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The May Flower, and Miscellaneous Writings
by Harriet Beecher Stowe
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'And with hope, farewell fear, Farewell remorse: all good to me is lost: Evil, be thou my good.'

This is a wild strain, but fit for me: do not seek for me, do not write: nothing can save me."

Thus abruptly began and ended the letter that conveyed to Augusta the death doom of her hopes. There are moments of agony when the most worldly heart is pressed upward to God, even as a weight will force upward the reluctant water. Augusta had been a generous, a high-minded, an affectionate woman, but she had lived entirely for this world. Her chief good had been her husband and her children. These had been her pride, her reliance, her dependence. Strong in her own resources, she had never felt the need of looking to a higher power for assistance and happiness. But when this letter fell from her trembling hand, her heart died within her at its wild and reckless bitterness.

In her desperation she looked up to God. "What have I to live for now?" was the first feeling of her heart.

But she repressed this inquiry of selfish agony, and besought almighty assistance to nerve her weakness; and here first began that practical acquaintance with the truths and hopes of religion which changed her whole character.

The possibility of blind, confiding idolatry of any earthly object was swept away by the fall of her husband, and with the full energy of a decided and desolate spirit, she threw herself on the protection of an almighty Helper. She followed her husband to the city whither he had gone, found him, and vainly attempted to save.

There were the usual alternations of short-lived reformations, exciting hopes only to be destroyed. There was the gradual sinking of the body, the decay of moral feeling and principle—the slow but sure approach of disgusting animalism, which marks the progress of the drunkard.

It was some years after that a small and partly ruinous tenement in the outskirts of A. received a new family. The group consisted of four children, whose wan and wistful countenances, and still, unchildlike deportment, testified an early acquaintance with want and sorrow. There was the mother, faded and care-worn, whose dark and melancholy eyes, pale cheeks, and compressed lips told of years of anxiety and endurance. There was the father, with haggard face, unsteady step, and that callous, reckless air, that betrayed long familiarity with degradation and crime. Who, that had seen Edward Howard in the morning and freshness of his days, could have recognized him in this miserable husband and father? or who, in this worn and woe-stricken woman, would have known the beautiful, brilliant, and accomplished Augusta? Yet such changes are not fancy, as many a bitter and broken heart can testify.

Augusta had followed her guilty husband through many a change and many a weary wandering. All hope of reformation had gradually faded away. Her own eyes had seen, her ears had heard, all those disgusting details, too revolting to be portrayed; for in drunkenness there is no royal road—no salvo for greatness of mind, refinement of taste, or tenderness of feeling. All alike are merged in the corruption of a moral death.

The traveller, who met Edward reeling by the roadside, was sometimes startled to hear the fragments of classical lore, or wild bursts of half-remembered poetry, mixing strangely with the imbecile merriment of intoxication. But when he stopped to gaze, there was no further mark on his face or in his eye by which he could be distinguished from the loathsome and lowest drunkard.

Augusta had come with her husband to a city where they were wholly unknown, that she might at least escape the degradation of their lot in the presence of those who had known them in better days. The long and dreadful struggle that annihilated the hopes of this life had raised her feelings to rest upon the next, and the habit of communion with God, induced by sorrows which nothing else could console, had given a tender dignity to her character such as nothing else could bestow.

It is true, she deeply loved her children; but it was with a holy, chastened love, such as inspired the sentiment once breathed by Him "who was made perfect through sufferings."

"For their sakes I sanctify myself, that they also may be sanctified."

Poverty, deep poverty, had followed their steps, but yet she had not fainted. Talents which in her happier days had been nourished merely as luxuries, were now stretched to the utmost to furnish a support; while from the resources of her own reading she drew that which laid the foundation for early mental culture in her children.

Augusta had been here but a few weeks before her footsteps were traced by her only brother, who had lately discovered her situation, and urged her to forsake her unworthy husband and find refuge with him.

"Augusta, my sister, I have found you!" he exclaimed, as he suddenly entered one day, while she was busied with the work of her family.

"Henry, my dear brother!" There was a momentary illumination of countenance accompanying these words, which soon faded into a mournful quietness, as she cast her eyes around on the scanty accommodations and mean apartment.

"I see how it is, Augusta; step by step, you are sinking—dragged down by a vain sense of duty to one no longer worthy. I cannot bear it any longer; I have come to take you away."

Augusta turned from him, and looked abstractedly out of the window. Her features settled in thought. Their expression gradually deepened from their usual tone of mild, resigned sorrow to one of keen anguish.

"Henry," said she, turning towards him, "never was mortal woman so blessed in another as I once was in him. How can I forget it? Who knew him in those days that did not admire and love him? They tempted and insnared him; and even I urged him into the path of danger. He fell, and there was none to help. I urged reformation, and he again and again promised, resolved, and began. But again they tempted him—even his very best friends; yes, and that, too, when they knew his danger. They led him on as far as it was safe for them to go, and when the sweep of his more excitable temperament took him past the point of safety and decency, they stood by, and coolly wondered and lamented. How often was he led on by such heartless friends to humiliating falls, and then driven to desperation by the cold look, averted faces, and cruel sneers of those whose medium temperament and cooler blood saved them from the snares which they saw were enslaving him. What if I had forsaken him then? What account should I have rendered to God? Every time a friend has been alienated by his comrades, it has seemed to seal him with another seal. I am his wife—and mine will be the last. Henry, when I leave him, I know his eternal ruin is sealed. I cannot do it now; a little longer—a little longer; the hour, I see, must come. I know my duty to my children forbids me to keep them here; take them—they are my last earthly comforts, Henry—but you must take them away. It may be—O God—perhaps it must be, that I shall soon follow; but not till I have tried once more. What is this present life to one who has suffered as I have? Nothing. But eternity! O Henry! eternity—how can I abandon him to everlasting despair! Under the breaking of my heart I have borne up. I have borne up under all that can try a woman; but this thought——" She stopped, and seemed struggling with herself; but at last, borne down by a tide of agony, she leaned her head on her hands; the tears streamed through her fingers, and her whole frame shook with convulsive sobs.

Her brother wept with her; nor dared he again to touch the point so solemnly guarded. The next day Augusta parted from her children, hoping something from feelings that, possibly, might be stirred by their absence in the bosom of their father.

It was about a week after this that Augusta one evening presented herself at the door of a rich Mr. L., whose princely mansion was one of the ornaments of the city of A. It was not till she reached the sumptuous drawing room that she recognized in Mr. L. one whom she and her husband had frequently met in the gay circles of their early life. Altered as she was, Mr. L. did not recognize her, but compassionately handed her a chair, and requested her to wait the return of his lady, who was out; and then turning, he resumed his conversation with another gentleman.

"Now, Dallas," said he, "you are altogether excessive and intemperate in this matter. Society is not to be reformed by every man directing his efforts towards his neighbor, but by every man taking care of himself. It is you and I, my dear sir, who must begin with ourselves, and every other man must do the same; and then society will be effectually reformed. Now this modern way, by which every man considers it his duty to attend to the spiritual matters of his next-door neighbor, is taking the business at the wrong end altogether. It makes a vast deal of appearance, but it does very little good."

"But suppose your neighbor feels no disposition to attend to his own improvement—what then?"

"Why, then it is his own concern, and not mine. What my Maker requires is, that I do my duty, and not fret about my neighbor's."

"But, my friend, that is the very question. What is the duty your Maker requires? Does it not include some regard to your neighbor, some care and thought for his interest and improvement?"

"Well, well, I do that by setting a good example. I do not mean by example what you do—that is, that I am to stop drinking wine because it may lead him to drink brandy, any more than that I must stop eating because he may eat too much and become a dyspeptic—but that I am to use my wine, and every thing else, temperately and decently, and thus set him a good example."

The conversation was here interrupted by the return of Mrs. L. It recalled, in all its freshness, to the mind of Augusta the days when both she and her husband had thus spoken and thought.

Ah, how did these sentiments appear to her now—lonely, helpless, forlorn—the wife of a ruined husband, the mother of more than orphan children! How different from what they seemed, when, secure in ease, in wealth, in gratified affections, she thoughtlessly echoed the common phraseology, "Why must people concern themselves so much in their neighbors' affairs? Let every man mind his own business."

Augusta received in silence from Mrs. L. the fine sewing for which she came, and left the room.

"Ellen," said Mr. L. to his wife; "that poor woman must be in trouble of some kind or other. You must go some time, and see if any thing can be done for her."

"How singular!" said Mrs. L.; "she reminds me all the time of Augusta Howard. You remember her, my dear?"

"Yes, poor thing! and her husband too. That was a shocking affair of Edward Howard's. I hear that he became an intemperate, worthless fellow. Who could have thought it!"

"But you recollect, my dear," said Mrs. L., "I predicted it six months before it was talked of. You remember, at the wine party which you gave after Mary's wedding, he was so excited that he was hardly decent. I mentioned then that he was getting into dangerous ways. But he was such an excitable creature, that two or three glasses would put him quite beside himself. And there is George Eldon, who takes off his ten or twelve glasses, and no one suspects it."

"Well, it was a great pity," replied Mr. L.; "Howard was worth a dozen George Eldons."

"Do you suppose," said Dallas, who had listened thus far in silence, "that if he had moved in a circle where it was the universal custom to banish all stimulating drinks, he would thus have fallen?"

"I cannot say," said Mr. L.; "perhaps not."

Mr. Dallas was a gentleman of fortune and leisure, and of an ardent and enthusiastic temperament. Whatever engaged him absorbed his whole soul; and of late years, his mind had become deeply engaged in schemes of philanthropy for the improvement of his fellow-men. He had, in his benevolent ministrations, often passed the dwelling of Edward, and was deeply interested in the pale and patient wife and mother. He made acquaintance with her through the aid of her children, and, in one way and another, learned particulars of their history that awakened the deepest interest and concern. None but a mind as sanguine as his would have dreamed of attempting to remedy such hopeless misery by the reformation of him who was its cause. But such a plan had actually occurred to him. The remarks of Mr. and Mrs. L. recalled the idea, and he soon found that his intended protege was the very Edward Howard whose early history was thus disclosed. He learned all the minutiae from these his early associates without disclosing his aim, and left them still more resolved upon his benevolent plan.

He watched his opportunity when Edward was free from the influence of stimulus, and it was just after the loss of his children had called forth some remains of his better nature. Gradually and kindly he tried to touch the springs of his mind, and awaken some of its buried sensibilities.

"It is in vain, Mr. Dallas, to talk thus to me," said Edward, when, one day, with the strong eloquence of excited feeling, he painted the motives for attempting reformation; "you might as well attempt to reclaim the lost in hell. Do you think," he continued, in a wild, determined manner—"do you think I do not know all you can tell me? I have it all by heart, sir; no one can preach such discourses as I can on this subject: I know all—believe all—as the devils believe and tremble."

"Ay, but," said Dallas, "to you there is hope; you are not to ruin yourself forever."

"And who the devil are you, to speak to me in this way?" said Edward, looking up from his sullen despair with a gleam of curiosity, if not of hope.

"God's messenger to you, Edward Howard," said Dallas, fixing his keen eye upon him solemnly; "to you, Edward Howard, who have thrown away talents, hope, and health—who have blasted the heart of your wife, and beggared your suffering children. To you I am the messenger of your God—by me he offers health, and hope, and self-respect, and the regard of your fellow-men. You may heal the broken heart of your wife, and give back a father to your helpless children. Think of it, Howard: what if it were possible? Only suppose it. What would it be again to feel yourself a man, beloved and respected as you once were, with a happy home, a cheerful wife, and smiling little ones? Think how you could repay your poor wife for all her tears! What hinders you from gaining all this?"

"Just what hindered the rich man in hell—'between us there is a great gulf fixed;' it lies between me and all that is good; my wife, my children, my hope of heaven, are all on the other side."

"Ay, but this gulf can be passed: Howard, what would you give to be a temperate man?"

"What would I give?" said Howard. He thought for a moment, and burst into tears.

"Ah, I see how it is," said Dallas; "you need a friend, and God has sent you one."

"What can you do for me, Mr. Dallas?" said Edward, in a tone of wonder at the confidence of his assurances.

"I will tell you what I can do: I can take you to my house, and give you a room, and watch over you until the strongest temptations are past—I can give you business again. I can do all for you that needs to be done, if you will give yourself to my care."

"O God of mercy!" exclaimed the unhappy man, "is there hope for me? I cannot believe it possible; but take me where you choose—I will follow and obey."

A few hours witnessed the transfer of the lost husband to one of the retired apartments in the elegant mansion of Dallas, where he found his anxious and grateful wife still stationed as his watchful guardian.

Medical treatment, healthful exercise, useful employment, simple food, and pure water were connected with a personal supervision by Dallas, which, while gently and politely sustained, at first amounted to actual imprisonment.

For a time the reaction from the sudden suspension of habitual stimulus was dreadful, and even with tears did the unhappy man entreat to be permitted to abandon the undertaking. But the resolute steadiness of Dallas and the tender entreaties of his wife prevailed. It is true that he might be said to be saved "so as by fire;" for a fever, and a long and fierce delirium, wasted him almost to the borders of the grave.

But, at length, the struggle between life and death was over, and though it left him stretched on the bed of sickness, emaciated and weak, yet he was restored to his right mind, and was conscious of returning health. Let any one who has laid a friend in the grave, and known what it is to have the heart fail with longing for them day by day, imagine the dreamy and unreal joy of Augusta when she began again to see in Edward the husband so long lost to her. It was as if the grave had given back the dead.

"Augusta!" said he, faintly, as, after a long and quiet sleep, he awoke free from delirium. She bent over him. "Augusta, I am redeemed—I am saved—I feel in myself that I am made whole."

The high heart of Augusta melted at these words. She trembled and wept. Her husband wept also, and after a pause he continued,—

"It is more than being restored to this life—I feel that it is the beginning of eternal life. It is the Savior who sought me out, and I know that he is able to keep me from falling."

But we will draw a veil over a scene which words have little power to paint.

"Pray, Dallas," said Mr. L., one day, "who is that fine-looking young man whom I met in your office this morning? I thought his face seemed familiar."

"It is a Mr. Howard—a young lawyer whom I have lately taken into business with me."

"Strange! Impossible!" said Mr. L. "Surely this cannot be the Howard that I once knew."

"I believe he is," said Mr. Dallas.

"Why, I thought he was gone—dead and done over, long ago, with intemperance."

"He was so; few have ever sunk lower; but he now promises even to outdo all that was hoped of him."

"Strange! Why, Dallas, what did bring about this change?"

"I feel a delicacy in mentioning how it came about to you, Mr. L., as there undoubtedly was a great deal of 'interference with other men's matters' in the business. In short, the young man fell in the way of one of those meddlesome fellows, who go prowling about, distributing tracts, forming temperance societies, and all that sort of stuff."

"Come, come, Dallas," said Mr. L., smiling, "I must hear the story, for all that."

"First call with me at this house," said Dallas, stopping before the door of a neat little mansion. They were soon in the parlor. The first sight that met their eyes was Edward Howard, who, with a cheek glowing with exercise, was tossing aloft a blooming boy, while Augusta was watching his motions, her face radiant with smiles.

"Mr. and Mrs. Howard, this is Mr. L., an old acquaintance, I believe."

There was a moment of mutual embarrassment and surprise, soon dispelled, however, by the frank cordiality of Edward. Mr. L. sat down, but could scarce withdraw his eyes from the countenance of Augusta, in whose eloquent face he recognized a beauty of a higher cast than even in her earlier days.

He glanced about the apartment. It was simply but tastefully furnished, and wore an air of retired, domestic comfort. There were books, engravings, and musical instruments. Above all, there were four happy, healthy-looking children, pursuing studies or sports at the farther end of the room.

After a short call they regained the street.

"Dallas, you are a happy man," said Mr. L.; "that family will be a mine of jewels to you."

He was right. Every soul saved from pollution and ruin is a jewel to him that reclaims it, whose lustre only eternity can disclose; and therefore it is written, "They that be wise shall shine as the brightness of the firmament, and they that turn many to righteousness, as the stars forever and ever."



COUSIN WILLIAM.

In a stately red house, in one of the villages of New England, lived the heroine of our story. She had every advantage of rank and wealth, for her father was a deacon of the church, and owned sheep, and oxen, and exceeding much substance. There was an appearance of respectability and opulence about all the demesnes. The house stood almost concealed amid a forest of apple trees, in spring blushing with blossoms, and in autumn golden with fruit. And near by might be seen the garden, surrounded by a red picket fence, enclosing all sorts of magnificence. There, in autumn, might be seen abundant squash vines, which seemed puzzled for room where to bestow themselves; and bright golden squashes, and full-orbed yellow pumpkins, looking as satisfied as the evening sun when he has just had his face washed in a shower, and is sinking soberly to bed. There were superannuated seed cucumbers, enjoying the pleasures of a contemplative old age; and Indian corn, nicely done up in green silk, with a specimen tassel hanging at the end of each ear. The beams of the summer sun darted through rows of crimson currants, abounding on bushes by the fence, while a sulky black currant bush sat scowling in one corner, a sort of garden curiosity.

But time would fail us were we to enumerate all the wealth of Deacon Israel Taylor. He himself belonged to that necessary class of beings, who, though remarkable for nothing at all, are very useful in filling up the links of society. Far otherwise was his sister-in-law, Mrs. Abigail Evetts, who, on the demise of the deacon's wife, had assumed the reins of government in the household.

This lady was of the same opinion that has animated many illustrious philosophers, namely, that the affairs of this world need a great deal of seeing to in order to have them go on prosperously; and although she did not, like them, engage in the supervision of the universe, she made amends by unremitting diligence in the department under her care. In her mind there was an evident necessity that every one should be up and doing: Monday, because it was washing day; Tuesday, because it was ironing day; Wednesday, because it was baking day; Thursday, because to-morrow was Friday; and so on to the end of the week. Then she had the care of reminding all in the house of every thing each was to do from week's end to week's end; and she was so faithful in this respect, that scarcely an original act of volition took place in the family. The poor deacon was reminded when he went out and when he came in, when he sat down and when he rose up, so that an act of omission could only have been committed through sheer malice prepense.

But the supervision of a whole family of children afforded to a lady of her active turn of mind more abundant matter of exertion. To see that their faces were washed, their clothes mended, and their catechism learned; to see that they did not pick the flowers, nor throw stones at the chickens, nor sophisticate the great house dog, was an accumulation of care that devolved almost entirely on Mrs. Abigail, so that, by her own account, she lived and throve by a perpetual miracle.

The eldest of her charge, at the time this story begins, was a girl just arrived at young ladyhood, and her name was Mary. Now we know that people very seldom have stories written about them who have not sylph-like forms, and glorious eyes, or, at least, "a certain inexpressible charm diffused over their whole person." But stories have of late so much abounded that they actually seem to have used up all the eyes, hair, teeth, lips, and forms necessary for a heroine, so that no one can now pretend to find an original collection wherewith to set one forth. These things considered, I regard it as fortunate that my heroine was not a beauty. She looked neither like a sylph, nor an oread, nor a fairy; she had neither l'air distingue nor l'air magnifique, but bore a great resemblance to a real mortal girl, such as you might pass a dozen of without any particular comment—one of those appearances, which, though common as water, may, like that, be colored any way by the associations you connect with it. Accordingly, a faultless taste in dress, a perfect ease and gayety of manner, a constant flow of kindly feeling, seemed in her case to produce all the effect of beauty. Her manners had just dignity enough to repel impertinence without destroying the careless freedom and sprightliness in which she commonly indulged. No person had a merrier run of stories, songs, and village traditions, and all those odds and ends of character which form the materials for animated conversation. She had read, too, every thing she could find: Rollin's History, and Scott's Family Bible, that stood in the glass bookcase in the best room, and an odd volume of Shakspeare, and now and then one of Scott's novels, borrowed from a somewhat literary family in the neighborhood. She also kept an album to write her thoughts in, and was in a constant habit of cutting out all the pretty poetry from the corners of the newspapers, besides drying forget-me-nots and rosebuds, in memory of different particular friends, with a number of other little sentimental practices to which young ladies of sixteen and thereabout are addicted. She was also endowed with great constructiveness; so that, in these days of ladies' fairs, there was nothing from bellows-needlebooks down to web-footed pincushions to which she could not turn her hand. Her sewing certainly was extraordinary, (we think too little is made of this in the accomplishments of heroines;) her stitching was like rows of pearls, and her cross-stitching was fairy-like; and for sewing over and over, as the village schoolma'am hath it, she had not her equal. And what shall we say of her pies and puddings? They would have converted the most reprobate old bachelor in the world. And then her sweeping and dusting! "Many daughters have done virtuously, but thou excellest them all!"

And now, what do you suppose is coming next? Why, a young gentleman, of course; for about this time comes to settle in the village, and take charge of the academy, a certain William Barton. Now, if you wish to know more particularly who he was, we only wish we could refer you to Mrs. Abigail, who was most accomplished in genealogies and old wifes' fables, and she would have told you that "her gran'ther, Ike Evetts, married a wife who was second cousin to Peter Scranton, who was great uncle to Polly Mosely, whose daughter Mary married William Barton's father, just about the time old 'Squire Peter's house was burned down." And then would follow an account of the domestic history of all branches of the family since they came over from England. Be that as it may, it is certain that Mrs. Abigail denominated him cousin, and that he came to the deacon's to board; and he had not been there more than a week, and made sundry observations on Miss Mary, before he determined to call her cousin too, which he accomplished in the most natural way in the world.

Mary was at first somewhat afraid of him, because she had heard that he had studied through all that was to be studied in Greek, and Latin, and German too; and she saw a library of books in his room, that made her sigh every time she looked at them, to think how much there was to be learned of which she was ignorant. But all this wore away, and presently they were the best friends in the world. He gave her books to read, and he gave her lessons in French, nothing puzzled by that troublesome verb which must be first conjugated, whether in French, Latin, or English. Then he gave her a deal of good advice about the cultivation of her mind and the formation of her character, all of which was very improving, and tended greatly to consolidate their friendship. But, unfortunately for Mary, William made quite as favorable an impression on the female community generally as he did on her, having distinguished himself on certain public occasions, such as delivering lectures on botany, and also, at the earnest request of the fourth of July committee, pronounced an oration which covered him with glory. He had been known, also, to write poetry, and had a retired and romantic air greatly bewitching to those who read Bulwer's novels. In short, it was morally certain, according to all rules of evidence, that if he had chosen to pay any lady of the village a dozen visits a week, she would have considered it as her duty to entertain him.

William did visit; for, like many studious people, he found a need for the excitement of society; but, whether it was party or singing school, he walked home with Mary, of course, in as steady and domestic a manner as any man who has been married a twelvemonth. His air in conversing with her was inevitably more confidential than with any other one, and this was cause for envy in many a gentle breast, and an interesting diversity of reports with regard to her manner of treating the young gentleman went forth into the village.

"I wonder Mary Taylor will laugh and joke so much with William Barton in company," said one. "Her manners are altogether too free," said another. "It is evident she has designs upon him," remarked a third. "And she cannot even conceal it," pursued a fourth.

Some sayings of this kind at length reached the ears of Mrs. Abigail, who had the best heart in the world, and was so indignant that it might have done your heart good to see her. Still she thought it showed that "the girl needed advising;" and "she should talk to Mary about the matter."

But she first concluded to advise with William on the subject; and, therefore, after dinner the same day, while he was looking over a treatise on trigonometry or conic sections, she commenced upon him:—

"Our Mary is growing up a fine girl."

William was intent on solving a problem, and only understanding that something had been said, mechanically answered, "Yes."

"A little wild or so," said Mrs. Abigail.

"I know it," said William, fixing his eyes earnestly on E, F, B, C.

"Perhaps you think her a little too talkative and free with you sometimes; you know girls do not always think what they do."

"Certainly," said William, going on with his problem.

"I think you had better speak to her about it," said Mrs. Abigail.

"I think so too," said William, musing over his completed work, till at length he arose, put it in his pocket, and went to school.

O, this unlucky concentrativeness! How many shocking things a man may indorse by the simple habit of saying "Yes" and "No," when he is not hearing what is said to him.

The next morning, when William was gone to the academy, and Mary was washing the breakfast things, Aunt Abigail introduced the subject with great tact and delicacy by remarking.—

"Mary, I guess you had better be rather less free with William than you have been."

"Free!" said Mary, starting, and nearly dropping the cup from her hand; "why, aunt, what do you mean?"

"Why, Mary, you must not always be around so free in talking with him, at home, and in company, and every where. It won't do." The color started into Mary's cheek, and mounted even to her forehead, as she answered with a dignified air,—

"I have not been too free; I know what is right and proper; I have not been doing any thing that was improper."

Now, when one is going to give advice, it is very troublesome to have its necessity thus called in question; and Mrs. Abigail, who was fond of her own opinion, felt called upon to defend it.

"Why, yes, you have, Mary; every body in the village notices it."

"I don't care what every body in the village says. I shall always do what I think proper," retorted the young lady; "I know Cousin William does not think so."

"Well, I think he does, from some things I have heard him say."

"O aunt! what have you heard him say?" said Mary, nearly upsetting a chair in the eagerness with which she turned to her aunt.

"Mercy on us! you need not knock the house down, Mary. I don't remember exactly about it, only that his way of speaking made me think so."

"O aunt! do tell me what it was, and all about it," said Mary, following her aunt, who went around dusting the furniture.

Mrs. Abigail, like most obstinate people, who feel that they have gone too far, and yet are ashamed to go back, took refuge in an obstinate generalization, and only asserted that she had heard him say things, as if he did not quite like her ways.

This is the most consoling of all methods in which to leave a matter of this kind for a person of active imagination. Of course, in five minutes, Mary had settled in her mind a list of remarks that would have been suited to any of her village companions, as coming from her cousin. All the improbability of the thing vanished in the absorbing consideration of its possibility; and, after a moment's reflection, she pressed her lips together in a very firm way, and remarked that "Mr. Barton would have no occasion to say such things again."

It was very evident, from her heightened color and dignified air, that her state of mind was very heroical. As for poor Aunt Abigail, she felt sorry she had vexed her, and addressed herself most earnestly to her consolation, remarking, "Mary, I don't suppose William meant any thing. He knows you don't mean any thing wrong."

"Don't mean any thing wrong!" said Mary, indignantly.

"Why, child, he thinks you don't know much about folks and things, and if you have been a little——"

"But I have not been. It was he that talked with me first. It was he that did every thing first. He called me cousin—and he is my cousin."

"No, child, you are mistaken; for you remember his grandfather was——"

"I don't care who his grandfather was; he has no right to think of me as he does."

"Now, Mary, don't go to quarrelling with him; he can't help his thoughts, you know."

"I don't care what he thinks," said Mary, flinging out of the room with tears in her eyes.

Now, when a young lady is in such a state of affliction, the first thing to be done is to sit down and cry for two hours or more, which Mary accomplished in the most thorough manner; in the mean while making many reflections on the instability of human friendships, and resolving never to trust any one again as long as she lived, and thinking that this was a cold and hollow-hearted world, together with many other things she had read in books, but never realized so forcibly as at present. But what was to be done? Of course she did not wish to speak a word to William again, and wished he did not board there; and finally she put on her bonnet, and determined to go over to her other aunt's in the neighborhood, and spend the day, so that she might not see him at dinner.

But it so happened that Mr. William, on coming home at noon, found himself unaccountably lonesome during school recess for dinner, and hearing where Mary was, determined to call after school at night at her aunt's, and attend her home.

Accordingly, in the afternoon, as Mary was sitting in the parlor with two or three cousins, Mr. William entered.

Mary was so anxious to look just as if nothing was the matter, that she turned away her head, and began to look out of the window just as the young gentleman came up to speak to her. So, after he had twice inquired after her health, she drew up very coolly, and said,—

"Did you speak to me, sir?"

William looked a little surprised at first, but seating himself by her, "To be sure," said he; "and I came to know why you ran away without leaving any message for me?"

"It did not occur to me," said Mary, in the dry tone which, in a lady, means, "I will excuse you from any further conversation, if you please." William felt as if there was something different from common in all this, but thought that perhaps he was mistaken, and so continued:—

"What a pity, now, that you should be so careless of me, when I was so thoughtful of you! I have come all this distance, to see how you do."

"I am sorry to have given you the trouble," said Mary.

"Cousin, are you unwell to-day?" said William.

"No, sir," said Mary, going on with her sewing.

There was something so marked and decisive in all this, that William could scarcely believe his ears. He turned away, and commenced a conversation with a young lady; and Mary, to show that she could talk if she chose, commenced relating a story to her cousins, and presently they were all in a loud laugh.

"Mary has been full of her knickknacks to-day," said her old uncle, joining them.

William looked at her: she never seemed brighter or in better spirits, and he began to think that even Cousin Mary might puzzle a man sometimes.

He turned away, and began a conversation with old Mr. Zachary Coan on the raising of buckwheat—a subject which evidently required profound thought, for he never looked more grave, not to say melancholy.

Mary glanced that way, and was struck with the sad and almost severe expression with which he was listening to the details of Mr. Zachary, and was convinced that he was no more thinking of buckwheat than she was.

"I never thought of hurting his feelings so much," said she, relenting; "after all, he has been very kind to me. But he might have told me about it, and not somebody else." And hereupon she cast another glance towards him.

William was not talking, but sat with his eyes fixed on the snuffer-tray, with an intense gravity of gaze that quite troubled her, and she could not help again blaming herself.

"To be sure! Aunt was right; he could not help his thoughts. I will try to forget it," thought she.

Now, you must not think Mary was sitting still and gazing during this soliloquy. No, she was talking and laughing, apparently the most unconcerned spectator in the room. So passed the evening till the little company broke up.

"I am ready to attend you home," said William, in a tone of cold and almost haughty deference.

"I am obliged to you," said the young lady, in a similar tone, "but I shall stay all night;" then, suddenly changing her tone, she said, "No, I cannot keep it up any longer. I will go home with you, Cousin William."

"Keep up what?" said William, with surprise.

Mary was gone for her bonnet. She came out, took his arm, and walked on a little way.

"You have advised me always to be frank, cousin," said Mary, "and I must and will be; so I shall tell you all, though I dare say it is not according to rule."

"All what?" said William.

"Cousin," said she, not at all regarding what he said, "I was very much vexed this afternoon."

"So I perceived, Mary."

"Well, it is vexatious," she continued, "though, after all, we cannot expect people to think us perfect; but I did not think it quite fair in you not to tell me."

"Tell you what, Mary?"

Here they came to a place where the road turned through a small patch of woods. It was green and shady, and enlivened by a lively chatterbox of a brook. There was a mossy trunk of a tree that had fallen beside it, and made a pretty seat. The moonlight lay in little patches upon it, as it streamed down through the branches of the trees. It was a fairy-looking place, and Mary stopped and sat down, as if to collect her thoughts. After picking up a stick, and playing a moment in the water, she began:—

"After all, cousin, it was very natural in you to say so, if you thought so; though I should not have supposed you would think so."

"Well, I should be glad if I could know what it is," said William, in a tone of patient resignation.

"O, I forgot that I had not told you," said she, pushing back her hat, and speaking like one determined to go through with the thing. "Why, cousin, I have been told that you spoke of my manners towards yourself as being freer—more—obtrusive than they should be. And now," said she, her eyes flashing, "you see it was not a very easy thing to tell you, but I began with being frank, and I will be so, for the sake of satisfying myself."

To this William simply replied, "Who told you this, Mary?"

"My aunt."

"Did she say I said it to her?"

"Yes; and I do not so much object to your saying it as to your thinking it, for you know I did not force myself on your notice; it was you who sought my acquaintance and won my confidence; and that you, above all others, should think of me in this way!"

"I never did think so, Mary," said William, quietly.

"Nor ever said so?"

"Never. I should think you might have known it, Mary."

"But——" said Mary.

"But," said William, firmly, "Aunt Abigail is certainly mistaken."

"Well, I am glad of it," said Mary, looking relieved, and gazing in the brook. Then looking up with warmth, "and, cousin, you never must think so. I am ardent, and I express myself freely; but I never meant, I am sure I never should mean, any thing more than a sister might say."

"And are you sure you never could, if all my happiness depended on it, Mary?"

She turned and looked up in his face, and saw a look that brought conviction. She rose to go on, and her hand was taken and drawn into the arm of her cousin, and that was the end of the first and the last difficulty that ever arose between them.



THE MINISTRATION OF OUR DEPARTED FRIENDS.

A NEW YEAR'S REVERY.

"It is a beautiful belief, That ever round our head Are hovering on viewless wings The spirits of the dead."

While every year is taking one and another from the ranks of life and usefulness, or the charmed circle of friendship and love, it is soothing to remember that the spiritual world is gaining in riches through the poverty of this.

In early life, with our friends all around us,—hearing their voices, cheered by their smiles,—death and the spiritual world are to us remote, misty, and half-fabulous; but as we advance in our journey, and voice after voice is hushed, and form after form vanishes from our side, and our shadow falls almost solitary on the hillside of life, the soul, by a necessity of its being, tends to the unseen and spiritual, and pursues in another life those it seeks in vain in this.

For with every friend that dies, dies also some especial form of social enjoyment, whose being depended on the peculiar character of that friend; till, late in the afternoon of life, the pilgrim seems to himself to have passed over to the unseen world in successive portions half his own spirit; and poor indeed is he who has not familiarized himself with that unknown, whither, despite himself, his soul is earnestly tending.

One of the deepest and most imperative cravings of the human heart, as it follows its beloved ones beyond the veil, is for some assurance that they still love and care for us. Could we firmly believe this, bereavement would lose half its bitterness. As a German writer beautifully expresses it, "Our friend is not wholly gone from us; we see across the river of death, in the blue distance, the smoke of his cottage;" hence the heart, always creating what it desires, has ever made the guardianship and ministration of departed spirits a favorite theme of poetic fiction.

But is it, then, fiction? Does revelation, which gives so many hopes which nature had not, give none here? Is there no sober certainty to correspond to the inborn and passionate craving of the soul? Do departed spirits in verity retain any knowledge of what transpires in this world, and take any part in its scenes? All that revelation says of a spiritual state is more intimation than assertion; it has no distinct treatise, and teaches nothing apparently of set purpose; but gives vague, glorious images, while now and then some accidental ray of intelligence looks out,—

"——like eyes of cherubs shining From out the veil that hid the ark."

But out of all the different hints and assertions of the Bible we think a better inferential argument might be constructed to prove the ministration of departed spirits than for many a doctrine which has passed in its day for the height of orthodoxy.

First, then, the Bible distinctly says that there is a class of invisible spirits who minister to the children of men: "Are they not all ministering spirits, sent forth to minister to those who shall be heirs of salvation?" It is said of little children, that "their angels do always behold the face of our Father which is in heaven." This last passage, from the words of our Savior, taken in connection with the well-known tradition of his time, fully recognizes the idea of individual guardian spirits; for God's government over mind is, it seems, throughout, one of intermediate agencies, and these not chosen at random, but with the nicest reference to their adaptation to the purpose intended. Not even the All-seeing, All-knowing One was deemed perfectly adapted to become a human Savior without a human experience. Knowledge intuitive, gained from above, of human wants and woes was not enough—to it must be added the home-born certainty of consciousness and memory; the Head of all mediation must become human. Is it likely, then, that, in selecting subordinate agencies, this so necessary a requisite of a human life and experience is overlooked? While around the throne of God stand spirits, now sainted and glorified, yet thrillingly conscious of a past experience of sin and sorrow, and trembling in sympathy with temptations and struggles like their own, is it likely that he would pass by these souls, thus burning for the work, and commit it to those bright abstract beings whose knowledge and experience are comparatively so distant and so cold?

It is strongly in confirmation of this idea, that in the transfiguration scene—which seems to have been intended purposely to give the disciples a glimpse of the glorified state of their Master—we find him attended by two spirits of earth, Moses and Elias, "which appeared with him in glory, and spake of his death which he should accomplish at Jerusalem." It appears that these so long departed ones were still mingling in deep sympathy with the tide of human affairs—not only aware of the present, but also informed as to the future. In coincidence with this idea are all those passages which speak of the redeemed of earth as being closely and indissolubly identified with Christ, members of his body, of his flesh and his bones. It is not to be supposed that those united to Jesus above all others by so vivid a sympathy and community of interests are left out as instruments in that great work of human regeneration which so engrosses him; and when we hear Christians spoken of as kings and priests unto God, as those who shall judge angels, we see it more than intimated that they are to be the partners and actors in that great work of spiritual regeneration of which Jesus is the head.

What then? May we look among the band of ministering spirits for our own departed ones? Whom would God be more likely to send us? Have we in heaven a friend who knew us to the heart's core? a friend to whom we have unfolded our soul in its most secret recesses? to whom we have confessed our weaknesses and deplored our griefs? If we are to have a ministering spirit, who better adapted? Have we not memories which correspond to such a belief? When our soul has been cast down, has never an invisible voice whispered, "There is lifting up"? Have not gales and breezes of sweet and healing thought been wafted over us, as if an angel had shaken from his wings the odors of paradise? Many a one, we are confident, can remember such things—and whence come they? Why do the children of the pious mother, whose grave has grown green and smooth with years, seem often to walk through perils and dangers fearful and imminent as the crossing Mohammed's fiery gulf on the edge of a drawn sword, yet walk unhurt? Ah! could we see that attendant form, that face where the angel conceals not the mother, our question would be answered.

It may be possible that a friend is sometimes taken because the Divine One sees that his ministry can act more powerfully from the unseen world than amid the infirmities of mortal intercourse. Here the soul, distracted and hemmed in by human events and by bodily infirmities, often scarce knows itself, and makes no impression on others correspondent to its desires. The mother would fain electrify the heart of her child; she yearns and burns in vain to make her soul effective on its soul, and to inspire it with a spiritual and holy life; but all her own weaknesses, faults, and mortal cares cramp and confine her, till death breaks all fetters; and then, first truly alive, risen, purified, and at rest, she may do calmly, sweetly, and certainly, what, amid the tempests and tossings of life, she labored for painfully and fitfully. So, also, to generous souls, who burn for the good of man, who deplore the shortness of life, and the little that is permitted to any individual agency on earth, does this belief open a heavenly field. Think not, father or brother, long laboring for man, till thy sun stands on the western mountains,—think not that thy day in this world is over. Perhaps, like Jesus, thou hast lived a human life, and gained a human experience, to become, under and like him, a savior of thousands; thou hast been through the preparation, but thy real work of good, thy full power of doing, is yet to begin.

But again: there are some spirits (and those of earth's choicest) to whom, so far as enjoyment to themselves or others is concerned, this life seems to have been a total failure. A hard hand from the first, and all the way through life, seems to have been laid upon them; they seem to live only to be chastened and crushed, and we lay them in the grave at last in mournful silence. To such, what a vision is opened by this belief! This hard discipline has been the school and task-work by which their soul has been fitted for their invisible labors in a future life; and when they pass the gates of the grave, their course of benevolent acting first begins, and they find themselves delighted possessors of what through many years they have sighed for—the power of doing good. The year just past, like all other years, has taken from a thousand circles the sainted, the just, and the beloved; there are spots in a thousand graveyards which have become this year dearer than all the living world; but in the loneliness of sorrow how cheering to think that our lost ones are not wholly gone from us! They still may move about in our homes, shedding around an atmosphere of purity and peace, promptings of good, and reproofs of evil. We are compassed about by a cloud of witnesses, whose hearts throb in sympathy with every effort and struggle, and who thrill with joy at every success. How should this thought check and rebuke every worldly feeling and unworthy purpose, and enshrine us, in the midst of a forgetful and unspiritual world, with an atmosphere of heavenly peace! They have overcome—have risen—are crowned, glorified; but still they remain to us, our assistants, our comforters, and in every hour of darkness their voice speaks to us: "So we grieved, so we struggled, so we fainted, so we doubted; but we have overcome, we have obtained, we have seen, we have found—and in our victory behold the certainty of thy own."



MRS. A. AND MRS. B.;

OR, WHAT SHE THINKS ABOUT IT.

Mrs. A. and Mrs. B. were next-door neighbors and intimate friends—that is to say, they took tea with each other very often, and, in confidential strains, discoursed of stockings and pocket handkerchiefs, of puddings and carpets, of cookery and domestic economy, through all its branches.

"I think, on the whole," said Mrs. A., with an air of profound reflection, "that gingerbread is the cheapest and healthiest cake one can make. I make a good deal of it, and let my children have as much as they want of it."

"I used to do so," said Mrs. B., "but I haven't had any made these two months."

"Ah! Why not?" said Mrs. A.

"Why, it is some trouble; and then, though it is cheap, it is cheaper not to have any; and, on the whole, the children are quite as well contented without it, and so we are fallen into the way of not having any."

"But one must keep some kind of cake in the house," said Mrs. A.

"So I have always heard, and thought, and practised," said Mrs. B.; "but really of late I have questioned the need of it."

The conversation gradually digressed from this point into various intricate speculations on domestic economy, and at last each lady went home to put her children to bed.

A fortnight after, the two ladies were again in conclave at Mrs. B.'s tea table, which was graced by some unusually nice gingerbread.

"I thought you had given up making gingerbread," said Mrs. A.; "you told me so a fortnight ago at my house."

"So I had," said Mrs. A.; "but since that conversation I have been making it again."

"Why so?"

"O, I thought that since you thought it economical enough, certainly I might; and that if you thought it necessary to keep some sort of cake in the closet, perhaps it was best I should."

Mrs. A. laughed.

"Well, now," said she, "I have not made any gingerbread, or cake of any kind, since that same conversation."

"Indeed?"

"No. I said to myself, If Mrs. B. thinks it will do to go without cake in the house, I suppose I might, as she says it is some additional expense and trouble; and so I gave it up."

Both ladies laughed, and you laugh, too, my dear lady reader; but have you never done the same thing? Have you never altered your dress, or your arrangements, or your housekeeping because somebody else was of a different way of thinking or managing—and may not that very somebody at the same time have been moved to make some change through a similar observation on you?

A large party is to be given by the young lads of N. to the young lassies of the same place; they are to drive out together to a picnic in the woods, and to come home by moonlight; the weather is damp and uncertain, the ground chill, and young people, as in all ages before the flood and since, not famous for the grace of prudence; for all which reasons, almost every mamma hesitates about her daughters' going—thinks it a very great pity the thing has been started.

"I really don't like this thing," says Mrs. G.; "it's not a kind of thing that I approve of, and if Mrs. X. was not going to let her daughters go, I should set myself against it. How Mrs. X., who is so very nice in her notions, can sanction such a thing, I cannot see. I am really surprised at Mrs. X."

All this time, poor unconscious Mrs. X. is in a similar tribulation.

"This is a very disagreeable affair to me," she says. "I really have almost a mind to say that my girls shall not go; but Mrs. G.'s daughters are going, and Mrs. C.'s, and Mrs. W.'s, and of course it would be idle for me to oppose it. I should not like to cast any reflections on a course sanctioned by ladies of such prudence and discretion."

In the same manner Mrs. A., B., and C., and the good matrons through the alphabet generally, with doleful lamentations, each one consents to the thing that she allows not, and the affair proceeds swimmingly to the great satisfaction of the juveniles.

Now and then, it is true, some individual sort of body, who might be designated by the angular and decided letters K or L, says to her son or daughter, "No. I don't approve of the thing," and is deaf to the oft-urged, "Mrs. A., B., and C. do so."

"I have nothing to do with Mrs. A., B., and C.'s arrangements," says this impracticable Mrs. K. or L. "I only know what is best for my children, and they shall not go."

Again: Mrs. G. is going to give a party; and, now, shall she give wine, or not? Mrs. G. has heard an abundance of temperance speeches and appeals, heard the duties of ladies in the matter of sanctioning temperance movements aptly set forth, but "none of these things move her half so much as another consideration." She has heard that Mrs. D. introduced wine into her last soiree. Mrs. D's husband has been a leading orator of the temperance society, and Mrs. D. is no less a leading member in the circles of fashion. Now, Mrs. G.'s soul is in great perplexity. If she only could be sure that the report about Mrs. D. is authentic, why, then, of course the thing is settled; regret it as much as she may, she cannot get through her party without the wine; and so at last come the party and the wine. Mrs. D., who was incorrectly stated to have had the article at her last soiree, has it at her next one, and quotes discreet Mrs. G. as her precedent. Mrs. P. is greatly scandalized at this, because Mrs. G. is a member of the church, and Mr. D. a leading temperance orator; but since they will do it, it is not for her to be nice, and so she follows the fashion.

Mrs. N. comes home from church on Sunday, rolling up her eyes with various appearances of horror and surprise.

"Well! I am going to give up trying to restrain my girls from dressing extravagantly; it's of no use trying!—no use in the world."

"Why, mother, what's the matter?" exclaimed the girls aforesaid, delighted to hear such encouraging declarations.

"Why, didn't you see Mrs. K.'s daughters sitting in the pew before us with feathers in their bonnets? If Mrs. K. is coming out in this way, I shall give up. I shan't try any longer. I am going to get just what I want, and dress as much as I've a mind to. Girls, you may get those visites that you were looking at at Mr. B.'s store last week!"

The next Sunday, Mrs. K.'s girls in turn begin:—

"There, mamma, you are always lecturing us about economy, and all that, and wanting us to wear our old mantillas another winter, and there are Mrs. N.'s girls shining out in new visites."

Mamma looks sensible and judicious, and tells the girls they ought not to see what people are wearing in church on Sundays; but it becomes evident, before the week is through, that she has not forgotten the observation. She is anxiously pricing visites, and looking thoughtful as one on the eve of an important determination; and the next Sunday the girls appear in full splendor, with new visites, to the increasing horror of Mrs. N.

So goes the shuttlecock back and forward, kept up on both sides by most judicious hands.

In like manner, at a modern party, a circle of matrons sit in edifying conclave, and lament the degeneracy of the age.

"These parties that begin at nine o'clock and end at two or three in the morning are shameful things," says fat Mrs. Q., complacently fanning herself. (N. B. Mrs. Q. is plotting to have one the very next week, and has come just to see the fashions.)

"O, dreadful, dreadful!" exclaim, in one chorus, meek Mrs. M., and tall Mrs. F., and stiff Mrs. J.

"They are very unhealthy," says Mrs. F.

"They disturb all family order," says Mrs. J.

"They make one so sleepy the next day," says Mrs. M.

"They are very laborious to get up, and entirely useless," says Mrs. Q.; at the same time counting across the room the people that she shall invite next week.

Mrs. M. and Mrs. F. diverge into a most edifying strain of moral reflections on the improvement of time, the necessity of sobriety and moderation, the evils of conformity to the world, till one is tempted to feel that the tract society ought to have their remarks for general circulation, were one not damped by the certain knowledge that before the winter is out each of these ladies will give exactly such another party.

And, now, are all these respectable ladies hypocritical or insincere? By no means—they believe every word they say; but a sort of necessity is laid upon them—a spell; and before the breath of the multitude their individual resolution melts away as the frosty tracery melts from the window panes of a crowded room.

A great many do this habitually, resignedly, as a matter of course. Ask them what they think to be right and proper, and they will tell you sensibly, coherently, and quite to the point in one direction; ask them what they are going to do. Ah! that is quite another matter.

They are going to do what is generally done—what Mrs. A., B., and C. do. They have long since made over their conscience to the keeping of the public,—that is to say, of good society,—and are thus rid of a troublesome burden of responsibility.

Again, there are others who mean in general to have an opinion and will of their own; but, imperceptibly, as one and another take a course opposed to their own sense of right and propriety, their resolution quietly melts, and melts, till every individual outline of it is gone, and they do as others do.

Yet is this influence of one human being over another—in some sense, God-appointed—a necessary result of the human constitution. There is scarcely a human being that is not varied and swerved by it, as the trembling needle is swerved by the approaching magnet. Oppose conflict with it, as one may at a distance, yet when it breathes on us through the breath, and shines on us through the eye of an associate, it possesses an invisible magnetic power. He who is not at all conscious of such impressibility can scarce be amiable or human. Nevertheless, one of the most important habits for the acquisition of a generous and noble character, is to learn to act individually, unswerved by the feelings and opinions of others. It may help us to do this, to reflect that the very person whose opinion we fear may be in equal dread of ours, and that the person to whom we are looking for a precedent may, at that very time, be looking to us.

In short, Mrs. A., if you think that you could spend your money more like a Christian than in laying it out on a fashionable party, go forward and do it, and twenty others, whose supposed opinion you fear, will be glad of your example for a precedent. And, Mrs. B., if you do think it would be better for your children to observe early hours, and form simple habits, than to dress and dance, and give and go to juvenile balls, carry out your opinion in practice, and many an anxious mother, who is of the same opinion, will quote your example as her shield and defence.

And for you, young ladies, let us pray you to reflect—individuality of character, maintained with womanly sweetness, is an irresistible grace and adornment. Have some principles of taste for yourself, and do not adopt every fashion of dress that is in vogue, whether it suits you or not—whether it is becoming or not—but, without a startling variation from general form, let your dress show something of your own taste and opinions. Have some principles of right and wrong for yourself, and do not do every thing that every one else does, because every one else does it.

Nothing is more tedious than a circle of young ladies who have got by rote a certain set of phrases and opinions—all admiring in the same terms the same things, and detesting in like terms certain others—with anxious solicitude each dressing, thinking, and acting, one as much like another as is possible. A genuine original opinion, even though it were so heretical as to assert that Jenny Lind is a little lower than the angels, or that Shakspeare is rather dull reading, would be better than such a universal Dead Sea of acquiescence.

These remarks have borne reference to the female sex principally, because they are the dependent, the acquiescent sex—from nature, and habit, and position, most exposed to be swayed by opinion—and yet, too, in a certain very wide department they are the lawgivers and custom-makers of society. If, amid the multiplied schools, whose advertisements now throng our papers, purporting to teach girls every thing, both ancient and modern, high and low, from playing on the harp and working pincushions, up to civil engineering, surveying, and navigation, there were any which could teach them to be women—to have thoughts, opinions, and modes of action of their own—such a school would be worth having. If one half of the good purposes which are in the hearts of the ladies of our nation were only acted out without fear of any body's opinion, we should certainly be a step nearer the millennium.



CHRISTMAS; OR, THE GOOD FAIRY.

"O, dear! Christmas is coming in a fortnight, and I have got to think up presents for every body!" said young Ellen Stuart, as she leaned languidly back in her chair. "Dear me, it's so tedious! Every body has got every thing that can be thought of."

"O, no," said her confidential adviser, Miss Lester, in a soothing tone. "You have means of buying every thing you can fancy; and when every shop and store is glittering with all manner of splendors, you cannot surely be at a loss."

"Well, now, just listen. To begin with, there's mamma. What can I get for her? I have thought of ever so many things. She has three card cases, four gold thimbles, two or three gold chains, two writing desks of different patterns; and then as to rings, brooches, boxes, and all other things, I should think she might be sick of the sight of them. I am sure I am," said she, languidly gazing on her white and jewelled fingers.

This view of the case seemed rather puzzling to the adviser, and there was silence for a few moments, when Ellen, yawning, resumed:—

"And then there's Cousins Jane and Mary; I suppose they will be coming down on me with a whole load of presents; and Mrs. B. will send me something—she did last year; and then there's Cousins William and Tom—I must get them something; and I would like to do it well enough, if I only knew what to get."

"Well," said Eleanor's aunt, who had been sitting quietly rattling her knitting needles during this speech, "it's a pity that you had not such a subject to practise on as I was when I was a girl. Presents did not fly about in those days as they do now. I remember, when I was ten years old, my father gave me a most marvellously ugly sugar dog for a Christmas gift, and I was perfectly delighted with it, the very idea of a present was so new to us."

"Dear aunt, how delighted I should be if I had any such fresh, unsophisticated body to get presents for! But to get and get for people that have more than they know what to do with now; to add pictures, books, and gilding when the centre tables are loaded with them now, and rings and jewels when they are a perfect drug! I wish myself that I were not sick, and sated, and tired with having every thing in the world given me."

"Well, Eleanor," said her aunt, "if you really do want unsophisticated subjects to practise on, I can put you in the way of it. I can show you more than one family to whom you might seem to be a very good fairy, and where such gifts as you could give with all ease would seem like a magic dream."

"Why, that would really be worth while, aunt."

"Look over in that back alley," said her aunt. "You see those buildings?"

"That miserable row of shanties? Yes."

"Well, I have several acquaintances there who have never been tired of Christmas gifts, or gifts of any other kind. I assure you, you could make quite a sensation over there."

"Well, who is there? Let us know."

"Do you remember Owen, that used to make your shoes?"

"Yes, I remember something about him."

"Well, he has fallen into a consumption, and cannot work any more; and he, and his wife, and three little children live in one of the rooms."

"How do they get along?"

"His wife takes in sewing sometimes, and sometimes goes out washing. Poor Owen! I was over there yesterday; he looks thin and wasted, and his wife was saying that he was parched with constant fever, and had very little appetite. She had, with great self-denial, and by restricting herself almost of necessary food, got him two or three oranges; and the poor fellow seemed so eager after them!"

"Poor fellow!" said Eleanor, involuntarily.

"Now," said her aunt, "suppose Owen's wife should get up on Christmas morning and find at the door a couple of dozen of oranges, and some of those nice white grapes, such as you had at your party last week; don't you think it would make a sensation?"

"Why, yes, I think very likely it might; but who else, aunt? You spoke of a great many."

"Well, on the lower floor there is a neat little room, that is always kept perfectly trim and tidy; it belongs to a young couple who have nothing beyond the husband's day wages to live on. They are, nevertheless, as cheerful and chipper as a couple of wrens; and she is up and down half a dozen times a day, to help poor Mrs. Owen. She has a baby of her own, about five months old, and of course does all the cooking, washing, and ironing for herself and husband; and yet, when Mrs. Owen goes out to wash, she takes her baby, and keeps it whole days for her."

"I'm sure she deserves that the good fairies should smile on her," said Eleanor; "one baby exhausts my stock of virtues very rapidly."

"But you ought to see her baby," said Aunt E.; "so plump, so rosy, and good-natured, and always clean as a lily. This baby is a sort of household shrine; nothing is too sacred or too good for it; and I believe the little thrifty woman feels only one temptation to be extravagant, and that is to get some ornaments to adorn this little divinity."

"Why, did she ever tell you so?"

"No; but one day, when I was coming down stairs, the door of their room was partly open, and I saw a pedler there with open box. John, the husband, was standing with a little purple cap on his hand, which he was regarding with mystified, admiring air, as if he didn't quite comprehend it, and trim little Mary gazing at it with longing eyes.

"'I think we might get it,' said John.

"'O, no,' said she, regretfully; 'yet I wish we could, it's so pretty!'"

"Say no more, aunt. I see the good fairy must pop a cap into the window on Christmas morning. Indeed, it shall be done. How they will wonder where it came from, and talk about it for months to come!"

"Well, then," continued her aunt, "in the next street to ours there is a miserable building, that looks as if it were just going to topple over; and away up in the third story, in a little room just under the eaves, live two poor, lonely old women. They are both nearly on to ninety. I was in there day before yesterday. One of them is constantly confined to her bed with rheumatism; the other, weak and feeble, with failing sight and trembling hands, totters about, her only helper; and they are entirely dependent on charity."

"Can't they do any thing? Can't they knit?" said Eleanor.

"You are young and strong, Eleanor, and have quick eyes and nimble fingers; how long would it take you to knit a pair of stockings?"

"I?" said Eleanor. "What an idea! I never tried, but I think I could get a pair done in a week, perhaps."

"And if somebody gave you twenty-five cents for them, and out of this you had to get food, and pay room rent, and buy coal for your fire, and oil for your lamp——"

"Stop, aunt, for pity's sake!"

"Well, I will stop; but they can't: they must pay so much every month for that miserable shell they live in, or be turned into the street. The meal and flour that some kind person sends goes off for them just as it does for others, and they must get more or starve; and coal is now scarce and high priced."

"O aunt, I'm quite convinced, I'm sure; don't run me down and annihilate me with all these terrible realities. What shall I do to play good fairy to these poor old women?"

"If you will give me full power, Eleanor, I will put up a basket to be sent to them that will give them something to remember all winter."

"O, certainly I will. Let me see if I can't think of something myself."

"Well, Eleanor, suppose, then, some fifty or sixty years hence, if you were old, and your father, and mother, and aunts, and uncles, now so thick around you, lay cold and silent in so many graves—you have somehow got away off to a strange city, where you were never known—you live in a miserable garret, where snow blows at night through the cracks, and the fire is very apt to go out in the old cracked stove—you sit crouching over the dying embers the evening before Christmas—nobody to speak to you, nobody to care for you, except another poor old soul who lies moaning in the bed. Now, what would you like to have sent you?"

"O aunt, what a dismal picture!"

"And yet, Ella, all poor, forsaken old women are made of young girls, who expected it in their youth as little as you do, perhaps."

"Say no more, aunt. I'll buy—let me see—a comfortable warm shawl for each of these poor women; and I'll send them—let me see—O, some tea—nothing goes down with old women like tea; and I'll make John wheel some coal over to them; and, aunt, it would not be a very bad thought to send them a new stove. I remember, the other day, when mamma was pricing stoves, I saw some such nice ones for two or three dollars."

"For a new hand, Ella, you work up the idea very well," said her aunt.

"But how much ought I to give, for any one case, to these women, say?"

"How much did you give last year for any single Christmas present?"

"Why, six or seven dollars for some; those elegant souvenirs were seven dollars; that ring I gave Mrs. B. was twenty."

"And do you suppose Mrs. B. was any happier for it?"

"No, really, I don't think she cared much about it; but I had to give her something, because she had sent me something the year before, and I did not want to send a paltry present to one in her circumstances."

"Then, Ella, give the same to any poor, distressed, suffering creature who really needs it, and see in how many forms of good such a sum will appear. That one hard, cold, glittering ring, that now cheers nobody, and means nothing, that you give because you must, and she takes because she must, might, if broken up into smaller sums, send real warm and heartfelt gladness through many a cold and cheerless dwelling, through many an aching heart."

"You are getting to be an orator, aunt; but don't you approve of Christmas presents, among friends and equals?"

"Yes, indeed," said her aunt, fondly stroking her head. "I have had some Christmas presents that did me a world of good—a little book mark, for instance, that a certain niece of mine worked for me, with wonderful secrecy, three years ago, when she was not a young lady with a purse full of money—that book mark was a true Christmas present; and my young couple across the way are plotting a profound surprise to each other on Christmas morning. John has contrived, by an hour of extra work every night, to lay by enough to get Mary a new calico dress; and she, poor soul, has bargained away the only thing in the jewelry line she ever possessed, to be laid out on a new hat for him.

"I know, too, a washerwoman who has a poor, lame boy—a patient, gentle little fellow—who has lain quietly for weeks and months in his little crib, and his mother is going to give him a splendid Christmas present."

"What is it, pray?"

"A whole orange! Don't laugh. She will pay ten whole cents for it; for it shall be none of your common oranges, but a picked one of the very best going! She has put by the money, a cent at a time, for a whole month; and nobody knows which will be happiest in it, Willie or his mother. These are such Christmas presents as I like to think of—gifts coming from love, and tending to produce love; these are the appropriate gifts of the day."

"But don't you think that it's right for those who have money to give expensive presents, supposing always, as you say, they are given from real affection?"

"Sometimes, undoubtedly. The Savior did not condemn her who broke an alabaster box of ointment—very precious—simply as a proof of love, even although the suggestion was made, 'This might have been sold for three hundred pence, and given to the poor.' I have thought he would regard with sympathy the fond efforts which human love sometimes makes to express itself by gifts, the rarest and most costly. How I rejoiced with all my heart, when Charles Elton gave his poor mother that splendid Chinese shawl and gold watch! because I knew they came from the very fulness of his heart to a mother that he could not do too much for—a mother that has done and suffered every thing for him. In some such cases, when resources are ample, a costly gift seems to have a graceful appropriateness; but I cannot approve of it if it exhausts all the means of doing for the poor; it is better, then, to give a simple offering, and to do something for those who really need it."

Eleanor looked thoughtful; her aunt laid down her knitting, and said, in a tone of gentle seriousness, "Whose birth does Christmas commemorate, Ella?"

"Our Savior's, certainly, aunt."

"Yes," said her aunt. "And when and how was he born? In a stable! laid in a manger; thus born, that in all ages he might be known as the brother and friend of the poor. And surely, it seems but appropriate to commemorate his birthday by an especial remembrance of the lowly, the poor, the outcast, and distressed; and if Christ should come back to our city on a Christmas day, where should we think it most appropriate to his character to find him? Would he be carrying splendid gifts to splendid dwellings, or would he be gliding about in the cheerless haunts of the desolate, the poor, the forsaken, and the sorrowful?"

And here the conversation ended.

* * * * *

"What sort of Christmas presents is Ella buying?" said Cousin Tom, as the waiter handed in a portentous-looking package, which had been just rung in at the door.

"Let's open it," said saucy Will. "Upon my word, two great gray blanket shawls! These must be for you and me, Tom! And what's this? A great bolt of cotton flannel and gray yarn stockings!"

The door bell rang again, and the waiter brought in another bulky parcel, and deposited it on the marble-topped centre table.

"What's here?" said Will, cutting the cord. "Whew! a perfect nest of packages! oolong tea! oranges! grapes! white sugar! Bless me, Ella must be going to housekeeping!"

"Or going crazy!" said Tom; "and on my word," said he, looking out of the window, "there's a drayman ringing at our door, with a stove, with a teakettle set in the top of it!"

"Ella's cook stove, of course," said Will; and just at this moment the young lady entered, with her purse hanging gracefully over her hand.

"Now, boys, you are too bad!" she exclaimed, as each of the mischievous youngsters were gravely marching up and down, attired in a gray shawl.

"Didn't you get them for us? We thought you did," said both.

"Ella, I want some of that cotton flannel, to make me a pair of pantaloons," said Tom.

"I say, Ella," said Will, "when are you going to housekeeping? Your cooking stove is standing down in the street; 'pon my word, John is loading some coal on the dray with it."

"Ella, isn't that going to be sent to my office?" said Tom; "do you know I do so languish for a new stove with a teakettle in the top, to heat a fellow's shaving water!"

Just then, another ring at the door, and the grinning waiter handed in a small brown paper parcel for Miss Ella. Tom made a dive at it, and staving off the brown paper, developed a jaunty little purple velvet cap, with silver tassels.

"My smoking cap, as I live!" said he; "only I shall have to wear it on my thumb, instead of my head—too small entirely," said he, shaking his head gravely.

"Come, you saucy boys," said Aunt E., entering briskly, "what are you teasing Ella for?"

"Why, do see this lot of things, aunt! What in the world is Ella going to do with them?"

"O, I know!"

"You know! Then I can guess, aunt, it is some of your charitable works. You are going to make a juvenile Lady Bountiful of El, eh?"

Ella, who had colored to the roots of her hair at the expose of her very unfashionable Christmas preparations, now took heart, and bestowed a very gentle and salutary little cuff on the saucy head that still wore the purple cap, and then hastened to gather up her various purchases.

"Laugh away," said she, gayly; "and a good many others will laugh, too, over these things. I got them to make people laugh—people that are not in the habit of laughing!"

"Well, well, I see into it," said Will; "and I tell you I think right well of the idea, too. There are worlds of money wasted, at this time of the year, in getting things that nobody wants, and nobody cares for after they are got; and I am glad, for my part, that you are going to get up a variety in this line; in fact, I should like to give you one of these stray leaves to help on," said he, dropping a ten dollar note into her paper. "I like to encourage girls to think of something besides breastpins and sugar candy."

But our story spins on too long. If any body wants to see the results of Ella's first attempts at good fairyism, they can call at the doors of two or three old buildings on Christmas morning, and they shall hear all about it.



EARTHLY CARE A HEAVENLY DISCIPLINE.

"Why should these cares my heart divide, If Thou, indeed, hast set me free? Why am I thus, if Thou hast died— If Thou hast died to ransom me?"

Nothing is more frequently felt and spoken of, as a hinderance to the inward life of devotion, than the "cares of life;" and even upon the showing of our Lord himself, the cares of the world are the thorns that choke the word, and it becometh unfruitful.

And yet, if this is a necessary and inevitable result of worldly care, why does the providence of God so order things that it forms so large and unavoidable a part of every human experience? Why is the physical system of man arranged with such daily, oft-recurring wants? Why does his nature, in its full development, tend to that state of society in which wants multiply, and the business of supply becomes more complicated, and requiring constantly more thought and attention, and bringing the outward and seen into a state of constant friction and pressure on the inner and spiritual?

Has God arranged an outward system to be a constant diversion from the inward—a weight on its wheels—a burden on its wings—and then commanded a strict and rigid inwardness and spirituality? Why placed us where the things that are seen and temporal must unavoidably have so much of our thoughts, and time, and care, yet said to us, "Set your affections on things above, and not on things on the earth. Love not the world, neither the things of the world"? And why does one of our brightest examples of Christian experience, as it should be, say, "While we look not on the things which are seen, but on the things which are not seen; for the things which are seen are temporal, but the things that are not seen are eternal"?

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