-eighths of an inch long by three- quarters wide, with a dark-brown wooden fish, wrapped in gold cloth, inside it, keep it. Keep it for three years, and then you will discover for yourself whether my story is true or false.

Better still, steal it as Pack did, and you will be sorry that you had not killed yourself in the beginning.



THE GATE OF A HUNDRED SORROWS.

"If I can attain Heaven for a pice, why should you be envious?" —Opium Smoker's Proverb.

This is no work of mine. My friend, Gabral Misquitta, the half-caste, spoke it all, between moonset and morning, six weeks before he died; and I took it down from his mouth as he answered my questions so:—

It lies between the Copper-smith's Gully and the pipe-stem sellers' quarter, within a hundred yards, too, as the crow flies, of the Mosque of Wazir Khan. I don't mind telling any one this much, but I defy him to find the Gate, however well he may think he knows the City. You might even go through the very gully it stands in a hundred times, and be none the wiser. We used to call the gully, "the Gully of the Black Smoke," but its native name is altogether different of course. A loaded donkey couldn't pass between the walls; and, at one point, just before you reach the Gate, a bulged house-front makes people go along all sideways.

It isn't really a gate though. It's a house. Old Fung-Tching had it first five years ago. He was a boot-maker in Calcutta. They say that he murdered his wife there when he was drunk. That was why he dropped bazar-rum and took to the Black Smoke instead. Later on, he came up north and opened the Gate as a house where you could get your smoke in peace and quiet. Mind you, it was a pukka, respectable opium-house, and not one of those stifling, sweltering chandoo- khanas, that you can find all over the City. No; the old man knew his business thoroughly, and he was most clean for a Chinaman. He was a one-eyed little chap, not much more than five feet high, and both his middle fingers were gone. All the same, he was the handiest man at rolling black pills I have ever seen. Never seemed to be touched by the Smoke, either; and what he took day and night, night and day, was a caution. I've been at it five years, and I can do my fair share of the Smoke with any one; but I was a child to Fung-Tching that way. All the same, the old man was keen on his money, very keen; and that's what I can't understand. I heard he saved a good deal before he died, but his nephew has got all that now; and the old man's gone back to China to be buried.

He kept the big upper room, where his best customers gathered, as neat as a new pin. In one corner used to stand Fung-Tching's Joss—almost as ugly as Fung- Tching—and there were always sticks burning under his nose; but you never smelt 'em when the pipes were going thick. Opposite the Joss was Fung-Tching's coffin. He had spent a good deal of his savings on that, and whenever a new man came to the Gate he was always introduced to it. It was lacquered black, with red and gold writings on it, and I've heard that Fung-Tching brought it out all the way from China. I don't know whether that's true or not, but I know that, if I came first in the evening, I used to spread my mat just at the foot of it. It was a quiet corner you see, and a sort of breeze from the gully came in at the window now and then. Besides the mats, there was no other furniture in the room—only the coffin, and the old Joss all green and blue and purple with age and polish.

Fung-Tching never told us why he called the place "The Gate of a Hundred Sorrows." (He was the only Chinaman I know who used bad-sounding fancy names. Most of them are flowery. As you'll see in Calcutta.) We used to find that out for ourselves. Nothing grows on you so much, if you're white, as the Black Smoke. A yellow man is made different. Opium doesn't tell on him scarcely at all; but white and black suffer a good deal. Of course, there are some people that the Smoke doesn't touch any more than tobacco would at first. They just doze a bit, as one would fall asleep naturally, and next morning they are almost fit for work. Now, I was one of that sort when I began, but I've been at it for five years pretty steadily, and its different now. There was an old aunt of mine, down Agra way, and she left me a little at her death. About sixty rupees a month secured. Sixty isn't much. I can recollect a time, seems hundreds and hundreds of years ago, that I was getting my three hundred a month, and pickings, when I was working on a big timber contract in Calcutta.

I didn't stick to that work for long. The Black Smoke does not allow of much other business; and even though I am very little affected by it, as men go, I couldn't do a day's work now to save my life. After all, sixty rupees is what I want. When old Fung-Tching was alive he used to draw the money for me, give me about half of it to live on (I eat very little), and the rest he kept himself. I was free of the Gate at any time of the day and night, and could smoke and sleep there when I liked, so I didn't care. I know the old man made a good thing out of it; but that's no matter. Nothing matters, much to me; and, besides, the money always came fresh and fresh each month.

There was ten of us met at the Gate when the place was first opened. Me, and two Baboos from a Government Office somewhere in Anarkulli, but they got the sack and couldn't pay (no man who has to work in the daylight can do the Black Smoke for any length of time straight on); a Chinaman that was Fung-Tching's nephew; a bazar-woman that had got a lot of money somehow; an English loafer— Mac-Somebody I think, but I have forgotten—that smoked heaps, but never seemed to pay anything (they said he had saved Fung-Tching's life at some trial in Calcutta when he was a barrister): another Eurasian, like myself, from Madras; a half-caste woman, and a couple of men who said they had come from the North. I think they must have been Persians or Afghans or something. There are not more than five of us living now, but we come regular. I don't know what happened to the Baboos; but the bazar-woman she died after six months of the Gate, and I think Fung-Tching took her bangles and nose-ring for himself. But I'm not certain. The Englishman, he drank as well as smoked, and he dropped off. One of the Persians got killed in a row at night by the big well near the mosque a long time ago, and the Police shut up the well, because they said it was full of foul air.

They found him dead at the bottom of it. So, you see, there is only me, the Chinaman, the half-caste woman that we call the Memsahib (she used to live with Fung-Tching), the other Eurasian, and one of the Persians. The Memsahib looks very old now. I think she was a young woman when the Gate was opened; but we are all old for the matter of that. Hundreds and hundreds of years old. It is very hard to keep count of time in the Gate, and besides, time doesn't matter to me. I draw my sixty rupees fresh and fresh every month.

A very, very long while ago, when I used to be getting three hundred and fifty rupees a month, and pickings, on a big timber-contract at Calcutta, I had a wife of sorts. But she's dead now. People said that I killed her by taking to the Black Smoke. Perhaps I did, but it's so long since it doesn't matter. Sometimes when I first came to the Gate, I used to feel sorry for it; but that's all over and done with long ago, and I draw my sixty rupees fresh and fresh every month, and am quite happy. Not DRUNK happy, you know, but always quiet and soothed and contented.

How did I take to it? It began at Calcutta. I used to try it in my own house, just to see what it was like. I never went very far, but I think my wife must have died then. Anyhow, I found myself here, and got to know Fung-Tching. I don't remember rightly how that came about; but he told me of the Gate and I used to go there, and, somehow, I have never got away from it since. Mind you, though, the Gate was a respectable place in Fung-Tching's time where you could be comfortable, and not at all like the chandoo-khanas where the niggers go. No; it was clean and quiet, and not crowded. Of course, there were others beside us ten and the man; but we always had a mat apiece with a wadded woollen head-piece, all covered with black and red dragons and things; just like a coffin in the corner.

At the end of one's third pipe the dragons used to move about and fight. I've watched 'em, many and many a night through. I used to regulate my Smoke that way, and now it takes a dozen pipes to make 'em stir. Besides, they are all torn and dirty, like the mats, and old Fung-Tching is dead. He died a couple of years ago, and gave me the pipe I always use now—a silver one, with queer beasts crawling up and down the receiver-bottle below the cup. Before that, I think, I used a big bamboo stem with a copper cup, a very small one, and a green jade mouthpiece. It was a little thicker than a walking-stick stem, and smoked sweet, very sweet. The bamboo seemed to suck up the smoke. Silver doesn't, and I've got to clean it out now and then, that's a great deal of trouble, but I smoke it for the old man's sake. He must have made a good thing out of me, but he always gave me clean mats and pillows, and the best stuff you could get anywhere.

When he died, his nephew Tsin-ling took up the Gate, and he called it the "Temple of the Three Possessions;" but we old ones speak of it as the "Hundred Sorrows," all the same. The nephew does things very shabbily, and I think the Memsahib must help him. She lives with him; same as she used to do with the old man. The two let in all sorts of low people, niggers and all, and the Black Smoke isn't as good as it used to be. I've found burnt bran in my pipe over and over again. The old man would have died if that had happened in his time. Besides, the room is never cleaned, and all the mats are torn and cut at the edges. The coffin has gone—gone to China again—with the old man and two ounces of smoke inside it, in case he should want 'em on the way.

The Joss doesn't get so many sticks burnt under his nose as he used to; that's a sign of ill-luck, as sure as Death. He's all brown, too, and no one ever attends to him. That's the Memsahib's work, I know; because, when Tsin-ling tried to burn gilt paper before him, she said it was a waste of money, and, if he kept a stick burning very slowly, the Joss wouldn't know the difference. So now we've got the sticks mixed with a lot of glue, and they take half-an-hour longer to burn, and smell stinky. Let alone the smell of the room by itself. No business can get on if they try that sort of thing.

The Joss doesn't like it. I can see that. Late at night, sometimes, he turns all sorts of queer colors—blue and green and red—just as he used to do when old Fung-Tching was alive; and he rolls his eyes and stamps his feet like a devil.

I don't know why I don't leave the place and smoke quietly in a little room of my own in the bazar. Most like, Tsin-ling would kill me if I went away—he draws my sixty rupees now—and besides, it's so much trouble, and I've grown to be very fond of the Gate. It's not much to look at. Not what it was in the old man's time, but I couldn't leave it. I've seen so many come in and out. And I've seen so many die here on the mats that I should be afraid of dying in the open now. I've seen some things that people would call strange enough; but nothing is strange when you're on the Black Smoke, except the Black Smoke. And if it was, it wouldn't matter.

Fung-Tching used to be very particular about his people, and never got in any one who'd give trouble by dying messy and such. But the nephew isn't half so careful. He tells everywhere that he keeps a "first-chop" house. Never tries to get men in quietly, and make them comfortable like Fung-Tching did. That's why the Gate is getting a little bit more known than it used to be. Among the niggers of course. The nephew daren't get a white, or, for matter of that, a mixed skin into the place. He has to keep us three of course—me and the Memsahib and the other Eurasian. We're fixtures.

But he wouldn't give us credit for a pipeful—not for anything.

One of these days, I hope, I shall die in the Gate. The Persian and the Madras man are terrible shaky now. They've got a boy to light their pipes for them. I always do that myself. Most like, I shall see them carried out before me. I don't think I shall ever outlive the Memsahib or Tsin-ling. Women last longer than men at the Black-Smoke, and Tsin-ling has a deal of the old man's blood in him, though he DOES smoke cheap stuff. The bazar-woman knew when she was going two days before her time; and SHE died on a clean mat with a nicely wadded pillow, and the old man hung up her pipe just above the Joss. He was always fond of her, I fancy. But he took her bangles just the same.

I should like to die like the bazar-woman—on a clean, cool mat with a pipe of good stuff between my lips. When I feel I'm going, I shall ask Tsin-ling for them, and he can draw my sixty rupees a month, fresh and fresh, as long as he pleases, and watch the black and red dragons have their last big fight together; and then . . . .

Well, it doesn't matter. Nothing matters much to me—only I wished Tsin-ling wouldn't put bran into the Black Smoke.



THE STORY OF MUHAMMAD DIN.

"Who is the happy man? He that sees in his own house at home little children crowned with dust, leaping and falling and crying." —Munichandra, translated by Professor Peterson.

The polo-ball was an old one, scarred, chipped, and dinted. It stood on the mantelpiece among the pipe-stems which Imam Din, khitmatgar, was cleaning for me.

"Does the Heaven-born want this ball?" said Imam Din, deferentially.

The Heaven-born set no particular store by it; but of what use was a polo-ball to a khitmatgar?

"By Your Honor's favor, I have a little son. He has seen this ball, and desires it to play with. I do not want it for myself."

No one would for an instant accuse portly old Imam Din of wanting to play with polo-balls. He carried out the battered thing into the verandah; and there followed a hurricane of joyful squeaks, a patter of small feet, and the thud- thud-thud of the ball rolling along the ground. Evidently the little son had been waiting outside the door to secure his treasure. But how had he managed to see that polo-ball?

Next day, coming back from office half an hour earlier than usual, I was aware of a small figure in the dining-room—a tiny, plump figure in a ridiculously inadequate shirt which came, perhaps, half-way down the tubby stomach. It wandered round the room, thumb in mouth, crooning to itself as it took stock of the pictures. Undoubtedly this was the "little son."

He had no business in my room, of course; but was so deeply absorbed in his discoveries that he never noticed me in the doorway. I stepped into the room and startled him nearly into a fit. He sat down on the ground with a gasp. His eyes opened, and his mouth followed suit. I knew what was coming, and fled, followed by a long, dry howl which reached the servants' quarters far more quickly than any command of mine had ever done. In ten seconds Imam Din was in the dining-room. Then despairing sobs arose, and I returned to find Imam Din admonishing the small sinner who was using most of his shirt as a handkerchief.

"This boy," said Imam Din, judicially, "is a budmash, a big budmash. He will, without doubt, go to the jail-khana for his behavior." Renewed yells from the penitent, and an elaborate apology to myself from Imam Din.

"Tell the baby," said I, "that the Sahib is not angry, and take him away." Imam Din conveyed my forgiveness to the offender, who had now gathered all his shirt round his neck, string-wise, and the yell subsided into a sob. The two set off for the door. "His name," said Imam Din, as though the name were part of the crime, "is Muhammad Din, and he is a budmash." Freed from present danger, Muhammad Din turned round, in his father's arms, and said gravely:—"It is true that my name is Muhammad Din, Tahib, but I am not a budmash. I am a MAN!"

From that day dated my acquaintance with Muhammad Din. Never again did he come into my dining-room, but on the neutral ground of the compound, we greeted each other with much state, though our conversation was confined to "Talaam, Tahib" from his side and "Salaam Muhammad Din" from mine. Daily on my return from office, the little white shirt, and the fat little body used to rise from the shade of the creeper-covered trellis where they had been hid; and daily I checked my horse here, that my salutation might not be slurred over or given unseemly.

Muhammad Din never had any companions. He used to trot about the compound, in and out of the castor-oil bushes, on mysterious errands of his own. One day I stumbled upon some of his handiwork far down the ground. He had half buried the polo-ball in dust, and stuck six shrivelled old marigold flowers in a circle round it. Outside that circle again, was a rude square, traced out in bits of red brick alternating with fragments of broken china; the whole bounded by a little bank of dust. The bhistie from the well-curb put in a plea for the small architect, saying that it was only the play of a baby and did not much disfigure my garden.

Heaven knows that I had no intention of touching the child's work then or later; but, that evening, a stroll through the garden brought me unawares full on it; so that I trampled, before I knew, marigold-heads, dust-bank, and fragments of broken soap-dish into confusion past all hope of mending. Next morning I came upon Muhammad Din crying softly to himself over the ruin I had wrought.

Some one had cruelly told him that the Sahib was very angry with him for spoiling the garden, and had scattered his rubbish using bad language the while. Muhammad Din labored for an hour at effacing every trace of the dust- bank and pottery fragments, and it was with a tearful apologetic face that he said, "Talaam Tahib," when I came home from the office. A hasty inquiry resulted in Imam Din informing Muhammad Din that by my singular favor he was permitted to disport himself as he pleased. Whereat the child took heart and fell to tracing the ground-plan of an edifice which was to eclipse the marigold-polo-ball creation.

For some months, the chubby little eccentricity revolved in his humble orbit among the castor-oil bushes and in the dust; always fashioning magnificent palaces from stale flowers thrown away by the bearer, smooth water-worn pebbles, bits of broken glass, and feathers pulled, I fancy, from my fowls— always alone and always crooning to himself.

A gayly-spotted sea-shell was dropped one day close to the last of his little buildings; and I looked that Muhammad Din should build something more than ordinarily splendid on the strength of it. Nor was I disappointed. He meditated for the better part of an hour, and his crooning rose to a jubilant song. Then he began tracing in dust. It would certainly be a wondrous palace, this one, for it was two yards long and a yard broad in ground-plan. But the palace was never completed.

Next day there was no Muhammad Din at the head of the carriage- drive, and no "Talaam Tahib" to welcome my return. I had grown accustomed to the greeting, and its omission troubled me. Next day, Imam Din told me that the child was suffering slightly from fever and needed quinine. He got the medicine, and an English Doctor.

"They have no stamina, these brats," said the Doctor, as he left Imam Din's quarters.

A week later, though I would have given much to have avoided it, I met on the road to the Mussulman burying-ground Imam Din, accompanied by one other friend, carrying in his arms, wrapped in a white cloth, all that was left of little Muhammad Din.



ON THE STRENGTH OF A LIKENESS.

If your mirror be broken, look into still water; but have a care that you do not fall in. —Hindu Proverb.

Next to a requited attachment, one of the most convenient things that a young man can carry about with him at the beginning of his career, is an unrequited attachment. It makes him feel important and business-like, and blase, and cynical; and whenever he has a touch of liver, or suffers from want of exercise, he can mourn over his lost love, and be very happy in a tender, twilight fashion.

Hannasyde's affair of the heart had been a Godsend to him. It was four years old, and the girl had long since given up thinking of it.

She had married and had many cares of her own. In the beginning, she had told Hannasyde that, "while she could never be anything more than a sister to him, she would always take the deepest interest in his welfare." This startlingly new and original remark gave Hannasyde something to think over for two years; and his own vanity filled in the other twenty-four months. Hannasyde was quite different from Phil Garron, but, none the less, had several points in common with that far too lucky man.

He kept his unrequited attachment by him as men keep a well-smoked pipe—for comfort's sake, and because it had grown dear in the using. It brought him happily through the Simla season. Hannasyde was not lovely. There was a crudity in his manners, and a roughness in the way in which he helped a lady on to her horse, that did not attract the other sex to him. Even if he had cast about for their favor, which he did not. He kept his wounded heart all to himself for a while.

Then trouble came to him. All who go to Simla, know the slope from the Telegraph to the Public Works Office. Hannasyde was loafing up the hill, one September morning between calling hours, when a 'rickshaw came down in a hurry, and in the 'rickshaw sat the living, breathing image of the girl who had made him so happily unhappy.

Hannasyde leaned against the railing and gasped. He wanted to run downhill after the 'rickshaw, but that was impossible; so he went forward with most of his blood in his temples. It was impossible, for many reasons, that the woman in the 'rickshaw could be the girl he had known. She was, he discovered later, the wife of a man from Dindigul, or Coimbatore, or some out-of-the-way place, and she had come up to Simla early in the season for the good of her health.

She was going back to Dindigul, or wherever it was, at the end of the season; and in all likelihood would never return to Simla again, her proper Hill- station being Ootacamund. That night, Hannasyde, raw and savage from the raking up of all old feelings, took counsel with himself for one measured hour. What he decided upon was this; and you must decide for yourself how much genuine affection for the old love, and how much a very natural inclination to go abroad and enjoy himself, affected the decision. Mrs. Landys-Haggert would never in all human likelihood cross his path again. So whatever he did didn't much matter. She was marvellously like the girl who "took a deep interest" and the rest of the formula. All things considered, it would be pleasant to make the acquaintance of Mrs. Landys-Haggert, and for a little time—only a very little time—to make believe that he was with Alice Chisane again. Every one is more or less mad on one point. Hannasyde's particular monomania was his old love, Alice Chisane.

He made it his business to get introduced to Mrs. Haggert, and the introduction prospered. He also made it his business to see as much as he could of that lady. When a man is in earnest as to interviews, the facilities which Simla offers are startling. There are garden-parties, and tennis-parties, and picnics, and luncheons at Annandale, and rifle-matches, and dinners and balls; besides rides and walks, which are matters of private arrangement.

Hannasyde had started with the intention of seeing a likeness, and he ended by doing much more. He wanted to be deceived, he meant to be deceived, and he deceived himself very thoroughly. Not only were the face and figure, the face and figure of Alice Chisane, but the voice and lower tones were exactly the same, and so were the turns of speech; and the little mannerisms, that every woman has, of gait and gesticulation, were absolutely and identically the same. The turn of the head was the same; the tired look in the eyes at the end of a long walk was the same; the sloop and wrench over the saddle to hold in a pulling horse was the same; and once, most marvellous of all, Mrs. Landys- Haggert singing to herself in the next room, while Hannasyde was waiting to take her for a ride, hummed, note for note, with a throaty quiver of the voice in the second line:—"Poor Wandering One!" exactly as Alice Chisane had hummed it for Hannasyde in the dusk of an English drawing-room. In the actual woman herself—in the soul of her—there was not the least likeness; she and Alice Chisane being cast in different moulds. But all that Hannasyde wanted to know and see and think about, was this maddening and perplexing likeness of face and voice and manner. He was bent on making a fool of himself that way; and he was in no sort disappointed.

Open and obvious devotion from any sort of man is always pleasant to any sort of woman; but Mrs. Landys-Haggert, being a woman of the world, could make nothing of Hannasyde's admiration.

He would take any amount of trouble—he was a selfish man habitually—to meet and forestall, if possible, her wishes.

Anything she told him to do was law; and he was, there could be no doubting it, fond of her company so long as she talked to him, and kept on talking about trivialities. But when she launched into expression of her personal views and her wrongs, those small social differences that make the spice of Simla life, Hannasyde was neither pleased nor interested. He didn't want to know anything about Mrs. Landys-Haggert, or her experiences in the past—she had travelled nearly all over the world, and could talk cleverly—he wanted the likeness of Alice Chisane before his eyes and her voice in his ears.

Anything outside that, reminding him of another personality jarred, and he showed that it did.

Under the new Post Office, one evening, Mrs. Landys-Haggert turned on him, and spoke her mind shortly and without warning. "Mr. Hannasyde," said she, "will you be good enough to explain why you have appointed yourself my special cavalier servente? I don't understand it. But I am perfectly certain, somehow or other, that you don't care the least little bit in the world for ME." This seems to support, by the way, the theory that no man can act or tell lies to a woman without being found out. Hannasyde was taken off his guard. His defence never was a strong one, because he was always thinking of himself, and he blurted out, before he knew what he was saying, this inexpedient answer:—"No more I do."

The queerness of the situation and the reply, made Mrs. Haggert laugh. Then it all came out; and at the end of Hannasyde's lucid explanation, Mrs. Haggert said, with the least little touch of scorn in her voice:—"So I'm to act as the lay-figure for you to hang the rags of your tattered affections on, am I?"

Hannasyde didn't see what answer was required, and he devoted himself generally and vaguely to the praise of Alice Chisane, which was unsatisfactory. Now it is to be thoroughly made clear that Mrs. Haggert had not the shadow of a ghost of an interest in Hannasyde.

Only—only no woman likes being made love through instead of to—specially on behalf of a musty divinity of four years' standing.

Hannasyde did not see that he had made any very particular exhibition of himself. He was glad to find a sympathetic soul in the arid wastes of Simla.

When the season ended, Hannasyde went down to his own place and Mrs. Haggert to hers. "It was like making love to a ghost," said Hannasyde to himself, "and it doesn't matter; and now I'll get to my work." But he found himself thinking steadily of the Haggert-Chisane ghost; and he could not be certain whether it was Haggert or Chisane that made up the greater part of the pretty phantom. . . . . . . . . .

He got understanding a month later.

A peculiar point of this peculiar country is the way in which a heartless Government transfers men from one end of the Empire to the other. You can never be sure of getting rid of a friend or an enemy till he or she dies. There was a case once—but that's another story.

Haggert's Department ordered him up from Dindigul to the Frontier at two days' notice, and he went through, losing money at every step, from Dindigul to his station. He dropped Mrs. Haggert at Lucknow, to stay with some friends there, to take part in a big ball at the Chutter Munzil, and to come on when he had made the new home a little comfortable. Lucknow was Hannasyde's station, and Mrs. Haggert stayed a week there. Hannasyde went to meet her. And the train came in, he discovered which he had been thinking of for the past month. The unwisdom of his conduct also struck him. The Lucknow week, with two dances, and an unlimited quantity of rides together, clinched matters; and Hannasyde found himself pacing this circle of thought:—He adored Alice Chisane—at least he HAD adored her. AND he admired Mrs. Landys-Haggert because she was like Alice Chisane. BUT Mrs. Landys-Haggert was not in the least like Alice Chisane, being a thousand times more adorable. NOW Alice Chisane was "the bride of another," and so was Mrs. Landys-Haggert, and a good and honest wife too. THEREFORE, he, Hannasyde, was . . . . here he called himself several hard names, and wished that he had been wise in the beginning.

Whether Mrs. Landys-Haggert saw what was going on in his mind, she alone knows. He seemed to take an unqualified interest in everything connected with herself, as distinguished from the Alice-Chisane likeness, and he said one or two things which, if Alice Chisane had been still betrothed to him, could scarcely have been excused, even on the grounds of the likeness. But Mrs. Haggert turned the remarks aside, and spent a long time in making Hannasyde see what a comfort and a pleasure she had been to him because of her strange resemblance to his old love. Hannasyde groaned in his saddle and said, "Yes, indeed," and busied himself with preparations for her departure to the Frontier, feeling very small and miserable.

The last day of her stay at Lucknow came, and Hannasyde saw her off at the Railway Station. She was very grateful for his kindness and the trouble he had taken, and smiled pleasantly and sympathetically as one who knew the Alice- Chisane reason of that kindness. And Hannasyde abused the coolies with the luggage, and hustled the people on the platform, and prayed that the roof might fall in and slay him.

As the train went out slowly, Mrs. Landys-Haggert leaned out of the window to say goodbye:—"On second thoughts au revoir, Mr. Hannasyde. I go Home in the Spring, and perhaps I may meet you in Town."

Hannasyde shook hands, and said very earnestly and adoringly:—"I hope to Heaven I shall never see your face again!"

nd Mrs. Haggert understood.

WRESSLEY OF THE FOREIGN OFFICE.

I closed and drew for my love's sake, That now is false to me, And I slew the Riever of Tarrant Moss, And set Dumeny free.

And ever they give me praise and gold, And ever I moan my loss, For I struck the blow for my false love's sake, And not for the men at the Moss. —Tarrant Moss.

One of the many curses of our life out here is the want of atmosphere in the painter's sense. There are no half-tints worth noticing. Men stand out all crude and raw, with nothing to tone them down, and nothing to scale them against. They do their work, and grow to think that there is nothing but their work, and nothing like their work, and that they are the real pivots on which the administration turns. Here is an instance of this feeling. A half-caste clerk was ruling forms in a Pay Office. He said to me:—"Do you know what would happen if I added or took away one single line on this sheet?" Then, with the air of a conspirator:—"It would disorganize the whole of the Treasury payments throughout the whole of the Presidency Circle! Think of that?"

If men had not this delusion as to the ultra-importance of their own particular employments, I suppose that they would sit down and kill themselves. But their weakness is wearisome, particularly when the listener knows that he himself commits exactly the same sin.

Even the Secretariat believes that it does good when it asks an over-driven Executive Officer to take census of wheat-weevils through a district of five thousand square miles.

There was a man once in the Foreign Office—a man who had grown middle-aged in the department, and was commonly said, by irreverent juniors, to be able to repeat Aitchison's "Treaties and Sunnuds" backwards, in his sleep. What he did with his stored knowledge only the Secretary knew; and he, naturally, would not publish the news abroad. This man's name was Wressley, and it was the Shibboleth, in those days, to say:—"Wressley knows more about the Central Indian States than any living man." If you did not say this, you were considered one of mean understanding.

Now-a-days, the man who says that he knows the ravel of the inter-tribal complications across the Border is of more use; but in Wressley's time, much attention was paid to the Central Indian States. They were called "foci" and "factors," and all manner of imposing names.

And here the curse of Anglo-Indian life fell heavily. When Wressley lifted up his voice, and spoke about such-and-such a succession to such-and-such a throne, the Foreign Office were silent, and Heads of Departments repeated the last two or three words of Wressley's sentences, and tacked "yes, yes," on them, and knew that they were "assisting the Empire to grapple with seriouspolitical contingencies." In most big undertakings, one or two men do the work while the rest sit near and talk till the ripe decorations begin to fall.

Wressley was the working-member of the Foreign Office firm, and, to keep him up to his duties when he showed signs of flagging, he was made much of by his superiors and told what a fine fellow he was.

He did not require coaxing, because he was of tough build, but what he received confirmed him in the belief that there was no one quite so absolutely and imperatively necessary to the stability of India as Wressley of the Foreign Office. There might be other good men, but the known, honored and trusted man among men was Wressley of the Foreign Office. We had a Viceroy in those days who knew exactly when to "gentle" a fractious big man and to hearten up a collar-galled little one, and so keep all his team level. He conveyed to Wressley the impression which I have just set down; and even tough men are apt to be disorganized by a Viceroy's praise. There was a case once—but that is another story.

All India knew Wressley's name and office—it was in Thacker and Spink's Directory—but who he was personally, or what he did, or what his special merits were, not fifty men knew or cared. His work filled all his time, and he found no leisure to cultivate acquaintances beyond those of dead Rajput chiefs with Ahir blots in their 'scutcheons. Wressley would have made a very good Clerk in the Herald's College had he not been a Bengal Civilian.

Upon a day, between office and office, great trouble came to Wressley— overwhelmed him, knocked him down, and left him gasping as though he had been a little school-boy. Without reason, against prudence, and at a moment's notice, he fell in love with a frivolous, golden-haired girl who used to tear about Simla Mall on a high, rough waler, with a blue velvet jockey-cap crammed over her eyes. Her name was Venner—Tillie Venner—and she was delightful.

She took Wressley's heart at a hand-gallop, and Wressley found that it was not good for man to live alone; even with half the Foreign Office Records in his presses.

Then Simla laughed, for Wressley in love was slightly ridiculous.

He did his best to interest the girl in himself—that is to say, his work—and she, after the manner of women, did her best to appear interested in what, behind his back, she called "Mr. Wressley's Wajahs"; for she lisped very prettily. She did not understand one little thing about them, but she acted as if she did. Men have married on that sort of error before now.

Providence, however, had care of Wressley. He was immensely struck with Miss Venner's intelligence. He would have been more impressed had he heard her private and confidential accounts of his calls. He held peculiar notions as to the wooing of girls. He said that the best work of a man's career should be laid reverently at their feet.

Ruskin writes something like this somewhere, I think; but in ordinary life a few kisses are better and save time.

About a month after he had lost his heart to Miss Venner, and had been doing his work vilely in consequence, the first idea of his "Native Rule in Central India" struck Wressley and filled him with joy. It was, as he sketched it, a great thing—the work of his life—a really comprehensive survey of a most fascinating subject—to be written with all the special and laboriously acquired knowledge of Wressley of the Foreign Office—a gift fit for an Empress.

He told Miss Venner that he was going to take leave, and hoped, on his return, to bring her a present worthy of her acceptance. Would she wait? Certainly she would. Wressley drew seventeen hundred rupees a month. She would wait a year for that. Her mamma would help her to wait.

So Wressley took one year's leave and all the available documents, about a truck-load, that he could lay hands on, and went down to Central India with his notion hot in his head. He began his book in the land he was writing of. Too much official correspondence had made him a frigid workman, and he must have guessed that he needed the white light of local color on his palette. This is a dangerous paint for amateurs to play with.

Heavens, how that man worked! He caught his Rajahs, analyzed his Rajahs, and traced them up into the mists of Time and beyond, with their queens and their concubines. He dated and cross-dated, pedigreed and triple-pedigreed, compared, noted, connoted, wove, strung, sorted, selected, inferred, calendared and counter-calendared for ten hours a day. And, because this sudden and new light of Love was upon him, he turned those dry bones of history and dirty records of misdeeds into things to weep or to laugh over as he pleased. His heart and soul were at the end of his pen, and they got into the ink. He was dowered with sympathy, insight, humor and style for two hundred and thirty days and nights; and his book was a Book. He had his vast special knowledge with him, so to speak; but the spirit, the woven-in human Touch, the poetry and the power of the output, were beyond all special knowledge. But I doubt whether he knew the gift that was in him then, and thus he may have lost some happiness. He was toiling for Tillie Venner, not for himself.

Men often do their best work blind, for some one else's sake.

Also, though this has nothing to do with the story, in India where every one knows every one else, you can watch men being driven, by the women who govern them, out of the rank-and-file and sent to take up points alone. A good man once started, goes forward; but an average man, so soon as the woman loses interest in his success as a tribute to her power, comes back to the battalion and is no more heard of.

Wressley bore the first copy of his book to Simla and, blushing and stammering, presented it to Miss Venner. She read a little of it.

I give her review verbatim:—"Oh, your book? It's all about those how-wid Wajahs. I didn't understand it." . . . . . . . . .

Wressley of the Foreign Office was broken, smashed,—I am not exaggerating—by this one frivolous little girl. All that he could say feebly was:—"But, but it's my magnum opus! The work of my life." Miss Venner did not know what magnum opus meant; but she knew that Captain Kerrington had won three races at the last Gymkhana. Wressley didn't press her to wait for him any longer. He had sense enough for that.

Then came the reaction after the year's strain, and Wressley went back to the Foreign Office and his "Wajahs," a compiling, gazetteering, report-writing hack, who would have been dear at three hundred rupees a month. He abided by Miss Venner's review. Which proves that the inspiration in the book was purely temporary and unconnected with himself. Nevertheless, he had no right to sink, in a hill-tarn, five packing-cases, brought up at enormous expense from Bombay, of the best book of Indian history ever written.

When he sold off before retiring, some years later, I was turning over his shelves, and came across the only existing copy of "Native Rule in Central India"—the copy that Miss Venner could not understand. I read it, sitting on his mule-trucks, as long as the light lasted, and offered him his own price for it. He looked over my shoulder for a few pages and said to himself drearily:— "Now, how in the world did I come to write such damned good stuff as that?" Then to me:—"Take it and keep it. Write one of your penny-farthing yarns about its birth. Perhaps—perhaps—the whole business may have been ordained to that end."

Which, knowing what Wressley of the Foreign Office was once, struck me as about the bitterest thing that I had ever heard a man say of his own work.



BY WORD OF MOUTH.

Not though you die tonight, O Sweet, and wail, A spectre at my door, Shall mortal Fear make Love immortal fail— I shall but love you more, Who from Death's house returning, give me still One moment's comfort in my matchless ill. —Shadow Houses.

This tale may be explained by those who know how souls are made, and where the bounds of the Possible are put down. I have lived long enough in this country to know that it is best to know nothing, and can only write the story as it happened.

Dumoise was our Civil Surgeon at Meridki, and we called him "Dormouse," because he was a round little, sleepy little man. He was a good Doctor and never quarrelled with any one, not even with our Deputy Commissioner, who had the manners of a bargee and the tact of a horse. He married a girl as round and as sleepy-looking as himself. She was a Miss Hillardyce, daughter of "Squash" Hillardyce of the Berars, who married his Chief's daughter by mistake. But that is another story.

A honeymoon in India is seldom more than a week long; but there is nothing to hinder a couple from extending it over two or three years. This is a delightful country for married folk who are wrapped up in one another. They can live absolutely alone and without interruption—just as the Dormice did. These two little people retired from the world after their marriage, and were very happy. They were forced, of course, to give occasional dinners, but they made no friends hereby, and the Station went its own way and forgot them; only saying, occasionally, that Dormouse was the best of good fellows, though dull. A Civil Surgeon who never quarrels is a rarity, appreciated as such.

Few people can afford to play Robinson Crusoe anywhere—least of all in India, where we are few in the land, and very much dependent on each other's kind offices. Dumoise was wrong in shutting himself from the world for a year, and he discovered his mistake when an epidemic of typhoid broke out in the Station in the heart of the cold weather, and his wife went down. He was a shy little man, and five days were wasted before he realized that Mrs. Dumoise was burning with something worse than simple fever, and three days more passed before he ventured to call on Mrs. Shute, the Engineer's wife, and timidly speak about his trouble. Nearly every household in India knows that Doctors are very helpless in typhoid. The battle must be fought out between Death and the Nurses, minute by minute and degree by degree. Mrs. Shute almost boxed Dumoise's ears for what she called his "criminal delay," and went off at once to look after the poor girl. We had seven cases of typhoid in the Station that winter and, as the average of death is about one in every five cases, we felt certain that we should have to lose somebody. But all did their best. The women sat up nursing the women, and the men turned to and tended the bachelors who were down, and we wrestled with those typhoid cases for fifty-six days, and brought them through the Valley of the Shadow in triumph. But, just when we thought all was over, and were going to give a dance to celebrate the victory, little Mrs. Dumoise got a relapse and died in a week and the Station went to the funeral. Dumoise broke down utterly at the brink of the grave, and had to be taken away.

After the death, Dumoise crept into his own house and refused to be comforted. He did his duties perfectly, but we all felt that he should go on leave, and the other men of his own Service told him so. Dumoise was very thankful for the suggestion—he was thankful for anything in those days—and went to Chini on a walking-tour.

Chini is some twenty marches from Simla, in the heart of the Hills, and the scenery is good if you are in trouble. You pass through big, still deodar- forests, and under big, still cliffs, and over big, still grass-downs swelling like a woman's breasts; and the wind across the grass, and the rain among the deodars says:—"Hush—hush—hush." So little Dumoise was packed off to Chini, to wear down his grief with a full-plate camera, and a rifle. He took also a useless bearer, because the man had been his wife's favorite servant. He was idle and a thief, but Dumoise trusted everything to him.

On his way back from Chini, Dumoise turned aside to Bagi, through the Forest Reserve which is on the spur of Mount Huttoo. Some men who have travelled more than a little say that the march from Kotegarh to Bagi is one of the finest in creation. It runs through dark wet forest, and ends suddenly in bleak, nipped hill-side and black rocks. Bagi dak-bungalow is open to all the winds and is bitterly cold. Few people go to Bagi. Perhaps that was the reason why Dumoise went there. He halted at seven in the evening, and his bearer went down the hill-side to the village to engage coolies for the next day's march. The sun had set, and the night-winds were beginning to croon among the rocks. Dumoise leaned on the railing of the verandah, waiting for his bearer to return. The man came back almost immediately after he had disappeared, and at such a rate that Dumoise fancied he must have crossed a bear. He was running as hard as he could up the face of the hill.

But there was no bear to account for his terror. He raced to the verandah and fell down, the blood spurting from his nose and his face iron-gray. Then he gurgled:—"I have seen the Memsahib! I have seen the Memsahib!"

"Where?" said Dumoise.

"Down there, walking on the road to the village. She was in a blue dress, and she lifted the veil of her bonnet and said:—'Ram Dass, give my salaams to the Sahib, and tell him that I shall meet him next month at Nuddea.' Then I ran away, because I was afraid."

What Dumoise said or did I do not know. Ram Dass declares that he said nothing, but walked up and down the verandah all the cold night, waiting for the Memsahib to come up the hill and stretching out his arms into the dark like a madman. But no Memsahib came, and, next day, he went on to Simla cross- questioning the bearer every hour.

Ram Dass could only say that he had met Mrs. Dumoise and that she had lifted up her veil and given him the message which he had faithfully repeated to Dumoise. To this statement Ram Dass adhered.

He did not know where Nuddea was, had no friends at Nuddea, and would most certainly never go to Nuddea; even though his pay were doubled.

Nuddea is in Bengal, and has nothing whatever to do with a doctor serving in the Punjab. It must be more than twelve hundred miles from Meridki.

Dumoise went through Simla without halting, and returned to Meridki there to take over charge from the man who had been officiating for him during his tour. There were some Dispensary accounts to be explained, and some recent orders of the Surgeon-General to be noted, and, altogether, the taking-over was a full day's work. In the evening, Dumoise told his locum tenens, who was an old friend of his bachelor days, what had happened at Bagi; and the man said that Ram Dass might as well have chosen Tuticorin while he was about it.

At that moment a telegraph-peon came in with a telegram from Simla, ordering Dumoise not to take over charge at Meridki, but to go at once to Nuddea on special duty. There was a nasty outbreak of cholera at Nuddea, and the Bengal Government, being shorthanded, as usual, had borrowed a Surgeon from the Punjab.

Dumoise threw the telegram across the table and said:—"Well?"

The other Doctor said nothing. It was all that he could say.

Then he remembered that Dumoise had passed through Simla on his way from Bagi; and thus might, possibly, have heard the first news of the impending transfer.

He tried to put the question, and the implied suspicion into words, but Dumoise stopped him with:—"If I had desired THAT, I should never have come back from Chini. I was shooting there. I wish to live, for I have things to do . . . . but I shall not be sorry."

The other man bowed his head, and helped, in the twilight, to pack up Dumoise's just opened trunks. Ram Dass entered with the lamps.

"Where is the Sahib going?" he asked.

"To Nuddea," said Dumoise, softly.

Ram Dass clawed Dumoise's knees and boots and begged him not to go.

Ram Dass wept and howled till he was turned out of the room. Then he wrapped up all his belongings and came back to ask for a character. He was not going to Nuddea to see his Sahib die, and, perhaps to die himself.

So Dumoise gave the man his wages and went down to Nuddea alone; the other Doctor bidding him goodbye as one under sentence of death.

Eleven days later, he had joined his Memsahib; and the Bengal Government had to borrow a fresh Doctor to cope with that epidemic at Nuddea. The first importation lay dead in Chooadanga Dak-Bungalow.



TO BE HELD FOR REFERENCE.

By the hoof of the Wild Goat up-tossed From the Cliff where She lay in the Sun, Fell the Stone To the Tarn where the daylight is lost; So She fell from the light of the Sun, And alone.

Now the fall was ordained from the first, With the Goat and the Cliff and the Tarn, But the Stone Knows only Her life is accursed, As She sinks in the depths of the Tarn, And alone.

Oh, Thou who has builded the world, Oh, Thou who hast lighted the Sun! Oh, Thou who hast darkened the Tarn! Judge Thou The Sin of the Stone that was hurled By the Goat from the light of the Sun, As She sinks in the mire of the Tarn, Even now—even now—even now! —From the Unpublished Papers of McIntosh Jellaludin.

"Say, is it dawn, is it dusk in thy Bower, Thou whom I long for, who longest for me? Oh be it night—be it—"

Here he fell over a little camel-colt that was sleeping in the Serai where the horse-traders and the best of the blackguards from Central Asia live; and, because he was very drunk indeed and the night was dark, he could not rise again till I helped him. That was the beginning of my acquaintance with McIntosh Jellaludin. When a loafer, and drunk, sings The Song of the Bower, he must be worth cultivating. He got off the camel's back and said, rather thickly:—"I—I—I'm a bit screwed, but a dip in Loggerhead will put me right again; and I say, have you spoken to Symonds about the mare's knees?"

Now Loggerhead was six thousand weary miles away from us, close to Mesopotamia, where you mustn't fish and poaching is impossible, and Charley Symonds' stable a half mile further across the paddocks. It was strange to hear all the old names, on a May night, among the horses and camels of the Sultan Caravanserai. Then the man seemed to remember himself and sober down at the same time. He leaned against the camel and pointed to a corner of the Serai where a lamp was burning:—

"I live there," said he, "and I should be extremely obliged if you would be good enough to help my mutinous feet thither; for I am more than usually drunk- -most—most phenomenally tight. But not in respect to my head. 'My brain cries out against'—how does it go? But my head rides on the—rolls on the dung-hill I should have said, and controls the qualm."

I helped him through the gangs of tethered horses and he collapsed on the edge of the verandah in front of the line of native quarters.

"Thanks—a thousand thanks! O Moon and little, little Stars! To think that a man should so shamelessly . . . . Infamous liquor, too. Ovid in exile drank no worse. Better. It was frozen. Alas! I had no ice. Good night. I would introduce you to my wife were I sober—or she civilized."

A native woman came out of the darkness of the room, and began calling the man names; so I went away. He was the most interesting loafer that I had the pleasure of knowing for a long time; and later on, he became a friend of mine. He was a tall, well-built, fair man fearfully shaken with drink, and he looked nearer fifty than the thirty-five which, he said, was his real age. When a man begins to sink in India, and is not sent Home by his friends as soon as may be, he falls very low from a respectable point of view. By the time that he changes his creed, as did McIntosh, he is past redemption.

In most big cities, natives will tell you of two or three Sahibs, generally low-caste, who have turned Hindu or Mussulman, and who live more or less as such. But it is not often that you can get to know them. As McIntosh himself used to say:—"If I change my religion for my stomach's sake, I do not seek to become a martyr to missionaries, nor am I anxious for notoriety."

At the outset of acquaintance McIntosh warned me. "Remember this. I am not an object for charity. I require neither your money, your food, nor your cast-off raiment. I am that rare animal, a self-supporting drunkard. If you choose, I will smoke with you, for the tobacco of the bazars does not, I admit, suit my palate; and I will borrow any books which you may not specially value. It is more than likely that I shall sell them for bottles of excessively filthy country-liquors. In return, you shall share such hospitality as my house affords. Here is a charpoy on which two can sit, and it is possible that there may, from time to time, be food in that platter. Drink, unfortunately, you will find on the premises at any hour: and thus I make you welcome to all my poor establishments."

I was admitted to the McIntosh household—I and my good tobacco.

But nothing else. Unluckily, one cannot visit a loafer in the Serai by day. Friends buying horses would not understand it.

Consequently, I was obliged to see McIntosh after dark. He laughed at this, and said simply:—"You are perfectly right. When I enjoyed a position in society, rather higher than yours, I should have done exactly the same thing, Good Heavens! I was once"—he spoke as though he had fallen from the Command of a Regiment—"an Oxford Man!" This accounted for the reference to Charley Symonds' stable.

"You," said McIntosh, slowly, "have not had that advantage; but, to outward appearance, you do not seem possessed of a craving for strong drinks. On the whole, I fancy that you are the luckier of the two. Yet I am not certain. You are—forgive my saying so even while I am smoking your excellent tobacco— painfully ignorant of many things."

We were sitting together on the edge of his bedstead, for he owned no chairs, watching the horses being watered for the night, while the native woman was preparing dinner. I did not like being patronized by a loafer, but I was his guest for the time being, though he owned only one very torn alpaca-coat and a pair of trousers made out of gunny-bags. He took the pipe out of his mouth, and went on judicially:—"All things considered, I doubt whether you are the luckier. I do not refer to your extremely limited classical attainments, or your excruciating quantities, but to your gross ignorance of matters more immediately under your notice. That for instance."—He pointed to a woman cleaning a samovar near the well in the centre of the Serai. She was flicking the water out of the spout in regular cadenced jerks.

"There are ways and ways of cleaning samovars. If you knew why she was doing her work in that particular fashion, you would know what the Spanish Monk meant when he said—

'I the Trinity illustrate, Drinking watered orange-pulp— In three sips the Aryan frustrate, While he drains his at one gulp.—'

and many other things which now are hidden from your eyes. However, Mrs. McIntosh has prepared dinner. Let us come and eat after the fashion of the people of the country—of whom, by the way, you know nothing."

The native woman dipped her hand in the dish with us. This was wrong. The wife should always wait until the husband has eaten.

McIntosh Jellaludin apologized, saying:—

"It is an English prejudice which I have not been able to overcome; and she loves me. Why, I have never been able to understand. I fore-gathered with her at Jullundur, three years ago, and she has remained with me ever since. I believe her to be moral, and know her to be skilled in cookery."

He patted the woman's head as he spoke, and she cooed softly. She was not pretty to look at.

McIntosh never told me what position he had held before his fall.

He was, when sober, a scholar and a gentleman. When drunk, he was rather more of the first than the second. He used to get drunk about once a week for two days. On those occasions the native woman tended him while he raved in all tongues except his own. One day, indeed, he began reciting Atalanta in Calydon, and went through it to the end, beating time to the swing of the verse with a bedstead-leg. But he did most of his ravings in Greek or German. The man's mind was a perfect rag-bag of useless things. Once, when he was beginning to get sober, he told me that I was the only rational being in the Inferno into which he had descended—a Virgil in the Shades, he said—and that, in return for my tobacco, he would, before he died, give me the materials of a new Inferno that should make me greater than Dante. Then he fell asleep on a horse-blanket and woke up quite calm.

"Man," said he, "when you have reached the uttermost depths of degradation, little incidents which would vex a higher life, are to you of no consequence. Last night, my soul was among the gods; but I make no doubt that my bestial body was writhing down here in the garbage."

"You were abominably drunk if that's what you mean," I said.

"I WAS drunk—filthy drunk. I who am the son of a man with whom you have no concern—I who was once Fellow of a College whose buttery- hatch you have not seen. I was loathsomely drunk. But consider how lightly I am touched. It is nothing to me. Less than nothing; for I do not even feel the headache which should be my portion. Now, in a higher life, how ghastly would have been my punishment, how bitter my repentance! Believe me, my friend with the neglected education, the highest is as the lowest—always supposing each degree extreme."

He turned round on the blanket, put his head between his fists and continued:—

"On the Soul which I have lost and on the Conscience which I have killed, I tell you that I CANNOT feel! I am as the gods, knowing good and evil, but untouched by either. Is this enviable or is it not?"

When a man has lost the warning of "next morning's head," he must be in a bad state, I answered, looking at McIntosh on the blanket, with his hair over his eyes and his lips blue-white, that I did not think the insensibility good enough.

"For pity's sake, don't say that! I tell you, it IS good and most enviable. Think of my consolations!"

"Have you so many, then, McIntosh?"

"Certainly; your attempts at sarcasm which is essentially the weapon of a cultured man, are crude. First, my attainments, my classical and literary knowledge, blurred, perhaps, by immoderate drinking—which reminds me that before my soul went to the Gods last night, I sold the Pickering Horace you so kindly lent me. Ditta Mull the Clothesman has it. It fetched ten annas, and may be redeemed for a rupee—but still infinitely superior to yours. Secondly, the abiding affection of Mrs. McIntosh, best of wives. Thirdly, a monument, more enduring than brass, which I have built up in the seven years of my degradation."

He stopped here, and crawled across the room for a drink of water.

He was very shaky and sick.

He referred several times to his "treasure"—some great possession that he owned—but I held this to be the raving of drink. He was as poor and as proud as he could be. His manner was not pleasant, but he knew enough about the natives, among whom seven years of his life had been spent, to make his acquaintance worth having. He used actually to laugh at Strickland as an ignorant man—"ignorant West and East"—he said. His boast was, first, that he was an Oxford Man of rare and shining parts, which may or may not have been true—I did not know enough to check his statements—and, secondly, that he "had his hand on the pulse of native life"—which was a fact. As an Oxford man, he struck me as a prig: he was always throwing his education about. As a Mahommedan faquir—as McIntosh Jellaludin—he was all that I wanted for my own ends. He smoked several pounds of my tobacco, and taught me several ounces of things worth knowing; but he would never accept any gifts, not even when the cold weather came, and gripped the poor thin chest under the poor thin alpaca- coat. He grew very angry, and said that I had insulted him, and that he was not going into hospital. He had lived like a beast and he would die rationally, like a man.

As a matter of fact, he died of pneumonia; and on the night of his death sent over a grubby note asking me to come and help him to die.

The native woman was weeping by the side of the bed. McIntosh, wrapped in a cotton cloth, was too weak to resent a fur coat being thrown over him. He was very active as far as his mind was concerned, and his eyes were blazing. When he had abused the Doctor who came with me so foully that the indignant old fellow left, he cursed me for a few minutes and calmed down.

Then he told his wife to fetch out "The Book" from a hole in the wall. She brought out a big bundle, wrapped in the tail of a petticoat, of old sheets of miscellaneous note-paper, all numbered and covered with fine cramped writing. McIntosh ploughed his hand through the rubbish and stirred it up lovingly.

"This," he said, "is my work—the Book of McIntosh Jellaludin, showing what he saw and how he lived, and what befell him and others; being also an account of the life and sins and death of Mother Maturin. What Mirza Murad Ali Beg's book is to all other books on native life, will my work be to Mirza Murad Ali Beg's!"

This, as will be conceded by any one who knows Mirza Ali Beg's book, was a sweeping statement. The papers did not look specially valuable; but McIntosh handled them as if they were currency-notes.

Then he said slowly:—"In despite the many weaknesses of your education, you have been good to me. I will speak of your tobacco when I reach the Gods. I owe you much thanks for many kindnesses.

"But I abominate indebtedness. For this reason I bequeath to you now the monument more enduring than brass—my one book—rude and imperfect in parts, but oh, how rare in others! I wonder if you will understand it. It is a gift more honorable than . . . Bah! where is my brain rambling to? You will mutilate it horribly. You will knock out the gems you call 'Latin quotations,' you Philistine, and you will butcher the style to carve into your own jerky jargon; but you cannot destroy the whole of it. I bequeath it to you.

Ethel . . . My brain again! . . Mrs. McIntosh, bear witness that I give the sahib all these papers. They would be of no use to you, Heart of my heart; and I lay it upon you," he turned to me here, "that you do not let my book die in its present form. It is yours unconditionally—the story of McIntosh Jellaludin, which is NOT the story of McIntosh Jellaludin, but of a greater man than he, and of a far greater woman. Listen now! I am neither mad nor drunk! That book will make you famous."

I said, "thank you," as the native woman put the bundle into my arms.

"My only baby!" said McIntosh with a smile. He was sinking fast, but he continued to talk as long as breath remained. I waited for the end: knowing that, in six cases out of ten the dying man calls for his mother. He turned on his side and said:—

"Say how it came into your possession. No one will believe you, but my name, at least, will live. You will treat it brutally, I know you will. Some of it must go; the public are fools and prudish fools. I was their servant once. But do your mangling gently—very gently. It is a great work, and I have paid for it in seven years' damnation."

His voice stopped for ten or twelve breaths, and then he began mumbling a prayer of some kind in Greek. The native woman cried very bitterly. Lastly, he rose in bed and said, as loudly as slowly:—"Not guilty, my Lord!"

Then he fell back, and the stupor held him till he died. The native woman ran into the Serai among the horses and screamed and beat her breasts; for she had loved him.

Perhaps his last sentence in life told what McIntosh had once gone through; but, saving the big bundle of old sheets in the cloth, there was nothing in his room to say who or what he had been.

The papers were in a hopeless muddle.

Strickland helped me to sort them, and he said that the writer was either an extreme liar or a most wonderful person. He thought the former. One of these days, you may be able to judge for yourself.

The bundle needed much expurgation and was full of Greek nonsense, at the head of the chapters, which has all been cut out.

If the things are ever published some one may perhaps remember this story, now printed as a safeguard to prove that McIntosh Jellaludin and not I myself wrote the Book of Mother Maturin.

I don't want the Giant's Robe to come true in my case.



VOLUME VI THE LIGHT THAT FAILED

THE LIGHT THAT FAILED

CHAPTER I

So we settled it all when the storm was done As comf'y as comf'y could be; And I was to wait in the barn, my dears, Because I was only three; And Teddy would run to the rainbow's foot, Because he was five and a man; And that's how it all began, my dears, And that's how it all began. —Big Barn Stories.

"WHAT do you think she'd do if she caught us? We oughtn't to have it, you know," said Maisie.

"Beat me, and lock you up in your bedroom," Dick answered, without hesitation. "Have you got the cartridges?"

"Yes; they"re in my pocket, but they are joggling horribly. Do pin-fire cartridges go off of their own accord?"

"Don't know. Take the revolver, if you are afraid, and let me carry them."

"I'm not afraid." Maisie strode forward swiftly, a hand in her pocket and her chin in the air. Dick followed with a small pin-fire revolver.

The children had discovered that their lives would be unendurable without pistol-practice. After much forethought and self-denial, Dick had saved seven shillings and sixpence, the price of a badly constructed Belgian revolver. Maisie could only contribute half a crown to the syndicate for the purchase of a hundred cartridges. "You can save better than I can, Dick," she explained; "I like nice things to eat, and it doesn't matter to you. Besides, boys ought to do these things."

Dick grumbled a little at the arrangement, but went out and made the purchase, which the children were then on their way to test. Revolvers did not lie in the scheme of their daily life as decreed for them by the guardian who was incorrectly supposed to stand in the place of a mother to these two orphans. Dick had been under her care for six years, during which time she had made her profit of the allowances supposed to be expended on his clothes, and, partly through thoughtlessness, partly through a natural desire to pain,—she was a widow of some years anxious to marry again,—had made his days burdensome on his young shoulders.

Where he had looked for love, she gave him first aversion and then hate.

Where he growing older had sought a little sympathy, she gave him ridicule. The many hours that she could spare from the ordering of her small house she devoted to what she called the home-training of Dick Heldar. Her religion, manufactured in the main by her own intelligence and a keen study of the Scriptures, was an aid to her in this matter. At such times as she herself was not personally displeased with Dick, she left him to understand that he had a heavy account to settle with his Creator; wherefore Dick learned to loathe his God as intensely as he loathed Mrs. Jennett; and this is not a wholesome frame of mind for the young. Since she chose to regard him as a hopeless liar, when dread of pain drove him to his first untruth he naturally developed into a liar, but an economical and self-contained one, never throwing away the least unnecessary fib, and never hesitating at the blackest, were it only plausible, that might make his life a little easier. The treatment taught him at least the power of living alone,—a power that was of service to him when he went to a public school and the boys laughed at his clothes, which were poor in quality and much mended. In the holidays he returned to the teachings of Mrs. Jennett, and, that the chain of discipline might not be weakened by association with the world, was generally beaten, on one account or another, before he had been twelve hours under her roof.

The autumn of one year brought him a companion in bondage, a long-haired, gray- eyed little atom, as self-contained as himself, who moved about the house silently and for the first few weeks spoke only to the goat that was her chiefest friend on earth and lived in the back-garden. Mrs. Jennett objected to the goat on the grounds that he was un-Christian,—which he certainly was. "Then," said the atom, choosing her words very deliberately, "I shall write to my lawyer-peoples and tell them that you are a very bad woman. Amomma is mine, mine, mine!" Mrs. Jennett made a movement to the hall, where certain umbrellas and canes stood in a rack. The atom understood as clearly as Dick what this meant. "I have been beaten before," she said, still in the same passionless voice; "I have been beaten worse than you can ever beat me. If you beat me I shall write to my lawyer-peoples and tell them that you do not give me enough to eat. I am not afraid of you." Mrs. Jennett did not go into the hall, and the atom, after a pause to assure herself that all danger of war was past, went out, to weep bitterly on Amomma"s neck.

Dick learned to know her as Maisie, and at first mistrusted her profoundly, for he feared that she might interfere with the small liberty of action left to him. She did not, however; and she volunteered no friendliness until Dick had taken the first steps. Long before the holidays were over, the stress of punishment shared in common drove the children together, if it were only to play into each other's hands as they prepared lies for Mrs. Jennett"s use. When Dick returned to school, Maisie whispered, "Now I shall be all alone to take care of myself; but," and she nodded her head bravely, "I can do it. You promised to send Amomma a grass collar. Send it soon." A week later she asked for that collar by return of post, and was not pleased when she learned that it took time to make. When at last Dick forwarded the gift, she forgot to thank him for it.

Many holidays had come and gone since that day, and Dick had grown into a lanky hobbledehoy more than ever conscious of his bad clothes. Not for a moment had Mrs. Jennett relaxed her tender care of him, but the average canings of a public school—Dick fell under punishment about three times a month—filled him with contempt for her powers. "She doesn't hurt," he explained to Maisie, who urged him to rebellion, "and she is kinder to you after she has whacked me." Dick shambled through the days unkempt in body and savage in soul, as the smaller boys of the school learned to know, for when the spirit moved him he would hit them, cunningly and with science. The same spirit made him more than once try to tease Maisie, but the girl refused to be made unhappy. "We are both miserable as it is," said she. "What is the use of trying to make things worse? Let's find things to do, and forget things."

The pistol was the outcome of that search. It could only be used on the muddiest foreshore of the beach, far away from the bathing-machines and pierheads, below the grassy slopes of Fort Keeling. The tide ran out nearly two miles on that coast, and the many-coloured mud-banks, touched by the sun, sent up a lamentable smell of dead weed. It was late in the afternoon when Dick and Maisie arrived on their ground, Amomma trotting patiently behind them.

"Mf!" said Maisie, sniffing the air. "I wonder what makes the sea so smelly? I don'tlike it!"

"You never like anything that isn't made just for you," said Dick bluntly. "Give me the cartridges, and I'll try first shot. How far does one of these little revolvers carry?"

"Oh, half a mile," said Maisie, promptly. "At least it makes an awful noise. Be careful with the cartridges; I don't like those jagged stick-up things on the rim. Dick, do be careful."

"All right. I know how to load. I'll fire at the breakwater out there."

He fired, and Amomma ran away bleating. The bullet threw up a spurt of mud to the right of the wood-wreathed piles.

"Throws high and to the right. You try, Maisie. Mind, it's loaded all round."

Maisie took the pistol and stepped delicately to the verge of the mud, her hand firmly closed on the butt, her mouth and left eye screwed up.

Dick sat down on a tuft of bank and laughed. Amomma returned very cautiously. He was accustomed to strange experiences in his afternoon walks, and, finding the cartridge-box unguarded, made investigations with his nose. Maisie fired, but could not see where the bullet went.

"I think it hit the post," she said, shading her eyes and looking out across the sailless sea.

"I know it has gone out to the Marazion Bell-buoy," said Dick, with a chuckle. "Fire low and to the left; then perhaps you"ll get it. Oh, look at Amomma!— he"s eating the cartridges!"

Maisie turned, the revolver in her hand, just in time to see Amomma scampering away from the pebbles Dick threw after him. Nothing is sacred to a billy-goat. Being well fed and the adored of his mistress, Amomma had naturally swallowed two loaded pin-fire cartridges. Maisie hurried up to assure herself that Dick had not miscounted the tale.

"Yes, he's eaten two."

"Horrid little beast! Then they'll joggle about inside him and blow up, and serve him right. . . . Oh, Dick! have I killed you?"

Revolvers are tricky things for young hands to deal with. Maisie could not explain how it had happened, but a veil of reeking smoke separated her from Dick, and she was quite certain that the pistol had gone off in his face. Then she heard him sputter, and dropped on her knees beside him, crying, "Dick, you aren't hurt, are you? I didn't mean it."

"Of course you didn't, said Dick, coming out of the smoke and wiping his cheek. "But you nearly blinded me. That powder stuff stings awfully." A neat little splash of gray led on a stone showed where the bullet had gone. Maisie began to whimper.

"Don't," said Dick, jumping to his feet and shaking himself. "I'm not a bit hurt."

"No, but I might have killed you," protested Maisie, the corners of her mouth drooping. "What should I have done then?"

"Gone home and told Mrs. Jennett." Dick grinned at the thought; then, softening, "Please don'tworry about it. Besides, we are wasting time. We've got to get back to tea. I'll take the revolver for a bit."

Maisie would have wept on the least encouragement, but Dick's indifference, albeit his hand was shaking as he picked up the pistol, restrained her. She lay panting on the beach while Dick methodically bombarded the breakwater. "Got it at last!" he exclaimed, as a lock of weed flew from the wood.

"Let me try," said Maisie, imperiously. "I'm all right now."

They fired in turns till the rickety little revolver nearly shook itself to pieces, and Amomma the outcast—because he might blow up at any moment—browsed in the background and wondered why stones were thrown at him. Then they found a balk of timber floating in a pool which was commanded by the seaward slope of Fort Keeling, and they sat down together before this new target.

"Next holidays," said Dick, as the now thoroughly fouled revolver kicked wildly in his hand, "we'll get another pistol,—central fire,—that will carry farther."

"There won'tbe any next holidays for me," said Maisie. "I'm going away."

"Where to?"

"I don't know. My lawyers have written to Mrs. Jennett, and I've got to be educated somewhere,—in France, perhaps,—I don'tknow where; but I shall be glad to go away."

"I shan't like it a bit. I suppose I shall be left. Look here, Maisie, is it really true you're going? Then these holidays will be the last I shall see anything of you; and I go back to school next week. I wish——"

The young blood turned his cheeks scarlet. Maisie was picking grass-tufts and throwing them down the slope at a yellow sea-poppy nodding all by itself to the illimitable levels of the mud-flats and the milk-white sea beyond.

"I wish," she said, after a pause, "that I could see you again sometime. You wish that, too?"

"Yes, but it would have been better if—if—you had—shot straight over there— down by the breakwater."

Maisie looked with large eyes for a moment. And this was the boy who only ten days before had decorated Amomma"s horns with cut-paper ham-frills and turned him out, a bearded derision, among the public ways! Then she dropped her eyes: this was not the boy.

"Don't be stupid," she said reprovingly, and with swift instinct attacked the side-issue. "How selfish you are! Just think what I should have felt if that horrid thing had killed you! I'm quite miserable enough already."

"Why? Because you're going away from Mrs. Jennett?"

"No."

"From me, then?"

No answer for a long time. Dick dared not look at her. He felt, though he did not know, all that the past four years had been to him, and this the more acutely since he had no knowledge to put his feelings in words.

"I don't know," she said. "I suppose it is."

"Maisie, you must know. I'm not supposing."

"Let's go home," said Maisie, weakly.

But Dick was not minded to retreat.

"I can't say things," he pleaded, "and I'm awfully sorry for teasing you about Amomma the other day. It's all different now, Maisie, can't you see? And you might have told me that you were going, instead of leaving me to find out."

"You didn't. I did tell. Oh, Dick, what's the use of worrying?"

"There isn't any; but we've been together years and years, and I didn't know how much I cared."

"I don't believe you ever did care."

"No, I didn't; but I do,—I care awfully now, Maisie," he gulped,—"Maisie, darling, say you care too, please."

"I do, indeed I do; but it won't be any use."

"Why?"

"Because I am going away."

"Yes, but if you promise before you go. Only say—will you?" A second "darling" came to his lips more easily than the first. There were few endearments in Dick's home or school life; he had to find them by instinct. Dick caught the little hand blackened with the escaped gas of the revolver.

"I promise," she said solemnly; "but if I care there is no need for promising."

"And do you care?" For the first time in the past few minutes their eyes met and spoke for them who had no skill in speech. . . .

"Oh, Dick, don't! Please don't! It was all right when we said good-morning; but now it's all different!" Amomma looked on from afar.

He had seen his property quarrel frequently, but he had never seen kisses exchanged before. The yellow sea-poppy was wiser, and nodded its head approvingly. Considered as a kiss, that was a failure, but since it was the first, other than those demanded by duty, in all the world that either had ever given or taken, it opened to them new worlds, and every one of them glorious, so that they were lifted above the consideration of any worlds at all, especially those in which tea is necessary, and sat still, holding each other's hands and saying not a word.

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