Hawthorne - (English Men of Letters Series)
by Henry James, Junr.
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English Men of Letters




Henry James, JUNR.


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It will be necessary, for several reasons, to give this short sketch the form rather of a critical essay than of a biography. The data for a life of Nathaniel Hawthorne are the reverse of copious, and even if they were abundant they would serve but in a limited measure the purpose of the biographer. Hawthorne's career was probably as tranquil and uneventful a one as ever fell to the lot of a man of letters; it was almost strikingly deficient in incident, in what may be called the dramatic quality. Few men of equal genius and of equal eminence can have led on the whole a simpler life. His six volumes of Note-Books illustrate this simplicity; they are a sort of monument to an unagitated fortune. Hawthorne's career had few vicissitudes or variations; it was passed for the most part in a small and homogeneous society, in a provincial, rural community; it had few perceptible points of contact with what is called the world, with public events, with the manners of his time, even with the life of his neighbours. Its literary incidents are not numerous. He produced, in quantity, but little. His works consist of four novels and the fragment of another, five volumes of short tales, a collection of sketches, and a couple of story-books for children. And yet some account of the man and the writer is well worth giving. Whatever may have been Hawthorne's private lot, he has the importance of being the most beautiful and most eminent representative of a literature. The importance of the literature may be questioned, but at any rate, in the field of letters, Hawthorne is the most valuable example of the American genius. That genius has not, as a whole, been literary; but Hawthorne was on his limited scale a master of expression. He is the writer to whom his countrymen most confidently point when they wish to make a claim to have enriched the mother-tongue, and, judging from present appearances, he will long occupy this honourable position. If there is something very fortunate for him in the way that he borrows an added relief from the absence of competitors in his own line and from the general flatness of the literary field that surrounds him, there is also, to a spectator, something almost touching in his situation. He was so modest and delicate a genius that we may fancy him appealing from the lonely honour of a representative attitude—perceiving a painful incongruity between his imponderable literary baggage and the large conditions of American life. Hawthorne on the one side is so subtle and slender and unpretending, and the American world on the other is so vast and various and substantial, that it might seem to the author of The Scarlet Letter and the Mosses from an Old Manse, that we render him a poor service in contrasting his proportions with those of a great civilization. But our author must accept the awkward as well as the graceful side of his fame; for he has the advantage of pointing a valuable moral. This moral is that the flower of art blooms only where the soil is deep, that it takes a great deal of history to produce a little literature, that it needs a complex social machinery to set a writer in motion. American civilization has hitherto had other things to do than to produce flowers, and before giving birth to writers it has wisely occupied itself with providing something for them to write about. Three or four beautiful talents of trans-Atlantic growth are the sum of what the world usually recognises, and in this modest nosegay the genius of Hawthorne is admitted to have the rarest and sweetest fragrance.

His very simplicity has been in his favour; it has helped him to appear complete and homogeneous. To talk of his being national would be to force the note and make a mistake of proportion; but he is, in spite of the absence of the realistic quality, intensely and vividly local. Out of the soil of New England he sprang—in a crevice of that immitigable granite he sprouted and bloomed. Half of the interest that he possesses for an American reader with any turn for analysis must reside in his latent New England savour; and I think it no more than just to say that whatever entertainment he may yield to those who know him at a distance, it is an almost indispensable condition of properly appreciating him to have received a personal impression of the manners, the morals, indeed of the very climate, of the great region of which the remarkable city of Boston is the metropolis. The cold, bright air of New England seems to blow through his pages, and these, in the opinion of many people, are the medium in which it is most agreeable to make the acquaintance of that tonic atmosphere. As to whether it is worth while to seek to know something of New England in order to extract a more intimate quality from The House of Seven Gables and The Blithedale Romance, I need not pronounce; but it is certain that a considerable observation of the society to which these productions were more directly addressed is a capital preparation for enjoying them. I have alluded to the absence in Hawthorne of that quality of realism which is now so much in fashion, an absence in regard to which there will of course be more to say; and yet I think I am not fanciful in saying that he testifies to the sentiments of the society in which he flourished almost as pertinently (proportions observed) as Balzac and some of his descendants—MM. Flaubert and Zola—testify to the manners and morals of the French people. He was not a man with a literary theory; he was guiltless of a system, and I am not sure that he had ever heard of Realism, this remarkable compound having (although it was invented some time earlier) come into general use only since his death. He had certainly not proposed to himself to give an account of the social idiosyncrasies of his fellow-citizens, for his touch on such points is always light and vague, he has none of the apparatus of an historian, and his shadowy style of portraiture never suggests a rigid standard of accuracy. Nevertheless he virtually offers the most vivid reflection of New England life that has found its way into literature. His value in this respect is not diminished by the fact that he has not attempted to portray the usual Yankee of comedy, and that he has been almost culpably indifferent to his opportunities for commemorating the variations of colloquial English that may be observed in the New World. His characters do not express themselves in the dialect of the Biglow Papers—their language indeed is apt to be too elegant, too delicate. They are not portraits of actual types, and in their phraseology there is nothing imitative. But none the less, Hawthorne's work savours thoroughly of the local soil—it is redolent of the social system in which he had his being.

This could hardly fail to be the case, when the man himself was so deeply rooted in the soil. Hawthorne sprang from the primitive New England stock; he had a very definite and conspicuous pedigree. He was born at Salem, Massachusetts, on the 4th of July, 1804, and his birthday was the great American festival, the anniversary of the Declaration of national Independence.[1] Hawthorne was in his disposition an unqualified and unflinching American; he found occasion to give us the measure of the fact during the seven years that he spent in Europe toward the close of his life; and this was no more than proper on the part of a man who had enjoyed the honour of coming into the world on the day on which of all the days in the year the great Republic enjoys her acutest fit of self-consciousness. Moreover, a person who has been ushered into life by the ringing of bells and the booming of cannon (unless indeed he be frightened straight out of it again by the uproar of his awakening) receives by this very fact an injunction to do something great, something that will justify such striking natal accompaniments. Hawthorne was by race of the clearest Puritan strain. His earliest American ancestors (who wrote the name "Hathorne"—the shape in which it was transmitted to Nathaniel, who inserted the w,) was the younger son of a Wiltshire family, whose residence, according to a note of our author's in 1837, was "Wigcastle, Wigton." Hawthorne, in the note in question, mentions the gentleman who was at that time the head of the family; but it does not appear that he at any period renewed acquaintance with his English kinsfolk. Major William Hathorne came out to Massachusetts in the early years of the Puritan settlement; in 1635 or 1636, according to the note to which I have just alluded; in 1630 according to information presumably more accurate. He was one of the band of companions of the virtuous and exemplary John Winthrop, the almost life-long royal Governor of the young colony, and the brightest and most amiable figure in the early Puritan annals. How amiable William Hathorne may have been I know not, but he was evidently of the stuff of which the citizens of the Commonwealth were best advised to be made. He was a sturdy fighting man, doing solid execution upon both the inward and outward enemies of the State. The latter were the savages, the former the Quakers; the energy expended by the early Puritans in resistance to the tomahawk not weakening their disposition to deal with spiritual dangers. They employed the same—or almost the same—weapons in both directions; the flintlock and the halberd against the Indians, and the cat-o'-nine-tails against the heretics. One of the longest, though by no means one of the most successful, of Hawthorne's shorter tales (The Gentle Boy) deals with this pitiful persecution of the least aggressive of all schismatic bodies. William Hathorne, who had been made a magistrate of the town of Salem, where a grant of land had been offered him as an inducement to residence, figures in New England history as having given orders that "Anne Coleman and four of her friends" should be whipped through Salem, Boston, and Dedham. This Anne Coleman, I suppose, is the woman alluded to in that fine passage in the Introduction to The Scarlet Letter, in which Hawthorne pays a qualified tribute to the founder of the American branch of his race:—

"The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination as far back as I can remember. It still haunts me, and induces a sort of home-feeling with the past, which I scarcely claim in reference to the present, phase of the town. I seem to have a stronger claim to a residence here on account of this grave, bearded, sable-cloaked and steeple-crowned progenitor—who came so early, with his Bible and his sword, and trod the unworn street with such a stately port, and make so large a figure as a man of war and peace—a stronger claim than for myself, whose name is seldom heard and my face hardly known. He was a soldier, legislator, judge; he was a ruler in the church; he had all the Puritanic traits, both good and evil. He was likewise a bitter persecutor, as witness the Quakers, who have remembered him in their histories, and relate an incident of his hard severity towards a woman of their sect which will last longer, it is to be feared, than any of his better deeds, though these were many."


[Footnote 1: It is proper that before I go further I should acknowledge my large obligations to the only biography of our author, of any considerable length, that has been written—the little volume entitled A Study of Hawthorne, by Mr. George Parsons Lathrop, the son-in-law of the subject of the work. (Boston, 1876.) To this ingenious and sympathetic sketch, in which the author has taken great pains to collect the more interesting facts of Hawthorne's life, I am greatly indebted. Mr. Lathrop's work is not pitched in the key which many another writer would have chosen, and his tone is not to my sense the truly critical one; but without the help afforded by his elaborate essay the present little volume could not have been prepared.]

William Hathorne died in 1681; but those hard qualities that his descendant speaks of were reproduced in his son John, who bore the title of Colonel, and who was connected, too intimately for his honour, with that deplorable episode of New England history, the persecution of-the so-called Witches of Salem. John Hathorne is introduced into the little drama entitled The Salem Farms in Longfellow's New England Tragedies. I know not whether he had the compensating merits of his father, but our author speaks of him, in the continuation of the passage I have just quoted, as having made himself so conspicuous in the martyrdom of the witches, that their blood may be said to have left a stain upon him. "So deep a stain, indeed," Hawthorne adds, characteristically, "that his old dry bones in the Charter Street burial-ground must still retain it, if they have not crumbled utterly to dust." Readers of The House of the Seven Gables will remember that the story concerns itself with a family which is supposed to be overshadowed by a curse launched against one of its earlier members by a poor man occupying a lowlier place in the world, whom this ill-advised ancestor had been the means of bringing to justice for the crime of witchcraft. Hawthorne apparently found the idea of the history of the Pyncheons in his own family annals. His witch-judging ancestor was reported to have incurred a malediction from one of his victims, in consequence of which the prosperity of the race faded utterly away. "I know not," the passage I have already quoted goes on, "whether these ancestors of mine bethought themselves to repent and ask pardon of Heaven for their cruelties, or whether they are now groaning under the heavy consequences of them in another state of being. At all events, I, the present writer, hereby take shame upon myself for their sakes, and pray that any curse incurred by them—as I have heard, and as the dreary and unprosperous condition of the race for some time back would argue to exist—may be now and henceforth removed." The two first American Hathornes had been people of importance and responsibility; but with the third generation the family lapsed into an obscurity from which it emerged in the very person of the writer who begs so gracefully for a turn in its affairs. It is very true, Hawthorne proceeds, in the Introduction to The Scarlet Letter, that from the original point of view such lustre as he might have contrived to confer upon the name would have appeared more than questionable.

"Either of these stern and black-browed Puritans would have thought it quite a sufficient retribution for his sins that after so long a lapse of years the old trunk of the family tree, with so much venerable moss upon it, should have borne, as its topmost bough, an idler like myself. No aim that I have ever cherished would they recognise as laudable; no success of mine, if my life, beyond its domestic scope, had ever been brightened by success, would they deem otherwise than worthless, if not positively disgraceful. 'What is he?' murmurs one grey shadow of my forefathers to the other. 'A writer of story-books! What kind of a business in life, what manner of glorifying God, or being serviceable to mankind in his day and generation, may that be? Why, the degenerate fellow might as well have been a fiddler!' Such are the compliments bandied between my great grandsires and myself across the gulf of time! And yet, let them scorn me as they will, strong traits of their nature have intertwined themselves with mine."

In this last observation we may imagine that there was not a little truth. Poet and novelist as Hawthorne was, sceptic and dreamer and little of a man of action, late-coming fruit of a tree which might seem to have lost the power to bloom, he was morally, in an appreciative degree, a chip of the old block. His forefathers had crossed the Atlantic for conscience' sake, and it was the idea of the urgent conscience that haunted the imagination of their so-called degenerate successor. The Puritan strain in his blood ran clear—there are passages in his Diaries, kept during his residence in Europe, which might almost have been written by the grimmest of the old Salem worthies. To him as to them, the consciousness of sin was the most importunate fact of life, and if they had undertaken to write little tales, this baleful substantive, with its attendant adjective, could hardly have been more frequent in their pages than in those of their fanciful descendant. Hawthorne had moreover in his composition contemplator and dreamer as he was, an element of simplicity and rigidity, a something plain and masculine and sensible, which might have kept his black-browed grandsires on better terms with him than he admits to be possible. However little they might have appreciated the artist, they would have approved of the man. The play of Hawthorne's intellect was light and capricious, but the man himself was firm and rational. The imagination was profane, but the temper was not degenerate.

The "dreary and unprosperous condition" that he speaks of in regard to the fortunes of his family is an allusion to the fact that several generations followed each other on the soil in which they had been planted, that during the eighteenth century a succession of Hathornes trod the simple streets of Salem without ever conferring any especial lustre upon the town or receiving, presumably, any great delight from it. A hundred years of Salem would perhaps be rather a dead-weight for any family to carry, and we venture to imagine that the Hathornes were dull and depressed. They did what they could, however, to improve their situation; they trod the Salem streets as little as possible. They went to sea, and made long voyages; seamanship became the regular profession of the family. Hawthorne has said it in charming language. "From father to son, for above a hundred years, they followed the sea; a grey-headed shipmaster, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale which had blustered against his sire and grandsire. The boy also, in due time, passed from the forecastle to the cabin, spent a tempestuous manhood, and returned from his world-wanderings to grow old and die and mingle his dust with the natal earth." Our author's grandfather, Daniel Hathorne, is mentioned by Mr. Lathrop, his biographer and son-in-law, as a hardy privateer during the war of Independence. His father, from whom he was named, was also a shipmaster, and he died in foreign lands, in the exercise of his profession. He was carried off by a fever, at Surinam, in 1808. He left three children, of whom Nathaniel was the only boy. The boy's mother, who had been a Miss Manning, came of a New England stock almost as long-established as that of her husband; she is described by our author's biographer as a woman of remarkable beauty, and by an authority whom he quotes, as being "a minute observer of religious festivals," of "feasts, fasts, new-moons, and Sabbaths." Of feasts the poor lady in her Puritanic home can have had but a very limited number to celebrate; but of new-moons, she may be supposed to have enjoyed the usual, and of Sabbaths even more than the usual, proportion.

In quiet provincial Salem, Nathaniel Hawthorne passed the greater part of his boyhood, as well as many years of his later life. Mr. Lathrop has much to say about the ancient picturesqueness of the place, and about the mystic influences it would project upon such a mind and character as Hawthorne's. These things are always relative, and in appreciating them everything depends upon the point of view. Mr. Lathrop writes for American readers, who in such a matter as this are very easy to please. Americans have as a general thing a hungry passion for the picturesque, and they are so fond of local colour that they contrive to perceive it in localities in which the amateurs of other countries would detect only the most neutral tints. History, as yet, has left in the United States but so thin and impalpable a deposit that we very soon touch the hard substratum of nature; and nature herself, in the western world, has the peculiarity of seeming rather crude and immature. The very air looks new and young; the light of the sun seems fresh and innocent, as if it knew as yet but few of the secrets of the world and none of the weariness of shining; the vegetation has the appearance of not having reached its majority. A large juvenility is stamped upon the face of things, and in the vividness of the present, the past, which died so young and had time to produce so little, attracts but scanty attention. I doubt whether English observers would discover any very striking trace of it in the ancient town of Salem. Still, with all respect to a York and a Shrewsbury, to a Toledo and a Verona, Salem has a physiognomy in which the past plays a more important part than the present. It is of course a very recent past; but one must remember that the dead of yesterday are not more alive than those of a century ago. I know not of what picturesqueness Hawthorne was conscious in his respectable birthplace; I suspect his perception of it was less keen than his biographer assumes it to have been; but he must have felt at least that of whatever complexity of earlier life there had been in the country, the elm-shadowed streets of Salem were a recognisable memento. He has made considerable mention of the place, here and there, in his tales; but he has nowhere dilated upon it very lovingly, and it is noteworthy that in The House of the Seven Gables, the only one of his novels of which the scene is laid in it, he has by no means availed himself of the opportunity to give a description of it. He had of course a filial fondness for it—a deep-seated sense of connection with it; but he must have spent some very dreary years there, and the two feelings, the mingled tenderness and rancour, are visible in the Introduction to The Scarlet Letter.

"The old town of Salem," he writes,—"my native place, though I have dwelt much away from it, both in boyhood and in maturer years—possesses, or did possess, a hold on my affections, the force of which I have never realized during my seasons of actual residence here. Indeed, so far as the physical aspect is concerned, with its flat, unvaried surface, covered chiefly with wooden houses, few or none of which pretend to architectural beauty; its irregularity, which is neither picturesque nor quaint, but only tame; its long and lazy street, lounging wearisomely through the whole extent of the peninsula, with Gallows Hill and New Guinea at one end, and a view of the almshouse at the other—such being the features of my native town it would be quite as reasonable to form a sentimental attachment to a disarranged chequer-board."

But he goes on to say that he has never divested himself of the sense of intensely belonging to it—that the spell of the continuity of his life with that of his predecessors has never been broken. "It is no matter that the place is joyless for him; that he is weary of the old wooden houses, the mud and the dust, the dead level of site and sentiment, the chill east wind, and the chilliest of social atmospheres;—all these and whatever faults besides he may see or imagine, are nothing to the purpose. The spell survives, and just as powerfully as if the natal spot were an earthly paradise." There is a very American quality in this perpetual consciousness of a spell on Hawthorne's part; it is only in a country where newness and change and brevity of tenure are the common substance of life, that the fact of one's ancestors having lived for a hundred and seventy years in a single spot would become an element of one's morality. It is only an imaginative American that would feel urged to keep reverting to this circumstance, to keep analysing and cunningly considering it.

The Salem of to-day has, as New England towns go, a physiognomy of its own, and in spite of Hawthorne's analogy of the disarranged draught-board, it is a decidedly agreeable one. The spreading elms in its streets, the proportion of large, square, honourable-looking houses, suggesting an easy, copious material life, the little gardens, the grassy waysides, the open windows, the air of space and salubrity and decency, and above all the intimation of larger antecedents—these things compose a picture which has little of the element that painters call depth of tone, but which is not without something that they would admit to be style. To English eyes the oldest and most honourable of the smaller American towns must seem in a manner primitive and rustic; the shabby, straggling, village-quality appears marked in them, and their social tone is not unnaturally inferred to bear the village stamp. Village-like they are, and it would be no gross incivility to describe them as large, respectable, prosperous, democratic villages. But even a village, in a great and vigorous democracy, where there are no overshadowing squires, where the "county" has no social existence, where the villagers are conscious of no superincumbent strata of gentility, piled upwards into vague regions of privilege—even a village is not an institution to accept of more or less graceful patronage; it thinks extremely well of itself, and is absolute in its own regard. Salem is a sea-port, but it is a sea-port deserted and decayed. It belongs to that rather melancholy group of old coast-towns, scattered along the great sea-face of New England, and of which the list is completed by the names of Portsmouth, Plymouth, New Bedford, Newburyport, Newport—superannuated centres of the traffic with foreign lands, which have seen their trade carried away from them by the greater cities. As Hawthorne says, their ventures have gone "to swell, needlessly and imperceptibly, the mighty flood of commerce at New York or Boston." Salem, at the beginning of the present century, played a great part in the Eastern trade; it was the residence of enterprising shipowners who despatched their vessels to Indian and Chinese seas. It was a place of large fortunes, many of which have remained, though the activity that produced them has passed away. These successful traders constituted what Hawthorne calls "the aristocratic class." He alludes in one of his slighter sketches (The Sister Years) to the sway of this class and the "moral influence of wealth" having been more marked in Salem than in any other New England town. The sway, we may believe, was on the whole gently exercised, and the moral influence of wealth was not exerted in the cause of immorality. Hawthorne was probably but imperfectly conscious of an advantage which familiarity had made stale—the fact that he lived in the most democratic and most virtuous of modern communities. Of the virtue it is but civil to suppose that his own family had a liberal share; but not much of the wealth, apparently, came into their way. Hawthorne was not born to a patrimony, and his income, later in life, never exceeded very modest proportions.

Of his childish years there appears to be nothing very definite to relate, though his biographer devotes a good many graceful pages to them. There is a considerable sameness in the behaviour of small boys, and it is probable that if we were acquainted with the details of our author's infantine career we should find it to be made up of the same pleasures and pains as that of many ingenuous lads for whom fame has had nothing in keeping.

The absence of precocious symptoms of genius is on the whole more striking in the lives of men who have distinguished themselves than their juvenile promise; though it must be added that Mr. Lathrop has made out, as he was almost in duty bound to do, a very good case in favour of Hawthorne's having been an interesting child. He was not at any time what would be called a sociable man, and there is therefore nothing unexpected in the fact that he was fond of long walks in which he was not known to have had a companion. "Juvenile literature" was but scantily known at that time, and the enormous and extraordinary contribution made by the United States to this department of human happiness was locked in the bosom of futurity. The young Hawthorne, therefore, like many of his contemporaries, was constrained to amuse himself, for want of anything better, with the Pilgrim's Progress and the Faery Queen. A boy may have worse company than Bunyan and Spenser, and it is very probable that in his childish rambles our author may have had associates of whom there could be no record. When he was nine years old he met with an accident at school which threatened for a while to have serious results. He was struck on the foot by a ball and so severely lamed that he was kept at home for a long time, and had not completely recovered before his twelfth year. His school, it is to be supposed, was the common day-school of New England—the primary factor in that extraordinarily pervasive system of instruction in the plainer branches of learning, which forms one of the principal ornaments of American life. In 1818, when he was fourteen years old, he was taken by his mother to live in the house of an uncle, her brother, who was established in the town of Raymond, near Lake Sebago, in the State of Maine. The immense State of Maine, in the year 1818, must have had an even more magnificently natural character than it possesses at the present day, and the uncle's dwelling, in consequence of being in a little smarter style than the primitive structures that surrounded it, was known by the villagers as Manning's Folly. Mr. Lathrop pronounces this region to be of a "weird and woodsy" character; and Hawthorne, later in life, spoke of it to a friend as the place where "I first got my cursed habits of solitude." The outlook, indeed, for an embryonic novelist, would not seem to have been cheerful; the social dreariness of a small New England community lost amid the forests of Maine, at the beginning of the present century, must have been consummate. But for a boy with a relish for solitude there were many natural resources, and we can understand that Hawthorne should in after years have spoken very tenderly of this episode. "I lived in Maine like a bird of the air, so perfect was the freedom I enjoyed." During the long summer days he roamed, gun in hand, through the great woods, and during the moonlight nights of winter, says his biographer, quoting another informant, "he would skate until midnight, all alone, upon Sebago Lake, with the deep shadows of the icy hills on either hand."

In 1819 he was sent back to Salem to school, and in the following year he wrote to his mother, who had remained at Raymond (the boy had found a home at Salem with another uncle), "I have left school and have begun to fit for college under Benjm. L. Oliver, Lawyer. So you are in danger of having one learned man in your family.... I get my lessons at home and recite them to him (Mr. Oliver) at seven o'clock in the morning.... Shall you want me to be a Minister, Doctor, or Lawyer? A Minister I will not be." He adds, at the close of this epistle—"O how I wish I was again with you, with nothing to do but to go a-gunning! But the happiest days of my life are gone." In 1821, in his seventeenth year, he entered Bowdoin College, at Brunswick, Maine. This institution was in the year 1821—a quarter of a century after its foundation—a highly honourable, but not a very elaborately organized, nor a particularly impressive, seat of learning. I say it was not impressive, but I immediately remember that impressions depend upon the minds receiving them; and that to a group of simple New England lads, upwards of sixty years ago, the halls and groves of Bowdoin, neither dense nor lofty though they can have been, may have seemed replete with Academic stateliness. It was a homely, simple, frugal, "country college," of the old-fashioned American stamp; exerting within its limits a civilizing influence, working, amid the forests and the lakes, the log-houses and the clearings, toward the amenities and humanities and other collegiate graces, and offering a very sufficient education to the future lawyers, merchants, clergymen, politicians, and editors, of the very active and knowledge-loving community that supported it. It did more than this—it numbered poets and statesmen among its undergraduates, and on the roll-call of its sons it has several distinguished names. Among Hawthorne's fellow-students was Henry Wadsworth Longfellow, who divides with our author the honour of being the most distinguished of American men of letters. I know not whether Mr. Longfellow was especially intimate with Hawthorne at this period (they were very good friends later in life), but with two of his companions he formed a friendship which lasted always. One of these was Franklin Pierce, who was destined to fill what Hawthorne calls "the most august position in the world." Pierce was elected President of the United States in 1852. The other was Horatio Bridge, who afterwards served with distinction in the Navy, and to whom the charming prefatory letter of the collection of tales published under the name of The Snow Image, is addressed. "If anybody is responsible at this day for my being an author it is yourself. I know not whence your faith came; but while we were lads together at a country college—gathering blueberries in study-hours under those tall Academic pines; or watching the great logs as they tumbled along the current of the Androscoggin; or shooting pigeons and grey squirrels in the woods; or bat-fowling in the summer twilight; or catching trout in that shadowy little stream which, I suppose, is still wandering river-ward through the forest—though you and I will never cast a line in it again—two idle lads, in short (as we need not fear to acknowledge now), doing a hundred things the Faculty never heard of, or else it had been worse for us—still it was your prognostic of your friend's destiny that he was to be a writer of fiction." That is a very pretty picture, but it is a picture of happy urchins at school, rather than of undergraduates "panting," as Macaulay says, "for one and twenty." Poor Hawthorne was indeed thousands of miles away from Oxford and Cambridge; that touch about the blueberries and the logs on the Androscoggin tells the whole story, and strikes the note, as it were, of his circumstances. But if the pleasures at Bowdoin were not expensive, so neither were the penalties. The amount of Hawthorne's collegiate bill for one term was less than 4l., and of this sum more than 9s. was made up of fines. The fines, however, were not heavy. Mr. Lathrop prints a letter addressed by the President to "Mrs. Elizabeth C. Hathorne," requesting her co-operation with the officers of this college, "in the attempt to induce your son faithfully to observe the laws of this institution." He has just been fined fifty cents for playing cards for money during the preceding term. "Perhaps he might not have gamed," the Professor adds, "were it not for the influence of a student whom we have dismissed from college." The biographer quotes a letter from Hawthorne to one of his sisters, in which the writer says, in allusion to this remark, that it is a great mistake to think that he has been led away by the wicked ones. "I was fully as willing to play as the person he suspects of having enticed me, and would have been influenced by no one. I have a great mind to commence playing again, merely to show him that I scorn to be seduced by another into anything wrong." There is something in these few words that accords with the impression that the observant reader of Hawthorne gathers of the personal character that underlay his duskily-sportive imagination—an impression of simple manliness and transparent honesty.

He appears to have been a fair scholar, but not a brilliant one; and it is very probable that as the standard of scholarship at Bowdoin was not high, he graduated none the less comfortably on this account. Mr. Lathrop is able to testify to the fact, by no means a surprising one, that he wrote verses at college, though the few stanzas that the biographer quotes are not such as to make us especially regret that his rhyming mood was a transient one.

"The ocean hath its silent caves, Deep, quiet and alone. Though there be fury on the waves, Beneath them there is none."

That quatrain may suffice to decorate our page. And in connection with his college days I may mention his first novel, a short romance entitled Fanshawe, which was published in Boston in 1828, three years after he graduated. It was probably also written after that event, but the scene of the tale is laid at Bowdoin (which figures under an altered name), and Hawthorne's attitude with regard to the book, even shortly after it was published, was such as to assign it to this boyish period. It was issued anonymously, but he so repented of his venture that he annihilated the edition, of which, according to Mr. Lathrop, "not half a dozen copies are now known to be extant." I have seen none of these rare volumes, and I know nothing of Fanshawe but what the writer just quoted relates. It is the story of a young lady who goes in rather an odd fashion to reside at "Harley College" (equivalent of Bowdoin), under the care and guardianship of Dr. Melmoth, the President of the institution, a venerable, amiable, unworldly, and henpecked, scholar. Here she becomes very naturally an object of interest to two of the students; in regard to whom I cannot do better than quote Mr. Lathrop. One of these young men "is Edward Wolcott, a wealthy, handsome, generous, healthy young fellow from one of the sea-port towns; and the other Fanshawe, the hero, who is a poor but ambitious recluse, already passing into a decline through overmuch devotion to books and meditation. Fanshawe, though the deeper nature of the two, and intensely moved by his new passion, perceiving that a union between himself and Ellen could not be a happy one, resigns the hope of it from the beginning. But circumstances bring him into intimate relation with her. The real action of the book, after the preliminaries, takes up only some three days, and turns upon the attempt of a man named Butler to entice Ellen away under his protection, then marry her, and secure the fortune to which she is heiress. This scheme is partly frustrated by circumstances, and Butler's purpose towards Ellen thus becomes a much more sinister one. From this she is rescued by Fanshawe, and knowing that he loves her, but is concealing his passion, she gives him the opportunity and the right to claim her hand. For a moment the rush of desire and hope is so great that he hesitates; then he refuses to take advantage of her generosity, and parts with her for a last time. Ellen becomes engaged to Wolcott, who had won her heart from the first; and Fanshawe, sinking into rapid consumption, dies before his class graduates." The story must have had a good deal of innocent lightness; and it is a proof of how little the world of observation lay open to Hawthorne, at this time, that he should have had no other choice than to make his little drama go forward between the rather naked walls of Bowdoin, where the presence of his heroine was an essential incongruity. He was twenty-four years old, but the "world," in its social sense, had not disclosed itself to him. He had, however, already, at moments, a very pretty writer's touch, as witness this passage, quoted by Mr. Lathrop, and which is worth transcribing. The heroine has gone off with the nefarious Butler, and the good Dr. Melmoth starts in pursuit of her, attended by young Wolcott.

"'Alas, youth, these are strange times,' observed the President, 'when a doctor of divinity and an undergraduate set forth, like a knight-errant and his squire, in search of a stray damsel. Methinks I am an epitome of the church militant, or a new species of polemical divinity. Pray Heaven, however, there be no such encounter in store for us; for I utterly forgot to provide myself with weapons.'

"'I took some thought for that matter, reverend knight,' replied Edward, whose imagination was highly tickled by Dr. Melmoth's chivalrous comparison.

"'Aye, I see that you have girded on a sword,' said the divine. 'But wherewith shall I defend myself? my hand being empty except of this golden-headed staff, the gift of Mr. Langton.'

"'One of these, if you will accept it,' answered Edward, exhibiting a brace of pistols, 'will serve to begin the conflict before you join the battle hand to hand.'

"'Nay, I shall find little safety in meddling with that deadly instrument, since I know not accurately from which end proceeds the bullet,' said Dr. Melmoth. 'But were it not better, since we are so well provided with artillery, to betake ourselves, in the event of an encounter, to some stone wall or other place of strength?'

"'If I may presume to advise,' said the squire, 'you, as being most valiant and experienced, should ride forward, lance in hand (your long staff serving for a lance), while I annoy the enemy from afar.'

"'Like Teucer, behind the shield of Ajax,' interrupted Dr. Melmoth, 'or David with his stone and sling. No, no, young man; I have left unfinished in my study a learned treatise, important not only to the present age, but to posterity, for whose sake I must take heed to my safety. But, lo! who rides yonder?'"

On leaving college Hawthorne had gone back to live at Salem.

* * * * *



The twelve years that followed were not the happiest or most brilliant phase of Hawthorne's life; they strike me indeed as having had an altogether peculiar dreariness. They had their uses; they were the period of incubation of the admirable compositions which eventually brought him reputation and prosperity. But of their actual aridity the young man must have had a painful consciousness; he never lost the impression of it. Mr. Lathrop quotes a phrase to this effect from one of his letters, late in life. "I am disposed to thank God for the gloom and chill of my early life, in the hope that my share of adversity came then, when I bore it alone." And the same writer alludes to a touching passage in the English Note-Books, which I shall quote entire:—

"I think I have been happier this Christmas (1854) than ever before—by my own fireside, and with my wife and children about me—more content to enjoy what I have, less anxious for anything beyond it, in this life. My early life was perhaps a good preparation for the declining half of life; it having been such a blank that any thereafter would compare favourably with it. For a long, long while, I have occasionally been visited with a singular dream; and I have an impression that I have dreamed it ever since I have been in England. It is, that I am still at college, or, sometimes, even, at school—and there is a sense that I have been there unconscionably long, and have quite failed to make such progress as my contemporaries have done; and I seem to meet some of them with a feeling of shame and depression that broods over me as I think of it, even when awake. This dream, recurring all through these twenty or thirty years, must be one of the effects of that heavy seclusion in which I shut myself up for twelve years after leaving college, when everybody moved onward and left me behind. How strange that it should come now, when I may call myself famous and prosperous!—when I am happy too."

The allusion here is to a state of solitude which was the young man's positive choice at the time—or into which he drifted at least under the pressure of his natural shyness and reserve. He was not expansive, he was not addicted to experiments and adventures of intercourse, he was not, personally, in a word, what is called sociable. The general impression of this silence-loving and shade-seeking side of his character is doubtless exaggerated, and, in so far as it points to him as a sombre and sinister figure, is almost ludicrously at fault. He was silent, diffident, more inclined to hesitate, to watch and wait and meditate, than to produce himself, and fonder, on almost any occasion, of being absent than of being present. This quality betrays itself in all his writings. There is in all of them something cold and light and thin, something belonging to the imagination alone, which indicates a man but little disposed to multiply his relations, his points of contact, with society. If we read the six volumes of Note-Books with an eye to the evidence of this unsocial side of his life, we find it in sufficient abundance. But we find at the same time that there was nothing unamiable or invidious in his shyness, and above all that there was nothing preponderantly gloomy. The qualities to which the Note-Books most testify are, on the whole, his serenity and amenity of mind. They reveal these characteristics indeed in an almost phenomenal degree. The serenity, the simplicity, seem in certain portions almost child-like; of brilliant gaiety, of high spirits, there is little; but the placidity and evenness of temper, the cheerful and contented view of the things he notes, never belie themselves. I know not what else he may have written in this copious record, and what passages of gloom and melancholy may have been suppressed; but as his Diaries stand, they offer in a remarkable degree the reflection of a mind whose development was not in the direction of sadness. A very clever French critic, whose fancy is often more lively than his observation is deep, M. Emile Montegut, writing in the Revue des Deux Mondes, in the year 1860, invents for our author the appellation of "Un Romancier Pessimiste." Superficially speaking, perhaps, the title is a happy one; but only superficially. Pessimism consists in having morbid and bitter views and theories about human nature; not in indulging in shadowy fancies and conceits. There is nothing whatever to show that Hawthorne had any such doctrines or convictions; certainly, the note of depression, of despair, of the disposition to undervalue the human race, is never sounded in his Diaries. These volumes contain the record of very few convictions or theories of any kind; they move with curious evenness, with a charming, graceful flow, on a level which lies above that of a man's philosophy. They adhere with such persistence to this upper level that they prompt the reader to believe that Hawthorne had no appreciable philosophy at all—no general views that were, in the least uncomfortable. They are the exhibition of an unperplexed intellect. I said just now that the development of Hawthorne's mind was not towards sadness; and I should be inclined to go still further, and say that his mind proper—his mind in so far as it was a repository of opinions and articles of faith—had no development that it is of especial importance to look into. What had a development was his imagination—that delicate and penetrating imagination which was always at play, always entertaining itself, always engaged in a game of hide and seek in the region in which it seemed to him, that the game could best be played—among the shadows and substructions, the dark-based pillars and supports, of our moral nature. Beneath this movement and ripple of his imagination—as free and spontaneous as that of the sea surface—lay directly his personal affections. These were solid and strong, but, according to my impression, they had the place very much to themselves.

His innocent reserve, then, and his exaggerated, but by no means cynical, relish for solitude, imposed themselves upon him, in a great measure, with a persistency which helped to make the time a tolerably arid one—so arid a one indeed that we have seen that in the light of later happiness he pronounced it a blank. But in truth, if these were dull years, it was not all Hawthorne's fault. His situation was intrinsically poor—poor with a poverty that one almost hesitates to look into. When we think of what the conditions of intellectual life, of taste, must have been in a small New England town fifty years ago; and when we think of a young man of beautiful genius, with a love of literature and romance, of the picturesque, of style and form and colour, trying to make a career for himself in the midst of them, compassion for the young man becomes our dominant sentiment, and we see the large dry village picture in perhaps almost too hard a light. It seems to me then that it was possibly a blessing for Hawthorne that he was not expansive and inquisitive, that he lived much to himself and asked but little of his milieu. If he had been exacting and ambitious, if his appetite had been large and his knowledge various, he would probably have found the bounds of Salem intolerably narrow. But his culture had been of a simple sort—there was little of any other sort to be obtained in America in those days, and though he was doubtless haunted by visions of more suggestive opportunities, we may safely assume that he was not to his own perception the object of compassion that he appears to a critic who judges him after half a century's civilization has filtered into the twilight of that earlier time. If New England was socially a very small place in those days, Salem was a still smaller one; and if the American tone at large was intensely provincial, that of New England was not greatly helped by having the best of it. The state of things was extremely natural, and there could be now no greater mistake than to speak of it with a redundancy of irony. American life had begun to constitute itself from the foundations; it had begun to be, simply; it was at an immeasurable distance from having begun to enjoy. I imagine there was no appreciable group of people in New England at that time proposing to itself to enjoy life; this was not an undertaking for which any provision had been made, or to which any encouragement was offered. Hawthorne must have vaguely entertained some such design upon destiny; but he must have felt that his success would have to depend wholly upon his own ingenuity. I say he must have proposed to himself to enjoy, simply because he proposed to be an artist, and because this enters inevitably into the artist's scheme. There are a thousand ways of enjoying life, and that of the artist is one of the most innocent. But for all that, it connects itself with the idea of pleasure. He proposes to give pleasure, and to give it he must first get it. Where he gets it will depend upon circumstances, and circumstances were not encouraging to Hawthorne.

He was poor, he was solitary, and he undertook to devote himself to literature in a community in which the interest in literature was as yet of the smallest. It is not too much to say that even to the present day it is a considerable discomfort in the United States not to be "in business." The young man who attempts to launch himself in a career that does not belong to the so-called practical order; the young man who has not, in a word, an office in the business-quarter of the town, with his name painted on the door, has but a limited place in the social system, finds no particular bough to perch upon. He is not looked at askance, he is not regarded as an idler; literature and the arts have always been held in extreme honour in the American world, and those who practise them are received on easier terms than in other countries. If the tone of the American world is in some respects provincial, it is in none more so than in this matter of the exaggerated homage rendered to authorship. The gentleman or the lady who has written a book is in many circles the object of an admiration too indiscriminating to operate as an encouragement to good writing. There is no reason to suppose that this was less the case fifty years ago; but fifty years ago, greatly more than now, the literary man must have lacked the comfort and inspiration of belonging to a class. The best things come, as a general thing, from the talents that are members of a group; every man works better when he has companions working in the same line, and yielding the stimulus of suggestion, comparison, emulation. Great things of course have been done by solitary workers; but they have usually been done with double the pains they would have cost if they had been produced in more genial circumstances. The solitary worker loses the profit of example and discussion; he is apt to make awkward experiments; he is in the nature of the case more or less of an empiric. The empiric may, as I say, be treated by the world as an expert; but the drawbacks and discomforts of empiricism remain to him, and are in fact increased by the suspicion that is mingled with his gratitude, of a want in the public taste of a sense of the proportions of things. Poor Hawthorne, beginning to write subtle short tales at Salem, was empirical enough; he was one of, at most, some dozen Americans who had taken up literature as a profession. The profession in the United States is still very young, and of diminutive stature; but in the year 1830 its head could hardly have been seen above ground. It strikes the observer of to-day that Hawthorne showed great courage in entering a field in which the honours and emoluments were so scanty as the profits of authorship must have been at that time. I have said that in the United States at present authorship is a pedestal, and literature is the fashion; but Hawthorne's history is a proof that it was possible, fifty years ago, to write a great many little masterpieces without becoming known. He begins the preface to the Twice-Told Tales by remarking that he was "for many years the obscurest man of letters in America." When once this work obtained recognition, the recognition left little to be desired. Hawthorne never, I believe, made large sums of money by his writings, and the early profits of these charming sketches could not have been considerable; for many of them, indeed, as they appeared in journals and magazines, he had never been paid at all; but the honour, when once it dawned—and it dawned tolerably early in the author's career—was never thereafter wanting. Hawthorne's countrymen are solidly proud of him, and the tone of Mr. Lathrop's Study is in itself sufficient evidence of the manner in which an American story-teller may in some cases look to have his eulogy pronounced.

Hawthorne's early attempt to support himself by his pen appears to have been deliberate; we hear nothing of those experiments in counting-houses or lawyers' offices, of which a permanent invocation to the Muse is often the inconsequent sequel. He began to write, and to try and dispose of his writings; and he remained at Salem apparently only because his family, his mother and his two sisters, lived there. His mother had a house, of which during the twelve years that elapsed until 1838, he appears to have been an inmate. Mr. Lathrop learned from his surviving sister that after publishing Fanshawe he produced a group of short stories entitled Seven Tales of my Native Land, and that this lady retained a very favourable recollection of the work, which her brother had given her to read. But it never saw the light; his attempts to get it published were unsuccessful, and at last, in a fit of irritation and despair, the young author burned the manuscript.

There is probably something autobiographic in the striking little tale of The Devil in Manuscript. "They have been offered to seventeen publishers," says the hero of that sketch in regard to a pile of his own lucubrations.

"It would make you stare to read their answers.... One man publishes nothing but school-books; another has five novels already under examination;... another gentleman is just giving up business, on purpose, I verily believe, to avoid publishing my book. In short, of all the seventeen booksellers, only one has vouchsafed even to read my tales; and he—a literary dabbler himself, I should judge—has the impertinence to criticise them, proposing what he calls vast improvements, and concluding, after a general sentence of condemnation, with the definitive assurance that he will not be concerned on any terms.... But there does seem to be one righteous man among these seventeen unrighteous ones, and he tells me, fairly, that no American publisher will meddle with an American work—seldom if by a known writer, and never if by a new one—unless at the writer's risk."

But though the Seven Tales were not printed, Hawthorne, proceeded to write others that were; the two collections of the Twice-Told Tales, and the Snow Image, are gathered from a series of contributions to the local journals and the annuals of that day. To make these three volumes, he picked out the things he thought the best. "Some very small part," he says of what remains, "might yet be rummaged out (but it would not be worth the trouble), among the dingy pages of fifteen or twenty-years-old periodicals, or within the shabby morocco covers of faded Souvenirs." These three volumes represent no large amount of literary labour for so long a period, and the author admits that there is little to show "for the thought and industry of that portion of his life." He attributes the paucity of his productions to a "total lack of sympathy at the age when his mind would naturally have been most effervescent." "He had no incitement to literary effort in a reasonable prospect of reputation or profit; nothing but the pleasure itself of composition, an enjoyment not at all amiss in its way, and perhaps essential to the merit of the work in hand, but which in the long run will hardly keep the chill out of a writer's heart, or the numbness out of his fingers." These words occur in the preface attached in 1851 to the second edition of the Twice-Told Tales; a propos of which I may say that there is always a charm in Hawthorne's prefaces which makes one grateful for a pretext to quote from them. At this time The Scarlet Letter had just made his fame, and the short tales were certain of a large welcome; but the account he gives of the failure of the earlier edition to produce a sensation (it had been published in two volumes, at four years apart), may appear to contradict my assertion that, though he was not recognised immediately, he was recognised betimes. In 1850, when The Scarlet Letter appeared, Hawthorne was forty-six years old, and this may certainly seem a long-delayed popularity. On the other hand, it must be remembered that he had not appealed to the world with any great energy. The Twice-Told Tales, charming as they are, do not constitute a very massive literary pedestal. As soon as the author, resorting to severer measures, put forth The Scarlet Letter, the public ear was touched and charmed, and after that it was held to the end. "Well it might have been!" the reader will exclaim. "But what a grievous pity that the dulness of this same organ should have operated so long as a deterrent, and by making Hawthorne wait till he was nearly fifty to publish his first novel, have abbreviated by so much his productive career!" The truth is, he cannot have been in any very high degree ambitious; he was not an abundant producer, and there was manifestly a strain of generous indolence in his composition. There was a loveable want of eagerness about him. Let the encouragement offered have been what it might, he had waited till he was lapsing from middle-life to strike his first noticeable blow; and during the last ten years of his career he put forth but two complete works, and the fragment of a third.

It is very true, however, that during this early period he seems to have been very glad to do whatever came to his hand. Certain of his tales found their way into one of the annuals of the time, a publication endowed with the brilliant title of The Boston Token and Atlantic Souvenir. The editor of this graceful repository was S. G. Goodrich, a gentleman who, I suppose, may be called one of the pioneers of American periodical literature. He is better known to the world as Mr. Peter Parley, a name under which he produced a multitude of popular school-books, story-books, and other attempts to vulgarize human knowledge and adapt it to the infant mind. This enterprising purveyor of literary wares appears, incongruously enough, to have been Hawthorne's earliest protector, if protection is the proper word for the treatment that the young author received from him. Mr. Goodrich induced him in 1836 to go to Boston to edit a periodical in which he was interested, The American Magazine of Useful and Entertaining Knowledge. I have never seen the work in question, but Hawthorne's biographer gives a sorry account of it. It was managed by the so-called Bewick Company, which "took its name from Thomas Bewick, the English restorer of the art of wood-engraving, and the magazine was to do his memory honour by his admirable illustrations. But in fact it never did any one honour, nor brought any one profit. It was a penny popular affair, containing condensed information about innumerable subjects, no fiction, and little poetry. The woodcuts were of the crudest and most frightful sort. It passed through the hands of several editors and several publishers. Hawthorne was engaged at a salary of five hundred dollars a year; but it appears that he got next to nothing, and did not stay in the position long." Hawthorne wrote from Boston in the winter of 1836: "I came here trusting to Goodrich's positive promise to pay me forty-five dollars as soon as I arrived; and he has kept promising from one day to another, till I do not see that he means to pay at all. I have now broke off all intercourse with him, and never think of going near him.... I don't feel at all obliged to him about the editorship, for he is a stockholder and director in the Bewick Company ... and I defy them to get another to do for a thousand dollars, what I do for five hundred."—"I make nothing," he says in another letter, "of writing a history or biography before dinner." Goodrich proposed to him to write a Universal History for the use of schools, offering him a hundred dollars for his share in the work. Hawthorne accepted the offer and took a hand—I know not how large a one—in the job. His biographer has been able to identify a single phrase as our author's. He is speaking of George IV: "Even when he was quite a young man this King cared as much about dress as any young coxcomb. He had a great deal of taste in such matters, and it is a pity that he was a King, for he might otherwise have made an excellent tailor." The Universal History had a great vogue and passed through hundreds of editions; but it does not appear that Hawthorne ever received more than his hundred dollars. The writer of these pages vividly remembers making its acquaintance at an early stage of his education—a very fat, stumpy-looking book, bound in boards covered with green paper, and having in the text very small woodcuts, of the most primitive sort. He associates it to this day with the names of Sesostris and Semiramis whenever he encounters them, there having been, he supposes, some account of the conquests of these potentates that would impress itself upon the imagination of a child. At the end of four months, Hawthorne had received but twenty dollars—four pounds—for his editorship of the American Magazine.

There is something pitiful in this episode, and something really touching in the sight of a delicate and superior genius obliged to concern himself with such paltry undertakings. The simple fact was that for a man attempting at that time in America to live by his pen, there were no larger openings; and to live at all Hawthorne had, as the phrase is, to make himself small. This cost him less, moreover, than it would have cost a more copious and strenuous genius, for his modesty was evidently extreme, and I doubt whether he had any very ardent consciousness of rare talent. He went back to Salem, and from this tranquil standpoint, in the spring of 1837, he watched the first volume of his Twice-Told Tales come into the world. He had by this time been living some ten years of his manhood in Salem, and an American commentator may be excused for feeling the desire to construct, from the very scanty material that offers itself, a slight picture of his life there. I have quoted his own allusions to its dulness and blankness, but I confess that these observations serve rather to quicken than to depress my curiosity. A biographer has of necessity a relish for detail; his business is to multiply points of characterisation. Mr. Lathrop tells us that our author "had little communication with even the members of his family. Frequently his meals were brought and left at his locked door, and it was not often that the four inmates of the old Herbert Street mansion met in family circle. He never read his stories aloud to his mother and sisters.... It was the custom in this household for the several members to remain very much by themselves; the three ladies were perhaps nearly as rigorous recluses as himself, and, speaking of the isolation which reigned among them, Hawthorne once said, 'We do not even live at our house!'" It is added that he was not in the habit of going to church. This is not a lively picture, nor is that other sketch of his daily habits much more exhilarating, in which Mr. Lathrop affirms that though the statement that for several years "he never saw the sun" is entirely an error, yet it is true that he stirred little abroad all day and "seldom chose to walk in the town except at night." In the dusky hours he took walks of many miles along the coast, or else wandered about the sleeping streets of Salem. These were his pastimes, and these were apparently his most intimate occasions of contact with life. Life, on such occasions, was not very exuberant, as any one will reflect who has been acquainted with the physiognomy of a small New England town after nine o'clock in the evening. Hawthorne, however, was an inveterate observer of small things, and he found a field for fancy among the most trivial accidents. There could be no better example of this happy faculty than the little paper entitled "Night Sketches," included among the Twice-Told Tales. This small dissertation is about nothing at all, and to call attention to it is almost to overrate its importance. This fact is equally true, indeed, of a great many of its companions, which give even the most appreciative critic a singular feeling of his own indiscretion—almost of his own cruelty. They are so light, so slight, so tenderly trivial, that simply to mention them is to put them in a false position. The author's claim for them is barely audible, even to the most acute listener. They are things to take or to leave—to enjoy, but not to talk about. Not to read them would be to do them an injustice (to read them is essentially to relish them), but to bring the machinery of criticism to bear upon them would be to do them a still greater wrong. I must remember, however, that to carry this principle too far would be to endanger the general validity of the present little work—a consummation which it can only be my desire to avert. Therefore it is that I think it permissible to remark that in Hawthorne, the whole class of little descriptive effusions directed upon common things, to which these just-mentioned Night Sketches belong, have a greater charm than there is any warrant for in their substance. The charm is made up of the spontaneity, the personal quality, of the fancy that plays through them, its mingled simplicity and subtlety, its purity and its bonhomie. The Night Sketches are simply the light, familiar record of a walk under an umbrella, at the end of a long, dull, rainy day, through the sloppy, ill-paved streets of a country town, where the rare gas-lamps twinkle in the large puddles, and the blue jars in the druggist's window shine through the vulgar drizzle. One would say that the inspiration of such a theme could have had no great force, and such doubtless was the case; but out of the Salem puddles, nevertheless, springs, flower-like, a charming and natural piece of prose.

I have said that Hawthorne was an observer of small things, and indeed he appears to have thought nothing too trivial to be suggestive. His Note-Books give us the measure of his perception of common and casual things, and of his habit of converting them into memoranda. These Note-Books, by the way—this seems as good a place as any other to say it—are a very singular series of volumes; I doubt whether there is anything exactly corresponding to them in the whole body of literature. They were published—in six volumes, issued at intervals—some years after Hawthorne's death, and no person attempting to write an account of the romancer could afford to regret that they should have been given to the world. There is a point of view from which this may be regretted; but the attitude of the biographer is to desire as many documents as possible. I am thankful, then, as a biographer, for the Note-Books, but I am obliged to confess that, though I have just re-read them carefully, I am still at a loss to perceive how they came to be written—what was Hawthorne's purpose in carrying on for so many years this minute and often trivial chronicle. For a person desiring information about him at any cost, it is valuable; it sheds a vivid light upon his character, his habits, the nature of his mind. But we find ourselves wondering what was its value to Hawthorne himself. It is in a very partial degree a register of impressions, and in a still smaller sense a record of emotions. Outward objects play much the larger part in it; opinions, convictions, ideas pure and simple, are almost absent. He rarely takes his Note-Book into his confidence or commits to its pages any reflections that might be adapted for publicity; the simplest way to describe the tone of these extremely objective journals is to say that they read like a series of very pleasant, though rather dullish and decidedly formal, letters, addressed to himself by a man who, having suspicions that they might be opened in the post, should have determined to insert nothing compromising. They contain much that is too futile for things intended for publicity; whereas, on the other hand, as a receptacle of private impressions and opinions, they are curiously cold and empty. They widen, as I have said, our glimpse of Hawthorne's mind (I do not say that they elevate our estimate of it), but they do so by what they fail to contain, as much as by what we find in them. Our business for the moment, however, is not with the light that they throw upon his intellect, but with the information they offer about his habits and his social circumstances.

I know not at what age he began to keep a diary; the first entries in the American volumes are of the summer of 1835. There is a phrase in the preface to his novel of Transformation, which must have lingered in the minds of many Americans who have tried to write novels and to lay the scene of them in the western world. "No author, without a trial, can conceive of the difficulty of writing a romance about a country where there is no shadow, no antiquity, no mystery, no picturesque and gloomy wrong, nor anything but a commonplace prosperity, in broad and simple daylight, as is happily the case with my dear native land." The perusal of Hawthorne's American Note-Books operates as a practical commentary upon this somewhat ominous text. It does so at least to my own mind; it would be too much perhaps to say that the effect would be the same for the usual English reader. An American reads between the lines—he completes the suggestions—he constructs a picture. I think I am not guilty of any gross injustice in saying that the picture he constructs from Hawthorne's American diaries, though by no means without charms of its own, is not, on the whole, an interesting one. It is characterised by an extraordinary blankness—a curious paleness of colour and paucity of detail. Hawthorne, as I have said, has a large and healthy appetite for detail, and one is therefore the more struck with the lightness of the diet to which his observation was condemned. For myself, as I turn the pages of his journals, I seem to see the image of the crude and simple society in which he lived. I use these epithets, of course, not invidiously, but descriptively; if one desire to enter as closely as possible into Hawthorne's situation, one must endeavour to reproduce his circumstances. We are struck with the large number of elements that were absent from them, and the coldness, the thinness, the blankness, to repeat my epithet, present themselves so vividly that our foremost feeling is that of compassion for a romancer looking for subjects in such a field. It takes so many things, as Hawthorne must have felt later in life, when he made the acquaintance of the denser, richer, warmer-European spectacle—it takes such an accumulation of history and custom, such a complexity of manners and types, to form a fund of suggestion for a novelist. If Hawthorne had been a young Englishman, or a young Frenchman of the same degree of genius, the same cast of mind, the same habits, his consciousness of the world around him would have been a very different affair; however obscure, however reserved, his own personal life, his sense of the life of his fellow-mortals would have been almost infinitely more various. The negative side of the spectacle on which Hawthorne looked out, in his contemplative saunterings and reveries, might, indeed, with a little ingenuity, be made almost ludicrous; one might enumerate the items of high civilization, as it exists in other countries, which are absent from the texture of American life, until it should become a wonder to know what was left. No State, in the European sense of the word, and indeed barely a specific national name. No sovereign, no court, no personal loyalty, no aristocracy, no church, no clergy, no army, no diplomatic service, no country gentlemen, no palaces, no castles, nor manors, nor old country-houses, nor parsonages, nor thatched cottages nor ivied ruins; no cathedrals, nor abbeys, nor little Norman churches; no great Universities nor public schools—no Oxford, nor Eton, nor Harrow; no literature, no novels, no museums, no pictures, no political society, no sporting class—no Epsom nor Ascot! Some such list as that might be drawn up of the absent things in American life—especially in the American life of forty years ago, the effect of which, upon an English or a French imagination, would probably as a general thing be appalling. The natural remark, in the almost lurid light of such an indictment, would be that if these things are left out, everything is left out. The American knows that a good deal remains; what it is that remains—that is his secret, his joke, as one may say. It would be cruel, in this terrible denudation, to deny him the consolation of his national gift, that "American humour" of which of late years we have heard so much.

But in helping us to measure what remains, our author's Diaries, as I have already intimated, would give comfort rather to persons who might have taken the alarm from the brief sketch I have just attempted of what I have called the negative side of the American social situation, than to those reminding themselves of its fine compensations. Hawthorne's entries are to a great degree accounts of walks in the country, drives in stage-coaches, people he met in taverns. The minuteness of the things that attract his attention and that he deems worthy of being commemorated is frequently extreme, and from this fact we get the impression of a general vacancy in the field of vision. "Sunday evening, going by the jail, the setting sun kindled up the windows most cheerfully; as if there were a bright, comfortable light within its darksome stone wall." "I went yesterday with Monsieur S—— to pick raspberries. He fell through an old log-bridge, thrown over a hollow; looking back, only his head and shoulders appeared through the rotten logs and among the bushes.—A shower coming on, the rapid running of a little barefooted boy, coming up unheard, and dashing swiftly past us, and showing us the soles of his naked feet as he ran adown the path and up the opposite side." In another place he devotes a page to a description of a dog whom he saw running round after its tail; in still another he remarks, in a paragraph by itself—"The aromatic odor of peat-smoke, in the sunny autumnal air is very pleasant." The reader says to himself that when a man turned thirty gives a place in his mind—and his inkstand—to such trifles as these, it is because nothing else of superior importance demands admission. Everything in the Notes indicates a simple, democratic, thinly-composed society; there is no evidence of the writer finding himself in any variety or intimacy of relations with any one or with anything. We find a good deal of warrant for believing that if we add that statement of Mr. Lathrop's about his meals being left at the door of his room, to rural rambles of which an impression of the temporary phases of the local apple-crop were the usual, and an encounter with an organ-grinder, or an eccentric dog, the rarer, outcome, we construct a rough image of our author's daily life during the several years that preceded his marriage. He appears to have read a good deal, and that he must have been familiar with the sources of good English we see from his charming, expressive, slightly self-conscious, cultivated, but not too cultivated, style. Yet neither in these early volumes of his Note-Books, nor in the later, is there any mention of his reading. There are no literary judgments or impressions—there is almost no allusion to works or to authors. The allusions to individuals of any kind are indeed much less numerous than one might have expected; there is little psychology, little description of manners. We are told by Mr. Lathrop that there existed at Salem during the early part of Hawthorne's life "a strong circle of wealthy families," which "maintained rigorously the distinctions of class," and whose "entertainments were splendid, their manners magnificent." This is a rather pictorial way of saying that there were a number of people in the place—the commercial and professional aristocracy, as it were—who lived in high comfort and respectability, and who, in their small provincial way, doubtless had pretensions to be exclusive. Into this delectable company Mr. Lathrop intimates that his hero was free to penetrate. It is easy to believe it, and it would be difficult to perceive why the privilege should have been denied to a young man of genius and culture, who was very good-looking (Hawthorne must have been in these days, judging by his appearance later in life, a strikingly handsome fellow), and whose American pedigree was virtually as long as the longest they could show. But in fact Hawthorne appears to have ignored the good society of his native place almost completely; no echo of its conversation is to be found in his tales or his journals. Such an echo would possibly not have been especially melodious, and if we regret the shyness and stiffness, the reserve, the timidity, the suspicion, or whatever it was, that kept him from knowing what there was to be known, it is not because we have any very definite assurance that his gains would have been great. Still, since a beautiful writer was growing up in Salem, it is a pity that he should not have given himself a chance to commemorate some of the types that flourished in the richest soil of the place. Like almost all people who possess in a strong degree the storytelling faculty, Hawthorne had a democratic strain in his composition and a relish for the commoner stuff of human nature. Thoroughly American in all ways, he was in none more so than in the vagueness of his sense of social distinctions and his readiness to forget them if a moral or intellectual sensation were to be gained by it. He liked to fraternise with plain people, to take them on their own terms, and put himself if possible into their shoes. His Note-Books, and even his tales, are full of evidence of this easy and natural feeling about all his unconventional fellow-mortals—this imaginative interest and contemplative curiosity—and it sometimes takes the most charming and graceful forms. Commingled as it is with his own subtlety and delicacy, his complete exemption from vulgarity, it is one of the points in his character which his reader comes most to appreciate—that reader I mean for whom he is not as for some few, a dusky and malarious genius.

But even if he had had, personally, as many pretensions as he had few, he must in the nature of things have been more or less of a consenting democrat, for democracy was the very key-stone of the simple social structure in which he played his part. The air of his journals and his tales alike are full of the genuine democratic feeling. This feeling has by no means passed out of New England life; it still flourishes in perfection in the great stock of the people, especially in rural communities; but it is probable that at the present hour a writer of Hawthorne's general fastidiousness would not express it quite so artlessly. "A shrewd gentlewoman, who kept a tavern in the town," he says, in Chippings with a Chisel, "was anxious to obtain two or three gravestones for the deceased members of her family, and to pay for these solemn commodities by taking the sculptor to board." This image of a gentlewoman keeping a tavern and looking out for boarders, seems, from the point of view to which I allude, not at all incongruous. It will be observed that the lady in question was shrewd; it was probable that she was substantially educated, and of reputable life, and it is certain that she was energetic. These qualities would make it natural to Hawthorne to speak of her as a gentlewoman; the natural tendency in societies where the sense of equality prevails, being to take for granted the high level rather than the low. Perhaps the most striking example of the democratic sentiment in all our author's tales, however, is the figure of Uncle Venner, in The House of the Seven Gables. Uncle Venner is a poor old man in a brimless hat and patched trousers, who picks up a precarious subsistence by rendering, for a compensation, in the houses and gardens of the good people of Salem, those services that are know in New England as "chores." He carries parcels, splits firewood, digs potatoes, collects refuse for the maintenance of his pigs, and looks forward with philosophic equanimity to the time when he shall end his days in the almshouse. But in spite of the very modest place that he occupies in the social scale, he is received on a footing of familiarity in the household of the far-descended Miss Pyncheon; and when this ancient lady and her companions take the air in the garden of a summer evening, he steps into the estimable circle and mingles the smoke of his pipe with their refined conversation. This obviously is rather imaginative—Uncle Venner is a creation with a purpose. He is an original, a natural moralist, a philosopher; and Hawthorne, who knew perfectly what he was about in introducing him—Hawthorne always knew perfectly what he was about—wished to give in his person an example of humorous resignation and of a life reduced to the simplest and homeliest elements, as opposed to the fantastic pretensions of the antiquated heroine of the story. He wished to strike a certain exclusively human and personal note. He knew that for this purpose he was taking a licence; but the point is that he felt he was not indulging in any extravagant violation of reality. Giving in a letter, about 1830, an account of a little journey he was making in Connecticut, he says, of the end of a seventeen miles' stage, that "in the evening, however, I went to a Bible-class with a very polite and agreeable gentleman, whom I afterwards discovered to be a strolling tailor of very questionable habits."

Hawthorne appears on various occasions to have absented himself from Salem, and to have wandered somewhat through the New England States. But the only one of these episodes of which there is a considerable account in the Note-Books is a visit that he paid in the summer of 1837 to his old college-mate, Horatio Bridge, who was living upon his father's property in Maine, in company with an eccentric young Frenchman, a teacher of his native tongue, who was looking for pupils among the northern forests. I have said that there was less psychology in Hawthorne's Journals than might have been looked for; but there is nevertheless a certain amount of it, and nowhere more than in a number of pages relating to this remarkable "Monsieur S." (Hawthorne, intimate as he apparently became with him, always calls him "Monsieur," just as throughout all his Diaries he invariably speaks of all his friends, even the most familiar, as "Mr." He confers the prefix upon the unconventional Thoreau, his fellow-woodsman at Concord, and upon the emancipated brethren at Brook Farm.) These pages are completely occupied with Monsieur S., who was evidently a man of character, with the full complement of his national vivacity. There is an elaborate effort to analyse the poor young Frenchman's disposition, something conscientious and painstaking, respectful, explicit, almost solemn. These passages are very curious as a reminder of the absence of the off-hand element in the manner in which many Americans, and many New Englanders especially, make up their minds about people whom they meet. This, in turn, is a reminder of something that may be called the importance of the individual in the American world; which is a result of the newness and youthfulness of society and of the absence of keen competition. The individual counts for more, as it were, and, thanks to the absence of a variety of social types and of settled heads under which he may be easily and conveniently pigeon-holed, he is to a certain extent a wonder and a mystery. An Englishman, a Frenchman—a Frenchman above all—judges quickly, easily, from his own social standpoint, and makes an end of it. He has not that rather chilly and isolated sense of moral responsibility which is apt to visit a New Englander in such processes; and he has the advantage that his standards are fixed by the general consent of the society in which he lives. A Frenchman, in this respect, is particularly happy and comfortable, happy and comfortable to a degree which I think is hardly to be over-estimated; his standards being the most definite in the world, the most easily and promptly appealed to, and the most identical with what happens to be the practice of the French genius itself. The Englishman is not-quite so well off, but he is better off than his poor interrogative and tentative cousin beyond the seas. He is blessed with a healthy mistrust of analysis, and hair-splitting is the occupation he most despises. There is always a little of the Dr. Johnson in him, and Dr. Johnson would have had woefully little patience with that tendency to weigh moonbeams which in Hawthorne was almost as much a quality of race as of genius; albeit that Hawthorne has paid to Boswell's hero (in the chapter on "Lichfield and Uttoxeter," in his volume on England), a tribute of the finest appreciation. American intellectual standards are vague, and Hawthorne's countrymen are apt to hold the scales with a rather uncertain hand and a somewhat agitated conscience.

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