The Machinery of the Universe - Mechanical Conceptions of Physical Phenomena
by Amos Emerson Dolbear
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BY A. E. DOLBEAR, A.B., A.M., M.E., PH.D.








For thirty years or more the expressions "Correlation of the Physical Forces" and "The Conservation of Energy" have been common, yet few persons have taken the necessary pains to think out clearly what mechanical changes take place when one form of energy is transformed into another.

Since Tyndall gave us his book called Heat as a Mode of Motion neither lecturers nor text-books have attempted to explain how all phenomena are the necessary outcome of the various forms of motion. In general, phenomena have been attributed to forces—a metaphysical term, which explains nothing and is merely a stop-gap, and is really not at all needful in these days, seeing that transformable modes of motion, easily perceived and understood, may be substituted in all cases for forces.

In December 1895 the author gave a lecture before the Franklin Institute of Philadelphia, on "Mechanical Conceptions of Electrical Phenomena," in which he undertook to make clear what happens when electrical phenomena appear. The publication of this lecture in The Journal of the Franklin Institute and in Nature brought an urgent request that it should be enlarged somewhat and published in a form more convenient for the public. The enlargement consists in the addition of a chapter on the "Contrasted Properties of Matter and the Ether," a chapter containing something which the author believes to be of philosophical importance in these days when electricity is so generally described as a phenomenon of the ether.




Ideas of phenomena ancient and modern, metaphysical and mechanical—Imponderables—Forces, invented and discarded—Explanations—Energy, its factors, Kinetic and Potential—Motions, kinds and transformations of—Mechanical, molecular, and atomic—Invention of Ethers, Faraday's conceptions p. 7


Properties of Matter and Ether compared—Discontinuity versus Continuity—Size of atoms—Astronomical distances—Number of atoms in the universe—Ether unlimited—Kinds of Matter, permanent qualities of—Atomic structure; vortex-rings, their properties—Ether structureless—Matter gravitative, Ether not—Friction in Matter, Ether frictionless—Chemical properties—Energy in Matter and in Ether—Matter as a transformer of Energy—Elasticity—Vibratory rates and waves—Density—Heat—Indestructibility of Matter—Inertia in Matter and in Ether—Matter not inert—Magnetism and Ether waves—States of Matter—Cohesion and chemism affected by temperature—Shearing stress in Solids and in Ether—Ether pressure—Sensation dependent upon Matter—Nervous system not affected by Ether states—Other stresses in Ether—Transformations of Motion—Terminology p. 24


Antecedents of Electricity—Nature of what is transformed—Series of transformations for the production of light—Positive and negative Electricity—Positive and negative twists—Rotations about a wire—Rotation of an arc—Ether a non-conductor—Electro-magnetic waves—Induction and inductive action—Ether stress and atomic position—Nature of an electric current—Electricity a condition, not an entity p. 94


Ideas of phenomena ancient and modern, metaphysical and mechanical—Imponderables—Forces, invented and discarded—Explanations—Energy, its factors, Kinetic and Potential—Motions, kinds and transformations of—Mechanical, molecular, and atomic—Invention of Ethers, Faraday's conceptions.

'And now we might add something concerning a most subtle spirit which pervades and lies hid in all gross bodies, by the force and action of which spirit the particles of bodies attract each other at near distances, and cohere if contiguous, and electric bodies operate at greater distances, as well repelling as attracting neighbouring corpuscles, and light is emitted, reflected, inflected, and heats bodies, and all sensation is excited, and members of animal bodies move at the command of the will.'—NEWTON, Principia.

In Newton's day the whole field of nature was practically lying fallow. No fundamental principles were known until the law of gravitation was discovered. This law was behind all the work of Copernicus, Kepler, and Galileo, and what they had done needed interpretation. It was quite natural that the most obvious and mechanical phenomena should first be reduced, and so the Principia was concerned with mechanical principles applied to astronomical problems. To us, who have grown up familiar with the principles and conceptions underlying them, all varieties of mechanical phenomena seem so obvious, that it is difficult for us to understand how any one could be obtuse to them; but the records of Newton's time, and immediately after this, show that they were not so easy of apprehension. It may be remembered that they were not adopted in France till long after Newton's day. In spite of what is thought to be reasonable, it really requires something more than complete demonstration to convince most of us of the truth of an idea, should the truth happen to be of a kind not familiar, or should it chance to be opposed to our more or less well-defined notions of what it is or ought to be. If those who labour for and attain what they think to be the truth about any matter, were a little better informed concerning mental processes and the conditions under which ideas grow and displace others, they would be more patient with mankind; teachers of every rank might then discover that what is often called stupidity may be nothing else than mental inertia, which can no more be made active by simply willing than can the movement of a cannon ball by a like effort. We grow into our beliefs and opinions upon all matters, and scientific ideas are no exceptions.

Whewell, in his History of the Inductive Sciences, says that the Greeks made no headway in physical science because they lacked appropriate ideas. The evidence is overwhelming that they were as observing, as acute, as reasonable as any who live to-day. With this view, it would appear that the great discoverers must have been men who started out with appropriate ideas: were looking for what they found. If, then, one reflects upon the exceeding great difficulty there is in discovering one new truth, and the immense amount of work needed to disentangle it, it would appear as if even the most successful have but indistinct ideas of what is really appropriate, and that their mechanical conceptions become clarified by doing their work. This is not always the fact. In the statement of Newton quoted at the head of this chapter, he speaks of a spirit which lies hid in all gross bodies, etc., by means of which all kinds of phenomena are to be explained; but he deliberately abandons that idea when he comes to the study of light, for he assumes the existence and activity of light corpuscles, for which he has no experimental evidence; and the probability is that he did this because the latter conception was one which he could handle mathematically, while he saw no way for thus dealing with the other. His mechanical instincts were more to be trusted than his carefully calculated results; for, as all know, what he called "spirits," is what to-day we call the ether, and the corpuscular theory of light has now no more than a historic interest. The corpuscular theory was a mechanical conception, but each such corpuscle was ideally endowed with qualities which were out of all relation with the ordinary matter with which it was classed.

Until the middle of the present century the reigning physical philosophy held to the existence of what were called imponderables. The phenomena of heat were explained as due to an imponderable substance called "caloric," which ordinary matter could absorb and emit. A hot body was one which had absorbed an imponderable substance. It was, therefore, no heavier than before, but it possessed ability to do work proportional to the amount absorbed. Carnot's ideal engine was described by him in terms that imply the materiality of heat. Light was another imponderable substance, the existence of which was maintained by Sir David Brewster as long as he lived. Electricity and magnetism were imponderable fluids, which, when allied with ordinary matter, endowed the latter with their peculiar qualities. The conceptions in each case were properly mechanical ones part (but not all) of the time; for when the immaterial substances were dissociated from matter, where they had manifested themselves, no one concerned himself to inquire as to their whereabouts. They were simply off duty, but could be summoned, like the genii in the story of Aladdin's Lamp. Now, a mechanical conception of any phenomenon, or a mechanical explanation of any kind of action, must be mechanical all the time, in the antecedents as well as the consequents. Nothing else will do except a miracle.

During the fifty years, from about 1820 to 1870, a somewhat different kind of explanation of physical events grew up. The interest that was aroused by the discoveries in all the fields of physical science—in heat, electricity, magnetism and chemistry—by Faraday, Joule, Helmholtz, and others, compelled a change of conceptions; for it was noticed that each special kind of phenomenon was preceded by some other definite and known kind; as, for instance, that chemical action preceded electrical currents, that mechanical or electrical activity resulted from changing magnetism, and so on. As each kind of action was believed to be due to a special force, there were invented such terms as mechanical force, electrical force, magnetic, chemical and vital forces, and these were discovered to be convertible into one another, and the "doctrine of the correlation of the physical forces" became a common expression in philosophies of all sorts. By "convertible into one another," was meant, that whenever any given force appeared, it was at the expense of some other force; thus, in a battery chemical force was changed into electrical force; in a magnet, electrical force was changed into magnetic force, and so on. The idea here was the transformation of forces, and forces were not so clearly defined that one could have a mechanical idea of just what had happened. That part of the philosophy was no clearer than that of the imponderables, which had largely dropped out of mind. The terminology represented an advance in knowledge, but was lacking in lucidity, for no one knew what a force of any kind was.

The first to discover this and to repudiate the prevailing terminology were the physiologists, who early announced their disbelief in a vital force, and their belief that all physiological activities were of purely physical and chemical origin, and that there was no need to assume any such thing as a vital force. Then came the discovery that chemical force, or affinity, had only an adventitious existence, and that, at absolute zero, there was no such activity. The discovery of, or rather the appreciation of, what is implied by the term absolute zero, and especially of the nature of heat itself, as expressed in the statement that heat is a mode of motion, dismissed another of the so-called forces as being a metaphysical agency having no real existence, though standing for phenomena needing further attention and explanation; and by explanation is meant the presentation of the mechanical antecedents for a phenomenon, in so complete a way that no supplementary or unknown factors are necessary. The train moves because the engine pulls it; the engine pulls because the steam pushes it. There is no more necessity for assuming a steam force between the steam and the engine, than for assuming an engine force between the engine and the train. All the processes are mechanical, and have to do only with ordinary matter and its conditions, from the coal-pile to the moving freight, though there are many transformations of the forms of motion and of energy between the two extremes.

During the past thirty years there has come into common use another term, unknown in any technical sense before that time, namely, energy. What was once called the conservation of force is now called the conservation of energy, and we now often hear of forms of energy. Thus, heat is said to be a form of energy, and the forms of energy are convertible into one another, as the so-called forces were formerly supposed to be transformable into one another. We are asked to consider gravitative energy, heat energy, mechanical energy, chemical energy, and electrical energy. When we inquire what is meant by energy, we are informed that it means ability to do work, and that work is measurable as a pressure into a distance, and is specified as foot-pounds. A mass of matter moves because energy has been spent upon it, and has acquired energy equal to the work done on it, and this is believed to hold true, no matter what the kind of energy was that moved it. If a body moves, it moves because another body has exerted pressure upon it, and its energy is called kinetic energy; but a body may be subject to pressure and not move appreciably, and then the body is said to possess potential energy. Thus, a bent spring and a raised weight are said to possess potential energy. In either case, an energized body receives its energy by pressure, and has ability to produce pressure on another body. Whether or not it does work on another body depends on the rigidity of the body it acts upon. In any case, it is simply a mechanical action—body A pushes upon body B (Fig. 1). There is no need to assume anything more mysterious than mechanical action. Whether body B moves this way or that depends upon the direction of the push, the point of its application. Whether the body be a mass as large as the earth or as small as a molecule, makes no difference in that particular. Suppose, then, that a (Fig. 2) spends its energy on b, b on c, c on d, and so on. The energy of a gives translatory motion to b, b sets c vibrating, and c makes d spin on some axis. Each of these has had energy spent on it, and each has some form of energy different from the other, but no new factor has been introduced between a and d, and the only factor that has gone from a to d has been motion—motion that has had its direction and quality changed, but not its nature. If we agree that energy is neither created nor annihilated, by any physical process, and if we assume that a gave to b all its energy, that is, all its motion; that b likewise gave its all to c, and so on; then the succession of phenomena from a to d has been simply the transference of a definite amount of motion, and therefore of energy, from the one to the other; for motion has been the only variable factor. If, furthermore, we should agree to call the translatory motion [alpha], the vibratory motion [beta], the rotary [gamma], then we should have had a conversion of [alpha] into [beta], of [beta] into [gamma]. If we should consider the amount of transfer motion instead of the kind of motion, we should have to say that the [alpha] energy had been transformed into [beta] and the [beta] into [gamma].

What a given amount of energy will do depends only upon its form, that is, the kind of motion that embodies it.

The energy spent upon a stone thrown into the air, giving it translatory motion, would, if spent upon a tuning fork, make it sound, but not move it from its place; while if spent upon a top, would enable the latter to stand upon its point as easily as a person stands on his two feet, and to do other surprising things, which otherwise it could not do. One can, without difficulty, form a mechanical conception of the whole series without assuming imponderables, or fluids or forces. Mechanical motion only, by pressure, has been transferred in certain directions at certain rates. Suppose now that some one should suddenly come upon a spinning top (Fig. 3) while it was standing upon its point, and, as its motion might not be visible, should cautiously touch it. It would bound away with surprising promptness, and, if he were not instructed in the mechanical principles involved, he might fairly well draw the conclusion that it was actuated by other than simple mechanical principles, and, for that reason, it would be difficult to persuade him that there was nothing essentially different in the body that appeared and acted thus, than in a stone thrown into the air; nevertheless, that statement would be the simple truth.

All our experience, without a single exception, enforces the proposition that no body moves in any direction, or in any way, except when some other body in contact with it presses upon it. The action is direct. In Newton's letter to his friend Bentley, he says—"That one body should act upon another through empty space, without the mediation of anything else by and through which their action and pressure may be conveyed from one to another, is to me so great an absurdity that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it."

For mathematical purposes, it has sometimes been convenient to treat a problem as if one body could act upon another without any physical medium between them; but such a conception has no degree of rationality, and I know of no one who believes in it as a fact. If this be granted, then our philosophy agrees with our experience, and every body moves because it is pushed, and the mechanical antecedent of every kind of phenomenon is to be looked for in some adjacent body possessing energy—that is, the ability to push or produce pressure.

It must not be forgotten that energy is not a simple factor, but is always a product of two factors—a mass with a velocity, a mass with a temperature, a quantity of electricity into a pressure, and so on. One may sometimes meet the statement that matter and energy are the two realities; both are spoken of as entities. It is much more philosophical to speak of matter and motion, for in the absence of motion there is no energy, and the energy varies with the amount of motion; and furthermore, to understand any manifestation of energy one must inquire what kind of motion is involved. This we do when we speak of mechanical energy as the energy involved in a body having a translatory motion; also, when we speak of heat as a vibratory, and of light as a wave motion. To speak of energy without stating or implying these distinctions, is to speak loosely and to keep far within the bounds of actual knowledge. To speak thus of a body possessing energy, or expending energy, is to imply that the body possesses some kind of motion, and produces pressure upon another body because it has motion. Tait and others have pointed out the fact, that what is called potential energy must, in its nature, be kinetic. Tait says—"Now it is impossible to conceive of a truly dormant form of energy, whose magnitude should depend, in any way, upon the unit of time; and we are forced to conclude that potential energy, like kinetic energy, depends (even if unexplained or unimagined) upon motion." All this means that it is now too late to stop with energy as a final factor in any phenomenon, that the form of motion which embodies the energy is the factor that determines what happens, as distinguished from how much happens. Here, then, are to be found the distinctions which have heretofore been called forces; here is embodied the proof that direct pressure of one body upon another is what causes the latter to move, and that the direction of movement depends on the point of application, with reference to the centre of mass.

It is needful now to look at the other term in the product we call energy, namely, the substance moving, sometimes called matter or mass. It has been mentioned that the idea of a medium filling space was present to Newton, but his gravitation problem did not require that he should consider other factors than masses and distances. The law of gravitation as considered by him was—Every particle of matter attracts every other particle of matter with a stress which is proportional to the product of their masses, and inversely to the squares of the distance between them. Here we are concerned only with the statement that every particle of matter attracts every other particle of matter. Everything then that possesses gravitative attraction is matter in the sense in which that term is used in this law. If there be any other substance in the universe that is not thus subject to gravitation, then it is improper to call it matter, otherwise the law should read, "Some particles of matter attract," etc., which will never do.

We are now assured that there is something else in the universe which has no gravitative property at all, namely, the ether. It was first imagined in order to account for the phenomena of light, which was observed to take about eight minutes to come from the sun to the earth. Then Young applied the wave theory to the explanation of polarization and other phenomena; and in 1851 Foucault proved experimentally that the velocity of light was less in water than in air, as it should be if the wave theory be true, and this has been considered a crucial experiment which took away the last hope for the corpuscular theory, and demonstrated the existence of the ether as a space-filling medium capable of transmitting light-waves known to have a velocity of 186,000 miles per second. It was called the luminiferous ether, to distinguish it from other ethers which had also been imagined, such as electric ether for electrical phenomena, magnetic ether for magnetic phenomena, and so on—as many ethers, in fact, as there were different kinds of phenomena to be explained.

It was Faraday who put a stop to the invention of ethers, by suggesting that the so-called luminiferous ether might be the one concerned in all the different phenomena, and who pointed out that the arrangement of iron filings about a magnet was indicative of the direction of the stresses in the ether. This suggestion did not meet the approval of the mathematical physicists of his day, for it necessitated the abandonment of the conceptions they had worked with, as well as the terminology which had been employed, and made it needful to reconstruct all their work to make it intelligible—a labour which was the more distasteful as it was forced upon them by one who, although expert enough in experimentation, was not a mathematician, and who boasted that the most complicated mathematical work he ever did was to turn the crank of a calculating machine; who did all his work, formed his conclusions, and then said—"The work is done; hand it over to the computers."

It has turned out that Faraday's mechanical conceptions were right. Every one now knows of Maxwell's work, which was to start with Faraday's conceptions as to magnetic phenomena, and follow them out to their logical conclusions, applying them to molecules and the reactions of the latter upon the ether. Thus he was led to conclude that light was an electro-magnetic phenomenon; that is, that the waves which constitute light, and the waves produced by changing magnetism were identical in their nature, were in the same medium, travelled with the same velocity, were capable of refraction, and so on. Now that all this is a matter of common knowledge to-day, it is curious to look back no further than ten years. Maxwell's conclusions were adopted by scarcely a physicist in the world. Although it was known that inductive action travelled with finite velocity in space, and that an electro-magnet would affect the space about it practically inversely as the square of the distance, and that such phenomena as are involved in telephonic induction between circuits could have no other meaning than the one assigned by Maxwell, yet nearly all the physicists failed to form the only conception of it that was possible, and waited for Hertz to devise apparatus for producing interference before they grasped it. It was even then so new, to some, that it was proclaimed to be a demonstration of the existence of the ether itself, as well as a method of producing waves short enough to enable one to notice interference phenomena. It is obvious that Hertz himself must have had the mechanics of wave-motion plainly in mind, or he would not have planned such experiments. The outcome of it all is, that we now have experimental demonstration, as well as theoretical reason for believing, that the ether, once considered as only luminiferous, is concerned in all electric and magnetic phenomena, and that waves set up in it by electro-magnetic actions are capable of being reflected, refracted, polarized, and twisted, in the same way as ordinary light-waves can be, and that the laws of optics are applicable to both.



Properties of Matter and Ether compared—Discontinuity versus Continuity—Size of atoms—Astronomical distances—Number of atoms in the universe—Ether unlimited—Kinds of Matter, permanent qualities of—Atomic structure; vortex-rings, their properties—Ether structureless—Matter gravitative, Ether not—Friction in Matter, Ether frictionless—Chemical properties—Energy in Matter and in Ether—Matter as a transformer of Energy—Elasticity—Vibratory rates and waves—Density—Heat—Indestructibility of Matter—Inertia in Matter and in Ether—Matter not inert—Magnetism and Ether waves—States of Matter—Cohesion and chemism affected by temperature—Shearing stress in Solids and in Ether—Ether pressure—Sensation dependent upon Matter—Nervous system not affected by Ether states—Other stresses in Ether—Transformations of Motion—Terminology.

A common conception of the ether has been that it is a finer-grained substance than ordinary matter, but otherwise so like the latter that the laws found to hold good with matter were equally applicable to the ether, and hence the mechanical conceptions formed from experience in regard to the one have been transferred to the other, and the properties belonging to one, such as density, elasticity, etc., have been asserted as properties of the other.

There is so considerable a body of knowledge bearing upon the similarities and dissimilarities of these two entities that it will be well to compare them. After such comparison one will be better able to judge of the propriety of assuming them to be subject to identical laws.


Matter is made up of atoms having dimensions approximately determined to be in the neighbourhood of the one fifty-millionth of an inch in diameter. These atoms may have various degrees of aggregation;—they may be in practical contact, as in most solid bodies such as metals and rocks; in molecular groupings as in water, and in gases such as hydrogen, oxygen, and so forth, where two, three, or more atoms cohere so strongly as to enable the molecules to act under ordinary circumstances like simple particles. Any or all of these molecules and atoms may be separated by any assignable distance from each other. Thus, in common air the molecules, though rapidly changing their positions, are on the average about two hundred and fifty times their own diameter apart. This is a distance relatively greater than the distance apart of the earth and the moon, for two hundred and fifty times the diameter of the earth will be 8000 x 250 = 2,000,000 miles, while the distance to the moon is but 240,000 miles. The sun is 93,000,000 miles from the earth, and the most of the bodies of the solar system are still more widely separated, Neptune being nearly 3000 millions of miles from the sun. As for the fixed stars, they are so far separated from us that, at the present rate of motion of the solar system in its drift through space—500 millions of miles in a year—it would take not less than 40,000 years to reach the nearest star among its neighbours, while for the more remote ones millions of years must be reckoned. The huge space separating these masses is practically devoid of matter; it is a vacuum.


The idea of continuity as distinguished from discontinuity may be gained by considering what would be made visible by magnification. Water appears to the eye as if it were without pores, but if sugar or salt be put into it, either will be dissolved and quite disappear among the molecules of the water as steam does in the air, which shows that there are some unoccupied spaces between the molecules. If a microscope be employed to magnify a minute drop of water it still shows the same lack of structure as that looked at with the unaided eye. If the magnifying power be the highest it may reveal a speck as small as the hundred-thousandth part of an inch, yet the speck looks no different in character. We know that water is composed of two different kinds of atoms, hydrogen and oxygen, for they can be separated by chemical means and kept in separate bottles, and again made to combine to form water having all the qualities that belonged to it before it was decomposed. If a very much higher magnifying power were available, we should ultimately be able to see the individual water molecules, and recognize their hydrogen and oxygen constituents by their difference in size, rate of movements, and we might possibly separate them by mechanical methods. What one would see would be something very different in structure from the water as it appears to our eyes. If the ether were similarly to be examined through higher and still higher magnifying powers, even up to infinity, there is no reason for thinking that the last examination would show anything different in structure or quality from that which was examined with low power or with no microscope at all. This is all expressed by saying that the ether is a continuous substance, without interstices, that it fills space completely, and, unlike gases, liquids, and solids, is incapable of absorbing or dissolving anything.


There appears to be a definite amount of matter in the visible universe, a definite number of molecules and atoms. How many molecules there are in a cubic inch of air under ordinary pressure has been determined, and is represented approximately by a huge number, something like a thousand million million millions.

When the diameter of a molecule has been measured, as it has been approximately, and found to be about one fifty-millionth of an inch, then fifty million in a row would reach an inch, and the cube of fifty million is 125,000,000000,000000,000000, one hundred and twenty-five thousand million million millions. In a cubic foot there will of course be 1728 times that number. One may if one likes find how many there may be in the earth, and moon, sun and planets, for the dimensions of them are all very well known. Only the multiplication table need be used, and the sum of all these will give how many molecules there are in the solar system. If one should feel that the number thus obtained was not very accurate, he might reflect that if there were ten times as many it would add but another cipher to a long line of similar ones and would not materially modify it. The point is that there is a definite, computable number. If one will then add to these the number of molecules in the more distant stars and nebulae, of which there are visible about 100,000,000, making such estimate of their individual size as he thinks prudent, the sum of all will give the number of molecules in the visible universe. The number is not so large but it can be written down in a minute or two. Those who have been to the pains to do the sum say it may be represented by seven followed by ninety-one ciphers. One could easily compute how many molecules so large a space would contain if it were full and as closely packed as they are in a drop of water, but there would be a finite and not an infinite number, and therefore there is a limited number of atoms in the visible universe.


The evidence for this comes to us from the phenomena of light. Experimentally, ether waves of all lengths are found to have a velocity of 186,000 miles in a second. It takes about eight minutes to reach us from the sun, four hours from Neptune the most distant planet, and from the nearest fixed star about three and a half years. Astronomers tell us that some visible stars are so distant that their light requires not less than ten thousand years and probably more to reach us, though travelling at the enormous rate of 186,000 miles a second. This means that the whole of space is filled with this medium. If there were any vacant spaces, the light would fail to get through them, and stars beyond them would become invisible. There are no such vacant spaces, for any part of the heavens shows stars beaming continuously, and every increase in telescopic power shows stars still further removed than any seen before. The whole of this intervening space must therefore be filled with the ether. Some of the waves that reach us are not more than the hundred-thousandth of an inch long, so there can be no crack or break or absence of ether from so small a section as the hundred-thousandth of an inch in all this great expanse. More than this. No one can think that the remotest visible stars are upon the boundary of space, that if one could get to the most distant star he would have on one side the whole of space while the opposite side would be devoid of it. Space we know is of three dimensions, and a straight line may be prolonged in any direction to an infinite distance, and a ray of light may travel on for an infinite time and come to no end provided space be filled with ether.

How long the sun and stars have been shining no one knows, but it is highly probable that the sun has existed for not less than 1000 million years, and has during that time been pouring its rays as radiant energy into space. If then in half that time, or 500 millions of years, the light had somewhere reached a boundary to the ether, it could not have gone beyond but would have been reflected back into the ether-filled space, and such part of the sky would be lit up by this reflected light. There is no indication that anything like reflection comes to us from the sky. This is equivalent to saying that the ether fills space in every direction away from us to an unlimited distance, and so far is itself unlimited.


The various kinds of matter we are acquainted with are commonly called the elements. These when combined in various ways exhibit characteristic phenomena which depend upon the kinds of matter, the structure and motions which are involved. There are some seventy different kinds of this elemental matter which may be identified as constituents of the earth. Many of the same elements have been identified in the sun and stars, such for instance as hydrogen, carbon, and iron. Such phenomena lead us to conclude that the kinds of matter elsewhere in the universe are identical with such as we are familiar with, and that elsewhere the variety is as great. The qualities of the elements, within a certain range of temperature, are permanent; they are not subject to fluctuations, though the qualities of combinations of them may vary indefinitely. The elements therefore may be regarded as retaining their identity in all ordinary experience.


One part of the ether is precisely like any other part everywhere and always, and there are no such distinctions in it as correspond with the elemental forms of matter.


There is an ultimate particle of each one of the elements which is practically absolute and known as an atom. The atom retains its identity through all combinations and processes. It may be here or there, move fast or slow, but its atomic form persists.


One might infer, from what has already been said about continuity, that the ether could not be constituted of separable particles like masses of matter; for no matter how minute they might be, there would be interspaces and unoccupied spaces which would present us with phenomena which have never been seen. It is the general consensus of opinion among those who have studied the subject that the ether is not atomic in structure.


Every atom of every element is so like every other atom of the same element as to exhibit the same characteristics, size, weight, chemical activity, vibratory rate, etc., and it is thus shown conclusively that the structural form of the elemental particles is the same for each element, for such characteristic reactions as they exhibit could hardly be if they were mechanically unlike.

Of what form the atoms of an element may be is not very definitely known. The earlier philosophers assumed them to be hard round particles, but later thinkers have concluded that atoms of such a character are highly improbable, for they could not exhibit in this case the properties which the elements do exhibit. They have therefore dismissed such a conception from consideration. In place of this hypothesis has been substituted a very different idea, namely, that an atom is a vortex-ring[1] of ether floating in the ether, as a smoke-ring puffed out by a locomotive in still air may float in the air and show various phenomena.

[Footnote 1: Vortex-rings for illustration may be made by having a wooden box about a foot on a side, with a round orifice in the middle of one side, and the side opposite covered with stout cloth stretched tight over a framework. A saucer containing strong ammonia water, and another containing strong hydrochloric acid, will cause dense fumes in the box, and a tap with the hand upon the cloth back will force out a ring from the orifice. These may be made to follow and strike each other, rebounding and vibrating, apparently attracting each other and being attracted by neighbouring bodies.

By filling the mouth with smoke, and pursing the lips as if to make the sound o, one may make fifteen or twenty small rings by snapping the cheek with the finger.]

A vortex-ring produced in the air behaves in the most surprising manner.

1. It retains its ring form and the same material rotating as it starts with.

2. It can travel through the air easily twenty or thirty feet in a second without disruption.

3. Its line of motion when free is always at right angles to the plane of the ring.

4. It will not stand still unless compelled by some object. If stopped in the air it will start up itself to travel on without external help.

5. It possesses momentum and energy like a solid body.

6. It is capable of vibrating like an elastic body, making a definite number of such vibrations per second, the degree of elasticity depending upon the rate of vibration. The swifter the rotation, the more rigid and elastic it is.

7. It is capable of spinning on its own axis, and thus having rotary energy as well as translatory and vibratory.

8. It repels light bodies in front of it, and attracts into itself light bodies in its rear.

9. If projected along parallel with the top of a long table, it will fall upon it every time, just as a stone thrown horizontally will fall to the ground.

10. If two rings of the same size be travelling in the same line, and the rear one overtakes the other, the front one will enlarge its diameter, while the rear one will contract its own till it can go through the forward one, when each will recover its original diameter, and continue on in the same direction, but vibrating, expanding and contracting their diameters with regularity.

11. If two rings be moving in the same line, but in opposite directions, they will repel each other when near, and thus retard their speed. If one goes through the other, as in the former case, it may quite lose its velocity, and come to a standstill in the air till the other has moved on to a distance, when it will start up in its former direction.

12. If two rings be formed side by side, they will instantly collide at their edges, showing strong attraction.

13. If the collision does not destroy them, they may either break apart at the point of the collision, and then weld together into a single ring with twice the diameter, and then move on as if a single ring had been formed, or they may simply bounce away from each other, in which case they always rebound in a plane at right angles to the plane of collision. That is, if they collided on their sides, they would rebound so that one went up and the other down.

14. Three may in like manner collide and fuse into a single ring.

Such rings formed in air by a locomotive may rise wriggling in the air to the height of several hundred feet, but they are soon dissolved and disappear. This is because the friction and viscosity of the air robs the rings of their substance and energy. If the air were without friction this could not happen, and the rings would then be persistent, and would retain all their qualities.

Suppose then that such rings were produced in a medium without friction as the ether is believed to be, they would be permanent structures with a variety of properties. They would occupy space, have definite form and dimensions, momentum, energy, attraction and repulsion, elasticity; obey the laws of motion, and so far behave quite like such matter as we know. For such reasons it is thought by some persons to be not improbable that the atoms of matter are minute vortex-rings of ether in the ether. That which distinguishes the atom from the ether is the form of motion which is embodied in it, and if the motion were simply arrested, there would be nothing to distinguish the atom from the ether into which it dissolved. In other words, such a conception makes the atoms of matter a form of motion of the ether, and not a created something put into the ether.


If the ether be the boundless substance described, it is clear it can have no form as a whole, and if it be continuous it can have no minute structure. If not constituted of atoms or molecules there is nothing descriptive that can be said about it. A molecule or a particular mass of matter could be identified by its form, and is thus in marked contrast with any portion of ether, for the latter could not be identified in a similar way. One may therefore say that the ether is formless.


The law of gravitation is held as being universal. According to it every particle of matter in the universe attracts every other particle. The evidence for this law in the solar system is complete. Sun, planets, satellites, comets and meteors are all controlled by gravitation, and the movements of double stars testify to its activity among the more distant bodies of the universe. The attraction does not depend upon the kind of matter nor the arrangement of molecules or atoms, but upon the amount or mass of matter present, and if it be of a definite kind of matter, as of hydrogen or iron, the gravitative action is proportional to the number of atoms.


One might infer already that if the ether were structureless, physical laws operative upon such material substances as atoms could not be applicable to it, and so indeed all the evidence we have shows that gravitation is not one of its properties. If it were, and it behaved in any degree like atomic structures, it would be found to be denser in the neighbourhood of large bodies like the earth, planets, and the sun. Light would be turned from its straight path while travelling in such denser medium, or made to move with less velocity. There is not the slightest indication of any such effect anywhere within the range of astronomical vision.

Gravitation then is a property belonging to matter and not to ether. The impropriety of thinking or speaking of the ether as matter of any kind will be apparent if one reflects upon the significance of the law of gravitation as stated. Every particle of matter in the universe attracts every other particle. If there be anything else in the universe which has no such quality, then it should not be called matter, else the law should read: Some particles of matter attract some other particles, which would be no law at all, for a real physical law has no exceptions any more than the multiplication table has. Physical laws are physical relations, and all such relations are quantitative.


A bullet shot into the air has its velocity continuously reduced by the air, to which its energy is imparted by making it move out of its way. A railway train is brought to rest by the friction brake upon the wheels. The translatory energy of the train is transformed into the molecular energy called heat. The steamship requires to propel it fast, a large amount of coal for its engines, because the water in which it moves offers great friction—resistance which must be overcome. Whenever one surface of matter is moved in contact with another surface there is a resistance called friction, the moving body loses its rate of motion, and will presently be brought to rest unless energy be continuously supplied. This is true for masses of matter of all sizes and with all kinds of motion. Friction is the condition for the transformation of all kinds of mechanical motions into heat. The test of the amount of friction is the rate of loss of motion. A top will spin some time in the air because its point is small. It will spin longer on a plate than on the carpet, and longer in a vacuum than in the air, for it does not have the air friction to resist it, and there is no kind or form of matter not subject to frictional resistance.


The earth is a mass of matter moving in the ether. In the equatorial region the velocity of a point is more than a thousand miles in an hour, for the circumference of the earth is 25,000 miles, and it turns once on its axis in 24 hours, which is the length of the day. If the earth were thus spinning in the atmosphere, the latter not being in motion, the wind would blow with ten times hurricane velocity. The friction would be so great that nothing but the foundation rocks of the earth's crust could withstand it, and the velocity of rotation would be reduced appreciably in a relatively short time. The air moves along with the earth as a part of it, and consequently no such frictional destruction takes place, but the earth rotates in the ether with that same rate, and if the ether offered resistance it would react so as to retard the rotation and increase the length of the day. Astronomical observations show that the length of the day has certainly not changed so much as the tenth of a second during the past 2000 years. The earth also revolves about the sun, having a speed of about 19 miles in a second, or 68,000 miles an hour. This motion of the earth and the other planets about the sun is one of the most stable phenomena we know. The mean distance and period of revolution of every planet is unalterable in the long run. If the earth had been retarded by its friction in the ether the length of the year would have been changed, and astronomers would have discovered it. They assert that a change in the length of a year by so much as the hundredth part of a second has not happened during the past thousand years. This then is testimony, that a velocity of nineteen miles a second for a thousand years has produced no effect upon the earth's motion that is noticeable. Nineteen miles a second is not a very swift astronomical motion, for comets have been known to have a velocity of 400 miles a second when in the neighbourhood of the sun, and yet they have not seemed to suffer any retardation, for their orbits have not been shortened. Some years ago a comet was noticed to have its periodic time shortened an hour or two, and the explanation offered at first was that the shortening was due to friction in the ether although no other comet was thus affected. The idea was soon abandoned, and to-day there is no astronomical evidence that bodies having translatory motion in the ether meet with any frictional resistance whatever. If a stone could be thrown in interstellar space with a velocity of fifty feet a second it would continue to move in a straight line with the same speed for any assignable time.

As has been said, light moves with the velocity of 186,000 miles per second, and it may pursue its course for tens of thousands of years. There is no evidence that it ever loses either its wave-length or energy. It is not transformed as friction would transform it, else there would be some distance at which light of given wave-length and amplitude would be quite extinguished. The light from distant stars would be different in character from that coming from nearer stars. Furthermore, as the whole solar system is drifting in space some 500,000,000 of miles in a year, new stars would be coming into view in that direction, and faint stars would be dropping out of sight in the opposite direction—a phenomenon which has not been observed. Altogether the testimony seems conclusive that the ether is a frictionless medium, and does not transform mechanical motion into heat.


That is, its properties are not alike in all directions. Chemical phenomena, crystallization, magnetic and electrical phenomena show each in their way that the properties of atoms are not alike on opposite faces. Atoms combine to form molecules, and molecules arrange themselves in certain definite geometric forms such as cubes, tetrahedra, hexagonal prisms and stellate forms, with properties emphasized on certain faces or ends. Thus quartz will twist a ray of light in one direction or the other, depending upon the arrangement which may be known by the external form of the crystal. Calc spar will break up a ray of light into two parts if the light be sent through it in certain directions, but not if in another. Tourmaline polarizes light sent through its sides and becomes positively electrified at one end while being heated. Some substances will conduct sound or light or heat or electricity better in one direction than in another. All matter is magnetic in some degree, and that implies polarity. If one will recall the structure of a vortex-ring, he will see how all the motion is inward on one side and outward on the other, which gives different properties to the two sides: a push away from it on one side and a pull toward it on the other.


That is, its properties are alike in every direction. There is no distinction due to position. A mass of matter will move as freely in one direction as in another; a ray of light of any wave-length will travel in it in one direction as freely as in any other; neither velocity nor direction are changed by the action of the ether alone.


When the elements combine to form molecules they always combine in definite ways and in definite proportions. Carbon will combine with hydrogen, but will drop it if it can get oxygen. Oxygen will combine with iron or lead or sodium, but cannot be made to combine with fluorine. No more than two atoms of oxygen can be made to unite with one carbon atom, nor more than one hydrogen with one chlorine atom. There is thus an apparent choice for the kind and number of associates in molecular structure, and the instability of a molecule depends altogether upon the presence in its neighbourhood of other atoms for which some of the elements in the molecule have a stronger attraction or affinity than they have for the atoms they are now combined with. Thus iron is not stable in the presence of water molecules, and it becomes iron oxide; iron oxide is not stable in the presence of hot sulphur, it becomes an iron sulphide. All the elements are thus selective, and it is by such means that they may be chemically identified.

There is no phenomenon in the ether that is comparable with this. Evidently there could not be unless there were atomic structures having in some degree different characteristics which we know the ether to be without.


It is possible to arrange the elements in the order of their atomic weights in columns which will show communities of property. Newlands, Mendeleeff, Meyer, and others have done this. The explanation for such an arrangement has not yet been forthcoming, but that it expresses a real fact is certain, for in the original scheme there were several gaps representing undiscovered elements, the properties of which were predicted from that of their associates in the table. Some of these have since been discovered, and their atomic weight and physical properties accord with those predicted.

With the ether such a scheme is quite impossible, for the very evident reason that there are no different things to have relation with each other. Every part is just like every other part. Where there are no differences and no distinctions there can be no relations. The ether is quite harmonic without relations.


So long as the atoms of matter were regarded as hard round particles, they were assumed to be inert and only active when acted upon by what were called forces, which were held to be entities of some sort, independent of matter. These could pull or push it here or there, but the matter was itself incapable of independent activity. All this is now changed, and we are called upon to consider every atom as being itself a form of energy in the same sense as heat or light are forms of energy, the energy being embodied in particular forms of motion. Light, for instance, is a wave motion of the ether. An atom is a rotary ring of ether. Stop the wave motion, and the light would be annihilated. Stop the rotation, and the atom would be annihilated for the same reason. As the ray of light is a particular embodiment of energy, and has no existence apart from it, so an atom is to be regarded as an embodiment of energy. On a previous page it is said that energy is the ability of one body to act upon and move another in some degree. An atom of any kind is not the inert thing it has been supposed to be, for it can do something. Even at absolute zero, when all its vibratory or heat energy would be absent, it would be still an elastic whirling body pulling upon every other atom in the universe with gravitational energy, twisting other atoms into conformity with its own position with its magnetic energy; and, if such ether rings are like the rings which are made in air, will not stand still in one place even if no others act upon it, but will start at once by its own inherent energy to move in a right line at right angles to its own plane and in the direction of the whirl inside the ring. Two rings of wood or iron might remain in contact with each other for an indefinite time, but vortex-rings will not, but will beat each other away as two spinning tops will do if they touch ever so gently. If they do not thus separate it is because there are other forms of energy acting to press them together, but such external pressure will be lessened by the rings' own reactions.

It is true that in a frictionless medium like the ether one cannot at present see how such vortex-rings could be produced in it. Certainly not by any such mechanical methods as are employed to make smoke-rings in air, for the friction of the air is the condition for producing them. However they came to be, there is implied the previous existence of the ether and of energy in some form capable of acting upon it in a manner radically different from any known in physical science.

There is good spectroscopic evidence that in some way elements of different kinds are now being formed in nebulae, for the simplest show the presence of hydrogen alone. As they increase in complexity other elements are added, until the spectrum exhibits all the elements we know of. It has thus seemed likely either that most of what are called elements are composed of molecular groupings of some fundamental element, which by proper physical methods might be decomposed, as one can now decompose a molecule of ammonia or sulphuric acid, or that the elements are now being created by some extra-physical process in those far-off regions. In either case an atom is the embodiment of energy in such a form as to be permanent under ordinary physical circumstances, but of which, if in any manner it should be destroyed, only the form would be lost. The ether would remain, and the energy which was embodied would be distributed in other ways.


The distinction between energy in matter and energy in the ether will be apparent, on considering that both the ether and energy in some form must be conceived as existing independent of matter; though every atom were annihilated, the ether would remain and all the energy embodied in the atoms would be still in existence in the ether. The atomic energy would simply be dissolved. One can easily conceive the ether as the same space-filling, continuous, unlimited medium, without an atom in it. On this assumption it is clear that no form of energy with which we have to deal in physical science would have any existence in the ether; for every one of those forms, gravitational, thermal, electric, magnetic, or any other—all are the results of the forms of energy in matter. If there were no atoms, there would be no gravitation, for that is the attraction of atoms upon each other. If there were no atoms, there could be no atomic vibration, therefore no heat, and so on for each and all. Nevertheless, if an atom be the embodiment of energy, there must have been energy in the ether before any atom existed. One of the properties of the ether is its ability to distribute energy in certain ways, but there is no evidence that of itself it ever transforms energy. Once a given kind of energy is in it, it does not change; hence for the apparition of a form of energy, like the first vortex-ring, there must have been not only energy, but some other agency capable of transforming that energy into a permanent structure. To the best of our knowledge to-day, the ether would be absolutely helpless. Such energy as was active in forming atoms must be called by another name than what is appropriate for such transformations as occur when, for instance, the mechanical energy of a bullet is transformed into heat when the target is struck. Behind the ether must be assumed some agency, directing and controlling energy in a manner totally different from any agency, which is operative in what we call physical science. Nothing short of what is called a miracle will do—an event without a physical antecedent in any way necessarily related to its factors, as is the fact of a stone related to gravity or heat to an electric current.

Ether energy is an endowment instead of being an embodiment, and implies antecedents of a super-physical kind.


As each different kind of energy represents some specific form of motion, and vice versa, some sort of mechanism is needful for transforming one kind into another, therefore molecular structure of one kind or another is essential. The transformation is a mechanical process, and matter in some particular and appropriate form is the condition of its taking place. If heat appears, then its antecedent has been some other form of motion acting upon the substance heated. It may have been the mechanical motion of another mass of matter, as when a bullet strikes a target and becomes heated; or it may be friction, as when a car-axle heats when run without proper oiling to reduce friction; or it may be condensation, as when tinder is ignited by condensing the air about it; or chemical reactions, when molecular structure is changed as in combustion, or an electrical current, which implies a dynamo and steam-engine or water-power. If light appears, its antecedent has been impact or friction, condensation or chemical action, and if electricity appears the same sort of antecedents are present. Whether the one or the other of these forms of energy is developed, depends upon what kind of a structure the antecedent energy has acted upon. If radiant energy, so-called, falls upon a mass of matter, what is absorbed is at once transformed into heat or into electric or magnetic effects; which one of these depends upon the character of the mechanism upon which the radiant energy acts, but the radiant energy itself, which consists of ether-waves, is traceable back in every case to a mass of matter having definite characteristic motions.

One may therefore say with certainty that every physical phenomenon is a change in the direction, or velocity, or character, of the energy present, and such change has been produced by matter acting as a transformer.


It has already been said that the absence of friction in the ether enables light-waves to maintain their identity for an indefinite time, and to an indefinitely great distance. In a uniform, homogeneous substance of any kind, any kind of energy which might be in it would continue in it without any change. Uniformity and homogeneity imply similarity throughout, and the necessary condition for transformation is unlikeness. One might not look for any kind of physical phenomenon which was not due to the presence and activity of some heterogeneity.

As a ray of light continues a ray of light so long as it exists in free ether, so all kinds of radiations, of whatever wave-length, continue identical until they fall upon some mechanical structure called matter. Translatory motion continues translatory, rotary continues rotary, and vibratory continues to be vibratory, and no transforming change can take place in the absence of matter. The ether is helpless.


It is commonly stated that certain substances, like putty and dough, are inelastic, while some other substances, like glass, steel, and wood, are elastic. This quality of elasticity, as manifested in such different degrees, depends upon molecular combinations; some of which, as in glass and steel, are favourable for exhibiting it, while others mask it, for the ultimate atoms of all kinds are certainly highly elastic.

The measure of elasticity in a mass of matter is the velocity with which a wave-motion will be transmitted through it. Thus the elasticity of the air determines the velocity of sound in it. If the air be heated, the elasticity is increased and the sound moves faster. The rates of such sound-conduction range from a few feet in a second to about 16,000, five times swifter than a cannon ball. In such elastic bodies as vibrate to and fro like the prongs of a tuning-fork, or give sounds of a definite pitch, the rate of vibration is determined by the size and shape of the body as well as by their elementary composition. The smaller a body is, the higher its vibratory rate, if it be made of the same material and the form remains the same. Thus a tuning-fork, that may be carried in the waistcoat-pocket, may vibrate 500 times a second. If it were only the fifty-millionth of an inch in size, but of the same material and form, it would vibrate 30,000,000000 times a second; and if it were made of ether, instead of steel, it would vibrate as many times faster as the velocity of waves in the ether is greater than it is in steel, and would be as many as 400,000000,000000 times per second. The amount of displacement, or the amplitude of vibration, with the pocket-fork might be no more than the hundredth of an inch, and this rate measured as translation velocity would be but five inches per second. If the fork were of atomic magnitude, and should swing its sides one half the diameter of the atom, or say the hundred-millionth of an inch, the translational velocity would be equivalent to about eighty miles a second, or a hundred and fifty times the velocity of a cannon ball, which may be reckoned at about 3000 feet.

That atoms really vibrate at the above rate per second is very certain, for their vibrations produce ether-waves the length of which may be accurately measured. When a tuning-fork vibrates 500 times a second, and the sound travels 1100 feet in the same interval, the length of each wave will be found by dividing the velocity in the air by the number of vibrations, or 1100 / 500 = 2.2 feet. In like manner, when one knows the velocity and wave-length, he may compute the number of vibrations by dividing the velocity by the wave-length. Now the velocity of the waves called light is 186,000 miles a second, and a light-wave may be one forty thousandth of an inch long. The atom that produces the wave must be vibrating as many times per second as the fifth thousandth of an inch is contained in 186,000 miles. Reducing this number to inches we have

186,000 x 5280 x 12 —————————- = 400,000,000,000,000, nearly. 1/40,000

This shows that the atoms are minute elastic bodies that change their form rapidly when struck. As rapid as the change is, yet the rate of movement is only one-fifth that of a comet when near the sun, and is therefore easily comparable with other velocities observed in masses of matter.

These vibratory motions, due to the elasticity of the atoms, is what constitutes heat.


The elasticity of a mass of matter is its ability to recover its original form after that form has been distorted. There is implied that a stress changes its shape and dimensions, which in turn implies a limited mass and relative change of position of parts and some degree of discontinuity. From what has been said of the ether as being unlimited, continuous, and not made of atoms or molecules, it will be seen how difficult, if not impossible, it is to conceive how such a property as elasticity, as manifested in matter, can be attributed to the ether, which is incapable of deformation, either in structure or form, the latter being infinitely extended in every direction and therefore formless. Nevertheless, certain forms of motion, such as light-waves, move in it with definite velocity, quite independent of how they originate. This velocity of 186,000 miles a second so much exceeds any movement of a mass of matter that the motions can hardly be compared. Thus if 400 miles per second be the swiftest speed of any mass of matter known—that of a comet near the sun—the ether-wave moves 186,000 / 400 = 465 times faster than such comet, and 900,000 times faster than sound travels in air. It is clear that if this rate of motion depends upon elasticity, the elasticity must be of an entirely different type from that belonging to matter, and cannot be defined in any such terms as are employed for matter.

If one considers gravitative phenomena, the difficulty is enormously increased. The orbit of a planet is never an exact ellipse, on account of the perturbations produced by the planetary attractions—perturbations which depend upon the direction and distance of the attracting bodies. These, however, are so well known that slight deviations are easily noticed. If gravitative attraction took any such appreciable time to go from one astronomical body to another as does light, it would make very considerable differences in the paths of the planets and the earth. Indeed, if the velocity of gravitation were less than a million times greater than that of light, its effects would have been discovered long ago. It is therefore considered that the velocity of gravitation cannot be less than 186000,000000 miles per second. How much greater it may be no one can guess. Seeing that gravitation is ether-pressure, it does not seem probable that its velocity can be infinite. However that may be, the ability of the ether to transmit pressure and various disturbances, evidently depends upon properties so different from those that enable matter to transmit disturbances that they deserve to be called by different names. To speak of the elasticity of the ether may serve to express the fact that energy may be transmitted at a finite rate in it, but it can only mislead one's thinking if he imagines the process to be similar to energy transmission in a mass of matter. The two processes are incomparable. No other word has been suggested, and perhaps it is not needful for most scientific purposes that another should be adopted, but the inappropriateness of the one word for the different phenomena has long been felt.


This quality is exhibited in two ways in matter. In the first, the different elements in their atomic form have different masses or atomic weights. An atom of oxygen weighs sixteen times as much as an atom of hydrogen; that is, it has sixteen times as much matter, as determined by weight, as the hydrogen atom has, or it takes sixteen times as many hydrogen atoms to make a pound as it takes of oxygen atoms. This is generally expressed by saying that oxygen has sixteen times the density of hydrogen. In like manner, iron has fifty-six times the density, and gold one hundred and ninety-six. The difference is one in the structure of the atomic elements. If one imagines them to be vortex-rings, they may differ in size, thickness, and rate of rotation; either of these might make all the observed difference between the elements, including their density. In the second way, density implies compactness of molecules. Thus if a cubic foot of air be compressed until it occupies but half a cubic foot, each cubic inch will have twice as many molecules in it as at first. The amount of air per unit volume will have been doubled, the weight will have been doubled, the amount of matter as determined by its weight will have been doubled, and consequently we say its density has been doubled.

If a bullet or a piece of iron be hammered, the molecules are compacted closer together, and a greater number can be got into a cubic inch when so condensed. In this sense, then, density means the number of molecules in a unit of space, a cubic inch or cubic centimeter. There is implied in this latter case that the molecules do not occupy all the available space, that they may have varying degrees of closeness; in other words, matter is discontinuous, and therefore there may be degrees in density.


It is common to have the degree of density of the ether spoken of in the same way, and for the same reason, that its elasticity is spoken of. The rate of transmission of a physical disturbance, as of a pressure or a wave-motion in matter, is conditioned by its degree of density; that is, the amount of matter per cubic inch as determined by its weight; the greater the density the slower the rate. So if rate of speed and elasticity be known, the density may be computed. In this way the density of the ether has been deduced by noting the velocity of light. The enormous velocity is supposed to prove that its density is very small, even when compared with hydrogen. This is stated to be about equal to that of the air at the height of two hundred and ten miles above the surface of the earth, where the air molecules are so few that a molecule might travel for 60,000,000 miles without coming in collision with another molecule. In air of ordinary density, a molecule can on the average move no further than about the two-hundred-and-fifty-thousandth of an inch without such collision. It is plain the density of the ether is so far removed from the density of anything we can measure, that it is hardly comparable with such things. If, in addition, one recalls the fact that the ether is homogeneous, that is all of one kind, and also that it is not composed of atoms and molecules, then degree of compactness and number of particles per cubic inch have no meaning, and the term density, if used, can have no such meaning as it has when applied to matter. There is no physical conception gained from the study of matter that can be useful in thinking of it. As with elasticity, so density is inappropriately applied to the ether, but there is no substitute yet offered.


So long as heat was thought to be some kind of an imponderable thing, which might retain its identity whether it were in or out of matter, its real nature was obscured by the name given to it. An imponderable was a mysterious something like a spirit, which was the cause of certain phenomena in matter. Heat, light, electricity, magnetism, gravitation, were due to such various agencies, and no one concerned himself with the nature of one or the other. Bacon thought that heat was a brisk agitation of the particles of substances, and Count Rumford and Sir Humphrey Davy thought they proved that it could be nothing else, but they convinced nobody. Mayer in Germany and Joule in England showed that quantitative relations existed between work done and heat developed, but not until the publication of the book called Heat as a Mode of Motion, was there a change of opinion and terminology as to the nature of heat. For twenty years after that it was common to hear the expressions heat, and radiant heat, to distinguish between phenomena in matter and what is now called radiant energy radiations, or simply ether-waves. Not until the necessity arose for distinguishing between different forms of energy, and the conditions for developing them, did it become clear to all that a change in the form of energy implied a change in the form of motion that embodied it. The energy called heat energy was proved to be a vibratory motion of molecules, and what happened in the ether as a result of such vibrations is no longer spoken of as heat, but as ether waves. When it is remembered that the ultimate atoms are elastic bodies, and that they will, if free, vibrate in a periodic manner when struck or shaken in any way, just as a ball will vibrate after it is struck, it is easy to keep in mind the distinction between the mechanical form of motion spent in striking and the vibratory form of the motion produced by it. The latter is called heat; no other form of motion than that is properly called heat. It is this alone that represents temperature, the rate and amplitude of such atomic and molecular vibrations as constitute change, of form. Where molecules like those in a gas have some freedom of movement between impacts, they bound away from each other with varying velocities. The path of such motion may be long or short, depending upon the density or compactness of the molecules, but such changes in position are not heat for a molecule any more than the flight of a musket ball is heat, though it may be transformed into heat on striking the target.

This conception of heat as the rapid change in the form of atoms and molecules, due to their elasticity, is a phenomenon peculiar to matter. It implies a body possessing form that may be changed; elasticity, that its changes may be periodic, and degrees of freedom that secure space for the changes. Such a body may be heated. Its temperature will depend upon the amplitude of such vibrations, and will be limited by the maximum amplitude.


The translatory motion of a mass of matter, big or little, through the ether, is not arrested in any degree so far as observed, but the internal vibratory motion sets up waves in the ether, the ether absorbs the energy, and the amplitude is continually lessened. The motion has been transferred and transformed; transferred from matter to the ether, and transformed from vibratory to waves travelling at the rate of 186,000 miles per second. The latter is not heat, but the result of heat. With the ether constituted as described, such vibratory motion as constitutes heat is impossible to it, and hence the characteristic of heat-motion in it is impossible; it cannot therefore be heated. The space between the earth and the sun may have any assignable amount of energy in the form of ether waves or light, but not any temperature. One might loosely say that the temperature of empty spaces was absolute zero, but that would not be quite correct, for the idea of temperature cannot properly be entertained as applicable to the ether. To say that its temperature was absolute zero, would serve to imply that it might be higher, which is inadmissible.

When energy has been transformed, the old name by which the energy was called must be dropped. Ether cannot be heated.


This is commonly said to be one of the essential properties of matter. All that is meant by it, however, is simply this: In no physical or chemical process to which it has been experimentally subjected has there been any apparent loss. The matter experimented upon may change from a solid or liquid to a gas, or the molecular change called chemical may result in new compounds, but the weight of the material and its atomic constituents have not appreciably changed. That matter cannot be annihilated is only the converse of the proposition that matter cannot be created, which ought always to be modified by adding, by physical or chemical processes at present known. A chemist may work with a few grains of a substance in a beaker, or test-tube, or crucible, and after several solutions, precipitations, fusions and dryings, may find by final weighing that he has not lost any appreciable amount, but how much is an appreciable amount? A fragment of matter the ten-thousandth of an inch in diameter has too small a weight to be noted in any balance, yet it would be made up of thousands of millions of atoms. Hence if, in the processes to which the substance had been subjected, there had been the total annihilation of thousands of millions of atoms, such phenomenon would not have been discovered by weighing. Neither would it have been discovered if there had been a similar creation or development of new matter. All that can be asserted concerning such events is, that they have not been discovered with our means of observation.

The alchemists sought to transform one element into another, as lead into gold. They did not succeed. It was at length thought to be impossible, and the attempt to do it an absurdity. Lately, however, telescopic observation of what is going on in nebulae, which has already been referred to, has somewhat modified ideas of what is possible and impossible in that direction. It is certainly possible roughly to conceive how such a structure as a vortex-ring in the ether might be formed. With certain polarizing apparatus it is possible to produce rays of circularly polarized light. These are rays in which the motion is an advancing rotation like the wire in a spiral spring. If such a line of rotations in the ether were flexible, and the two ends should come together, there is reason for thinking they would weld together, in which case the structure would become a vortex-ring and be as durable as any other. There is reason for believing, also, that somewhat similar movements are always present in a magnetic field, and though we do not know how to make them close up in the proper way, it does not follow that it is impossible for them to do so.

The bearing of all this upon the problem of the transmutation of elements is evident. No one now will venture to deny its possibility as strongly as it was denied a generation ago. It will also lead one to be less confident in the theory that matter is indestructible. Assuming the vortex-ring theory of atoms to be true, if in any way such a ring could be cut or broken, there would not remain two or more fragments of a ring or atom. The whole would at once be dissolved into the ether. The ring and rotary energy that made it an atom would be destroyed, but not the substance it was made of, nor the energy which was embodied therein. For a long time philosophers have argued, and commonsense has agreed with them, that an atom which could not be ideally broken into two parts was impossible, that one could at any rate think of half an atom as a real objective possibility. This vortex-ring theory shows easily how possible it is to-day to think what once was philosophically incredible. It shows that metaphysical reasoning may be ever so clear and apparently irrefragable, yet for all that it may be very unsound. The trouble does not come so much from the logic as from the assumption upon which the logic is founded. In this particular case the assumption was that the ultimate particles of matter were hard, irrefragable somethings, without necessary relations to anything else, or to energy, and irrefragable only because no means had been found of breaking them.

The destructibility or indestructibility of the ether cannot be considered from the same standpoint as that for matter, either ideally or really. Not ideally, because we are utterly without any mechanical conceptions of the substance upon which one can base either reason or analogy; and not really, because we have no experimental evidence as to its nature or mode of operation. If it be continuous, there are no interspaces, and if it be illimitable there is no unfilled space anywhere. Furthermore, one might infer that if in any way a portion of the ether could be annihilated, what was left would at once fill up the vacated space, so there would be no record left of what had happened. Apparently, its destruction would be the destruction of a substance, which is a very different thing from the destruction of a mode of motion. In the latter, only the form of the motion need be destroyed to completely obliterate every trace of the atom. In the former, there would need to be the destruction of both substance and energy, for it is certain, for reasons yet to be attended to, that the ether is saturated with energy.

One may, without mechanical difficulties, imagine a vortex-ring destroyed. It is quite different with the ether itself, for if it were destroyed in the same sense as the atom of matter, it would be changed into something else which is not ether, a proposition which assumes the existence of another entity, the existence for which is needed only as a mechanical antecedent for the other. The same assumption would be needed for this entity as for the ether, namely, something out of which it was made, and this process of assuming antecedents would be interminable. The last one considered would have the same difficulties to meet as the ether has now. The assumption that it was in some way and at some time created is more rational, and therefore more probable, than that it either created itself or that it always existed. Considered as the underlying stratum of matter, it is clear that changes of any kind in matter can in no way affect the quantity of ether.


The resistance that a mass of matter opposes to a change in its position or rate and direction of movement, is called inertia. That it should actively oppose anything has been already pointed out as reason for denying that matter is inert, but inertia is the measure of the reaction of a body when it is acted upon by pressure from any source tending to disturb its condition of either rest or motion. It is the equivalent of mass, or the amount of matter as measured by gravity, and is a fixed quantity; for inertia is as inherent as any other quality, and belongs to the ultimate atoms and every combination of them. It implies the ability to absorb energy, for it requires as much energy to bring a moving body to a standstill as was required to give it its forward motion.

Both rotary and vibratory movements are opposed by the same property. A grindstone, a tuning-fork, and an atom of hydrogen require, to move them in their appropriate ways, an amount of energy proportionate to their mass or inertia, which energy is again transformed through friction into heat and radiated away.

One may say that inertia is the measure of the ability of a body to transfer or transform mechanical energy. The meteorite that falls upon the earth to-day gives, on its impact, the same amount of energy it would have given if it had struck the earth ten thousand years ago. The inertia of the meteor has persisted, not as energy, but as a factor of energy. We commonly express the energy of a mass of matter by mv^{2}/2, where m stands for the mass and v for its velocity. We might as well, if it were as convenient, substitute inertia for mass, and write the expression iv^{2}/2, for the mass, being measured by its inertia, is only the more common and less definitive word for the same thing. The energy of a mass of matter is, then, proportional to its inertia, because inertia is one of its factors. Energy has often been treated as if it were an objective thing, an entity and a unity; but such a conception is evidently wrong, for, as has been said before, it is a product of two factors, either of which may be changed in any degree if the other be changed inversely in the same degree. A cannon ball weighing 1000 pounds, and moving 100 feet per second, will have 156,000 foot-pounds of energy, but a musket ball weighing an ounce will have the same amount when its velocity is 12,600 feet per second. Nevertheless, another body acting upon either bullet or cannon ball, tending to move either in some new direction, will be as efficient while those bodies are moving at any assignable rate as when they are quiescent, for the change in direction will depend upon the inertia of the bodies, and that is constant.

The common theory of an inert body is one that is wholly passive, having no power of itself to move or do anything, except as some agency outside itself compels it to move in one way or another, and thus endows it with energy. Thus a stone or an iron nail are thought to be inert bodies in that sense, and it is true that either of them will remain still in one place for an indefinite time and move from it only when some external agency gives them impulse and direction. Still it is known that such bodies will roll down hill if they will not roll up, and each of them has itself as much to do with the down-hill movement as the earth has; that is, it attracts the earth as much as the earth attracts it. If one could magnify the structure of a body until the molecules became individually visible, every one of them would be seen to be in intense activity, changing its form and relative position an enormous number of times per second in undirected ways. No two such molecules move in the same way at the same time, and as all the molecules cohere together, their motions in different directions balance each other, so that the body as a whole does not change its position, not because there is no moving agency in itself, but because the individual movements are scattering, and not in a common direction. An army may remain in one place for a long time. To one at a distance it is quiescent, inert. To one in the camp there is abundant sign of activity, but the movements are individual movements, some in one direction and some in another, and often changing. The same army on the march has the same energy, the same rate of individual movement; but all have a common direction, it moves as a whole body into new territory. So with the molecules of matter. In large masses they appear to be inert, and to do nothing, and to be capable of doing nothing. That is only due to the fact that their energy is undirected, not that they can do nothing. The inference that if quiescent bodies do not act in particular ways they are inert, and cannot act in any kind of a way, is a wrong inference. An illustration may perhaps make this point plainer. A lump of coal will be still as long as anything if it be undisturbed. Indeed, it has thus lain in a coal-bed for millions of years probably, but if coal be placed where it can combine with oxygen, it forthwith does so, and during the process yields a large amount of energy in the shape of heat. One pound of coal in this way gives out 14,000 heat units, which is the equivalent of 11,000,000 foot-pounds of work, and if it could be all utilized would furnish a horse-power for five and a half hours. Can any inert body weighing a pound furnish a horse-power for half a day? And can a body give out what it has not got? Are gunpowder and nitro-glycerine inert? Are bread and butter and foods in general inert because they will not push and pull as a man or a horse may? All have energy, which is available in certain ways and not in others, and whatever possesses energy available in any way is not an ideally inert body. Lastly, how many inert bodies together will it take to make an active body? If the question be absurd, then all the phenomena witnessed in bodies, large or small, are due to the fact that the atoms are not inert, but are immensely energetic, and their inertia is the measure of their rates of exchanging energy.


A moving mass of matter is brought to rest by friction, because it imparts its motion at some rate to the body it is in contact with. Generally the energy is transformed into heat, but sometimes it appears as electrification. Friction is only possible because one or both of the bodies possess inertia. That a body may move in the ether for an indefinite time without losing its velocity has been stated as a reason for believing the ether to be frictionless. If it be frictionless, then it is without inertia, else the energy of the earth and of a ray of light would be frittered away. A ray of light can only be transformed when it falls upon molecules which may be heated by it. As the ether cannot be heated and cannot transform translational energy, it is without inertia for such a form of motion and its embodied energy.

It is not thus with other forms of energy than the translational. Atomic and molecular vibrations are so related to the ether that they are transformed into waves, which are conducted away at a definite rate. This shows that such property of inertia as is possessed by the ether is selective and not like that of matter, which is equally "inertiative" under all conditions. Similarly with electric and magnetic phenomena, it is capable of transforming the energy which may reside as stress in the ether, and other bodies moving in the space so affected meet with frictional resistance, for they become heated if the motion be maintained. On the other hand, there is no evidence that the body which produced the electric or magnetic stress suffers any degree of friction on moving in precisely the same space. A bar magnet rotating on its longitudinal axis does not disturb its own field, but a piece of iron revolving near the magnet will not only become heated, but will heat the stationary magnet. Much experimental work has been done to discover, if possible, the relation of a magnet to its ether field. As the latter is not disturbed by the rotation of the magnet, it has been concluded that the field does not rotate; but as every molecule in the magnet has its own field independent of all the rest, it is mechanically probable that each such field does vary in the rotation, but among the thousands of millions of such fields the average strength of the field does not vary within measurable limits. Another consideration is that the magnetic field itself, when moved in space, suffers no frictional resistance. There is no magnetic energy wasted through ether inertia. These phenomena show that whether the ether exhibits the quality called inertia depends upon the kind of motion it has.


The ordinary phenomenon of magnetism is shown by bringing a piece of iron into the neighbourhood of a so-called magnet, where it is attracted by the latter, and if free to move will go to and cling to the magnet. A delicately suspended magnetic needle will be affected appreciably by a strong magnet at the distance of several hundred feet. As the strength of such action varies inversely as the square of the distance from the magnet, it is evident there can be no absolute boundary to it. At a distance from an ordinary magnet it becomes too weak to be detected by our methods, not that there is a limit to it. It is customary to think of iron as being peculiarly endowed with magnetic quality, but all kinds of matter possess it in some degree. Wood, stone, paper, oats, sulphur, and all the rest, are attracted by a magnet, and will stick to it if the magnet be a strong one. Whether a piece of iron itself exhibits the property depends upon its temperature, for near 700 degrees it becomes as magnetically indifferent as a piece of copper at ordinary temperature. Oxygen, too, at 200 degrees below the zero of Centigrade adheres to a magnet like iron.

In this as in so many other particulars, how a piece of matter behaves depends upon its temperature, not that the essential qualities are modified in any degree, but temperature interferes with atomic arrangement and aggregation, and so disguises their phenomena.

As every kind of matter is thus affected by a magnet, the manifestations differing but in degree, it follows that all kinds of atoms—all the elements—are magnetic. An inherent property in them, as much so as gravitation or inertia; apparently a quality depending upon the structure of the atoms themselves, in the same sense as gravitation is thus dependent, as it is not a quality of the ether.

An atom must, then, be thought of as having polarity, different qualities on the two sides, and possessing a magnetic field as extensive as space itself. The magnetic field is the stress or pressure in the ether produced by the magnetic body. This ether pressure produced by a magnet may be as great as a ton per square inch. It is this pressure that holds an armature to the magnet. As heat is a molecular condition of vibration, and radiant energy the result of it, so is magnetism a property of molecules, and the magnetic field the temporary condition in the ether, which depends upon the presence of a magnetic body. We no longer speak of the wave-motion in the ether which results from heat, as heat, but call it radiation, or ether waves, and for a like reason the magnetic field ought not to be called magnetism.


A magnetic field manifests itself in a way that implies that the ether structure, if it may be said to have any, is deformed—deformed in such a sense that another magnet in it tends to set itself in the plane of the stress; that is, the magnet is twisted into a new position to accommodate itself to the condition of the medium about it. The new position is the result of the reaction of the ether upon the magnet and ether pressure acting at right angles to the body that produced the stress. Such an action is so anomalous as to suggest the propriety of modifying the so-called third law of motion, viz., action and reaction are equal and opposite, adding that sometimes action and reaction are at right angles.

There is no condition or property exhibited by the ether itself which shows it to have any such characteristic as attraction, repulsion, or differences in stress, except where its condition is modified by the activities of matter in some way. The ether itself is not attracted or repelled by a magnet; that is, it is not a magnetic body in any such sense as matter in any of its forms is, and therefore cannot properly be called magnetic.

It has been a mechanical puzzle to understand how the vibratory motions called heat could set up light waves in the ether seeing that there is an absence of friction in the latter. In the endeavour to conceive it, the origin of sound-waves has been in mind, where longitudinal air-waves are produced by the vibrations of a sounding body, and molecular impact is the antecedent of the waves. The analogy does not apply. The following exposition may be helpful in grasping the idea of such transformation and change of energy from matter to the ether.

Consider a straight bar permanent magnet to be held in the hand. It has its north and south poles and its field, the latter extending in every direction to an indefinite distance. The field is to be considered as ether stress of such a sort as to tend to set other magnets in it in new positions. If at a distance of ten feet there were a delicately-poised magnet needle, every change in the position of the magnet held in the hand would bring about a change in the position of the needle. If the position of the hand magnet were completely reversed, so the south pole faced where the north pole faced before, the field would have been completely reversed, and the poised needle would have been pushed by the field into an opposite position. If the needle were a hundred feet away, the change would have been the same except in amount. The same might be said if the two were a mile apart, or the distance of the moon or any other distance, for there is no limit to an ether magnetic field. Suppose the hand magnet to have its direction completely reversed once in a second. The whole field, and the direction of the stress, would necessarily be reversed as often. But this kind of change in stress is known by experiment to travel with the speed of light, 186,000 miles a second; the disturbance due to the change of position of the magnet will therefore be felt in some degree throughout space. In a second and a third of a second it will have reached the moon, and a magnet there will be in some measure affected by it. If there were an observer there with a delicate-enough magnet, he could be witness to its changes once a second for the same reason one in the room could. The only difference would be one of amount of swing. It is therefore theoretically possible to signal to the moon with a swinging magnet. Suppose again that the magnet should be swung twice a second, there would be formed two waves, each one half as long as the first. If it should swing ten times a second, then the waves would be one-tenth of 186,000 miles long. If in some mechanical way it could be rotated 186,000 times a second, the wave would be but one mile long. Artificial ways have been invented for changing this magnet field as many as 100 million times a second, and the corresponding wave is less than a foot long. The shape of a magnet does not necessarily make it weaker or stronger as a magnet, but if the poles are near together the magnetic field is denser between them than when they are separated. The ether stress is differently distributed for every change in the relative positions of the poles.

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