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On War
by Carl von Clausewitz
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As we consider distinguished talents requisite for those who are to attain distinction, even in inferior positions, it naturally follows that we think highly of those who fill with renown the place of Second in Command of an Army; and their seeming simplicity of character as compared with a polyhistor, with ready men of business, or with councillors of state, must not lead us astray as to the superior nature of their intellectual activity. It happens sometimes that men import the fame gained in an inferior position into a higher one, without in reality deserving it in the new position; and then if they are not much employed, and therefore not much exposed to the risk of showing their weak points, the judgment does not distinguish very exactly what degree of fame is really due to them; and thus such men are often the occasion of too low an estimate being formed of the characteristics required to shine in certain situations.

For each station, from the lowest upwards, to render distinguished services in War, there must be a particular genius. But the title of genius, history and the judgment of posterity only confer, in general, on those minds which have shone in the highest rank, that of Commanders-in-Chief. The reason is that here, in point of fact, the demand on the reasoning and intellectual powers generally is much greater.

To conduct a whole War, or its great acts, which we call campaigns, to a successful termination, there must be an intimate knowledge of State policy in its higher relations. The conduct of the War and the policy of the State here coincide, and the General becomes at the same time the Statesman.

We do not give Charles XII. the name of a great genius, because he could not make the power of his sword subservient to a higher judgment and philosophy—could not attain by it to a glorious object. We do not give that title to Henry IV. (of France), because he did not live long enough to set at rest the relations of different States by his military activity, and to occupy himself in that higher field where noble feelings and a chivalrous disposition have less to do in mastering the enemy than in overcoming internal dissension.

In order that the reader may appreciate all that must be comprehended and judged of correctly at a glance by a General, we refer to the first chapter. We say the General becomes a Statesman, but he must not cease to be the General. He takes into view all the relations of the State on the one hand; on the other, he must know exactly what he can do with the means at his disposal.

As the diversity, and undefined limits, of all the circumstances bring a great number of factors into consideration in War, as the most of these factors can only be estimated according to probability, therefore, if the Chief of an Army does not bring to bear upon them a mind with an intuitive perception of the truth, a confusion of ideas and views must take place, in the midst of which the judgment will become bewildered. In this sense, Buonaparte was right when he said that many of the questions which come before a General for decision would make problems for a mathematical calculation not unworthy of the powers of Newton or Euler.

What is here required from the higher powers of the mind is a sense of unity, and a judgment raised to such a compass as to give the mind an extraordinary faculty of vision which in its range allays and sets aside a thousand dim notions which an ordinary understanding could only bring to light with great effort, and over which it would exhaust itself. But this higher activity of the mind, this glance of genius, would still not become matter of history if the qualities of temperament and character of which we have treated did not give it their support.

Truth alone is but a weak motive of action with men, and hence there is always a great difference between knowing and action, between science and art. The man receives the strongest impulse to action through the feelings, and the most powerful succour, if we may use the expression, through those faculties of heart and mind which we have considered under the terms of resolution, firmness, perseverance, and force of character.

If, however, this elevated condition of heart and mind in the General did not manifest itself in the general effects resulting from it, and could only be accepted on trust and faith, then it would rarely become matter of history.

All that becomes known of the course of events in War is usually very simple, and has a great sameness in appearance; no one on the mere relation of such events perceives the difficulties connected with them which had to be overcome. It is only now and again, in the memoirs of Generals or of those in their confidence, or by reason of some special historical inquiry directed to a particular circumstance, that a portion of the many threads composing the whole web is brought to light. The reflections, mental doubts, and conflicts which precede the execution of great acts are purposely concealed because they affect political interests, or the recollection of them is accidentally lost because they have been looked upon as mere scaffolding which had to be removed on the completion of the building.

If, now, in conclusion, without venturing upon a closer definition of the higher powers of the soul, we should admit a distinction in the intelligent faculties themselves according to the common ideas established by language, and ask ourselves what kind of mind comes closest to military genius, then a look at the subject as well as at experience will tell us that searching rather than inventive minds, comprehensive minds rather than such as have a special bent, cool rather than fiery heads, are those to which in time of War we should prefer to trust the welfare of our women and children, the honour and the safety of our fatherland.



CHAPTER IV. OF DANGER IN WAR

USUALLY before we have learnt what danger really is, we form an idea of it which is rather attractive than repulsive. In the intoxication of enthusiasm, to fall upon the enemy at the charge—who cares then about bullets and men falling? To throw oneself, blinded by excitement for a moment, against cold death, uncertain whether we or another shall escape him, and all this close to the golden gate of victory, close to the rich fruit which ambition thirsts for—can this be difficult? It will not be difficult, and still less will it appear so. But such moments, which, however, are not the work of a single pulse-beat, as is supposed, but rather like doctors' draughts, must be taken diluted and spoilt by mixture with time—such moments, we say, are but few.

Let us accompany the novice to the battle-field. As we approach, the thunder of the cannon becoming plainer and plainer is soon followed by the howling of shot, which attracts the attention of the inexperienced. Balls begin to strike the ground close to us, before and behind. We hasten to the hill where stands the General and his numerous Staff. Here the close striking of the cannon balls and the bursting of shells is so frequent that the seriousness of life makes itself visible through the youthful picture of imagination. Suddenly some one known to us falls—a shell strikes amongst the crowd and causes some involuntary movements—we begin to feel that we are no longer perfectly at ease and collected; even the bravest is at least to some degree confused. Now, a step farther into the battle which is raging before us like a scene in a theatre, we get to the nearest General of Division; here ball follows ball, and the noise of our own guns increases the confusion. From the General of Division to the Brigadier. He, a man of acknowledged bravery, keeps carefully behind a rising ground, a house, or a tree—a sure sign of increasing danger. Grape rattles on the roofs of the houses and in the fields; cannon balls howl over us, and plough the air in all directions, and soon there is a frequent whistling of musket balls. A step farther towards the troops, to that sturdy infantry which for hours has maintained its firmness under this heavy fire; here the air is filled with the hissing of balls which announce their proximity by a short sharp noise as they pass within an inch of the ear, the head, or the breast.

To add to all this, compassion strikes the beating heart with pity at the sight of the maimed and fallen. The young soldier cannot reach any of these different strata of danger without feeling that the light of reason does not move here in the same medium, that it is not refracted in the same manner as in speculative contemplation. Indeed, he must be a very extraordinary man who, under these impressions for the first time, does not lose the power of making any instantaneous decisions. It is true that habit soon blunts such impressions; in half in hour we begin to be more or less indifferent to all that is going on around us: but an ordinary character never attains to complete coolness and the natural elasticity of mind; and so we perceive that here again ordinary qualities will not suffice—a thing which gains truth, the wider the sphere of activity which is to be filled. Enthusiastic, stoical, natural bravery, great ambition, or also long familiarity with danger—much of all this there must be if all the effects produced in this resistant medium are not to fall far short of that which in the student's chamber may appear only the ordinary standard.

Danger in War belongs to its friction; a correct idea of its influence is necessary for truth of perception, and therefore it is brought under notice here.



CHAPTER V. OF BODILY EXERTION IN WAR

IF no one were allowed to pass an opinion on the events of War, except at a moment when he is benumbed by frost, sinking from heat and thirst, or dying with hunger and fatigue, we should certainly have fewer judgments correct *objectively; but they would be so, SUBJECTIVELY, at least; that is, they would contain in themselves the exact relation between the person giving the judgment and the object. We can perceive this by observing how modestly subdued, even spiritless and desponding, is the opinion passed upon the results of untoward events by those who have been eye-witnesses, but especially if they have been parties concerned. This is, according to our view, a criterion of the influence which bodily fatigue exercises, and of the allowance to be made for it in matters of opinion.

Amongst the many things in War for which no tariff can be fixed, bodily effort may be specially reckoned. Provided there is no waste, it is a coefficient of all the forces, and no one can tell exactly to what extent it may be carried. But what is remarkable is, that just as only a strong arm enables the archer to stretch the bowstring to the utmost extent, so also in War it is only by means of a great directing spirit that we can expect the full power latent in the troops to be developed. For it is one thing if an Army, in consequence of great misfortunes, surrounded with danger, falls all to pieces like a wall that has been thrown down, and can only find safety in the utmost exertion of its bodily strength; it is another thing entirely when a victorious Army, drawn on by proud feelings only, is conducted at the will of its Chief. The same effort which in the one case might at most excite our pity must in the other call forth our admiration, because it is much more difficult to sustain.

By this comes to light for the inexperienced eye one of those things which put fetters in the dark, as it were, on the action of the mind, and wear out in secret the powers of the soul.

Although here the question is strictly only respecting the extreme effort required by a Commander from his Army, by a leader from his followers, therefore of the spirit to demand it and of the art of getting it, still the personal physical exertion of Generals and of the Chief Commander must not be overlooked. Having brought the analysis of War conscientiously up to this point, we could not but take account also of the weight of this small remaining residue.

We have spoken here of bodily effort, chiefly because, like danger, it belongs to the fundamental causes of friction, and because its indefinite quantity makes it like an elastic body, the friction of which is well known to be difficult to calculate.

To check the abuse of these considerations, of such a survey of things which aggravate the difficulties of War, nature has given our judgment a guide in our sensibilities, just as an individual cannot with advantage refer to his personal deficiencies if he is insulted and ill-treated, but may well do so if he has successfully repelled the affront, or has fully revenged it, so no Commander or Army will lessen the impression of a disgraceful defeat by depicting the danger, the distress, the exertions, things which would immensely enhance the glory of a victory. Thus our feeling, which after all is only a higher kind of judgment, forbids us to do what seems an act of justice to which our judgment would be inclined.



CHAPTER VI. INFORMATION IN WAR

By the word "information" we denote all the knowledge which we have of the enemy and his country; therefore, in fact, the foundation of all our ideas and actions. Let us just consider the nature of this foundation, its want of trustworthiness, its changefulness, and we shall soon feel what a dangerous edifice War is, how easily it may fall to pieces and bury us in its ruins. For although it is a maxim in all books that we should trust only certain information, that we must be always suspicious, that is only a miserable book comfort, belonging to that description of knowledge in which writers of systems and compendiums take refuge for want of anything better to say.

Great part of the information obtained in War is contradictory, a still greater part is false, and by far the greatest part is of a doubtful character. What is required of an officer is a certain power of discrimination, which only knowledge of men and things and good judgment can give. The law of probability must be his guide. This is not a trifling difficulty even in respect of the first plans, which can be formed in the chamber outside the real sphere of War, but it is enormously increased when in the thick of War itself one report follows hard upon the heels of another; it is then fortunate if these reports in contradicting each other show a certain balance of probability, and thus themselves call forth a scrutiny. It is much worse for the inexperienced when accident does not render him this service, but one report supports another, confirms it, magnifies it, finishes off the picture with fresh touches of colour, until necessity in urgent haste forces from us a resolution which will soon be discovered to be folly, all those reports having been lies, exaggerations, errors, &c. &c. In a few words, most reports are false, and the timidity of men acts as a multiplier of lies and untruths. As a general rule, every one is more inclined to lend credence to the bad than the good. Every one is inclined to magnify the bad in some measure, and although the alarms which are thus propagated like the waves of the sea subside into themselves, still, like them, without any apparent cause they rise again. Firm in reliance on his own better convictions, the Chief must stand like a rock against which the sea breaks its fury in vain. The role is not easy; he who is not by nature of a buoyant disposition, or trained by experience in War, and matured in judgment, may let it be his rule to do violence to his own natural conviction by inclining from the side of fear to that of hope; only by that means will he be able to preserve his balance. This difficulty of seeing things correctly, which is one of the greatest sources of friction in War, makes things appear quite different from what was expected. The impression of the senses is stronger than the force of the ideas resulting from methodical reflection, and this goes so far that no important undertaking was ever yet carried out without the Commander having to subdue new doubts in himself at the time of commencing the execution of his work. Ordinary men who follow the suggestions of others become, therefore, generally undecided on the spot; they think that they have found circumstances different from what they had expected, and this view gains strength by their again yielding to the suggestions of others. But even the man who has made his own plans, when he comes to see things with his own eyes will often think he has done wrong. Firm reliance on self must make him proof against the seeming pressure of the moment; his first conviction will in the end prove true, when the foreground scenery which fate has pushed on to the stage of War, with its accompaniments of terrific objects, is drawn aside and the horizon extended. This is one of the great chasms which separate CONCEPTION from EXECUTION.



CHAPTER VII. FRICTION IN WAR

As long as we have no personal knowledge of War, we cannot conceive where those difficulties lie of which so much is said, and what that genius and those extraordinary mental powers required in a General have really to do. All appears so simple, all the requisite branches of knowledge appear so plain, all the combinations so unimportant, that in comparison with them the easiest problem in higher mathematics impresses us with a certain scientific dignity. But if we have seen War, all becomes intelligible; and still, after all, it is extremely difficult to describe what it is which brings about this change, to specify this invisible and completely efficient factor.

Everything is very simple in War, but the simplest thing is difficult. These difficulties accumulate and produce a friction which no man can imagine exactly who has not seen War, Suppose now a traveller, who towards evening expects to accomplish the two stages at the end of his day's journey, four or five leagues, with post-horses, on the high road—it is nothing. He arrives now at the last station but one, finds no horses, or very bad ones; then a hilly country, bad roads; it is a dark night, and he is glad when, after a great deal of trouble, he reaches the next station, and finds there some miserable accommodation. So in War, through the influence of an infinity of petty circumstances, which cannot properly be described on paper, things disappoint us, and we fall short of the mark. A powerful iron will overcomes this friction; it crushes the obstacles, but certainly the machine along with them. We shall often meet with this result. Like an obelisk towards which the principal streets of a town converge, the strong will of a proud spirit stands prominent and commanding in the middle of the Art of War.

Friction is the only conception which in a general way corresponds to that which distinguishes real War from War on paper. The military machine, the Army and all belonging to it, is in fact simple, and appears on this account easy to manage. But let us reflect that no part of it is in one piece, that it is composed entirely of individuals, each of which keeps up its own friction in all directions. Theoretically all sounds very well: the commander of a battalion is responsible for the execution of the order given; and as the battalion by its discipline is glued together into one piece, and the chief must be a man of acknowledged zeal, the beam turns on an iron pin with little friction. But it is not so in reality, and all that is exaggerated and false in such a conception manifests itself at once in War. The battalion always remains composed of a number of men, of whom, if chance so wills, the most insignificant is able to occasion delay and even irregularity. The danger which War brings with it, the bodily exertions which it requires, augment this evil so much that they may be regarded as the greatest causes of it.

This enormous friction, which is not concentrated, as in mechanics, at a few points, is therefore everywhere brought into contact with chance, and thus incidents take place upon which it was impossible to calculate, their chief origin being chance. As an instance of one such chance: the weather. Here the fog prevents the enemy from being discovered in time, a battery from firing at the right moment, a report from reaching the General; there the rain prevents a battalion from arriving at the right time, because instead of for three it had to march perhaps eight hours; the cavalry from charging effectively because it is stuck fast in heavy ground.

These are only a few incidents of detail by way of elucidation, that the reader may be able to follow the author, for whole volumes might be written on these difficulties. To avoid this, and still to give a clear conception of the host of small difficulties to be contended with in War, we might go on heaping up illustrations, if we were not afraid of being tiresome. But those who have already comprehended us will permit us to add a few more.

Activity in War is movement in a resistant medium. Just as a man immersed in water is unable to perform with ease and regularity the most natural and simplest movement, that of walking, so in War, with ordinary powers, one cannot keep even the line of mediocrity. This is the reason that the correct theorist is like a swimming master, who teaches on dry land movements which are required in the water, which must appear grotesque and ludicrous to those who forget about the water. This is also why theorists, who have never plunged in themselves, or who cannot deduce any generalities from their experience, are unpractical and even absurd, because they only teach what every one knows—how to walk.

Further, every War is rich in particular facts, while at the same time each is an unexplored sea, full of rocks which the General may have a suspicion of, but which he has never seen with his eye, and round which, moreover, he must steer in the night. If a contrary wind also springs up, that is, if any great accidental event declares itself adverse to him, then the most consummate skill, presence of mind, and energy are required, whilst to those who only look on from a distance all seems to proceed with the utmost ease. The knowledge of this friction is a chief part of that so often talked of, experience in War, which is required in a good General. Certainly he is not the best General in whose mind it assumes the greatest dimensions, who is the most over-awed by it (this includes that class of over-anxious Generals, of whom there are so many amongst the experienced); but a General must be aware of it that he may overcome it, where that is possible, and that he may not expect a degree of precision in results which is impossible on account of this very friction. Besides, it can never be learnt theoretically; and if it could, there would still be wanting that experience of judgment which is called tact, and which is always more necessary in a field full of innumerable small and diversified objects than in great and decisive cases, when one's own judgment may be aided by consultation with others. Just as the man of the world, through tact of judgment which has become habit, speaks, acts, and moves only as suits the occasion, so the officer experienced in War will always, in great and small matters, at every pulsation of War as we may say, decide and determine suitably to the occasion. Through this experience and practice the idea comes to his mind of itself that so and so will not suit. And thus he will not easily place himself in a position by which he is compromised, which, if it often occurs in War, shakes all the foundations of confidence and becomes extremely dangerous.

It is therefore this friction, or what is so termed here, which makes that which appears easy in War difficult in reality. As we proceed, we shall often meet with this subject again, and it will hereafter become plain that besides experience and a strong will, there are still many other rare qualities of the mind required to make a man a consummate General.



CHAPTER VIII. CONCLUDING REMARKS, BOOK I

THOSE things which as elements meet together in the atmosphere of War and make it a resistant medium for every activity we have designated under the terms danger, bodily effort (exertion), information, and friction. In their impedient effects they may therefore be comprehended again in the collective notion of a general friction. Now is there, then, no kind of oil which is capable of diminishing this friction? Only one, and that one is not always available at the will of the Commander or his Army. It is the habituation of an Army to War.

Habit gives strength to the body in great exertion, to the mind in great danger, to the judgment against first impressions. By it a valuable circumspection is generally gained throughout every rank, from the hussar and rifleman up to the General of Division, which facilitates the work of the Chief Commander.

As the human eye in a dark room dilates its pupil, draws in the little light that there is, partially distinguishes objects by degrees, and at last knows them quite well, so it is in War with the experienced soldier, whilst the novice is only met by pitch dark night.

Habituation to War no General can give his Army at once, and the camps of manoeuvre (peace exercises) furnish but a weak substitute for it, weak in comparison with real experience in War, but not weak in relation to other Armies in which the training is limited to mere mechanical exercises of routine. So to regulate the exercises in peace time as to include some of these causes of friction, that the judgment, circumspection, even resolution of the separate leaders may be brought into exercise, is of much greater consequence than those believe who do not know the thing by experience. It is of immense importance that the soldier, high or low, whatever rank he has, should not have to encounter in War those things which, when seen for the first time, set him in astonishment and perplexity; if he has only met with them one single time before, even by that he is half acquainted with them. This relates even to bodily fatigues. They should be practised less to accustom the body to them than the mind. In War the young soldier is very apt to regard unusual fatigues as the consequence of faults, mistakes, and embarrassment in the conduct of the whole, and to become distressed and despondent as a consequence. This would not happen if he had been prepared for this beforehand by exercises in peace.

Another less comprehensive but still very important means of gaining habituation to War in time of peace is to invite into the service officers of foreign armies who have had experience in War. Peace seldom reigns over all Europe, and never in all quarters of the world. A State which has been long at peace should, therefore, always seek to procure some officers who have done good service at the different scenes of Warfare, or to send there some of its own, that they may get a lesson in War.

However small the number of officers of this description may appear in proportion to the mass, still their influence is very sensibly felt.(*) Their experience, the bent of their genius, the stamp of their character, influence their subordinates and comrades; and besides that, if they cannot be placed in positions of superior command, they may always be regarded as men acquainted with the country, who may be questioned on many special occasions.

(*) The War of 1870 furnishes a marked illustration. Von Moltke and von Goeben, not to mention many others, had both seen service in this manner, the former in Turkey and Syria, the latter in Spain—EDITOR.



BOOK II. ON THE THEORY OF WAR

CHAPTER I. BRANCHES OF THE ART OF WAR

WAR in its literal meaning is fighting, for fighting alone is the efficient principle in the manifold activity which in a wide sense is called War. But fighting is a trial of strength of the moral and physical forces by means of the latter. That the moral cannot be omitted is evident of itself, for the condition of the mind has always the most decisive influence on the forces employed in War.

The necessity of fighting very soon led men to special inventions to turn the advantage in it in their own favour: in consequence of these the mode of fighting has undergone great alterations; but in whatever way it is conducted its conception remains unaltered, and fighting is that which constitutes War.

The inventions have been from the first weapons and equipments for the individual combatants. These have to be provided and the use of them learnt before the War begins. They are made suitable to the nature of the fighting, consequently are ruled by it; but plainly the activity engaged in these appliances is a different thing from the fight itself; it is only the preparation for the combat, not the conduct of the same. That arming and equipping are not essential to the conception of fighting is plain, because mere wrestling is also fighting.

Fighting has determined everything appertaining to arms and equipment, and these in turn modify the mode of fighting; there is, therefore, a reciprocity of action between the two.

Nevertheless, the fight itself remains still an entirely special activity, more particularly because it moves in an entirely special element, namely, in the element of danger.

If, then, there is anywhere a necessity for drawing a line between two different activities, it is here; and in order to see clearly the importance of this idea, we need only just to call to mind how often eminent personal fitness in one field has turned out nothing but the most useless pedantry in the other.

It is also in no way difficult to separate in idea the one activity from the other, if we look at the combatant forces fully armed and equipped as a given means, the profitable use of which requires nothing more than a knowledge of their general results.

The Art of War is therefore, in its proper sense, the art of making use of the given means in fighting, and we cannot give it a better name than the "Conduct of War." On the other hand, in a wider sense all activities which have their existence on account of War, therefore the whole creation of troops, that is levying them, arming, equipping, and exercising them, belong to the Art of War.

To make a sound theory it is most essential to separate these two activities, for it is easy to see that if every act of War is to begin with the preparation of military forces, and to presuppose forces so organised as a primary condition for conducting War, that theory will only be applicable in the few cases to which the force available happens to be exactly suited. If, on the other hand, we wish to have a theory which shall suit most cases, and will not be wholly useless in any case, it must be founded on those means which are in most general use, and in respect to these only on the actual results springing from them.

The conduct of War is, therefore, the formation and conduct of the fighting. If this fighting was a single act, there would be no necessity for any further subdivision, but the fight is composed of a greater or less number of single acts, complete in themselves, which we call combats, as we have shown in the first chapter of the first book, and which form new units. From this arises the totally different activities, that of the FORMATION and CONDUCT of these single combats in themselves, and the COMBINATION of them with one another, with a view to the ultimate object of the War. The first is called TACTICS, the other STRATEGY.

This division into tactics and strategy is now in almost general use, and every one knows tolerably well under which head to place any single fact, without knowing very distinctly the grounds on which the classification is founded. But when such divisions are blindly adhered to in practice, they must have some deep root. We have searched for this root, and we might say that it is just the usage of the majority which has brought us to it. On the other hand, we look upon the arbitrary, unnatural definitions of these conceptions sought to be established by some writers as not in accordance with the general usage of the terms.

According to our classification, therefore, tactics IS THE THEORY OF THE USE OF MILITARY FORCES IN COMBAT. Strategy IS THE THEORY OF THE USE OF COMBATS FOR THE OBJECT OF THE WAR.

The way in which the conception of a single, or independent combat, is more closely determined, the conditions to which this unit is attached, we shall only be able to explain clearly when we consider the combat; we must content ourselves for the present with saying that in relation to space, therefore in combats taking place at the same time, the unit reaches just as far as PERSONAL COMMAND reaches; but in regard to time, and therefore in relation to combats which follow each other in close succession, it reaches to the moment when the crisis which takes place in every combat is entirely passed.

That doubtful cases may occur, cases, for instance, in which several combats may perhaps be regarded also as a single one, will not overthrow the ground of distinction we have adopted, for the same is the case with all grounds of distinction of real things which are differentiated by a gradually diminishing scale. There may, therefore, certainly be acts of activity in War which, without any alteration in the point of view, may just as well be counted strategic as tactical; for example, very extended positions resembling a chain of posts, the preparations for the passage of a river at several points, &c.

Our classification reaches and covers only the USE OF THE MILITARY FORCE. But now there are in War a number of activities which are subservient to it, and still are quite different from it; sometimes closely allied, sometimes less near in their affinity. All these activities relate to the MAINTENANCE OF THE MILITARY FORCE. In the same way as its creation and training precede its use, so its maintenance is always a necessary condition. But, strictly viewed, all activities thus connected with it are always to be regarded only as preparations for fighting; they are certainly nothing more than activities which are very close to the action, so that they run through the hostile act alternate in importance with the use of the forces. We have therefore a right to exclude them as well as the other preparatory activities from the Art of War in its restricted sense, from the conduct of War properly so called; and we are obliged to do so if we would comply with the first principle of all theory, the elimination of all heterogeneous elements. Who would include in the real "conduct of War" the whole litany of subsistence and administration, because it is admitted to stand in constant reciprocal action with the use of the troops, but is something essentially different from it?

We have said, in the third chapter of our first book, that as the fight or combat is the only directly effective activity, therefore the threads of all others, as they end in it, are included in it. By this we meant to say that to all others an object was thereby appointed which, in accordance with the laws peculiar to themselves, they must seek to attain. Here we must go a little closer into this subject.

The subjects which constitute the activities outside of the combat are of various kinds.

The one part belongs, in one respect, to the combat itself, is identical with it, whilst it serves in another respect for the maintenance of the military force. The other part belongs purely to the subsistence, and has only, in consequence of the reciprocal action, a limited influence on the combats by its results. The subjects which in one respect belong to the fighting itself are MARCHES, CAMPS, and CANTONMENTS, for they suppose so many different situations of troops, and where troops are supposed there the idea of the combat must always be present.

The other subjects, which only belong to the maintenance, are SUBSISTENCE, CARE OF THE SICK, the SUPPLY AND REPAIR OF ARMS AND EQUIPMENT.

Marches are quite identical with the use of the troops. The act of marching in the combat, generally called manoeuvring, certainly does not necessarily include the use of weapons, but it is so completely and necessarily combined with it that it forms an integral part of that which we call a combat. But the march outside the combat is nothing but the execution of a strategic measure. By the strategic plan is settled WHEN, WHERE, and WITH WHAT FORCES a battle is to be delivered—and to carry that into execution the march is the only means.

The march outside of the combat is therefore an instrument of strategy, but not on that account exclusively a subject of strategy, for as the armed force which executes it may be involved in a possible combat at any moment, therefore its execution stands also under tactical as well as strategic rules. If we prescribe to a column its route on a particular side of a river or of a branch of a mountain, then that is a strategic measure, for it contains the intention of fighting on that particular side of the hill or river in preference to the other, in case a combat should be necessary during the march.

But if a column, instead of following the road through a valley, marches along the parallel ridge of heights, or for the convenience of marching divides itself into several columns, then these are tactical arrangements, for they relate to the manner in which we shall use the troops in the anticipated combat.

The particular order of march is in constant relation with readiness for combat, is therefore tactical in its nature, for it is nothing more than the first or preliminary disposition for the battle which may possibly take place.

As the march is the instrument by which strategy apportions its active elements, the combats, but these last often only appear by their results and not in the details of their real course, it could not fail to happen that in theory the instrument has often been substituted for the efficient principle. Thus we hear of a decisive skilful march, allusion being thereby made to those combat-combinations to which these marches led. This substitution of ideas is too natural and conciseness of expression too desirable to call for alteration, but still it is only a condensed chain of ideas in regard to which we must never omit to bear in mind the full meaning, if we would avoid falling into error.

We fall into an error of this description if we attribute to strategical combinations a power independent of tactical results. We read of marches and manoeuvres combined, the object attained, and at the same time not a word about combat, from which the conclusion is drawn that there are means in War of conquering an enemy without fighting. The prolific nature of this error we cannot show until hereafter.

But although a march can be regarded absolutely as an integral part of the combat, still there are in it certain relations which do not belong to the combat, and therefore are neither tactical nor strategic. To these belong all arrangements which concern only the accommodation of the troops, the construction of bridges, roads, &c. These are only conditions; under many circumstances they are in very close connection, and may almost identify themselves with the troops, as in building a bridge in presence of the enemy; but in themselves they are always activities, the theory of which does not form part of the theory of the conduct of War.

Camps, by which we mean every disposition of troops in concentrated, therefore in battle order, in contradistinction to cantonments or quarters, are a state of rest, therefore of restoration; but they are at the same time also the strategic appointment of a battle on the spot, chosen; and by the manner in which they are taken up they contain the fundamental lines of the battle, a condition from which every defensive battle starts; they are therefore essential parts of both strategy and tactics.

Cantonments take the place of camps for the better refreshment of the troops. They are therefore, like camps, strategic subjects as regards position and extent; tactical subjects as regards internal organisation, with a view to readiness to fight.

The occupation of camps and cantonments no doubt usually combines with the recuperation of the troops another object also, for example, the covering a district of country, the holding a position; but it can very well be only the first. We remind our readers that strategy may follow a great diversity of objects, for everything which appears an advantage may be the object of a combat, and the preservation of the instrument with which War is made must necessarily very often become the object of its partial combinations.

If, therefore, in such a case strategy ministers only to the maintenance of the troops, we are not on that account out of the field of strategy, for we are still engaged with the use of the military force, because every disposition of that force upon any point Whatever of the theatre of War is such a use.

But if the maintenance of the troops in camp or quarters calls forth activities which are no employment of the armed force, such as the construction of huts, pitching of tents, subsistence and sanitary services in camps or quarters, then such belong neither to strategy nor tactics.

Even entrenchments, the site and preparation of which are plainly part of the order of battle, therefore tactical subjects, do not belong to the theory of the conduct of War so far as respects the execution of their construction the knowledge and skill required for such work being, in point of fact, qualities inherent in the nature of an organised Army; the theory of the combat takes them for granted.

Amongst the subjects which belong to the mere keeping up of an armed force, because none of the parts are identified with the combat, the victualling of the troops themselves comes first, as it must be done almost daily and for each individual. Thus it is that it completely permeates military action in the parts constituting strategy—we say parts constituting strategy, because during a battle the subsistence of troops will rarely have any influence in modifying the plan, although the thing is conceivable enough. The care for the subsistence of the troops comes therefore into reciprocal action chiefly with strategy, and there is nothing more common than for the leading strategic features of a campaign and War to be traced out in connection with a view to this supply. But however frequent and however important these views of supply may be, the subsistence of the troops always remains a completely different activity from the use of the troops, and the former has only an influence on the latter by its results.

The other branches of administrative activity which we have mentioned stand much farther apart from the use of the troops. The care of sick and wounded, highly important as it is for the good of an Army, directly affects it only in a small portion of the individuals composing it, and therefore has only a weak and indirect influence upon the use of the rest. The completing and replacing articles of arms and equipment, except so far as by the organism of the forces it constitutes a continuous activity inherent in them—takes place only periodically, and therefore seldom affects strategic plans.

We must, however, here guard ourselves against a mistake. In certain cases these subjects may be really of decisive importance. The distance of hospitals and depots of munitions may very easily be imagined as the sole cause of very important strategic decisions. We do not wish either to contest that point or to throw it into the shade. But we are at present occupied not with the particular facts of a concrete case, but with abstract theory; and our assertion therefore is that such an influence is too rare to give the theory of sanitary measures and the supply of munitions and arms an importance in theory of the conduct of War such as to make it worth while to include in the theory of the conduct of War the consideration of the different ways and systems which the above theories may furnish, in the same way as is certainly necessary in regard to victualling troops.

If we have clearly understood the results of our reflections, then the activities belonging to War divide themselves into two principal classes, into such as are only "preparations for War" and into the "War itself." This division must therefore also be made in theory.

The knowledge and applications of skill in the preparations for War are engaged in the creation, discipline, and maintenance of all the military forces; what general names should be given to them we do not enter into, but we see that artillery, fortification, elementary tactics, as they are called, the whole organisation and administration of the various armed forces, and all such things are included. But the theory of War itself occupies itself with the use of these prepared means for the object of the war. It needs of the first only the results, that is, the knowledge of the principal properties of the means taken in hand for use. This we call "The Art of War" in a limited sense, or "Theory of the Conduct of War," or "Theory of the Employment of Armed Forces," all of them denoting for us the same thing.

The present theory will therefore treat the combat as the real contest, marches, camps, and cantonments as circumstances which are more or less identical with it. The subsistence of the troops will only come into consideration like OTHER GIVEN CIRCUMSTANCES in respect of its results, not as an activity belonging to the combat.

The Art of War thus viewed in its limited sense divides itself again into tactics and strategy. The former occupies itself with the form of the separate combat, the latter with its use. Both connect themselves with the circumstances of marches, camps, cantonments only through the combat, and these circumstances are tactical or strategic according as they relate to the form or to the signification of the battle.

No doubt there will be many readers who will consider superfluous this careful separation of two things lying so close together as tactics and strategy, because it has no direct effect on the conduct itself of War. We admit, certainly that it would be pedantry to look for direct effects on the field of battle from a theoretical distinction.

But the first business of every theory is to clear up conceptions and ideas which have been jumbled together, and, we may say, entangled and confused; and only when a right understanding is established, as to names and conceptions, can we hope to progress with clearness and facility, and be certain that author and reader will always see things from the same point of view. Tactics and strategy are two activities mutually permeating each other in time and space, at the same time essentially different activities, the inner laws and mutual relations of which cannot be intelligible at all to the mind until a clear conception of the nature of each activity is established.

He to whom all this is nothing, must either repudiate all theoretical consideration, OR HIS UNDERSTANDING HAS NOT AS YET BEEN PAINED by the confused and perplexing ideas resting on no fixed point of view, leading to no satisfactory result, sometimes dull, sometimes fantastic, sometimes floating in vague generalities, which we are often obliged to hear and read on the conduct of War, owing to the spirit of scientific investigation having hitherto been little directed to these subjects.



CHAPTER II. ON THE THEORY OF WAR

1. THE FIRST CONCEPTION OF THE "ART OF WAR" WAS MERELY THE PREPARATION OF THE ARMED FORCES.

FORMERLY by the term "Art of War," or "Science of War," nothing was understood but the totality of those branches of knowledge and those appliances of skill occupied with material things. The pattern and preparation and the mode of using arms, the construction of fortifications and entrenchments, the organism of an army and the mechanism of its movements, were the subject; these branches of knowledge and skill above referred to, and the end and aim of them all was the establishment of an armed force fit for use in War. All this concerned merely things belonging to the material world and a one-sided activity only, and it was in fact nothing but an activity advancing by gradations from the lower occupations to a finer kind of mechanical art. The relation of all this to War itself was very much the same as the relation of the art of the sword cutler to the art of using the sword. The employment in the moment of danger and in a state of constant reciprocal action of the particular energies of mind and spirit in the direction proposed to them was not yet even mooted.

2. TRUE WAR FIRST APPEARS IN THE ART OF SIEGES.

In the art of sieges we first perceive a certain degree of guidance of the combat, something of the action of the intellectual faculties upon the material forces placed under their control, but generally only so far that it very soon embodied itself again in new material forms, such as approaches, trenches, counter-approaches, batteries, &c., and every step which this action of the higher faculties took was marked by some such result; it was only the thread that was required on which to string these material inventions in order. As the intellect can hardly manifest itself in this kind of War, except in such things, so therefore nearly all that was necessary was done in that way.

3. THEN TACTICS TRIED TO FIND ITS WAY IN THE SAME DIRECTION.

Afterwards tactics attempted to give to the mechanism of its joints the character of a general disposition, built upon the peculiar properties of the instrument, which character leads indeed to the battle-field, but instead of leading to the free activity of mind, leads to an Army made like an automaton by its rigid formations and orders of battle, which, movable only by the word of command, is intended to unwind its activities like a piece of clockwork.

4. THE REAL CONDUCT OF WAR ONLY MADE ITS APPEARANCE INCIDENTALLY AND INCOGNITO.

The conduct of War properly so called, that is, a use of the prepared means adapted to the most special requirements, was not considered as any suitable subject for theory, but one which should be left to natural talents alone. By degrees, as War passed from the hand-to-hand encounters of the middle ages into a more regular and systematic form, stray reflections on this point also forced themselves into men's minds, but they mostly appeared only incidentally in memoirs and narratives, and in a certain measure incognito.

5. REFLECTIONS ON MILITARY EVENTS BROUGHT ABOUT THE WANT OF A THEORY.

As contemplation on War continually increased, and its history every day assumed more of a critical character, the urgent want appeared of the support of fixed maxims and rules, in order that in the controversies naturally arising about military events the war of opinions might be brought to some one point. This whirl of opinions, which neither revolved on any central pivot nor according to any appreciable laws, could not but be very distasteful to people's minds.

6. ENDEAVOURS TO ESTABLISH A POSITIVE THEORY.

There arose, therefore, an endeavour to establish maxims, rules, and even systems for the conduct of War. By this the attainment of a positive object was proposed, without taking into view the endless difficulties which the conduct of War presents in that respect. The conduct of War, as we have shown, has no definite limits in any direction, while every system has the circumscribing nature of a synthesis, from which results an irreconcileable opposition between such a theory and practice.

7. LIMITATION TO MATERIAL OBJECTS.

Writers on theory felt the difficulty of the subject soon enough, and thought themselves entitled to get rid of it by directing their maxims and systems only upon material things and a one-sided activity. Their aim was to reach results, as in the science for the preparation for War, entirely certain and positive, and therefore only to take into consideration that which could be made matter of calculation.

8. SUPERIORITY OF NUMBERS.

The superiority in numbers being a material condition, it was chosen from amongst all the factors required to produce victory, because it could be brought under mathematical laws through combinations of time and space. It was thought possible to leave out of sight all other circumstances, by supposing them to be equal on each side, and therefore to neutralise one another. This would have been very well if it had been done to gain a preliminary knowledge of this one factor, according to its relations, but to make it a rule for ever to consider superiority of numbers as the sole law; to see the whole secret of the Art of War in the formula, IN A CERTAIN TIME, AT A CERTAIN POINT, TO BRING UP SUPERIOR MASSES—was a restriction overruled by the force of realities.

9. VICTUALLING OF TROOPS.

By one theoretical school an attempt was made to systematise another material element also, by making the subsistence of troops, according to a previously established organism of the Army, the supreme legislator in the higher conduct of War. In this way certainly they arrived at definite figures, but at figures which rested on a number of arbitrary calculations, and which therefore could not stand the test of practical application.

10. BASE.

An ingenious author tried to concentrate in a single conception, that of a BASE, a whole host of objects amongst which sundry relations even with immaterial forces found their way in as well. The list comprised the subsistence of the troops, the keeping them complete in numbers and equipment, the security of communications with the home country, lastly, the security of retreat in case it became necessary; and, first of all, he proposed to substitute this conception of a base for all these things; then for the base itself to substitute its own length (extent); and, last of all, to substitute the angle formed by the army with this base: all this was done to obtain a pure geometrical result utterly useless. This last is, in fact, unavoidable, if we reflect that none of these substitutions could be made without violating truth and leaving out some of the things contained in the original conception. The idea of a base is a real necessity for strategy, and to have conceived it is meritorious; but to make such a use of it as we have depicted is completely inadmissible, and could not but lead to partial conclusions which have forced these theorists into a direction opposed to common sense, namely, to a belief in the decisive effect of the enveloping form of attack.

11. INTERIOR LINES.

As a reaction against this false direction, another geometrical principle, that of the so-called interior lines, was then elevated to the throne. Although this principle rests on a sound foundation, on the truth that the combat is the only effectual means in War, still it is, just on account of its purely geometrical nature, nothing but another case of one-sided theory which can never gain ascendency in the real world.

12. ALL THESE ATTEMPTS ARE OPEN TO OBJECTION.

All these attempts at theory are only to be considered in their analytical part as progress in the province of truth, but in their synthetical part, in their precepts and rules, they are quite unserviceable.

They strive after determinate quantities, whilst in War all is undetermined, and the calculation has always to be made with varying quantities.

They direct the attention only upon material forces, while the whole military action is penetrated throughout by intelligent forces and their effects.

They only pay regard to activity on one side, whilst War is a constant state of reciprocal action, the effects of which are mutual.

13. AS A RULE THEY EXCLUDE GENIUS.

All that was not attainable by such miserable philosophy, the offspring of partial views, lay outside the precincts of science—and was the field of genius, which RAISES ITSELF ABOVE RULES.

Pity the warrior who is contented to crawl about in this beggardom of rules, which are too bad for genius, over which it can set itself superior, over which it can perchance make merry! What genius does must be the best of all rules, and theory cannot do better than to show how and why it is so.

Pity the theory which sets itself in opposition to the mind! It cannot repair this contradiction by any humility, and the humbler it is so much the sooner will ridicule and contempt drive it out of real life.

14. THE DIFFICULTY OF THEORY AS SOON AS MORAL QUANTITIES COME INTO CONSIDERATION.

Every theory becomes infinitely more difficult from the moment that it touches on the province of moral quantities. Architecture and painting know quite well what they are about as long as they have only to do with matter; there is no dispute about mechanical or optical construction. But as soon as the moral activities begin their work, as soon as moral impressions and feelings are produced, the whole set of rules dissolves into vague ideas.

The science of medicine is chiefly engaged with bodily phenomena only; its business is with the animal organism, which, liable to perpetual change, is never exactly the same for two moments. This makes its practice very difficult, and places the judgment of the physician above his science; but how much more difficult is the case if a moral effect is added, and how much higher must we place the physician of the mind?

15. THE MORAL QUANTITIES MUST NOT BE EXCLUDED IN WAR.

But now the activity in War is never directed solely against matter; it is always at the same time directed against the intelligent force which gives life to this matter, and to separate the two from each other is impossible.

But the intelligent forces are only visible to the inner eye, and this is different in each person, and often different in the same person at different times.

As danger is the general element in which everything moves in War, it is also chiefly by courage, the feeling of one's own power, that the judgment is differently influenced. It is to a certain extent the crystalline lens through which all appearances pass before reaching the understanding.

And yet we cannot doubt that these things acquire a certain objective value simply through experience.

Every one knows the moral effect of a surprise, of an attack in flank or rear. Every one thinks less of the enemy's courage as soon as he turns his back, and ventures much more in pursuit than when pursued. Every one judges of the enemy's General by his reputed talents, by his age and experience, and shapes his course accordingly. Every one casts a scrutinising glance at the spirit and feeling of his own and the enemy's troops. All these and similar effects in the province of the moral nature of man have established themselves by experience, are perpetually recurring, and therefore warrant our reckoning them as real quantities of their kind. What could we do with any theory which should leave them out of consideration?

Certainly experience is an indispensable title for these truths. With psychological and philosophical sophistries no theory, no General, should meddle.

16. PRINCIPAL DIFFICULTY OF A THEORY FOR THE CONDUCT OF WAR.

In order to comprehend clearly the difficulty of the proposition which is contained in a theory for the conduct of War, and thence to deduce the necessary characteristics of such a theory, we must take a closer view of the chief particulars which make up the nature of activity in War.

17. FIRST SPECIALITY.—MORAL FORCES AND THEIR EFFECTS. (HOSTILE FEELING.)

The first of these specialities consists in the moral forces and effects.

The combat is, in its origin, the expression of HOSTILE FEELING, but in our great combats, which we call Wars, the hostile feeling frequently resolves itself into merely a hostile VIEW, and there is usually no innate hostile feeling residing in individual against individual. Nevertheless, the combat never passes off without such feelings being brought into activity. National hatred, which is seldom wanting in our Wars, is a substitute for personal hostility in the breast of individual opposed to individual. But where this also is wanting, and at first no animosity of feeling subsists, a hostile feeling is kindled by the combat itself; for an act of violence which any one commits upon us by order of his superior, will excite in us a desire to retaliate and be revenged on him, sooner than on the superior power at whose command the act was done. This is human, or animal if we will; still it is so. We are very apt to regard the combat in theory as an abstract trial of strength, without any participation on the part of the feelings, and that is one of the thousand errors which theorists deliberately commit, because they do not see its consequences.

Besides that excitation of feelings naturally arising from the combat itself, there are others also which do not essentially belong to it, but which, on account of their relationship, easily unite with it—ambition, love of power, enthusiasm of every kind, &c. &c.

18. THE IMPRESSIONS OF DANGER. (COURAGE.)

Finally, the combat begets the element of danger, in which all the activities of War must live and move, like the bird in the air or the fish in the water. But the influences of danger all pass into the feelings, either directly—that is, instinctively—or through the medium of the understanding. The effect in the first case would be a desire to escape from the danger, and, if that cannot be done, fright and anxiety. If this effect does not take place, then it is COURAGE, which is a counterpoise to that instinct. Courage is, however, by no means an act of the understanding, but likewise a feeling, like fear; the latter looks to the physical preservation, courage to the moral preservation. Courage, then, is a nobler instinct. But because it is so, it will not allow itself to be used as a lifeless instrument, which produces its effects exactly according to prescribed measure. Courage is therefore no mere counterpoise to danger in order to neutralise the latter in its effects, but a peculiar power in itself.

19. EXTENT OF THE INFLUENCE OF DANGER.

But to estimate exactly the influence of danger upon the principal actors in War, we must not limit its sphere to the physical danger of the moment. It dominates over the actor, not only by threatening him, but also by threatening all entrusted to him, not only at the moment in which it is actually present, but also through the imagination at all other moments, which have a connection with the present; lastly, not only directly by itself, but also indirectly by the responsibility which makes it bear with tenfold weight on the mind of the chief actor. Who could advise, or resolve upon a great battle, without feeling his mind more or less wrought up, or perplexed by, the danger and responsibility which such a great act of decision carries in itself? We may say that action in War, in so far as it is real action, not a mere condition, is never out of the sphere of danger.

20. OTHER POWERS OF FEELING.

If we look upon these affections which are excited by hostility and danger as peculiarly belonging to War, we do not, therefore, exclude from it all others accompanying man in his life's journey. They will also find room here frequently enough. Certainly we may say that many a petty action of the passions is silenced in this serious business of life; but that holds good only in respect to those acting in a lower sphere, who, hurried on from one state of danger and exertion to another, lose sight of the rest of the things of life, BECOME UNUSED TO DECEIT, because it is of no avail with death, and so attain to that soldierly simplicity of character which has always been the best representative of the military profession. In higher regions it is otherwise, for the higher a man's rank, the more he must look around him; then arise interests on every side, and a manifold activity of the passions of good and bad. Envy and generosity, pride and humility, fierceness and tenderness, all may appear as active powers in this great drama.

21. PECULIARITY OF MIND.

The peculiar characteristics of mind in the chief actor have, as well as those of the feelings, a high importance. From an imaginative, flighty, inexperienced head, and from a calm, sagacious understanding, different things are to be expected.

22. FROM THE DIVERSITY IN MENTAL INDIVIDUALITIES ARISES THE DIVERSITY OF WAYS LEADING TO THE END.

It is this great diversity in mental individuality, the influence of which is to be supposed as chiefly felt in the higher ranks, because it increases as we progress upwards, which chiefly produces the diversity of ways leading to the end noticed by us in the first book, and which gives, to the play of probabilities and chance, such an unequal share in determining the course of events.

23. SECOND PECULIARITY.—LIVING REACTION.

The second peculiarity in War is the living reaction, and the reciprocal action resulting therefrom. We do not here speak of the difficulty of estimating that reaction, for that is included in the difficulty before mentioned, of treating the moral powers as quantities; but of this, that reciprocal action, by its nature, opposes anything like a regular plan. The effect which any measure produces upon the enemy is the most distinct of all the data which action affords; but every theory must keep to classes (or groups) of phenomena, and can never take up the really individual case in itself: that must everywhere be left to judgment and talent. It is therefore natural that in a business such as War, which in its plan—built upon general circumstances—is so often thwarted by unexpected and singular accidents, more must generally be left to talent; and less use can be made of a THEORETICAL GUIDE than in any other.

24. THIRD PECULIARITY.—UNCERTAINTY OF ALL DATA.

Lastly, the great uncertainty of all data in War is a peculiar difficulty, because all action must, to a certain extent, be planned in a mere twilight, which in addition not unfrequently—like the effect of a fog or moonshine—gives to things exaggerated dimensions and an unnatural appearance.

What this feeble light leaves indistinct to the sight talent must discover, or must be left to chance. It is therefore again talent, or the favour of fortune, on which reliance must be placed, for want of objective knowledge.

25. POSITIVE THEORY IS IMPOSSIBLE.

With materials of this kind we can only say to ourselves that it is a sheer impossibility to construct for the Art of War a theory which, like a scaffolding, shall ensure to the chief actor an external support on all sides. In all those cases in which he is thrown upon his talent he would find himself away from this scaffolding of theory and in opposition to it, and, however many-sided it might be framed, the same result would ensue of which we spoke when we said that talent and genius act beyond the law, and theory is in opposition to reality.

26. MEANS LEFT BY WHICH A THEORY IS POSSIBLE (THE DIFFICULTIES ARE NOT EVERYWHERE EQUALLY GREAT).

Two means present themselves of getting out of this difficulty. In the first place, what we have said of the nature of military action in general does not apply in the same manner to the action of every one, whatever may be his standing. In the lower ranks the spirit of self-sacrifice is called more into request, but the difficulties which the understanding and judgment meet with are infinitely less. The field of occurrences is more confined. Ends and means are fewer in number. Data more distinct; mostly also contained in the actually visible. But the higher we ascend the more the difficulties increase, until in the Commander-in-Chief they reach their climax, so that with him almost everything must be left to genius.

Further, according to a division of the subject in AGREEMENT WITH ITS NATURE, the difficulties are not everywhere the same, but diminish the more results manifest themselves in the material world, and increase the more they pass into the moral, and become motives which influence the will. Therefore it is easier to determine, by theoretical rules, the order and conduct of a battle, than the use to be made of the battle itself. Yonder physical weapons clash with each other, and although mind is not wanting therein, matter must have its rights. But in the effects to be produced by battles when the material results become motives, we have only to do with the moral nature. In a word, it is easier to make a theory for TACTICS than for STRATEGY.

27. THEORY MUST BE OF THE NATURE OF OBSERVATIONS NOT OF DOCTRINE.

The second opening for the possibility of a theory lies in the point of view that it does not necessarily require to be a DIRECTION for action. As a general rule, whenever an ACTIVITY is for the most part occupied with the same objects over and over again, with the same ends and means, although there may be trifling alterations and a corresponding number of varieties of combination, such things are capable of becoming a subject of study for the reasoning faculties. But such study is just the most essential part of every THEORY, and has a peculiar title to that name. It is an analytical investigation of the subject that leads to an exact knowledge; and if brought to bear on the results of experience, which in our case would be military history, to a thorough familiarity with it. The nearer theory attains the latter object, so much the more it passes over from the objective form of knowledge into the subjective one of skill in action; and so much the more, therefore, it will prove itself effective when circumstances allow of no other decision but that of personal talents; it will show its effects in that talent itself. If theory investigates the subjects which constitute War; if it separates more distinctly that which at first sight seems amalgamated; if it explains fully the properties of the means; if it shows their probable effects; if it makes evident the nature of objects; if it brings to bear all over the field of War the light of essentially critical investigation—then it has fulfilled the chief duties of its province. It becomes then a guide to him who wishes to make himself acquainted with War from books; it lights up the whole road for him, facilitates his progress, educates his judgment, and shields him from error.

If a man of expertness spends half his life in the endeavour to clear up an obscure subject thoroughly, he will probably know more about it than a person who seeks to master it in a short time. Theory is instituted that each person in succession may not have to go through the same labour of clearing the ground and toiling through his subject, but may find the thing in order, and light admitted on it. It should educate the mind of the future leader in War, or rather guide him in his self-instruction, but not accompany him to the field of battle; just as a sensible tutor forms and enlightens the opening mind of a youth without, therefore, keeping him in leading strings all through his life.

If maxims and rules result of themselves from the considerations which theory institutes, if the truth accretes itself into that form of crystal, then theory will not oppose this natural law of the mind; it will rather, if the arch ends in such a keystone, bring it prominently out; but so does this, only in order to satisfy the philosophical law of reason, in order to show distinctly the point to which the lines all converge, not in order to form out of it an algebraical formula for use upon the battle-field; for even these maxims and rules serve more to determine in the reflecting mind the leading outline of its habitual movements than as landmarks indicating to it the way in the act of execution.

28. BY THIS POINT OF VIEW THEORY BECOMES POSSIBLE, AND CEASES TO BE IN CONTRADICTION TO PRACTICE.

Taking this point of view, there is a possibility afforded of a satisfactory, that is, of a useful, theory of the conduct of War, never coming into opposition with the reality, and it will only depend on rational treatment to bring it so far into harmony with action that between theory and practice there shall no longer be that absurd difference which an unreasonable theory, in defiance of common sense, has often produced, but which, just as often, narrow-mindedness and ignorance have used as a pretext for giving way to their natural incapacity.

29. THEORY THEREFORE CONSIDERS THE NATURE OF ENDS AND MEANS—ENDS AND MEANS IN TACTICS.

Theory has therefore to consider the nature of the means and ends.

In tactics the means are the disciplined armed forces which are to carry on the contest. The object is victory. The precise definition of this conception can be better explained hereafter in the consideration of the combat. Here we content ourselves by denoting the retirement of the enemy from the field of battle as the sign of victory. By means of this victory strategy gains the object for which it appointed the combat, and which constitutes its special signification. This signification has certainly some influence on the nature of the victory. A victory which is intended to weaken the enemy's armed forces is a different thing from one which is designed only to put us in possession of a position. The signification of a combat may therefore have a sensible influence on the preparation and conduct of it, consequently will be also a subject of consideration in tactics.

30. CIRCUMSTANCES WHICH ALWAYS ATTEND THE APPLICATION OF THE MEANS.

As there are certain circumstances which attend the combat throughout, and have more or less influence upon its result, therefore these must be taken into consideration in the application of the armed forces.

These circumstances are the locality of the combat (ground), the time of day, and the weather.

31. LOCALITY.

The locality, which we prefer leaving for solution, under the head of "Country and Ground," might, strictly speaking, be without any influence at all if the combat took place on a completely level and uncultivated plain.

In a country of steppes such a case may occur, but in the cultivated countries of Europe it is almost an imaginary idea. Therefore a combat between civilised nations, in which country and ground have no influence, is hardly conceivable.

32. TIME OF DAY.

The time of day influences the combat by the difference between day and night; but the influence naturally extends further than merely to the limits of these divisions, as every combat has a certain duration, and great battles last for several hours. In the preparations for a great battle, it makes an essential difference whether it begins in the morning or the evening. At the same time, certainly many battles may be fought in which the question of the time of day is quite immaterial, and in the generality of cases its influence is only trifling.

33. WEATHER.

Still more rarely has the weather any decisive influence, and it is mostly only by fogs that it plays a part.

34. END AND MEANS IN STRATEGY.

Strategy has in the first instance only the victory, that is, the tactical result, as a means to its object, and ultimately those things which lead directly to peace. The application of its means to this object is at the same time attended by circumstances which have an influence thereon more or less.

35. CIRCUMSTANCES WHICH ATTEND THE APPLICATION OF THE MEANS OF STRATEGY.

These circumstances are country and ground, the former including the territory and inhabitants of the whole theatre of war; next the time of the day, and the time of the year as well; lastly, the weather, particularly any unusual state of the same, severe frost, &c.

36. THESE FORM NEW MEANS.

By bringing these things into combination with the results of a combat, strategy gives this result—and therefore the combat—a special signification, places before it a particular object. But when this object is not that which leads directly to peace, therefore a subordinate one, it is only to be looked upon as a means; and therefore in strategy we may look upon the results of combats or victories, in all their different significations, as means. The conquest of a position is such a result of a combat applied to ground. But not only are the different combats with special objects to be considered as means, but also every higher aim which we may have in view in the combination of battles directed on a common object is to be regarded as a means. A winter campaign is a combination of this kind applied to the season.

There remain, therefore, as objects, only those things which may be supposed as leading DIRECTLY to peace, Theory investigates all these ends and means according to the nature of their effects and their mutual relations.

37. STRATEGY DEDUCES ONLY FROM EXPERIENCE THE ENDS AND MEANS TO BE EXAMINED.

The first question is, How does strategy arrive at a complete list of these things? If there is to be a philosophical inquiry leading to an absolute result, it would become entangled in all those difficulties which the logical necessity of the conduct of War and its theory exclude. It therefore turns to experience, and directs its attention on those combinations which military history can furnish. In this manner, no doubt, nothing more than a limited theory can be obtained, which only suits circumstances such as are presented in history. But this incompleteness is unavoidable, because in any case theory must either have deduced from, or have compared with, history what it advances with respect to things. Besides, this incompleteness in every case is more theoretical than real.

One great advantage of this method is that theory cannot lose itself in abstruse disquisitions, subtleties, and chimeras, but must always remain practical.

38. HOW FAR THE ANALYSIS OF THE MEANS SHOULD BE CARRIED.

Another question is, How far should theory go in its analysis of the means? Evidently only so far as the elements in a separate form present themselves for consideration in practice. The range and effect of different weapons is very important to tactics; their construction, although these effects result from it, is a matter of indifference; for the conduct of War is not making powder and cannon out of a given quantity of charcoal, sulphur, and saltpetre, of copper and tin: the given quantities for the conduct of War are arms in a finished state and their effects. Strategy makes use of maps without troubling itself about triangulations; it does not inquire how the country is subdivided into departments and provinces, and how the people are educated and governed, in order to attain the best military results; but it takes things as it finds them in the community of European States, and observes where very different conditions have a notable influence on War.

39. GREAT SIMPLIFICATION OF THE KNOWLEDGE REQUIRED.

That in this manner the number of subjects for theory is much simplified, and the knowledge requisite for the conduct of War much reduced, is easy to perceive. The very great mass of knowledge and appliances of skill which minister to the action of War in general, and which are necessary before an army fully equipped can take the field, unite in a few great results before they are able to reach, in actual War, the final goal of their activity; just as the streams of a country unite themselves in rivers before they fall into the sea. Only those activities emptying themselves directly into the sea of War have to be studied by him who is to conduct its operations.

40. THIS EXPLAINS THE RAPID GROWTH OF GREAT GENERALS, AND WHY A GENERAL IS NOT A MAN OF LEARNING.

This result of our considerations is in fact so necessary, any other would have made us distrustful of their accuracy. Only thus is explained how so often men have made their appearance with great success in War, and indeed in the higher ranks even in supreme Command, whose pursuits had been previously of a totally different nature; indeed how, as a rule, the most distinguished Generals have never risen from the very learned or really erudite class of officers, but have been mostly men who, from the circumstances of their position, could not have attained to any great amount of knowledge. On that account those who have considered it necessary or even beneficial to commence the education of a future General by instruction in all details have always been ridiculed as absurd pedants. It would be easy to show the injurious tendency of such a course, because the human mind is trained by the knowledge imparted to it and the direction given to its ideas. Only what is great can make it great; the little can only make it little, if the mind itself does not reject it as something repugnant.

41. FORMER CONTRADICTIONS.

Because this simplicity of knowledge requisite in War was not attended to, but that knowledge was always jumbled up with the whole impedimenta of subordinate sciences and arts, therefore the palpable opposition to the events of real life which resulted could not be solved otherwise than by ascribing it all to genius, which requires no theory and for which no theory could be prescribed.

42. ON THIS ACCOUNT ALL USE OF KNOWLEDGE WAS DENIED, AND EVERYTHING ASCRIBED TO NATURAL TALENTS.

People with whom common sense had the upper hand felt sensible of the immense distance remaining to be filled up between a genius of the highest order and a learned pedant; and they became in a manner free-thinkers, rejected all belief in theory, and affirmed the conduct of War to be a natural function of man, which he performs more or less well according as he has brought with him into the world more or less talent in that direction. It cannot be denied that these were nearer to the truth than those who placed a value on false knowledge: at the same time it may easily be seen that such a view is itself but an exaggeration. No activity of the human understanding is possible without a certain stock of ideas; but these are, for the greater part at least, not innate but acquired, and constitute his knowledge. The only question therefore is, of what kind should these ideas be; and we think we have answered it if we say that they should be directed on those things which man has directly to deal with in War.

43. THE KNOWLEDGE MUST BE MADE SUITABLE TO THE POSITION.

Inside this field itself of military activity, the knowledge required must be different according to the station of the Commander. It will be directed on smaller and more circumscribed objects if he holds an inferior, upon greater and more comprehensive ones if he holds a higher situation. There are Field Marshals who would not have shone at the head of a cavalry regiment, and vice versa.

44. THE KNOWLEDGE IN WAR IS VERY SIMPLE, BUT NOT, AT THE SAME TIME, VERY EASY.

But although the knowledge in War is simple, that is to say directed to so few subjects, and taking up those only in their final results, the art of execution is not, on that account, easy. Of the difficulties to which activity in War is subject generally, we have already spoken in the first book; we here omit those things which can only be overcome by courage, and maintain also that the activity of mind, is only simple, and easy in inferior stations, but increases in difficulty with increase of rank, and in the highest position, in that of Commander-in-Chief, is to be reckoned among the most difficult which there is for the human mind.

45. OF THE NATURE OF THIS KNOWLEDGE.

The Commander of an Army neither requires to be a learned explorer of history nor a publicist, but he must be well versed in the higher affairs of State; he must know, and be able to judge correctly of traditional tendencies, interests at stake, the immediate questions at issue, and the characters of leading persons; he need not be a close observer of men, a sharp dissector of human character, but he must know the character, the feelings, the habits, the peculiar faults and inclinations of those whom he is to command. He need not understand anything about the make of a carriage, or the harness of a battery horse, but he must know how to calculate exactly the march of a column, under different circumstances, according to the time it requires. These are matters the knowledge of which cannot be forced out by an apparatus of scientific formula and machinery: they are only to be gained by the exercise of an accurate judgment in the observation of things and of men, aided by a special talent for the apprehension of both.

The necessary knowledge for a high position in military action is therefore distinguished by this, that by observation, therefore by study and reflection, it is only to be attained through a special talent which as an intellectual instinct understands how to extract from the phenomena of life only the essence or spirit, as bees do the honey from the flowers; and that it is also to be gained by experience of life as well as by study and reflection. Life will never bring forth a Newton or an Euler by its rich teachings, but it may bring forth great calculators in War, such as Conde' or Frederick.

It is therefore not necessary that, in order to vindicate the intellectual dignity of military activity, we should resort to untruth and silly pedantry. There never has been a great and distinguished Commander of contracted mind, but very numerous are the instances of men who, after serving with the greatest distinction in inferior positions, remained below mediocrity in the highest, from insufficiency of intellectual capacity. That even amongst those holding the post of Commander-in-Chief there may be a difference according to the degree of their plenitude of power is a matter of course.

46. SCIENCE MUST BECOME ART.

Now we have yet to consider one condition which is more necessary for the knowledge of the conduct of War than for any other, which is, that it must pass completely into the mind and almost completely cease to be something objective. In almost all other arts and occupations of life the active agent can make use of truths which he has only learnt once, and in the spirit and sense of which he no longer lives, and which he extracts from dusty books. Even truths which he has in hand and uses daily may continue something external to himself, If the architect takes up a pen to settle the strength of a pier by a complicated calculation, the truth found as a result is no emanation from his own mind. He had first to find the data with labour, and then to submit these to an operation of the mind, the rule for which he did not discover, the necessity of which he is perhaps at the moment only partly conscious of, but which he applies, for the most part, as if by mechanical dexterity. But it is never so in War. The moral reaction, the ever-changeful form of things, makes it necessary for the chief actor to carry in himself the whole mental apparatus of his knowledge, that anywhere and at every pulse-beat he may be capable of giving the requisite decision from himself. Knowledge must, by this complete assimilation with his own mind and life, be converted into real power. This is the reason why everything seems so easy with men distinguished in War, and why everything is ascribed to natural talent. We say natural talent, in order thereby to distinguish it from that which is formed and matured by observation and study.

We think that by these reflections we have explained the problem of a theory of the conduct of War; and pointed out the way to its solution.

Of the two fields into which we have divided the conduct of War, tactics and strategy, the theory of the latter contains unquestionably, as before observed, the greatest difficulties, because the first is almost limited to a circumscribed field of objects, but the latter, in the direction of objects leading directly to peace, opens to itself an unlimited field of possibilities. Since for the most part the Commander-in-Chief has only to keep these objects steadily in view, therefore the part of strategy in which he moves is also that which is particularly subject to this difficulty.

Theory, therefore, especially where it comprehends the highest services, will stop much sooner in strategy than in tactics at the simple consideration of things, and content itself to assist the Commander to that insight into things which, blended with his whole thought, makes his course easier and surer, never forces him into opposition with himself in order to obey an objective truth.



CHAPTER III. ART OR SCIENCE OF WAR

1.—USAGE STILL UNSETTLED

(POWER AND KNOWLEDGE. SCIENCE WHEN MERE KNOWING; ART, WHEN DOING, IS THE OBJECT.)

THE choice between these terms seems to be still unsettled, and no one seems to know rightly on what grounds it should be decided, and yet the thing is simple. We have already said elsewhere that "knowing" is something different from "doing." The two are so different that they should not easily be mistaken the one for the other. The "doing" cannot properly stand in any book, and therefore also Art should never be the title of a book. But because we have once accustomed ourselves to combine in conception, under the name of theory of Art, or simply Art, the branches of knowledge (which may be separately pure sciences) necessary for the practice of an Art, therefore it is consistent to continue this ground of distinction, and to call everything Art when the object is to carry out the "doing" (being able), as for example, Art of building; Science, when merely knowledge is the object; as Science of mathematics, of astronomy. That in every Art certain complete sciences may be included is intelligible of itself, and should not perplex us. But still it is worth observing that there is also no science without a mixture of Art. In mathematics, for instance, the use of figures and of algebra is an Art, but that is only one amongst many instances. The reason is, that however plain and palpable the difference is between knowledge and power in the composite results of human knowledge, yet it is difficult to trace out their line of separation in man himself.

2. DIFFICULTY OF SEPARATING PERCEPTION FROM JUDGMENT.

(ART OF WAR.)

All thinking is indeed Art. Where the logician draws the line, where the premises stop which are the result of cognition—where judgment begins, there Art begins. But more than this even the perception of the mind is judgment again, and consequently Art; and at last, even the perception by the senses as well. In a word, if it is impossible to imagine a human being possessing merely the faculty of cognition, devoid of judgment or the reverse, so also Art and Science can never be completely separated from each other. The more these subtle elements of light embody themselves in the outward forms of the world, so much the more separate appear their domains; and now once more, where the object is creation and production, there is the province of Art; where the object is investigation and knowledge Science holds sway.—After all this it results of itself that it is more fitting to say Art of War than Science of War.

So much for this, because we cannot do without these conceptions. But now we come forward with the assertion that War is neither an Art nor a Science in the real signification, and that it is just the setting out from that starting-point of ideas which has led to a wrong direction being taken, which has caused War to be put on a par with other arts and sciences, and has led to a number of erroneous analogies.

This has indeed been felt before now, and on that it was maintained that War is a handicraft; but there was more lost than gained by that, for a handicraft is only an inferior art, and as such is also subject to definite and rigid laws. In reality the Art of War did go on for some time in the spirit of a handicraft—we allude to the times of the Condottieri—but then it received that direction, not from intrinsic but from external causes; and military history shows how little it was at that time in accordance with the nature of the thing.

3. WAR IS PART OF THE INTERCOURSE OF THE HUMAN RACE.

We say therefore War belongs not to the province of Arts and Sciences, but to the province of social life. It is a conflict of great interests which is settled by bloodshed, and only in that is it different from others. It would be better, instead of comparing it with any Art, to liken it to business competition, which is also a conflict of human interests and activities; and it is still more like State policy, which again, on its part, may be looked upon as a kind of business competition on a great scale. Besides, State policy is the womb in which War is developed, in which its outlines lie hidden in a rudimentary state, like the qualities of living creatures in their germs.(*)

(*) The analogy has become much closer since Clausewitz's time. Now that the first business of the State is regarded as the development of facilities for trade, War between great nations is only a question of time. No Hague Conferences can avert it—EDITOR.

4. DIFFERENCE.

The essential difference consists in this, that War is no activity of the will, which exerts itself upon inanimate matter like the mechanical Arts; or upon a living but still passive and yielding subject, like the human mind and the human feelings in the ideal Arts, but against a living and reacting force. How little the categories of Arts and Sciences are applicable to such an activity strikes us at once; and we can understand at the same time how that constant seeking and striving after laws like those which may be developed out of the dead material world could not but lead to constant errors. And yet it is just the mechanical Arts that some people would imitate in the Art of War. The imitation of the ideal Arts was quite out of the question, because these themselves dispense too much with laws and rules, and those hitherto tried, always acknowledged as insufficient and one-sided, are perpetually undermined and washed away by the current of opinions, feelings, and customs.

Whether such a conflict of the living, as takes place and is settled in War, is subject to general laws, and whether these are capable of indicating a useful line of action, will be partly investigated in this book; but so much is evident in itself, that this, like every other subject which does not surpass our powers of understanding, may be lighted up, and be made more or less plain in its inner relations by an inquiring mind, and that alone is sufficient to realise the idea of a THEORY.



CHAPTER IV. METHODICISM

IN order to explain ourselves clearly as to the conception of method, and method of action, which play such an important part in War, we must be allowed to cast a hasty glance at the logical hierarchy through which, as through regularly constituted official functionaries, the world of action is governed.

LAW, in the widest sense strictly applying to perception as well as action, has plainly something subjective and arbitrary in its literal meaning, and expresses just that on which we and those things external to us are dependent. As a subject of cognition, LAW is the relation of things and their effects to one another; as a subject of the will, it is a motive of action, and is then equivalent to COMMAND or PROHIBITION.

PRINCIPLE is likewise such a law for action, except that it has not the formal definite meaning, but is only the spirit and sense of law in order to leave the judgment more freedom of application when the diversity of the real world cannot be laid hold of under the definite form of a law. As the judgment must of itself suggest the cases in which the principle is not applicable, the latter therefore becomes in that way a real aid or guiding star for the person acting.

Principle is OBJECTIVE when it is the result of objective truth, and consequently of equal value for all men; it is SUBJECTIVE, and then generally called MAXIM if there are subjective relations in it, and if it therefore has a certain value only for the person himself who makes it.

RULE is frequently taken in the sense of LAW, and then means the same as Principle, for we say "no rule without exceptions," but we do not say "no law without exceptions," a sign that with RULE we retain to ourselves more freedom of application.

In another meaning RULE is the means used of discerning a recondite truth in a particular sign lying close at hand, in order to attach to this particular sign the law of action directed upon the whole truth. Of this kind are all the rules of games of play, all abridged processes in mathematics, &c.

DIRECTIONS and INSTRUCTIONS are determinations of action which have an influence upon a number of minor circumstances too numerous and unimportant for general laws.

Lastly, METHOD, MODE OF ACTING, is an always recurring proceeding selected out of several possible ones; and METHODICISM (METHODISMUS) is that which is determined by methods instead of by general principles or particular prescriptions. By this the cases which are placed under such methods must necessarily be supposed alike in their essential parts. As they cannot all be this, then the point is that at least as many as possible should be; in other words, that Method should be calculated on the most probable cases. Methodicism is therefore not founded on determined particular premises, but on the average probability of cases one with another; and its ultimate tendency is to set up an average truth, the constant and uniform, application of which soon acquires something of the nature of a mechanical appliance, which in the end does that which is right almost unwittingly.

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