The Evolution Of Man Scientifically Disproved
by William A. Williams
1  2  3  4     Next Part
Home - Random Browse

E-text prepared by Dave Maddock





Designed (1) As an up-to-date text book, and a companion to all other text books on evolution; and

(2) As an antidote to books in libraries teaching evolution, infidelity and atheism; and

(3) As an aid to all students, parents, teachers, ministers, lawyers, doctors, and all other lovers of the truth.



Let it be understood, at the outset, that every proved theory of science is to be accepted. Only the most intense prejudice and the maddest folly would lead any one to reject the proved conclusions of science. Moreover, we should examine any new hypothesis with open minds, to see if it has in it anything truthful, helpful or advantageous. It should neither be accepted nor rejected simply because it is new. But if a theory is evidently or probably untrue, or pernicious, or at all harmful, it is to be rejected and condemned.

Some facts and objections are herein submitted to the serious seeker after truth, in the hope that a theory so out of harmony with the facts, and so destructive to the faith and the cherished hopes of man, may be completely discarded. As Evolution can not stand the acid test of mathematics, it will be repudiated by all.

We shall discuss the theory upon its merits, from a scientific standpoint, and will also demand an explanation of all facts concerned, as we have a right to do, even where they are associated with the theological and the spiritual as well as the material. We do not oppose true science but "science falsely so called." We do not ban research, but will not allow the wild vagaries of the imagination to pass as truth.

We shall not declare arbitrarily that evolution is untrue; neither will we allow scientists to decide what we shall believe. But we shall appeal to the facts, and evolution must stand or fall by the evidence. "Evolution is not to be accepted until proved." It is not yet proved and never will be.


Every theory to which mathematics can be applied will be proved or disproved by this acid test. Figures will not lie, and mathematics will not lie even at the demand of liars. Their testimony is as clear as the mind of God. Gravitation is proved a true theory by numerous calculations, some of them the most abstruse. The Copernican theory is proved true, and the Ptolemaic theory false, by mathematical calculations. The calculations, leading to the discovery of Neptune, went far to establish the Copernican theory as well as the law of gravitation, and to disprove the Ptolemaic theory. The evolution theory, especially as applied to man, likewise is disproved by mathematics. The proof is overwhelming and decisive. Thus God makes the noble science of mathematics bear testimony in favor of the true theories and against the false theories. We shall endeavor to marshal some of the mathematical proofs against the false and pernicious theory of evolution. True theories, such as the gravitation and Copernican theories, harmonize with each other as every branch of mathematics harmonizes with every other. If evolution were true, it would harmonize with all other true theories, rather than with so many false theories.


Evolution in one sense, means growth or development,—literally, unrolling or unfolding. It is difficult to give a clear definition that will apply to each of the various theories that are held. Theories differ vastly in the extent of their application, as held by their various advocates, resulting in great confusion of terms:—

1. The atheists believe that there is no God. Hence, matter was not created, but was eternal, or came by chance. Only a mere handful of the whole human race have ever yet believed such an untenable doctrine. The existence of a Creator, is doubted or denied by extreme atheistic evolutionists, who would dethrone God, "exalt the monkey, and degrade man."

2. The first of modern scientific men to adopt the theory that all plants and animals, including man, are developed from certain original simple germs, was Lamarck, a French naturalist, in 1809. He conceded that God created matter,—nothing more. He believed in spontaneous generation, which scientific investigation has utterly disproved.

3. Darwin goes a step further and concedes there may have been a Creator of matter, and of one, or at most, a few germs, from which all vegetation and all animals came by evolution,—all orders, classes, families, genera, species, and varieties. He differs from Lamarck, by allowing the creation of one germ, possibly a few more. He says in his "Origin of Species," "I believe that animals are descended from at most only four or five progenitors; and plants from an equal or lesser number.... Analogy would lead me one step further, namely, to the belief that all animals and plants are descended from one prototype.... All the organic beings, which have ever lived on the earth, may be descended from some one primordial form." Darwin, because of his great scholarship, fairness, and candor, won for his theory more favor than it inherently deserves. Darwin taught that, "The lower impulses of vegetable life pass, by insensible gradations, into the instinct of animals and the higher intelligence of man," without purpose or design. None of these three hypotheses can admit the creation of man.

4. Other evolutionists, believing in the evolution of both plants and animals, nevertheless refuse to believe in the evolution of man—the most baneful application of the whole theory. Even if there were convincing proof of the evolution of plants and animals from one germ, there is no real proof of the evolution of man. To prove this is the chief purpose of this book.

5. A fifth theory of evolution is held by many. It is called polyphyletic evolution, which means that God created numerous stocks, or beginnings of both plant and animal life, which were subject to change and growth, deterioration and development, according to his plan and purpose. So much of evolution in this sense as can be proved, is in harmony with the Bible account of the creation of plants, animals and man. The false theory of evolution is called the monophyletic, which teaches that all species of plants and animals including man, developed from one cell or germ which came by creation or spontaneous generation. Evolution is used throughout this book in this latter sense, unless otherwise indicated by the context. God does not create by evolution, for it can only develop what already exists.

This book is divided into three parts: In Part One, material evolution, especially the evolution of the human body, is disproved. In Part Two, the alleged proofs of evolution are examined and refuted. In Part Three, the evolution of the soul is shown to be impossible.

There are in all fifty numbered arguments, including answers to the arguments of evolutionists.



Any scientific theory or hypothesis must be proved first possible, then probable, then certain. To be a possible theory, it must be reconcilable with many facts; to be a probable theory, it must be reconcilable with many more; to be a certain and proven theory, it must be reconcilable with all the facts. Whenever it is irreconcilable with any fact, it should be rejected, as it can not be a true theory. Every true theory passes through these three stages,—possibility, probability, and certainty. A theory is not science, until it is certainly true, and so becomes knowledge. The evolution of man from the brute is in the throes of a desperate struggle to show that it may possibly be a true theory or hypothesis. Yet some who are ready to admit that they are "scientists," claim evolution a proven theory.

If it can be shown possible for man to have descended or ascended from the lower animals, it will require enormous additional evidence to show that such descent is probable; and still much more to make it certain.

Every scientific theory, proposed as possible, is reconcilable with some facts. Otherwise, it would not have been considered for a moment. Many false hypotheses have been proposed, and accepted as possible and even probable, because reconcilable with some facts. The Ptolemaic theory of the universe, making the earth the centre, around which the heavens revolved in great concentric spheres, was accepted for 1400 years from A. D. 140, because it explained many things. It corresponded with appearances. It appealed to all. Its advocates had great difficulty in reconciling it with the motions of the planets, which were therefore called planets or "wanderers." But in time the Copernican theory prevailed, because it was reconcilable with all the facts. The evidence is so abundant that all claim it the true theory. It is science. It is knowledge.

Because the Copernican hypothesis, the true theory of the universe, was opposed and rejected, it does not follow that the evolution of man is true because it is likewise opposed and rejected. If this new theory, hypothesis, or guess stands, it can only do so, because it harmonizes with all the facts. The law of gravitation, and every other proven theory harmonizes with all the facts and with all other true theories.

It will be shown in this book, that a large number of facts can not be reconciled with evolution, especially the evolution of man, thus proving that it can not be a true theory. We really have a right to demand the proof of a theory, and to refuse consent until proved. While we are under no obligation to disprove an unproven theory, yet it is the shortest way to settle the matter once for all, before it has led multitudes more astray, and wrecked the faith and hopes of the young.

Prof. H. H. Newman, in his "Readings in Evolution," p. 57, says, "Reluctant as we may be to admit it, honesty compels the evolutionist to admit that there is no absolute proof of organic evolution." "If all the facts are in accord with it, and none are found that are incapable of being reconciled with it, a working hypothesis is said to have been advanced to a proven theory." Note this admission by a leading evolutionist.

Even if it should ever be proved that all plant and animal life came by evolution from one primordial germ, it would not follow that either the body or the soul of man came by evolution. All the arguments against evolution in general are valid against the evolution of man. In addition, there are many other arguments, that prove the evolution of man impossible, even if the evolution of plants and animals should ever be proved possible.

In this volume, the claim is made that the evolution of man is irreconcilable with a large number of facts. If investigation proves that we have erred in any statement of facts, or if our reasoning in any one argument or more is fallacious, we will not lose our case, as long as evolution remains irreconcilable with any other single fact. If every argument in this book were invalid, save one, that one valid argument would overthrow evolution, since every true theory must be reconcilable with all the facts. One irreconcilable fact is sufficient to overthrow evolution. And there are many!


The evolution of man is not only a guess, but a very wild one; and it is totally unsupported by any convincing arguments. It can be mathematically demonstrated to be an impossible theory. Every proof of the unity of the human race in the days of Adam or Noah shatters the theory of the evolution of man. If the evolution of the human race be true, there must have been, hundreds of thousands of years ago, a great multitude of heads of the race, in many parts of the earth, without one common language or religion. The present population of the globe proves that mankind must have descended from one pair who lived not earlier than the time of Noah. The unity of languages also proves one common head about the same time. Certain beliefs and customs, common to various religions, point to one original God-given religion in historic time, in contrast to the evolution idea of many religions invented by ape-men in millions of years. The history of the world and the migration of nations point to one locality where the human race began in times not more remote, and show that man was created in a civilized state, and, therefore, never was a brute. If evolution were true, there would have been many billion times as many human beings as now exist, a great multitude of invented languages with little or no similarity, a vast number of invented religions with little, if anything, in common. Even the sciences invented and exploited by evolutionists, the Mendelian Inheritance Law and Biometry, also prove evolution impossible.

The unity of mankind is also conclusively shown by the fact that all races interbreed, the most certain test of every species.

All these facts pointing to the unity of the race in the days of Noah and of Adam are irreconcilable with the theory of evolution which denies that unity within the last two million years.

We shall present these arguments more in detail. The arguments immediately following, especially the first eight, show the unity of the human race in the days of Noah, and thus present insuperable objections to evolution, and confirm the story of man's creation and his destruction by the flood. The following is the first of fifty Arguments against the evolution of man.


The population of the world, based upon the Berlin census reports of 1922, was found to be 1,804,187,000. The human race must double itself 30.75 times to make this number. This result may be approximately ascertained by the following computation:—

At the beginning of the first period of doubling there would just be two human beings; the second, 4; the third, 8; the fourth, 16; the tenth, 1024; the twentieth, 1,048,576, the thirtieth, 1,073,741,824; and the thirty-first, 2,147,483,648. In other words, if we raise two to the thirtieth power, we have 1,073,741,824; or to the thirty-first power, 2,147,483,648. Therefore, it is evident even to the school boy, that, to have the present population of the globe, the net population must be doubled more than thirty times and less than thirty-one times. By logarithms, we find it to be 30.75 times. After all allowances are made for natural deaths, wars, catastrophes, and losses of all kinds, if the human race would double its numbers 30.75 times, we would have the present population of the globe.

Now, according to the chronology of Hales, based on the Septuagint text, 5077 years have elapsed since the flood, and 5177 years since the ancestors of mankind numbered only two, Noah and his wife. By dividing 5177 by 30.75, we find it requires an average of 168.3 years for the human race to double its numbers, in order to make the present population. This is a reasonable average length of time.

Moreover, it is singularly confirmed by the number of Jews, or descendants of Jacob. According to Hales, 3850 years have passed since the marriage of Jacob. By the same method of calculation as above, the Jews, who, according to the Jewish yearbook for 1922, number 15,393,815, must have doubled their numbers 23.8758 times, or once every 161.251 years. The whole human race, therefore, on an average has doubled its numbers every 168.3 years; and the Jews, every 161.251 years. What a marvelous agreement! We would not expect the figures to be exactly the same nor be greatly surprised if one period were twice the other. But their correspondence singularly corroborates the age of the human race and of the Jewish people, as gleaned from the word of God by the most proficient chronologists. If the human race is 2,000,000 years old, the period of doubling would be 65,040 years, or 402 times that of the Jews, which, of course, is unthinkable.

While the period of doubling may vary slightly in different ages, yet there are few things so stable and certain as general average, where large numbers and many years are considered, as in the present case. No life insurance company, acting on general average statistics, ever failed on that account. The Jews and the whole human race have lived together the same thirty-eight centuries with very little intermarriage, and are affected by similar advantages and disadvantages, making the comparison remarkably fair.

Also, the 25,000,000 descendants of Abraham must have doubled their numbers every 162.275 years, during the 3,988 years since the birth of his son Ishmael. These periods of doubling which tally so closely, 168.3 years for the whole race, 161.251 for the Jews, and 162.275 years for the descendants of Abraham, cannot be a mere coincidence, but are a demonstration against the great age of man required by evolution, and in favor of the 5,177 years since Noah. None of the other various chronologies would make any material difference in these calculations. The correspondence of these figures, 168.3, 161.251 and 162.275 is so remarkable that it must bring the conviction to every serious student that the flood destroyed mankind and Noah became the head of the race.

Now the evolutionists claim that the human race is 2,000,000 years old. There is no good reason for believing that, during all these years the developing dominant species would not increase as rapidly as the Jews, or the human race in historic times, especially since the restraints of civilization and marriage did not exist. But let us generously suppose that these remote ancestors, beginning with one pair, doubled their numbers in 1612.51 years, one-tenth as rapidly as the Jews, or 1240 times in 2,000,000 years. If we raise 2 to the 1240th power, the result is 18,932,139,737,991 with 360 figures following. The population of the world, therefore, would have been 18,932,139,737,991 decillion, decillion, decillion, decillion, decillion, decillion, decillion, decillion, decillion, decillion; or 18,932,139,737,991 vigintillion, vigintillion, vigintillion, vigintillion, vigintillion, vigintillion.

Or, let us suppose that man, the dominant species, originated from a single pair, only 100,000 years ago, the shortest period suggested by any evolutionist (and much too short for evolution) and that the population doubled in 1612.51 years, one-tenth the Jewish rate of net increase, a most generous estimate. The present population of the globe should be 4,660,210,253,138,204,300 or 2,527,570,733 for every man, woman and child! In these calculations, we have made greater allowances than any self-respecting evolutionist could ask without blushing. And yet withal, it is as clear as the light of day that the ancestors of man could not possibly have lived 2,000,000 or 1,000,000 or 100,000 years ago, or even 10,000 years ago; for if the population had increased at the Jewish rate for 10,000 years, it would be more than two billion times as great as it is. No guess that ever was made, or ever can be made, much in excess of 5177 years, can possibly stand as the age of man. The evolutionist cannot sidestep this argument by a new guess. Q. E. D.

All these computations have been made upon the supposition that the human race sprang from one pair. If from many in the distant past, as the evolutionists assert, these bewildering figures must be enormously increased.

Yet we are gravely told that evolution is "science". It is the wildest guess ever made to support an impossible theory.

That their guesses can not possibly be correct, is proven also by approaching the subject from another angle. If the human race is 2,000,000 years old, and must double its numbers 30.75 times to make the present population, it is plain that each period for doubling would be 65,040 years, since {2,000,000/30.75} = 65,040. At that rate, there would be fewer than four Jews! If we suppose the race to have sprung from one pair 100,000 years ago, it would take 3252 years to double the population. At this rate, there would be five Jews!

Do we need any other demonstration that the evolution of man is an absurdity and an impossibility? If the evolutionists endeavor to show that man may have descended from the brute, the population of the world conclusively shows that MAN CERTAINLY DID NOT DESCEND FROM THE BRUTE. If they ever succeed in showing that all species of animals may have been derived from one primordial germ, it is impossible that man so came. He was created as the Bible declares, by the Almighty Power of God.

The testimony of all the experts in the famous Scopes trial in Tennessee (who escaped cross-examination) was to the effect that evolution was in harmony with some facts and therefore possibly true. The above mathematical calculations prove that the evolution of man was certainly not true. They fail to make their case even if we grant their claims. These figures prove the Bible story, and scrap every guess of the great age and the brute origin of man. It will be observed that the above calculations point to the unity of the race in the days of Noah, 5177 years ago, rather than in the days of Adam 7333 years ago, according to Hales' chronology. If the race increased at the Jewish rate, not over 16,384 perished by the Flood, fewer than by many a modern catastrophe. This most merciful providence of God started the race anew with a righteous head.

Now, if there had been no flood to destroy the human race, then the descendants of Adam, in the 7333 years, would have been 16,384 times the 1,804,187,000, or 29,559,799,808,000; or computed at the Jewish rate of net increase for 7333 years since Adam, the population would have been still greater, or 35,184,372,088,832. These calculations are in perfect accord with the Scripture story of the special creation of man, and the destruction of the race by a flood. Had it not been for the flood, the earth could not have sustained the descendants of Adam. Is not this a demonstration, decisive and final?


The unity of the languages of the world proves the recent common origin of man. Prof. Max Muller, and other renowned linguists, declared that all languages are derived from one. This is abundantly proven by the similarity of roots and words, the grammatical construction and accidents, the correspondence in the order of their alphabets, etc. The words for father and mother similar in form, for example, are found in many languages in all the five great groups, the Aryan, the Semitic, the Hamitic the Turanian and Chinese groups, showing a common original language and proving the early existence of the home and civilization. The similarity of these and many other words in all of the great Aryan or Indo-European family of languages, spoken in all continents is common knowledge. Lord Avebury names 85 Hamitic languages in Africa in which the names of father and mother are similar; 29 non-Aryan languages in Asia and Europe, including Turkish, Thibetan, and many of the Turanian and Chinese groups; 5 in New Zealand and other Islands; 8 in Australia; and 20 spoken by American Indians. The French, Italian, Spanish and Portuguese are daughters of the Latin; Latin is a daughter of the Aryan; and the Aryan, together with the other sister languages is, no doubt, the daughter of the original language spoken by Noah and his immediate descendants. There can not well be more than 4 generations of languages, and the time since Noah is sufficient for the development of the 1000 languages and dialects. The American Indians have developed about 200 in 3,000 or 4,000 years. The life of a language roughly speaking, seems to range from 1000 to 3,000 years. The time since Noah is sufficient for the development of all the languages of the world. But if man has existed for 2,000,000 or 1,000,000 years, with a brain capacity ranging from 96% to normal, there would have been multiplied thousands of languages bearing little or no resemblance. There is not a trace of all these languages. They were never spoken because no one lived to speak them.

Many linguists insist that the original language of mankind consisted of a few short words, possibly not over 200, since many now use only about 300. The Hebrew has only about 500 root words of 3 letters; the stagnant Chinese, 450; the Sanscrit, about the same. All the Semitic languages have tri-literal roots. As the tendency of all languages is to grow in the number and length of words, these consisting of a few small words must have been close to the original mother tongue. No language could have come down from the great antiquity required by evolution and have so few words. Johnson's Eng. Dictionary had 58,000 words; modern Dictionaries over 300,000. The evidence points to the origin and unity of languages in the days of Noah, and proves the great antiquity of man an impossibility and his evolution a pitiful absurdity.


The unity of ancient religions proves the creation of man who received a divine revelation. According to evolution, all religions were evolved or invented by humanoids. In that case, we would expect them to be widely divergent; and we would be surprised, if they agreed on great and important points, and especially on points which could not be clearly arrived at by reason. For instance, what in reason teaches us that an animal sacrifice is a proper way to worship God? How could unassisted reason ever arrive at the conclusion that God is properly worshipped by sacrificing a sheep or an ox? If we grant that one section of the anthropoid host might have stumbled on the idea, how can we account for its prevalence or its universality? A very high authority says, "Sacrifices were common to all nations of antiquity, and therefore, traced by some to a personal revelation." By revelation, we learn that the animal sacrifice prefigured the Lamb slain on Calvary. It was revealed. No race of monkey-men could ever have invented the idea.

The most ancient nations worshipped God by sacrifices. Homer's Iliad (1000 B. C.) and other works of Grecian poets are full of it. All the classics, Greek and Latin, are crowded with accounts of offerings. The earliest records of the Egyptians, Babylonians, Assyrians, Hindus and Chinese speak of sacrifices long in vogue. This unity of religions on the point of animal sacrifices bespeaks revelation and not evolution.

The division of time into weeks of 7 days, prevalent among the ancients, suggests an ancient revelation in commemoration of creation as against evolution, which denies creation. The following statements from Dr. J. R. Dummelow, an eminent commentator, show that the Babylonians both divided time into weeks, and offered sacrifices, pointing to the unity of religions. "The Babylonians observed the 7th, 14th, 21st and 28th of each lunar month as days when men were subjected to certain restrictions; the king was not to eat food prepared by fire, nor offer sacrifice, nor consult an oracle, nor invoke curses on his enemies." They also observed the 19th of each month. It was customary, therefore, in the days of Abraham, for the Babylonians to offer sacrifices and to observe the 7th day as especially sacred. This can only be accounted for upon the assumption, that God had revealed to the human race that creation occupied 6 days or periods, and the 7th was to be observed,—all of which was doubtless handed down by tradition. There were priests and temples in the most ancient empire known.

Dr. Dummelow says: "It is now widely admitted that the Genesis account of creation contains elements of belief which existed perhaps thousands of years before the book of Genesis was written, among the peoples of Babylonia and Assyria." Many of the primeval revelations were handed down by tradition. God communed with Adam. There are many relics of the original religion: the division of time into weeks, and the institution of the Sabbath day; the sacrifices so common in the ancient religions; the general existence of priests and temples in all ages, and among all nations; marriage, the divinely authorized pillar of society; the early institution of the family, and the use of the root words for father and mother, in all the most ancient languages, and families of languages, as well as in the scattered languages of the earth spoken by the most savage. The belief in the immortality of the soul, is well nigh universal, even among tribes, who, unlike Plato, possess no power to reason it from the light of nature. In contrast, we behold the sorry spectacle of the anthropoid evolutionists of our day trying to drive from the hearts of men the hope of immortality by their "science falsely so-called." The burial of the dead is, no doubt, a relic, since animals, even of the monkey tribe, do not bury their dead.


The unity of the human race is further proved by the fact that it originated in one locality and not in many. The locality is the one described by Moses. And the fact that Moses correctly located the beginning of the race, when he himself had no personal knowledge, proves that he was inspired and taught of God. He never could have guessed the spot to which history and the migration of nations point, and which the evolutionists themselves are obliged to concede.

The habitable countries of the world total 50,670,837 sq. mi. We are making a generous estimate, when we suppose the garden of Eden to have been 100 mi. wide and 125 mi. long,—12,500 sq. mi. There are 4005 such areas in the habitable globe. It is located in Mesopotamia on the Tigris and Euphrates rivers.

Maps of ancient nations show that mankind radiated from this centre. The great nations of antiquity were clustered about it. The beginning of the race after the flood was in the same general locality.

Ridpath in his great history of the world, graphically shows the migrations of races and nations. With this, even evolutionists agree. They draw a line "according to Giddings," running through western Asia, in the region of the garden of Eden. Since there are 4005 such areas in the habitable globe, Moses had only one chance out of 4005 to guess the spot, if he had not been inspired of God. Anyone guessing, might have located the origin of man in any of the countries of Europe, Asia or Africa. This clearly demonstrates that God revealed the truth to Moses, and that the story of creation is true and of evolution false.

If evolution were true, there must have been, 6,000 years ago, many heads to the race, in many places. It is incredible that there would be but one spot where brutes became humans. There would be an innumerable host of anthropoid brutes, in many parts of the world, in all gradations. Who can believe that one species or one pair forged ahead so far as to become human?


The early civilization of man points to his creation, not his evolution. Evolution requires many centers of civilization; creation, only one. Of course, if man is descended from an ancient ape-like form, and from the Primates and their brute progeny, he must have been as uncivilized and brutish as any baboon or gorilla today, or the apes, which, last year, horribly mangled the children at Sierra Leone. He must have worked his way up into civilization. The records, as far back as they go, prove that the original condition of man was a state of civilization, not savagery. Man fell down, not up.

The recent explorations in the tomb of Tutankhamen, in Egypt, and the more recent explorations of the tomb of a still more ancient Egyptian monarch, show that a high degree of civilization prevailed from 2000 to 1300 B.C. The art displayed in the carvings and paintings, and the skill of the artisans are beyond praise. They had knowledge even of what are now lost arts. They had a written language 300 years before Homer wrote his immortal Iliad. Yet many higher critics claim that writing was unknown in the days of Moses and Homer. They declare that the Iliad, a poem in 24 books, was committed to memory, and handed down from generation to generation, 400 years with all its fine poetic touches. Monstrous alternative! Indeed we are even told that "Many men must have served as authors and improvers." The mob of reciters improved the great epic of Homer! Scarcely less brilliant is the suggestion of another higher critic that, "Homer's Iliad was not composed by Homer, but by another man of the same name"!

The laws of Hammurabi, who is identified as the Amraphel of Scripture, Gen. 14:1, and who was contemporary with Abraham, were in existence many hundred years before Moses, and showed a high state of civilization, which began many hundred years before Abraham. The literature of China goes back to 2000 B. C. The earliest civilization of China, Egypt, Assyria, and Babylonia, reaching to 2500 B.C., or earlier, points to a still earlier civilization, which likely reaches back to the origin of the human race.

It is admitted that the earliest (Sumerian) civilization began on the Euphrates, near the garden of Eden. They had temples and priests, and, therefore, religion prevailed as well as civilization. The first great empires clustered around the places where Adam and Noah lived. No other civilization recorded in any quarter reaches farther back.

We quote from the New International Encyclopedia: "The Sumerian language is probably the oldest known language in the world. From the Sumerian vocabulary, it is evident that the people who spoke this language had reached a comparatively high civilization."

The monuments show that in early historical times, man was in a state of civilization. There are no monuments of man's civilization prior to historical time.

Higher critics have said that Moses could not have written the Pentateuch because writing was unknown in his day. Yet Prof. A. H. Sayce, D.D., LL.D., of Oxford University, one of the greatest archaeologists the world ever knew, writes: "Egypt was the first to deliver up its dead. Under an almost rainless sky, where frost is unknown, and the sand seals up all that is entrusted to its keeping, nothing perishes except by the hand of man. The fragile papyrus, inscribed it may be 5,000 years ago, is as fresh and legible as when its first possessor died.

"In Egypt, as far back as the monuments carry us, we find a highly-developed art, a highly organized government, and a highly-educated people. Books were multiplied, and if we can trust the translation of the Proverbs of Ptah-hotep, the oldest existing book in the world, there were competitive examinations, [civil service!] already in the age of the sixth Egyptian Dynasty.... We have long known that the use of writing for literary purposes is immensely old in both Egypt and Babylonia. Egypt was emphatically a land of scribes and readers. Already in the days of the Old Empire, the Egyptian hieroglyphs had developed into a cursive hand."

From the Tel el-Amarna tablets, discovered in Upper Egypt, we know that for 100 years people were corresponding with each other, in the language of Babylonia in cuneiform characters. Libraries existed then, and "Canaan in the Mosaic age, was fully as literary as was Europe in the time of the Renaissance." Ancient Babylonian monuments testify to the existence of an ancient literary culture. The results of the excavations by the American Expedition, published by Prof. Hilprecht, of the U. of Pa., show that in the time of King Sargon of Accad, art and literature flourished in Chaldea. The region of the garden of Eden was the pivot of the civilization of the world. From this region radiated the early civilization of Babylonia, Assyria and Egypt. And the advanced degree implies centuries of prior civilization. The origin of man and the earliest civilization occurred in the same region. Ur explorations (1927) show high art, 3000 B.C.

The earliest records show man was civilized. He lived in houses, cities and towns, read and wrote, and engaged in commerce and industry. To be sure, he did not have the inventions of modern times. If all these were necessary, then there was no civilization prior to the 20th century. Prof. J. Arthur Thompson, of Aberdeen, an evolutionist, says: "Modern research is leading us away from the picture of primitive man as brutish, dull, lascivious and bellicose. There is more justification for regarding primitive man as clever, kindly, adventurous and inventive."

It is admitted that cannibalism was not primeval. The two great revolting crimes of barbarism, cannibalism and human sacrifices, only prevailed when man had fallen to the lowest depths, not when he had risen out of savagery to the heights. The assertion that man was originally a brute, savage and uncivilized is pure fiction, unsupported by the facts. The original civilization of mankind supports the Bible, and upsets evolution.


The unity of the human race is further established by Mendel's Inheritance Discovery on which evolutionists so much rely. G. Mendel, an experimenter, found that when he crossed a giant variety of peas with a dwarf variety, the off-spring were all tall. The giants were called "dominant"; the disappearing dwarfs, "recessive". But among the second generation of this giant offspring, giants and dwarfs appeared in the proportion of 3 to 1. But when these dwarfs were self-fertilized, successive generations were all dwarfs. The recessive character was not lost, but appeared again. Experiments with flowers likewise show that the recessive color will reappear.

Also experiments with the interbreeding of animals have shown similar results. The recessive or disappearing characteristics, or the disappearing variety, will appear again, in some subsequent generation, and sometimes becomes permanent. This law prevails widely in nature, and the recessive traits appear with the dominant traits. "If rose-combed fowl were mated with single-combed fowl, the offspring were all rose-combed, but when these rose-combed fowl were mated, the offspring were again rose-combed and single-combed.... If gray rabbits were mated with black rabbits, their hybrids were all gray, the black seemingly disappearing, but when the second generation were mated, the progeny were again grays and blacks."—God or Gorilla—p. 278. The recessive character always reappears.

Apply these widely prevalent laws to dominant man and his recessive alleged brute ancestor. The simian characteristics would appear in some generations, if not in many. We would expect many offspring to have the recessive character of the ape, and we ought not to be surprised, if some recessive stock became permanent.

Following analogy, we ought to look for a tribe of human beings that had degenerated into apes. That we find no such recessive characteristics even among the most degenerate savages, and no such ape-like tribe of human beings, is a decisive proof that man never descended from the brute. Else such recessive characteristics, according to the Mendelian Law, would be sure to appear. We would also find monkeys and apes,—the recessive species—descended from man.


Even new sciences, founded by evolutionists, bear witness against their theory. Mendel's Inheritance Law is one, as we have seen; Biometry is another. It was proposed and advocated by Sir Francis Galton, a cousin of Charles Darwin. He expected it to be a great prop to evolution; on the other hand, it is another proof of the unity of our race in Noah's day, and hence fatal to their theory. Biometry is defined to be the "statistical study of variation and heredity." It bears heavily against the great age of man.

One of the leading exponents of Biometry, Dr. C.B. Davenport, Secretary of the Eugenics section of the American Breeders' Association concludes that "No people of English descent are more distantly related than thirtieth cousin, while most people are more nearly related than that." Professor Conklin, of Princeton University, approves this conclusion, and adds, "As a matter of fact most persons of the same race are much more closely related than this, and certainly we need not go back to Adam nor even to Shem, Ham or Japheth to find our common ancestor." Dr. Davenport, therefore, says that the English may find a common ancestor thirty-two generations ago; Professor Conklin admits that we need not go further back than Noah to find a common ancestor of all mankind. Noah, therefore, must have been the head of the race. Evolutionists admit we need go no farther back than Noah to find the head of the race, and the population, as we have seen, proves the same thing, and disproves every guess they have made of the great age of man. We have descended from Noah and not from the brute.

This same Professor Conklin says that our race began 2,000,000 years ago (60,000 generations). How is it possible that we must go back sixty thousand generations for a common ancestor, when thirty-two generations will suffice for the English, and about 200 generations since Noah, for the whole race? If we, by the laws of biometry, can find a common ancestor in Noah, we can not possibly go back 2,000,000 years to find one. Professor Conklin's admission refutes his claim of 2,000,000 years for man. Biometry proves that age absolutely impossible.

If the progeny of this ape-like ancestor inter-bred for many generations,—as certainly would have been the case—then we are not only descended from all the monkey family, the baboon, gorilla, ape, chimpanzee, orang-utang lemur (H. G. Wells' ancestor), mongoose, etc., but are also related to all their progeny. Glorious ancestors! In our veins runs the blood of them all, as well as the blood of the most disgusting reptiles. And yet Professor H. H. Newman, an eminent evolutionist, in a letter to the writer, says, "The evolution idea is an ennobling one."! But biometry saves us from such repulsive forbears, by proving it could not be so.

Biometrists find that there is a Law of Filial Regression, or a tendency to the normal in every species, checking the accumulation of departures from the average, and forbidding the formation of new species by inheritance of peculiarities. The whole tendency of the laws of nature is against the formation of new species, so essential to evolution. The species brings forth still "after its kind." "On the average, extreme peculiarities of parents are less extreme in children." "The stature of adult offspring must, on the whole, be more mediocre than the stature of the parents." Gifted parents rarely have children as highly gifted as themselves.

The tendency is to revert to the normal in body and mind. Nature discourages the formation of new species, evolutionists to the contrary notwithstanding. "Like produces like" is a universal and unchangeable law. God has forbidden species to pass their boundaries; and, if any individual seems to threaten to do so, by possessing abnormal peculiarities, these are soon corrected, often in the next generation. Even Professor H. H. Newman says, "On the whole, the contributions of biometry to our understanding of the causes of evolution are rather disappointing." A science that upsets evolution is certainly disappointing to evolutionists.


They tell us that 3,000,000 species of plants and animals developed from one primordial germ, in 60,000,000 years. How many new species should have arisen in the last 6,000 years? Now 20 doublings of the first species of animals would make 1,048,576 species, since 2 raised to the 20th power becomes 1,048,576. Again we will favor the evolutionists, by omitting from the calculation all species of animals in excess of 1,048,576. Therefore, on an average, each of the 20 doublings would take 1/20 of 60,000,000 years, or 3,000,000 years; and, therefore, 1/2 of the entire 1,048,576 species, or 524,288 species, must have originated within the last 3,000,000 years. Can that be the case? Certainly not.

And since the number of species must have increased in a geometrical ratio, 2097 species must have arisen or matured within the last 6000 years—an average of one new species of animals every 3 years. How many species actually have arisen within the last 6000 years? 2000? 200? or 2? It is not proven that a single new species has arisen in that time. Not one can be named. If approximately 2000 new species have not arisen in the last 6000 years, the evolution of species can not possibly be true. Even Darwin says: "In spite of all the efforts of trained observers, not one change of species into another is on record." Sir William Dawson, the great Canadian geologist, says: "No case is certainly known in human experience where any species of animal or plant has been so changed as to assume all the characteristics of a new species."

Indeed, a high authority says: "Though, since the human race began, all sorts of artificial agencies have been employed, and though there has been the closest scrutiny, yet not a distinctively new type of plant or animal, on what is called broad lines, has come into existence."

Not a single new species has arisen in the last 6000 years when the theory requires over 2000. Evolutionists admit this. Prof. Vernon Kellogg, of Leland Stanford University, in his "Darwinism of Today," p. 18, says:—"Speaking by and large, we only tell the general truth when we declare that no indubitable cases of species forming, or transforming, that is, of descent, have been observed.... For my part, it seems better to go back to the old and safe ignoramus standpoint."

Prof. H. H. Newman, of Chicago University, in answer to the writer's question, "How many new species have arisen in the last 6000 years?" wrote this evasive reply: "I do not know how to answer your questions.... None of us know just what a species is. [If so, how could 3,000,000 species be counted, the number, he says, exists?].... It is difficult to say just when a new species has arisen from an old." He does not seem to know of a single new species within the last 6,000 years.

The same question was asked of Dr. Osborn, of Columbia University, N. Y. The answer by R. C. Murphy, assistant, was equally indefinite. He wrote: "From every point of view, your short note of Aug. 22nd raises questions, which no scientific man can possibly answer. We have very little knowledge as to just when any particular species of animal arose." In a later letter, he says: "I have no idea whether the number of species which have arisen during the last 6000 years is 1 or 100,000."

Should those who "do not know" speak so confidently in favor of evolution, or take the "old and safe ignoramus" standpoint, as Prof. Kellogg suggests?

The number of existing species can not be explained upon the ground of evolution, but only upon the ground of the creation of numerous heads of animal and plant life, as the Scriptures declare.

We have a right to increase the pressure of the argument, by introducing into the calculation, the total of 3,000,000 species of plants and animals which would require 6355 new species within the last 6000 years, or an average of more than one new species a year! And they can not point to one new species in 6000 years, as they confess. Dr. J. B. Warren, of the University of California, said recently: "If the theory of evolution be true, then, during many thousands of years, covered in whole or in part by present human knowledge, there would certainly be known at least a few instances of the evolution of one species from another. No such instance is known."

Prof. Owen declares, "No instance of change of one species into another has ever been recorded by man."

Prof. William Bateson, the distinguished English biologist, said, "It is impossible for scientists longer to agree with Darwin's theory of the origin of species. No explanation whatever has been offered to account for the fact that, after forty years, no evidence has been discovered to verify his genesis of species."

Although scientists have so largely discarded Darwin's theory, the utter lack of new species in historic time, when so many are required by every theory of evolution, is a mathematical demonstration that the whole theory of evolution must be abandoned. Q. E. D. Why do they still insist it may be true?


Mathematical Probability is a branch or division of mathematics by means of which the odds in favor or against the occurrence of any event may be definitely computed, and the measure of the probability or improbability exactly determined. Its conclusions approximate certainty and reveal how wild the guesses of evolutionists are.

The evolution of species violates the rule of mathematical probability. It is so improbable that one and only one species out of 3,000,000 should develop into man, that it certainly was not the case. All had the same start, many had similar environments. Yet witness the motly products of evolution: Man, ape, elephant, skunk, scorpion, lizard, lark, toad, lobster, louse, flea, amoeba, hookworm, and countless microscopic animals; also, the palm, lily, melon, maize, mushroom, thistle, cactus, microscopic bacilli, etc. All developed from one germ, all in some way related. Mark well the difference in size between the elephant, louse, and microscopic hookworm, and the difference in intellect between man and the lobster!

While all had the same start, only one species out of 3,000,000 reached the physical and intellectual and moral status of man. Why only one? Why do we not find beings equal or similar to man, developed from the cunning fox, the faithful dog, the innocent sheep, or the hog, one of the most social of all animals? Or still more from the many species of the talented monkey family? Out of 3,000,000 chances, is it not likely that more than one species would attain the status of man?

"Romanes, a disciple of Darwin, after collecting the manifestations of intelligent reasoning from every known species of the lower animals, found that they only equaled altogether the intelligence of a child 15 months old." Then man has easily 10,000,000 times as much power to reason as the animals, and easily 10,000,000,000 times as much conscience. Why have not many species filled the great gap between man and the brute? Out of 3,000,000 births, would we expect but one male? Or one female? Out of 3,000,000 deaths, would we expect all to be males but one? To be sure, all the skeletons and bones found by evolutionists belong to males except one. Strange! If 3,000,000 pennies were tossed into the air, would we expect them all to fall with heads up, save one? The Revolutionary war, out of 3,000,000 people, developed one great military chieftain, but many more approximating his ability; one or more great statesmen with all gradations down to the mediocre; scholars and writers, with others little inferior; but there was no overtowering genius 10,000,000 or 10,000,000,000 times as great as any other. We would be astonished beyond measure, if any great genius should rise in any nation as far ahead of all others, as the species of mankind is ahead of all other species. It is unthinkable that one species and only one reached the measureless distance between the monkey and man. It violates mathematical probability.

We have a right to expect, in many species and in large numbers, all gradations of animals between the monkey and man in size, intellect, and spirituality. Where are the anthropoids and their descendants alleged to have lived during the 2,000,000 years of man's evolution? They can not be found living or dead. They never existed. Creation alone explains the great gap. What signs have we that other species will ever approximate, equal or surpass man in attainments? Can we hope that, in the far distant future, a baboon will write an epic equal to Milton's Paradise Lost, or a bull-frog compose an oratorio surpassing Handel's Messiah?

We find all gradations of species in size from the largest to the smallest. Why not the same gradation in intelligence, conscience and spirituality? The difference in brain, capacity and intelligence between man and the ape is 50% greater than the difference in size between the elephant and the housefly. There are many thousands of species to fill the gap in size. Why not many thousands to fill the greater gap in intelligence? Evidently no species became human by growth. Many species like the amoeba, and the microscopic disease germs, have not developed at all but are the same as ever. Many other species of the lower forms of life have remained unchanged during the ages. If the tendency is to develop into the higher forms of life, why do we have so many of those lower forms which have remained stationary? Growth, development, evolution, is not, by any means, a universal rule.

Evolution is not universally true in any sense of the term. Why are not fishes now changing into amphibians, amphibians into reptiles, reptiles into birds and mammals, and monkeys into man? If growth, development, evolution, were the rule, there would be no lower order of animals for all have had sufficient time to develop into the highest orders. Many have remained the same; some have deteriorated.

And now we have a new amendment to the theory of evolution: We are told that the huge Saurians (reptiles) overworked the development idea, and became too large and cumbersome, and hence are now extinct. Prof. Cope says:—"Retrogression in nature is as well established as evolution." It seems that man also has, contrary to all former conceptions, reached the limit of his development, if he has not already gone too far.

Prof. R. S. Lull says, (Readings p. 95) "Man's physical evolution has virtually ceased, but in so far as any change is being effected, it is largely retrogressive. Such changes are: Reduction of hair and teeth, and of hand skill; and dulling of the senses of sight, smell and hearing upon which active creatures depend so largely for safety. That sort of charity which fosters the physically, mentally and morally feeble, and is thus contrary to the law of natural selection, must also, in the long run, have an adverse effect upon the race." Too bad that Christian charity takes care of the feeble, endangering evolution, and the doctrine that the weak have no rights that the strong are bound to respect! We are not surprised that Nietzsche, whose insane philosophy that might is right, helped to bring on the world war, died in an insane asylum.

After all, evolution is not progress and development, but retrogression and deterioration as well.

But evolutionists, compelled by the requirements of their theory, have added another amendment, which will seem ridiculous to some:

Environment has had an evolution as well as plants and animals! Having denied the existence of God, or his active control and interference, they must account for environment by evolution. Listen:—"Henderson points out that environment, no less than organisms, has had an evolution. Water, for example, has a dozen unique properties that condition life. Carbon dioxide is absolutely necessary to life. The properties of the ocean are so beautifully adjusted to life that we marvel at the exactness of its fitness. [Yet no design!]. Finally, the chemical properties of carbon, hydrogen and oxygen are equally unique and unreplaceable. The evolution of environment and the evolution of organisms have gone hand in hand." And all by blind chance! Is it not a thousand times better to believe that all things were created by an all-wise and all powerful God? How could a lifeless environment come by evolution? If we would listen to them, we would be told that the ocean, the atmosphere, heat, light, electricity, all the elements, the starry heavens, and all the universe, and religion itself, came by evolution, some grudgingly granting that God may have created matter in the beginning.

It is unreasonable to believe that one species and only one out of 3,000,000 by evolution should attain the status of mankind; and that one species and only one species of the primates should reach the heights of intelligence, reason, conscience and spirituality. Huxley says, "There is an enormous gulf, a divergence practically infinite, between the lowest man and the highest beast."

To declare that our species alone crossed this measureless gulf, while our nearest relatives have not even made a fair start, is an affront to the intelligence of the thoughtful student. It does fierce violence to the doctrine of mathematical probability. It could not have happened.


The estimates of the age of the world vary from 16,000,000 years to 100 times this number or 1,600,000,000 years. Even H.G. Wells admits these estimates "rest nearly always upon theoretical assumptions of the slenderest kind." This is undoubtedly true of the reckless estimates of evolutionists, whose theory requires such an enormous length of time that science can not concede it. Prof. H.H. Newman says, "The last decade has seen the demise (?) of the outworn (?) objection to evolution, based on the idea that there has not been time enough for the great changes that are believed by evolutionists to have occurred. Given 100,000,000 or 1,000,000,000 years since life began we can then allow 1,000,000 years for each important change to arise and establish itself."

An objection is not "outworn" until answered, and to speak of the demise of a generally accepted theory is hardly scientific. We will not allow the evolutionist to dismiss so weighty an objection with a wave of the hand. Prof. Newman, in his "Readings in Evolution," p. 68, gives 60,000,000 years as the probable time since life began. The writer, having based arguments upon that assumption, was surprised to receive a private letter from him claiming that life has existed for 500,000,000 years. Indeed Prof. Russell, of Princeton, says, in his "Rice Lectures," that the earth is probably 4,000,000,000 years old, possibly 8,000,000,000! We can do nothing but gasp, while the bewildering guesses come in, and we wait for the next estimate. We note their utter abandon, as they make a raid on God's eternity to support a theory that would dethrone Him.

But these extravagantly long periods required by the theory, science cannot grant, for the following reasons:—

1. According to the nebular hypothesis, and Helmholtz's contraction theory, accounting for the regular supply of heat from the sun, the sun itself is not likely more than 20,000,000 years old, and, of course, the earth is much younger. Both of these theories are quite generally accepted by scientists, and have much to support them. Prof. Young, of Princeton, in his Astronomy, p. 156, says, "The solar radiation can be accounted for on the hypothesis first proposed by Helmholtz, that the sun is shrinking slowly but continually. It is a matter of demonstration that an annual shrinkage of about 300 feet in the sun's diameter would liberate sufficient heat to keep up its radiation without any fall in its temperature".... The sun is not simply cooling, nor is its heat caused by combustion; for, "If the sun were a vast globe of solid anthracite, in less than 5,000 years, it would be burned to a cinder." We quote from Prof. Young's Astronomy: "We can only say that while no other theory yet proposed meets the conditions of the problem, this [contraction theory] appears to do so perfectly, and therefore has high probability in its favor." "No conclusion of Geometry," he continues, "is more certain than this,—that the shrinkage of the sun to its present dimensions, from a diameter larger than that of the orbit of Neptune, the remotest of the planets, would generate about 18,000,000 times as much heat as the sun now radiates in a year. Hence, if the sun's heat has been and still is wholly due to the contraction of its mass, it can not have been radiating heat at the present rate, on the shrinkage hypothesis, for more than 18,000,000 years; and on that hypothesis, the solar system in anything like its present condition, can not be much more than as old as that." If so, evolution, on account of lack of time, can not possibly be true. If we add many millions of years to this number, or double it more than once, the time is not yet sufficient. For if the sun is 25,000,000, or even 50,000,000 years old, by the time the planets are thrown off, in turn, from Neptune to the earth, and then the earth cooled sufficiently for animal life, only a few million years would be left for evolution, a mere fraction of the time required. This is a mathematical demonstration that evolution can not be true. The same calculations, 18,000,000 to 20,000,000 years, have been made by Lord Kelvin, Prof. Todd and other astronomers.

2. The thickness of the earth's crust is fatal to the theory of the great age of the earth, required by evolution. The temperature increases as we descend into the earth, about one degree for every 50 feet, or 100 degrees per mile. Therefore, at 2 mi., water would boil; at 18 mi., glass would melt (1850 deg.); at 28 mi., every known substance would melt (2700 deg.). Hence the crust is not likely more than 28 miles thick,—in many places less. Rev. O. Fisher has calculated that, if the thickness of the earth's crust is 17.5 mi., as indicated by the San Francisco earthquake, the earth is 5,262,170 years old. If the crust is 21.91 mi. thick, as others say, the age would be 8,248,380 years. Lord Kelvin, the well known scientist, who computed the sun's age at 20,000,000 years, computed the earth's age at 8,302,210 years. Subtract from these computations, the years that must have elapsed before the earth became cool enough for animal life, and the few millions of years left would be utterly insufficient to render evolution possible. Note how these figures agree with the age of the earth according to the Helmholtz contraction theory. The thinness of the earth's crust is also proven by the geysers, the volcanoes, and the 9000 tremors and earthquakes occurring annually in all parts of the world.

3. The surface marks on the earth point to much shorter periods of time since the earth was a shoreless ocean than those required by evolutionists, who are so reckless in their guesses and estimates. They help themselves to eternity without stint. Charles Lyell, a geologist of Darwin's time, set the example when he said, "The lowest estimate of time required for the formation of the existing delta of the Mississippi is 100,000 years." According to careful examination made by gentlemen of the Coast Survey and other U.S. officers, the time was 4,400 years—a disinterested decision. In the face of these three arguments, it is a bit reckless to say the earth has existed, 1,600,000,000 years,—nearly 100 times as long as proven possible by mathematical calculation. And still more reckless is the estimate of Prof. Russell, 4,000,000,000 to 8,000,000,000 years, founded on the radio-activity theory. All these wild estimates are out of the question.

The recession of the Niagara Falls from Lake Ontario required only 7,000 to 11,000 years. It required only 8,000 years for the Mississippi River to excavate its course.

Prof. Winchell estimates that the Mississippi River, has worn a gorge 100 feet deep, 8 miles long, back to the Falls of St. Anthony, in about 8,000 years. The whole thickness of the Nile sediment, 40 feet in one place, was deposited in about 13,000 years. Calculations by Southall and others from certain strata have fixed man's first appearance on the earth at 8,000 years, in harmony with Scripture.

LeConte, in his Geology, p. 19, says, "Making due allowance for all variations, it is probable that all land-surfaces are being cut down and lowered by rain and river erosion, at a rate of one foot every 5,000 years. At this rate, if we take the mean height of lands as 1200 feet, and there be no antagonistic agency at work raising the land, all lands would be cut down to the sea level and disappear in 6,000,000 years."

May we not from these data, judge approximately of the age of the world, and show by this proof also, that the world can not be at all as old as the evolution theory demands? If the surface of the earth will be worn down 1200 feet on an average in 6,000,000 years, would it not also be true that the surface has been worn down at least 1200 feet in the last 6,000,000 years? For the higher the surface, the more rapid the erosion. And if the earth is 8,302,210 years old, as Lord Kelvin computes, then at the same rate, it must have been worn down an average of 1660 feet,—38% more than remains. Is this not a fair estimate for the amount of erosion and the age of the world? How high must the land have averaged, if the world is even 60,000,000 years old?

If this be true, how long would it have taken erosion in the past, to reduce the land to its present configuration,—the short period indicated by science, or the immensely long period required by evolution?

But the evolutionists are clinging to the radio-activity theory desperately, an S.O.S. of a lost cause, depending, like evolution, on a great many assumptions, and unproven hypotheses. The assumption is that a radio-active substance, like uranium, "decays," or passes into many other substances, of which radium is one, finally producing lead in 1,000,000,000 years or more. From this theory, Prof. Russell concludes that the earth is 4,000,000,000 to 8,000,000,000 years old, and the sun is older still. During this inconceivably long period, the sun was giving out as much heat as at present, which is 2,200,000,000 times as much as the earth receives. The heat of the sun can not be accounted for, by either the combustion or cooling off theory. By the commonly accepted contraction theory, the heat has been maintained only about 20,000,000 years. How could it have been sustained 4,000,000,000 to 8,000,000,000 years? Prof. Russell answers: "We must therefore suppose that energy from an 'unknown source' becomes available at exceedingly high temperatures.... We can not do more than guess where it is hidden." Is this scientific? This theory, moreover, is interlocked with Einstein's theory of Relativity, which holds that all energy has mass, and all mass is equivalent to energy. Although 2700 books have been written, pro and con, upon Einstein's theory, yet he says only 12 men understand it, and a scientist retorts that Einstein can not be one of the 12. The contraction theory, the thickness of the cooled crust of the earth, and the conformation of its surface, all give mathematical proof that evolution is impossible because of lack of time.


During the historical period, the species have remained unchanged. If over 1,000,000 species of animals have arisen in the 60,000,000 years, as is claimed, over 2000 of them must have arisen in the last 6,000 years. As evolutionists can not name a single new species that has arisen within that time, their theory falls to the ground. No species in that time, has passed into another. No species has been divided into two or more. No lower species has advanced into a higher. History gives no scrap of evidence in support of evolution. Even the horse, whose history has been dubiously traced for 3,000,000 years, has been a horse unchanged for the last 6,000 years. Even if the missing links in the development of the horse could be supplied, it would still be the same species all the while. But there are no transitional forms showing alleged changes in the development of the horse from the four-toed creature of squirrel like size. Many varieties and individuals under the skill of man have been developed and improved, but not a single new species in historic time. There are 5,000 varieties of apples but no new species. But when the evolutionist is hard pressed to answer, he takes to the wilds of eternity where it is hard to pursue him, and to check up on his guesses. He answers that changes are so slow, and take so many millions of years, that they can not tell of a single new species in the last 6,000 years, when over 2,000 are required.

He appeals to Geology, which is history down to historic time, expecting to take advantage of the ignorance of the careless student.

But Geology will not aid him to prove his reckless theory. Even Darwin complained that the evidences from Geology were scanty. Geology testifies: The genera and species of fossil animals are as distinct as those now living; new species appear at certain epochs entirely different from those which preceded; often the most perfect specimens of a new species appear at the beginning of a geologic period rather than at its close, leaving no room for evolution; no species is shown changing into another; and many species are largest at the beginning. As Geology is brought in as a hopeful witness by evolutionists, they are bound by a well-known principle of law, to accept the statements of their own witness even though fatal to their theory.

For them, Geology furnishes sorry evidence concerning the evolution of man from the brute. The great scheme of evolution claims as its chief support four geologic "finds." We can not be certain that any one of these has the slightest evidential value. An ardent evolutionist, Dr. Dubois, found a few bones, part ape, part human, buried in the river sands, 40 feet deep. They were scattered 50 feet apart, no two joined together. They called this strange creature pithecanthropus, and fixed its age at 750,000 years; others reduced it to 375,000 years. These few bones are no doubt from a modern ape and modern man.

The Heidelberg Jaw was also found in the sand, and is guessed to be 700,000 years old. It is hard to be respectful while they gravely tell such stories. But the next is even worse: The Piltdown man, alias the Piltdown fake, fabricated out of a few bones of a man and a few of an ape. It is rejected as a fabrication even by many evolutionists.

The Neanderthal man lived, they say, about 50,000 years ago. A part of a skull was found in a cave.

All the bones purporting to belong to these four creatures would not together make one complete skeleton, or even one complete skull. A child could carry all this "evidence" in a basket. These skulls can be duplicated by abnormal skulls in many graveyards today. Scientists are not certain they belong to the same individual. Part ape, part human. A desperate effort to get convincing evidence, where there is none. We can not be certain they lived in the age claimed. Scientists, even evolutionists, differ widely.

In contrast to this scant and uncertain evidence, Ales Hrdlicka, of the Smithsonian Institution, speaking of a single locality, says, "Near Lyons, France, the skeletons of 200,000 prehistoric horses are scattered. In one cave in Moravia, there are enough mammoth teeth to fill a small sized hall.... From the Heidelberg man, there is practically no record for about 200,000 years. The kinship of the Piltdown Java and Heidelberg man is open to dispute. The Neanderthal man may not have been a direct ancestor, of the species which produced Shakespeare, Napoleon and Newton." Remains of the unchanged ape are abundant. But the alleged human remains are scanty and uncertain.' Now if there were millions and billions of human beings developing from the brutes, should we not expect as many remains as of horses and mammoths and apes? We do not have millions of them, simply because they did not exist. Is not this well nigh a demonstration?

Shall we, upon this scant and uncertain evidence, accept a theory that shocks the reason and the moral sense of mankind, and which leads naturally to infidelity and atheism, and takes away even our hope of immortality? Later in this volume we will consider more fully the alleged proofs from these geologic "finds."

Prof. Charles Lyell said: "In the year 1806, the French Institute enumerated not less than 80 geological theories which were hostile to the Scriptures; but not one of these theories is held today."

Many have come to the hasty conclusion that there was a continuous elaboration or a progressive growth among all species. True in some cases, but by no means universal. Many species have remained stable for millions of years; many have retrograded and deteriorated. Indeed, some evolutionists claim man has retrograded.

Many species of animals have been larger than their modern descendants. Many species show no change. All the bacilli remain the same microscopic species, even those too microscopic to be seen or isolated. They multiply the same, and produce the same diseases. How can there be growth in the microscopic world either animal or vegetable? The doctrine that there is a development and a growth among all species of animals or plants, is contradicted by the facts. If that doctrine were true, there would be no lower order of animals after so many millions of years of growth. All would have been large and of a high order like others. Since we find a majority of all animal species less in size than the fly, there has been little growth in most species, and in many, none at all. The amoebae, one celled animals, smaller than a small pin-head, have existed unchanged since life began. If plants and animals all developed from a one-celled animal, such as the amoeba, why did not the amoeba develop? Or, if some developed, why not all? Certainly there would not remain a great multitude of species in the microscopic world.

Of many species small and large, we have many fossils preserved but no transitional forms. The archaeopteryx, a bird with a feathered tail, is the only alleged transitional form between the reptiles and the birds. Only two specimens of this same animal have been found. This could easily be an exceptional species of created birds differing no more from the normal bird than the ostrich or humming bird. If there were transitional forms we ought to have them by the millions. No transitional forms have been found between reptiles and mammals; and we have seen that there are no reliable forms between man and mammals. The numerous missing links make a chain impossible. Evolution is not simply growth or change, but the development of all species from one germ.


Geographical Distribution, another witness claimed by the evolutionists, bears testimony, which they are bound, in law, to receive.

We find animals whose power of locomotion is very limited, scattered all over the world, like the mollusca and crustacea, embracing a large number of families, genera, and species. It is incredible that these all originated in one place, and from one germ, and migrated to distant parts of the world. The oyster, for example, is found in Europe, Africa, North and South America. There are over 200 species, found in all warm tempered climates, but none in the coldest regions. How could they cross the ocean and be distributed along all continents? They are soon attached to solid rocks, or other supports, and do not move at all. And if they do, how could they cross thousands of miles of ocean barren of all food?

Dr. George W. Field, an expert authority, says the oysters of Europe are unisexual, but in America, they are double-sexed. How could one be derived from the other? Even the oyster is too much for the evolutionist. The same argument applies to a great multitude of species, that have little or no powers of locomotion.

If all plants and animals originated from one germ in one place, how can plants, indigenous to a single continent, or hemisphere, be accounted for? Why, for example, was there no maize, or Indian corn, in the old world? Or tomatoes, potatoes, or any other plants indigenous to America? If these once existed in the old world, as they must have done, according to the theory, why were they found in America alone?

Here we quote from Prof. Agassiz, one of the greatest authorities the world ever knew: "I will, therefore, consider the transmutation theory of species as a scientific mistake, untrue in its facts, unscientific in its method, and mischievous in its tendency." (Italics ours and yours).


The theory that God is absent or inactive is as untenable and God-dishonoring as the discarded theory of atheism itself.

Evolution, as held by many, harmonizes with and supports the false and impossible assumption that God created one, or at most, a few germs, from which all animal species including man, and plants developed, by "natural law." This theory seems plausible to those who do not examine it too closely. It does not deny the existence of God, and concedes he may have created one or more germs, but delegated the development of an orderly world to "natural law." Thus his activities are no longer needed. Perhaps they entertain the thought that God must grow weary under the active and sleepless control of the universe, if not of the world alone. They lose sight of the fact that a God of infinite mind and power can not be wearied by any possible complications, or any required amount of energy. Rather, the exercise of unlimited energy is a source of pleasure and happiness. May we not learn this from the boundless extent of the universe? Creation is not a task, but a great satisfaction. If God finds so much happiness in creating a boundless universe, would he renounce the pleasure of the active care and control of 3,000,000 species?

The hypothesis that God delegates to "law" the evolution of the universe, the world, and all species, is untenable, because no law, human or divine, can enforce itself. Law has no power. It is not a being, a creature, a living thing. It is absolutely helpless. It can not be God's agent to carry out his will. Why the need of it? Why should not God use his power direct to do his will? What gain in creating and employing an agent? Which would be easier, to execute his own will, or delegate it to a law?

His law is simply the record of his acts. He executes his own will with exact regularity. He does not vary. Hence, all his creatures may depend on regularity. It seems like law. The power in every case is the power of God. Law has no power. The law of gravitation has no power. Matter has no power. One of the primary lessons we learn in physics is the inertia of matter. Matter can not move, unless moved upon; nor stop of itself, when once in motion. Absolutely powerless! The power of attraction, which we may call a property of matter, is really the power of God. The effects are the results of power and intelligence. Law has neither power nor intelligence. Human law marks out the course man should pursue. Divine law records the course God has pursued. Human law must be enforced by all the executive power of the nation. God executes his own will, with perfect regularity; and, by courtesy of language, we call it "law." He is the great executor of the universe, not far removed, but proven present everywhere, by the power and wisdom necessary to produce the results. These results are found in the boundless universe, and in the microscopic world. They are found in the world far below the power of the most powerful microscope to detect. All the combinations of chemical elements are made, hidden from the eye of the microscope. Substances are dissolved and new combinations made, atoms are numbered, counted and combined with mathematical precision, and with an intelligence difficult for man to compute. No law could do this. Only a Being who has sufficient power and intelligence is equal to it. Law has no power, nor intelligence. Water is composed of two atoms of hydrogen and one of oxygen, combined with absolute precision everywhere. All chemical reactions require computations of an intelligent being. All nature teems with proofs that God is every where present. The elements in a high explosive are arranged instantly in new combinations, each atom taking its proper partners, in the proper proportion, with unerring precision. Countless calculations of the most difficult kind are made instantly and continually by the divine mind. Thus God's presence everywhere in the minutest forms of matter is clearly proved. It is a mathematical demonstration. God is not wearied by the care of worlds and suns, and systems and snow-drifts of stars on the highway of heaven, and takes just as perfect notice of atoms and electrons. They who think God is unable or unwilling to take care of the minutest division of matter as well as the rolling suns, must have a very diluted idea of God. It is now claimed that the atom, formerly believed to be the smallest division of matter, consists of 1740 parts. Sir Oliver Lodge says that the structure of an atom is as complex as that of a piano. This latest scientific discovery detects the power and wisdom of God, controlling, for ages, this minutest division of matter, undetected by the most powerful microscope.

It staggers one to think of the countless and difficult calculations that are made instantly by the divine mind in every part of the universe. The path of every snowflake that lazily pursues its tortuous course, and rests upon the lap of earth, is marked out, not by any law or agent, but by God himself. He calculates instantly the cyclone's path, the movement of every particle of air, the direction, velocity and path of every raindrop. A law could not do it. The wisest man could not do it. But God can do it, with the ease with which the tempest carries a feather on its bosom, or the ocean floats a straw! Every second, about 16,000,000 tons of rain and snow fall to the earth; and God calculates the paths of the myriad flakes of snow and drops of rain instantly and unerringly.

The Conservation of Energy and the inter-convertibility of forces—light, heat, electricity,—taking place constantly everywhere, often on a stupendous scale, require bewildering calculations by an ever-present God. No energy, not even potential energy, can be lost in converting one force into another. It must be computed exactly.

Who but an infinite God could have calculated the enormous potential energy of the nebulous gases, required by contraction to cause the prodigious heat of a universe of suns?

The earth turns over noiselessly every 24 hours, carrying on its bosom, at the rate of 1000 mi. an hour, at dizzy heights, a most tenuous atmosphere, without a rustle, without the loss of a second in 1000 years. The earth with its satellite, is traveling around the sun at the rate of 18.5 mi. per second—75 times as fast as a cannon ball,—bearing a load of 6,000,000,000,000,000,000,000 tons, and arriving at a given point in its orbit, on exact time every tropical year. It has arrived so promptly on time following its elliptical course, at such a rate that the radius vector, a line from the sun to the earth, passes over equal areas in equal times, furnishing every moment an abtruse problem difficult for a scholar to solve. The orbit is so vast that it varies from a straight line, but 4 in. in 666 mi., the distance from Philadelphia to Chicago.

The sun also, with its family of worlds and their satellites, is plunging through space at the rate of 8.5 mi. per second; moreover, there are swarms of huge suns, many larger than ours, moving in straight-lines like a universe on a journey, and countless millions of suns in swiftest flight through the skies, whose orbits and rates of motion must all be calculated and controlled by a mind of amazing power and intelligence.

Is not the so-called "scientist" either a madman or a fool, who believes that all this can be accounted for, without the presence of a God of infinite power and intelligence?

Water contracts as the temperature falls. But when within four degrees of the freezing point, water expands and ice becomes lighter than water, and floats, and saves all bodies of water from becoming solid bodies of ice.

Who can say that God does not intervene, in this case, to save all life? It is a striking proof that God is not absent nor inactive.

Gravitation requires the computation of countless millions of the most complex and difficult problems, every instant, by the divine mind. The attraction of all matter for all other matter is in proportion directly to the mass and inversely to the square of the distance. The exact weight of every object is determined by the attraction of the earth and every particle thereof, the mountain that may be nearby, the elevation and altitude of the place, the attraction of the sun and the moon, and every star in heaven, even though too small to be computed by man,—all these are computed precisely by the divine mind. These innumerable calculations prove that God is everywhere. We are continually in the immediate awesome presence of an Infinite God.

Every computation that man ever made, was made long before by a great Intelligence, that excels all others combined. How intricate is the calculation of the divine mind, which causes the water of every ocean, sea, lake, pond, and vessel, when at rest, to correspond with the exact sphericity of the earth. In the face of innumerable and difficult calculations,—proofs of the intense activity of the divine mind,—who can be so reckless as to say that God is absent or inactive?

Not only does God make endless calculations in executing his will in the material universe, but in the intellectual, moral and spiritual world as well. We can not measure, with any human instruments, the amount of mental discipline and improvement, resulting from a certain amount of study. But God calculates unerringly the precise amount of mental discipline or improvement earned by every mental exertion. The amount is in precise proportion to the mental effort. The gain is definite, exact and unerring, the calculation is instantaneous, and beyond the power of the profoundest mathematician to compute. So also, the effect of every moral act, wish, desire, purpose, intention or affection, is instantly computed, and the moral character modified in exact proportion to their weight. If a man indulges in vice, he becomes vicious in proportion. If he commits a crime, he becomes more criminal in nature. Every theft is computed at its proper value. Every good and noble act ennobles the character in proportion to its worth. There is a settlement, every instant, and all deeds, wishes, desires, purposes, and affections go into the character, and affect it in precise proportion to their weight. Who but an infinite God, can keep all accounts of his innumerable creatures instantaneously, and have them complete, exact and unerring? No man, nor angel, nor "law," could do it. In like manner, every spiritual act, wish, purpose, motive,—all go in to make up the spiritual life of man, in exact proportion to their worth. Not all the mathematicians and scribes in the universe could together solve the problems, that the great intellect of the Supreme Ruler is solving every instant of time.

This theory of an absent or inactive God leaves no place for prayer, an almost universal instinct of mankind. If a blind, deaf, and dumb and helpless law is in control, it is useless to pray for help. All nations, races and peoples instinctively believe that God hears and answers prayer. This is a scientific fact with which evolutionists must reckon, even if it has a pious or otherwise offensive sound. No use to pray to an inexorable "law," which, like the gods of the heathen, can neither see, nor hear, nor taste, nor smell.

How unscientific then seems the following declaration of Darwin: "To my mind, it accords better with what we know of the laws impressed on matter [How could that be?] by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual." It does not remove the First Great Cause from active control of the world to call his acts "secondary causes."


Evolution is the old heathen doctrine of chance. It professes to eliminate design and a personal active Creator. The theory of natural selection allows no design, no intelligence, no interference, no control, by the Creator. He does not interfere even by means of law. M. M. Metcalf, of Oberlin, O., (shades of Chas. G. Finney!), a prominent evolutionist, says, "The last stand was made by those who claim that supernatural agency intervenes in nature in such a way as to modify the natural order of events. When Darwin came to dislodge them from this, their last intrenchment, there was a fight." Yes! the fight will last while any one tries to substitute chance for the control of Almighty God.

The universe teems with countless evidences of intelligent design of the highest order, whether it is found in the starry heavens, or in the law and order of the atoms hiding from the most powerful microscope. All things came by chance or by design. They say there is no design. We wonder that the hand that wrote the lie was not palsied. It would be, if the same Creator that filled every muscle, nerve, bone, and tissue of the sacrilegious hand, with numberless proofs of design, were not a long-suffering and merciful God.

Prof. Vernon Kellogg says: "Darwinism may be defined as a certain rational causo-mechanical (hence non-teleologic) explanation of the origin of species." Translated into plain English, this euphemistic expression means that Darwinism excludes all design and control by a Creator. Chance pure and simple. All species originated by chance, without interference by a supreme Being. This senseless doctrine of chance has been condemned by man in every age.

1  2  3  4     Next Part
Home - Random Browse