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Time and the Gods
by Lord Dunsany [Edward J. M. D. Plunkett]
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"Then we said: 'Kithneb is mad,' and none hindered him.

"Another took his place among the flocks, and Kithneb sat in the evenings by the edge of the forest on the plain, alone.

"So Kithneb spake to none for many days, but when any forced him to speak he said that every evening he heard the gods when they came to sit in the forest from over the twilight and sea, and that he would speak no more with men.

"But as the months went by, men in Rhistaun came to look on Kithneb as a prophet, and we were wont to point to him when strangers came down the valley from the world, saying:

"'Here in the land of Hurn we have a prophet such as you have not among your cities, for he speaks at evening with the gods.'

"A year had passed over the silence of Kithneb when he came to me and spake. And I bowed before him because we believed that he spake among the gods. And Kithneb said:

"'I will speak to thee before the end because I am most lonely. For how may I speak again with men and women in the little streets of Rhistaun among the houses, when I have heard the voices of the gods singing above the twilight? But I am more lonely than ever Rhistaun wonts of, for this I tell thee, when I hear the gods I know not what They say. Well indeed I know the voice of each, for ever calling me away from contentment; well I know Their voices as they call to my soul and trouble it; I know by Their tone when They rejoice, and I know when They are sad, for even the gods feel sadness. I know when over fallen cities of the past, and the curved white bones of heroes They sing the dirges of the gods' lament. But alas! Their words I know not, and the wonderful strains of the melody of Their speech beat on my soul and pass away unknown.

"'Therefore I travelled from the land of Hurn till I came to the house of the prophet Arnin-Yo, and told him that I sought to find the meaning of the gods; and Arnin-Yo told me to ask the shepherds concerning all the gods, for what the shepherds knew it was meet for a man to know, and, beyond that, knowledge turned into trouble.

"'But I told Arnin-Yo that I had heard myself the voices of the gods and knew that They were there beyond the twilight and so could never more bow down to the gods that the shepherds made from the red clay which they scooped with their hands out of the hillside.

"'Then said Arnin-Yo to me:

"'"Natheless forget that thou hast heard the gods and bow down again to the gods of the red clay that the shepherds make, and find thereby the ease that the shepherds find, and at last die, remembering devoutly the gods of the red clay that the shepherds scooped with their hands out of the hill. For the gifts of the gods that sit beyond the twilight and smile at the gods of clay, are neither ease nor contentment."

"'And I said:

"'"The god that my mother made out of the red clay that she had got from the hill, fashioning it with many arms and eyes as she sang me songs of its power, and told me stories of its mystic birth, this god is lost and broken; and ever in my ears is ringing the melody of the gods."

"'And Arnin-Yo said:

"'"If thou wouldst still seek knowledge know that only those that come behind the gods may clearly know their meaning. And this thou canst only do by taking ship and putting out to sea from the land of Hurn and sailing up the coast towards the forest. There the sea cliffs turn to the left or southward, and full upon them beats the twilight from over the sea, and there thou mayest come round behind the forest. Here where the world's edge mingles with the twilight the gods come in the evening, and if thou canst come behind Them thou shalt hear Their voices clear, beating full seaward and filling all the twilight with sound of song, and thou shalt know the meaning of the gods. But where the cliffs turn southward there sits behind the gods Brimdono, the oldest whirlpool in the sea, roaring to guard his masters. Him the gods have chained for ever to the floor of the twilit sea to guard the door of the forest that lieth above the cliffs. Here, then, if thou canst hear the voices of the gods as thou hast said, thou wilt know their meaning clear, but this will profit thee little when Brimdono drags thee down and all thy ship.'"

"Thus spake Kithneb to me.

"But I said:

"'O Kithneb, forget those whirlpool-guarded gods beyond the forest, and if thy small god be lost thou shalt worship with me the small god that my mother made. Thousands of years ago he conquered cities but is not any longer an angry god. Pray to him, Kithneb, and he shall bring thee comfort and increase to thy flocks and a mild spring, and at the last a quiet ending for thy days.'

"But Kithneb heeded not, and only bade me find a fisher ship and men to row it. So on the next day we put forth from the land of Hurn in a boat that the fisher folk use. And with us came four of the fisher folk who rowed the boat while I held the rudder, but Kithneb sat and spake not in the prow. And we rowed westward up the coast till we came at evening where the cliffs turned southward and the twilight gleamed upon them and the sea.

"There we turned southwards and saw at once Brimdono. And as a man tears the purple cloak of a king slain in battle to divide it with other warriors,—Brimdono tore the sea. And ever around and around him with a gnarled hand Brimdono whirled the sail of some adventurous ship, the trophy of some calamity wrought in his greed for shipwreck long ago where he sat to guard his masters from all who fare on the sea. And ever one far-reaching empty hand swung up and down so that we durst go no nearer.

"Only Kithneb neither saw Brimdono nor heard his roar, and when we would go no further bade us lower a small boat with oars out of the ship. Into this boat Kithneb descended, not heeding words from us, and onward rowed alone. A cry of triumph over ships and men Brimdono uttered before him, but Kithneb's eyes were turned toward the forest as he came behind the gods. Upon his face the twilight beat full from the haunts of evening to illumine the smiles that grew about his eyes as he came behind the gods. Him that had found the gods above Their twilit cliffs, him that had heard Their voices close at last and knew Their meaning clear, him, from the cheerless world with its doubtings and prophets that lie, from all hidden meanings, where truth rang clear at last, Brimdono took."

But when Paharn ceased to speak, in the King's ears the roar of Brimdono exulting over ancient triumphs and the whelming of ships seemed still to ring.

X

Then Mohontis spake, the hermit prophet, who lived in the deep untravelled woods that seclude Lake Ilana.

"I dreamed that to the west of all the seas I saw by vision the mouth of Munra-O, guarded by golden gates, and through the bars of the gates that guard the mysterious river of Munra-O I saw the flashes of golden barques, wherein the gods went up and down, and to and fro through the evening dusk. And I saw that Munra-O was a river of dreams such as came through remembered gardens in the night, to charm our infancy as we slept beneath the sloping gables of the houses of long ago. And Munra-O rolled down her dreams from the unknown inner land and slid them under the golden gates and out into the waste, unheeding sea, till they beat far off upon low-lying shores and murmured songs of long ago to the islands of the south, or shouted tumultuous paeans to the Northern crags; or cried forlornly against rocks where no one came, dreams that might not be dreamed.

"Many gods there be, that through the dusk of an evening in the summer go up and down this river. There I saw, in a high barque all of gold, gods the of the pomp of cities; there I saw gods of splendour, in boats bejewelled to the keels; gods of magnificence and gods of power. I saw the dark ships and the glint of steel of the gods whose trade was war, and I heard the melody of the bells of silver arow in the rigging of harpstrings as the gods of melody went sailing through the dusk on the river of Munra—O. Wonderful river of Munra—O! I saw a grey ship with sails of the spider's web all lit with dewdrop lanterns, and on its prow was a scarlet cock with its wings spread far and wide when the gods of the dawn sailed also on Munra-O.

"Down this river it is the wont of the gods to carry the souls of men eastward to where the world in the distance faces on Munra-O. Then I knew that when the gods of the Pride of Power and gods of the Pomp of Cities went down the river in their tall gold ships to take earthward other souls, swiftly adown the river and between the ships had gone in this boat of birch bark the god Tarn, the hunter, bearing my soul to the world. And I know now that he came down the stream in the dusk keeping well to the middle, and that he moved silently and swiftly among the ships, wielding a twin-bladed oar. I remember, now, the yellow gleaming of the great boats of the gods of the Pomp of Cities, and the huge prow above me of the gods of the Pride of Power, when Tarn, dipping his right blade into the river, lifted his left blade high, and the drops gleamed and fell. Thus Tarn the hunter took me to the world that faces across the sea of the west on the gate of Munra-O. And so it was that there grew upon me the glamour of the hunt, though I had forgotten Tarn, and took me into mossy places and into dark woods, and I became the cousin of the wolf and looked into the lynx's eyes and knew the bear; and the birds called to me with half-remembered notes, and there grew in me a deep love of great rivers and of all western seas, and a distrust of cities, and all the while I had forgotten Tarn.

"I know not what high galleon shall come for thee, O King, nor what rowers, clad with purple, shall row at the bidding of gods when thou goest back with pomp to the river of Munra-O. But for me Tarn waits where the Seas of the West break over the edge of the world, and, as the years pass over me and the love of the chase sinks low, and as the glamour of the dark woods and mossy places dies down in my soul, ever louder and louder lap the ripples against the canoe of birch bark where, holding his twin-bladed oar, Tarn waits.

"But when my soul hath no more knowledge of the woods nor kindred any longer with the creatures of the dark, and when all that Tarn hath given it shall be lost, then Tarn shall take me back over the western seas, where all the remembered years lie floating idly aswing with the ebb and flow, to bring me again to the river of Munra-O. Far up that river we shall haply chase those creatures whose eyes are peering in the night as they prowl around the world, for Tarn was ever a hunter."

XI

Then Ulf spake, the prophet who in Sistrameides lives in a temple anciently dedicated to the gods. Rumour hath guessed that there the gods walked once some time towards evening. But Time whose hand is against the temples of the gods hath dealt harshly with it and overturned its pillars and set upon its ruins his sign and seal: now Ulf dwells there alone. And Ulf said, "There sets, O King, a river outward from earth which meets with a mighty sea whose waters roll through space and fling their billows on the shores of every star. These are the river and the sea of the Tears of Men."

And the King said:

"Men have not written of this sea."

And the prophet answered:

"Have not tears enough burst in the night time out of sleeping cities? Have not the sorrows of 10,000 homes sent streams into this river when twilight fell and it was still and there was none to hear? Have there not been hopes, and were they all fulfilled? Have there not been conquests and bitter defeats? And have not flowers when spring was over died in the gardens of many children? Tears enough, O King, tears enough have gone down out of earth to make such a sea; and deep it is and wide and the gods know it and it flings its spray on the shores of all the stars. Down this river and across this sea thou shalt fare in a ship of sighs and all around thee over the sea shall fly the prayers of men which rise on white wings higher than their sorrows. Sometimes perched in the rigging, sometimes crying around thee, shall go the prayers that availed not to stay thee in Zarkandhu. Far over the waters, and on the wings of the prayers beats the light of an inaccessible star. No hand hath touched it, none hath journeyed to it, it hath no substance, it is only a light, it is the star of Hope, and it shines far over the sea and brightens the world. It is nought but a light, but the gods gave it.

"Led only by the light of this star the myriad prayers that thou shalt see all around thee fly to the Hall of the gods.

"Sighs shall waft thy ship of sighs over the sea of Tears. Thou shalt pass by islands of laughter and lands of song lying low in the sea, and all of them drenched with tears flung over their rocks by the waves of the sea all driven by the sighs.

"But at last thou shalt come with the prayers of men to the great Hall of the gods where the chairs of the gods are carved of onyx grouped round the golden throne of the eldest of the gods. And there, O King, hope not to find the gods, but reclining upon the golden throne wearing a cloak of his master's thou shalt see the figure of Time with blood upon his hands, and loosely dangling from his fingers a dripping sword, and spattered with blood but empty shall stand the onyx chairs.

"There he sits on his master's throne dangling idly his sword, or with it flicking cruelly at the prayers of men that lie in a great heap bleeding at his feet.

"For a while, O King, the gods had sought to solve the riddles of Time, for a while They made him Their slave, and Time smiled and obeyed his masters, for a while, O King, for a while. He that hath spared nothing hath not spared the gods, nor yet shall he spare thee."

Then the King spake dolefully in the Hall of Kings, and said:

"May I not find at last the gods, and must it be that I may not look in Their faces at the last to see whether They be kindly? They that have sent me on my earthward journey I would greet on my returning, if not as a King coming again to his own city, yet as one who having been ordered had obeyed, and obeying had merited something of those for whom he toiled. I would look Them in Their faces, O prophet, and ask Them concerning many things and would know the wherefore of much. I had hoped, O prophet, that those gods that had smiled upon my childhood, Whose voices stirred at evening in gardens when I was young, would hold dominion still when at last I came to seek Them. O prophet, if this is not to be, make you a great dirge for my childhood's gods and fashion silver bells and, setting them mostly a-swing amidst such trees as grew in the garden of my childhood, sing you this dirge in the dusk: and sing it when the low moth flies up and down and the bat first comes peering from her home, sing it when white mists come rising from the river, when smoke is pale and grey, while flowers are yet closing, ere voices are yet hushed, sing it while all things yet lament the day, or ever the great lights of heaven come blazing forth and night with her splendours takes the place of day. For, if the old gods die, let us lament Them or ever new knowledge comes, while all the world still shudders at Their loss.

"For at the last, O prophet, what is left? Only the gods of my childhood dead, and only Time striding large and lonely through the spaces, chilling the moon and paling the light of stars and scattering earthward out of both his hands the dust of forgetfulness over the fields of heroes and smitten Temples of the older gods."

But when the other prophets heard with what doleful words the King spake in the Hall they all cried out:

"It is not as Ulf has said but as I have said—and I."

Then the King pondered long, not speaking. But down in the city in a street between the houses stood grouped together they that were wont to dance before the King, and they that had borne his wine in jewelled cups. Long they had tarried in the city hoping that the King might relent, and once again regard them with kindly faces calling for wine and song. The next morning they were all to set out in search of some new Kingdom, and they were peering between the houses and up the long grey street to see for the last time the palace of King Ebalon; and Pattering Leaves, the dancer, cried:

"Not any more, not any more at all shall we drift up the carven hall to dance before the King. He that now watches the magic of his prophets will behold no more the wonder of the dance, and among ancient parchments, strange and wise, he shall forget the swirl of drapery when we swing together through the Dance of the Myriad Steps."

And with her were Silvern Fountain and Summer Lightning and Dream of the Sea, each lamenting that they should dance no more to please the eyes of the King.

And Intahn who had carried at the banquet for fifty years the goblet of the King set with its four sapphires each as large as an eye, said as he spread his hands towards the palace making the sign of farewell:

"Not all the magic of prophecy nor yet foreseeing nor perceiving may equal the power of wine. Through the small door in the King's Hall one goes by one hundred steps and many sloping corridors into the cool of the earth where lies a cavern vaster than the Hall. Therein, curtained by the spider, repose the casks of wine that are wont to gladden the hearts of the Kings of Zarkandhu. In islands far to the eastward the vine, from whose heart this wine was long since wrung, hath climbed aloft with many a clutching finger and beheld the sea and ships of the olden time and men since dead, and gone down into the earth again and been covered over with weeds. And green with the damp of years there lie three casks that a city gave not up until all her defenders were slain and her houses fired; and ever to the soul of that wine is added a more ardent fire as ever the years go by. Thither it was my pride to go before a banquet in the olden years, and coming up to bear in the sapphire goblet the fire of the elder Kings and to watch the King's eye flash and his face grow nobler and more like his sires as he drank the gleaming wine.

"And now the King seeks wisdom from his prophets while all the glory of the past and all the clattering splendour of today grows old, far down, forgotten beneath his feet."

And when he ceased the cupbearers and the women that danced looked long in silence at the palace. Then one by one all made the farewell sign before they turned to go, and as they did this a herald unseen in the dark was speeding towards them.

After a long silence the King spake:

"Prophets of my Kingdom," he said, "you have not prophesied alike, and the words of each prophet condemn his fellows' words so that wisdom may not be discovered among prophets. But I command that none in my Kingdom shall doubt that the earliest King of Zarkandhu stored wine beneath this palace before the building of the city or ever the palace arose, and I shall cause commands to be uttered for the making of a banquet at once within this Hall, so that ye shall perceive that the power of my wine is greater than all your spells, and dancing more wondrous than prophecy."

The dancers and the winebearers were summoned back, and as the night wore on a banquet was spread and all the prophets bidden to be seated, Samahn, Ynath, Monith, Ynar Thun, the prophet of Journeys, Zornadhu, Yamen, Paharn, Ilana, Ulf, and one that had not spoken nor yet revealed his name, and who wore his prophet's cloak across his face.

And the prophets feasted as they were commanded and spake as other men spake, save he whose face was hidden, who neither ate nor spake. Once he put out his hand from under his cloak and touched a blossom among the flowers upon the table and the blossom fell.

And Pattering Leaves came in and danced again, and the King smiled, and Pattering Leaves was happy though she had not the wisdom of the prophets. And in and out, in and out, in and out among the columns of the Hall went Summer Lightning in the maze of the dance. And Silvern Fountain bowed before the King and danced and danced and bowed again, and old Intahn went to and fro from the cavern to the King gravely through the midst of the dancers but with kindly eyes, and when the King had often drunk of the old wine of the elder Kings he called for Dream of the Sea and bade her sing. And Dream of the Sea came through the arches and sang of an island builded by magic out of pearls, that lay set in a ruby sea, and how it lay far off and under the south, guarded by jagged reefs whereon the sorrows of the world were wrecked and never came to the island. And how a low sunset always reddened the sea and lit the magic isle and never turned to night, and how someone sang always and endlessly to lure the soul of a King who might by enchantment pass the guarding reefs to find rest on the pearl island and not be troubled more, but only see sorrows on the outer reef battered and broken. Then Soul of the South rose up and sang a song of a fountain that ever sought to reach the sky and was ever doomed to fall to the earth again until at last....

Then whether it was the art of Pattering Leaves or the song of Dream of the Sea, or whether it was the fire of the wine of the elder Kings, Ebalon bade farewell kindly to the prophets when morning paled the stars. Then along the torchlit corridors the King went to his chamber, and having shut the door in the empty room, beheld suddenly a figure wearing the cloak of a prophet; and the King perceived that it was he whose face was hidden at the banquet, who had not revealed his name.

And the King said:

"Art thou, too, a prophet?"

And the figure answered:

"I am a prophet."

And the King said: "Knowest thou aught concerning the journey of the King?" And the figure answered: "I know, but have never said."

And the King said: "Who art thou that knowest so much and has not told it?"

And he answered:

"I am The End."

Then the cloaked figure strode away from the palace; and the King, unseen by the guards, followed upon his journey.

THE END

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