The Book-Bills of Narcissus - An Account Rendered by Richard Le Gallienne
by Le Gallienne, Richard
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Always thy book, too late acknowledged thine, Now when thine eyes no earthly page may read; Blinded with death, or blinded with the shine Of love's own lore celestial. Small need, Forsooth, for thee to read my earthly line, That on immortal flowers of fancy feed; What should my angel do to stoop to mine, Flowers of decay of no immortal seed.

Yet, love, if in thy lofty dwelling-place, Higher than notes of any soaring bird, Beyond the beam of any solar light, A song of earth may scale the awful height, And at thy heavenly window find thy face— know my voice shall never fall unheard.

December 6th, 1894.

NOTE.—This third edition has been revised, and Chapter V. is entirely new.



'Ah! old men's boots don't go there, sir!' said the bootmaker to me one day, as he pointed to the toes of a pair I had just brought him for mending. It was a significant observation, I thought; and as I went on my way home, writing another such chronicle with every springing step, it filled me with much reflection—largely of the nature of platitude, I have little doubt: such reflection, Reader, as is even already, I doubt less, rippling the surface of your mind with ever-widening circles. Yes! you sigh with an air, it is in the unconscious autobiographies we are every moment writing—not those we publish in two volumes and a supplement—where the truth about us is hid. Truly it is a thought that has 'thrilled dead bosoms,' I agree, but why be afraid of it for that, Reader? Truth is not become a platitude only in our day. 'The Preacher' knew it for such some considerable time ago, and yet he did not fear to 'write and set in order many proverbs.'

You have kept a diary for how many years? Thirty? dear me! But have you kept your wine-bills? If you ever engage me to write that life, which, of course, must some day be written—I wouldn't write it myself—don't trouble about your diary. Lend me your private ledger. 'There the action lies in his true nature.'

Yet I should hardly, perhaps, have evoked this particular corollary from that man of leather's observation, if I had not chanced one evening to come across those old book-bills of my friend Narcissus, about which I have undertaken to write here, and been struck—well-nigh awe-struck—by the wonderful manner in which there lay revealed in them the story of the years over which they ran. To a stranger, I am sure, they would be full of meaning; but to me, who lived so near him through so much of the time, how truly pregnant does each briefest entry seem.

To Messrs. Oldbuck and Sons they, alas! often came to be but so many accounts rendered; to you, being a philosopher, they would, as I have said, mean more; but to me they mean all that great sunrise, the youth of Narcissus.

Many modern poets, still young enough, are fond of telling us where their youth lies buried. That of Narcissus—would ye know—rests among these old accounts. Lo! I would perform an incantation. I throw these old leaves into the elixir vitae of sweet memory, as Dr. Heidegger that old rose into his wonderful crystal water. Have I power to make Narcissus' rose to bloom again, so that you may know something of the beauty it wore for us? I wonder. I would I had. I must try.



On the left-hand side of Tithefields, just as one turns out of Prince Street, in a certain well-known Lancashire town, is the unobtrusive bookshop of Mr. Samuel Dale. It must, however, be a very superficial glance which does not discover in it something characteristic, distinguishing it from other 'second-hand' shops of the same size and style.

There are, alas! treatises on farriery in the window; geographies, chemistries, and French grammars, on the trestles outside; for Samuel, albeit so great a philosopher as indeed to have founded quite a school, must nevertheless live. Those two cigars and that 'noggin' of whiskey, which he purchases with such a fine solemnity as he and I go home together for occasional symposia in his bachelor lodging—those, I say, come not without sale of such treatises, such geographies, chemistries, and French grammars.

But I am digressing. There is a distinguishing air, I but meant to say, about the little shop. Looking closer, one generally finds that it comes of a choice bit of old binding, or the quaint title-page of some tuneful Elizabethan. It was an old Crashaw that first drew me inside; and, though for some reason I did not buy it then, I bought it a year after, because to it I owed the friendship of Samuel Dale.

And thus for three bright years that little shop came to be, for a daily hour or so, a blessed palm-tree away from the burden and heat of the noon, a holy place whither the money-changers and such as sold doves might never come, let their clamour in the outer courts ring never so loud. There in Samuel's talk did two weary-hearted bond-servants of Egypt draw a breath of the Infinite into their lives of the desk; there could they sit awhile by the eternal springs, and feel the beating of the central heart.

So it happened one afternoon, about five years ago, that I dropped in there according to wont. But Samuel was engaged with some one in that dim corner at the far end of the shop, where his desk and arm-chair, tripod of that new philosophy, stood: so I turned to a neighbouring shelf to fill the time. At first I did not notice his visitor; but as, in taking down this book and that, I had come nearer to the talkers, I was struck with something familiar in the voice of the stranger. It came upon me like an old song, and looking up—why, of course, it was Narcissus!

The letter N does not make one of the initials on the Gladstone bag which he had with him on that occasion, and which, filled with books, lay open on the floor close by; nor does it appear on any of those tobacco-pouches, cigar-cases, or handkerchiefs with which men beloved of fair women are familiar. And Narcissus might, moreover, truthfully say that it has never appeared upon any manner of stamped paper coming under a certain notable Act.

To be less indulgent to a vice from which the Reader will, I fear, have too frequent occasion to suffer in these pages, and for which he may have a stronger term than digression, let me at once say that Narcissus is but the name Love knew him by, Love and the Reader; for that name by which he was known to the postman—and others—is no necessity here. How and why he came to be so named will appear soon enough.

Yes! it was the same old Narcissus, and he was wielding just the same old magic, I could see, as in our class-rooms and playgrounds five years before. What is it in him that made all men take him so on his own terms, made his talk hold one so, though it so often stumbled in the dark, and fell dumb on many a verbal cul-de-sac? Whatever it is, Samuel felt it, and, with that fine worshipful spirit of his—an attitude which always reminds me of the elders listening to the boy Jesus—was doing that homage for which no beauty or greatness ever appeals to him in vain. What an eye for soul has Samuel! How inevitably it pierces through all husks and excrescences to the central beauty! In that short talk he knew Narcissus through and through; three years or thirty years could add but little. But the talk was not ended yet; indeed, it seemed like so many of those Tithefields talks, as if in the 'eternal fitness of things' it never could, would, or should end. It was I at last who gave it pause, and—yes! indeed, it was he. We had, somehow, not met for quite three years, chums as we had been at school. He had left there for an office some time before I did, and, oddly enough, this was our first meeting since then. A purchaser for one of those aforesaid treatises on farriery just then coming in, dislodged us; so, bidding Samuel good-bye—he and Narcissus already arranging for 'a night'—we obeyed a mutual instinct, and presently found ourselves in the snuggery of a quaint tavern, which was often to figure hereafter in our sentimental history, though probably little in these particular chapters of it. The things 'seen done at "The Mermaid "' may some day be written in another place, where the Reader will know from the beginning what to expect, and not feel that he has been induced to buy a volume under false pretences.



Though it was so long since we had met—is not three years indeed 'so long' in youth?—we had hardly to wait for our second glass to be again en rapport. Few men grow so rapidly as Narcissus did in those young days, but fewer still can look back on old enthusiasms and superannuated ideals with a tenderness so delicately considerate. Most men hasten to witness their present altitude by kicking away the old ladders on the first opportunity; like vulgar lovers, they seek to flatter to-day at the expense of yesterday. But Narcissus was of another fibre; he could as soon have insulted the memory of his first love.

So, before long, we had passed together into a sweet necropolis of dreams, whither, if the Reader care, I will soon take him by the hand. But just now I would have him concern himself with the afternoon of which I write, in that sad tense, the past present. Indeed, we did not ourselves tarry long among the shades, for we were young, and youth has little use for the preterite; its verbs are wont to have but two tenses. We soon came up to the surface in one, with eyes turned instinctively on the other.

Narcissus' bag seemed, somehow, a symbol; and I had caught sight of a binding or two as it lay open in Tithefields that made me curious to see it open again. He was only beginning to collect when we had parted at school, if 'collect' is not too sacred a word: beginning to buy more truly expresses that first glutting of the bookish hunger, which, like the natural appetite, never passes in some beyond the primary utilitarian stage of 'eating to live,' otherwise 'buying to read.' Three years, however, works miracles of refinement in any hunger that is at all capable of culture; and it was evident, when Narcissus did open his 'Gladstone,' that it had taken him by no means so long to attain that sublimation of taste which may be expressed as 'reading to buy.' Each volume had that air—of breeding, one might almost say—by which one can always know a genuine bouquin at a glance; an alluvial richness of bloom, coming upon one like an aromatic fragrance in so many old things, in old lawns, in old flowers, old wines, and many another delicious simile. One could not but feel that each had turned its golden brown, just as an apple reddens—as, indeed, it had.

I do not propose to solemnly enumerate and laboriously describe these good things, because I hardly think they would serve to distinguish Narcissus, except in respect of luck, from other bookmen in the first furor of bookish enthusiasm. They were such volumes as Mr. Pendennis ran up accounts for at Oxford. Narcissus had many other points in common with that gentleman. Such volumes as, morning after morning, sadden one's breakfast-table in that Tantalus menu, the catalogue. Black letter, early printed, first editions Elizabethan and Victorian, every poor fly ambered in large paper, etc. etc.; in short, he ran through the gamut of that craze which takes its turn in due time with marbles, peg-tops, beetles, and foreign stamps—with probably the two exceptions of Bewick, for whom he could never batter up an enthusiasm, and 'facetiae.' These latter needed too much camphor, he used to say.

His two most cherished possessions were a fine copy of the Stultitiae Laus, printed by Froben, which had once been given by William Burton, the historian, to his brother Robert, when the latter was a youngster of twenty; and a first edition of one of Walton's lives, 'a presentation copy from the author.' The former was rich with the autographs and marginalia of both brothers, and on the latter a friend of his has already hung a tale, which may or may not be known to the Reader. In the reverent handling of these treasures, two questions inevitably forced themselves upon me: where the d——l Narcissus, an apprentice, with an allowance that would hardly keep most of us in tobacco, had found the money for such indulgences; and how he could find in his heart to sell them again so soon. A sorrowful interjection, as he closed his bag, explained all:—

'Yes!' he sighed, 'they have cost me thirty pounds, and guess how much I have been offered for them?'

I suggested ten.

'Five,' groaned my poor friend. 'I tried several to get that. "H'm," says each one, indifferently turning the most precious in his hand, "this would hardly be any use to me; and this I might have to keep months before I could sell. That I could make you an offer for; what have you thought of for it?" With a great tugging at your heart, and well-nigh in tears, you name the absurdest minimum. You had given five; you halve it—surely you can get that! But "O no! I can give nothing like that figure. In that case it is no use to talk of it." In despair you cry, "Well, what will you offer?" with a choking voice. "Fifteen shillings would be about my figure for it," answers the fiend, relentless as a machine—and so on.'

'I tried pawning them at first,' he continued, 'because there was hope of getting them back some time that way; but, trudging from shop to shop, with many prayers, "a sovereign for the lot" was all I could get. Worse than dress-clothes!' concluded the frank creature.

For Narcissus to be in debt was nothing new: he had always been so at school, and probably always will be. Had you reproached him with it in those young self-conscious days of glorious absurdity, he would probably have retorted, with a toss of his vain young head:—

'Well, and so was Shelley!'

I ventured to enquire the present difficulty that compelled him to make sacrifice of things so dear.

'Why, to pay for them, of course,' was the answer.

And so I first became initiated into the mad method by which Narcissus had such a library about him at twenty-one. From some unexplained reason, largely, I have little doubt, on account of the charm of his manners, he had the easy credit of those respectable booksellers to whom reference has been made above. No extravagance seemed to shake their confidence. I remember calling upon them with him one day some months following that afternoon—for the madness, as usual, would have its time, and no sufferings seemed to teach him prudence—and he took me up to a certain 'fine set' that he had actually resisted, he said, for a fortnight. Alas! I knew what that meant. Yes, he must have it; it was just the thing to help him with a something he was writing—'not to read, you know, but to make an atmosphere,' etc. So he used to talk; and the odd thing was, that we always took the wildness seriously; he seemed to make us see just what he wanted. 'I say, John,' was the next I heard, at the other end of the shop, 'will you kindly send me round that set of' so-and-so, 'and charge it to my account?' 'John,' the son of old Oldbuck, and for a short time a sort of friend of Narcissus, would answer, 'Certainly,' with a voice of the most cheerful trust; and yet, when we had gone, it was indeed no less a sum than L10, 10s. which he added to the left-hand side of Mr. N.'s account.

Do not mistake this for a certain vulgar quality, with a vulgar little name of five letters. No one could have less of that than Narcissus. He was often, on the contrary, quite painfully diffident. No, it was not 'cheek,' Reader; it was a kind of irrational innocence. I don't think it ever occurred to him, till the bills came in at the half-years, what 'charge it to my account' really meant. Perhaps it was because, poor lad, he had so small a practical acquaintance with it, that he knew so little the value of money. But how he suffered when those accounts did come in! Of course, there was nothing to be done but to apply to some long-suffering friend; denials of lunch and threadbare coats but nibbled at the amount—especially as a fast to-day often found revulsion in a festival to-morrow. To save was not in Narcissus.

I promised to digress, Reader, and I have kept my word. Now to return to that afternoon again. It so chanced that on that day in the year I happened to have in my pocket—what you might meet me every day in five years without finding there—a ten-pound note. It was for this I felt after we had been musing awhile—Narcissus, probably, on everything else in the world except his debts—and it was with this I awoke him from his reverie. He looked at his hand, and then at me, in bewilderment. Poor fellow, how he wanted to keep it, yet how he tried to look as if he couldn't think of doing so. He couldn't help his joy shining through.

'But I want you to take it,' I said; 'believe me, I have no immediate need of it, and you can pay me at your leisure.' Ten pounds towards the keep of a poet once in a lifetime is, after all, but little interest on the gold he brings us. At last I 'prevailed,' shall I say? but on no account without the solemnity of an IOU and a fixed date for repayment, on which matter poor N. was always extremely emphatic. Alas! Mr. George Meredith has already told us how this passionate anxiety to be bound by the heaven above, the earth, and the waters under the earth, is the most fatal symptom by which to know the confirmed in this kind. Captain Costigan had it, it may be remembered; and the same solicitude, the same tearful gratitude, I know, accompanied every such transaction of my poor Narcissus.

Whether it was as apparent on the due date, or whether of that ten pounds I have ever looked upon the like again, is surely no affair of the Reader's; but, lest he should do my friend an injustice, I had better say—I haven't.



Nothing strikes one more in looking back, either on our own lives or on those of others, than how little we assimilate from the greatest experiences; in nothing is Nature's apparent wastefulness of means more ironically impressive. A great love comes and sets one's whole being singing like a harp, fills high heaven with rainbows, and makes our dingy alleys for awhile bright as the streets of the New Jerusalem; and yet, if five years after we seek for what its incandescence has left us, we find, maybe, a newly helpful epithet, maybe a fancy, at most a sonnet. Nothing strikes one more, unless, perhaps, the obverse, when we see some trifling pebble-cast ripple into eternity, some fateful second prolific as the fly aphis. And so I find it all again exampled in these old accounts. The books that mean most for Narcissus to-day could be carried in the hand without a strap, and could probably be bought for a sovereign. The rest have survived as a quaint cadence in his style, have left clinging about his thought a delicate incense of mysticism, or are bound up in the retrospective tenderness of boyish loves long since gone to dream.

Another observation in the same line of reflection also must often strike one:—for what very different qualities than those for which we were first passionate do we come afterwards to value our old enthusiasms. In the day of their bloom it was the thing itself, the craze, the study, for its own sake; now it is the discipline, or any broad human culture, in which they may have been influential. The boy chases the butterfly, and thinks not of the wood and the blue heaven; but those only does the man remember, for the mark of their beauty upon him, so unconsciously impressed, for the health of their power and sweetness still living in his blood—for these does that chase seem alone of worth, when the dusty entomological relic thereof is in limbo. And so that long and costly shelf, groaning beneath the weight of Grose and Dugdale, and many a mighty slab of topographical prose; those pilgrimages to remote parish churches, with all their attendant ardours of careful 'rubbings'; those notebooks, filled with patient data; those long letters to brother antiquaries—of sixteen; even that famous Exshire Tour itself, which was to have rivalled Pennant's own—what remains to show where this old passion stood, with all the clustering foliage of a dream; what but that quaint cadence I spoke of, and an anecdote or two which seemed but of little import then, with such breathless business afoot as an old font or a Roman road?

One particular Roman road, I know, is but remembered now, because, in the rich twilight of an old June evening, it led up the gorsy stretches of Lancashire 'Heights' to a solemn plateau, wide and solitary as Salisbury Plain, from the dark border of which, a warm human note against the lonely infinite of heath and sky, beamed the little whitewashed 'Traveller's Rest,' its yellow light, growing stronger as the dusk deepened, meeting the eye with a sense of companionship becoming a vague need just then.

The seeming spiritual significance of such forlorn wastes of no-man's land had, I know, a specially strong appeal for Narcissus, and, in some moods, the challenge which they seem to call from some 'dark tower' of spiritual adventure would have led him wandering there till star-light; but a day of rambling alone, in a strange country, among unknown faces, brings a social hunger by evening, and a craving for some one to speak to and a voice in return becomes almost a fear. A bright kitchen-parlour, warm with the health of six workmen, grouped round a game of dominoes, and one huge quart pot of ale, used among them as woman in the early world, was a grateful inglenook, indeed, wherein to close the day. Of course, friend N. joined them, and took his pull and paid his round, like a Walt Whitman. I like to think of his slight figure amongst them; his delicate, almost girl-like, profile against theirs; his dreamy eyes and pale brow, surmounted by one of those dark clusters of hair in which the fingers of women love to creep—an incongruity, though of surfaces only, which certain who knew him but 'by sight,' as the phrase is, might be at a loss to understand. That was one of the surprises of his constitution. Nature had given him the dainty and dreamy form of the artist, to which habit had added a bookish touch, ending in a tout ensemble of gentleness and distinction with little apparent affinity to a scene like that in the 'Traveller's Rest.' But there are many whom a suspicion of the dilettante in such an exterior belies, and Narcissus was one of them. He had very strongly developed that instinct of manner to which sympathy is a daily courtesy, and he thus readily, when it suited him, could take the complexion of his company, and his capacity of 'bend' was well-nigh genius. Of course, all this is but to say that he was a gentleman; yet is not that in itself a fine kind of originality? Besides, he had a genuine appetite for the things of earth, such as many another delicate thing—a damask rose-bush, for example—must be convicted of too; and often, when some one has asked him 'what he could have in common with so-and-so,' I have heard him answer: 'Tobacco and beer.' Samuel Dale once described him as Shelley with a chin; and perhaps the chin accounted for the absence of any of those sentimental scruples with regard to beefsteaks and certain varieties of jokes, for which the saint-like deserter of Harriet Westbrook was distinguished.

A supremely quaint instance of this gift of accommodation befell during that same holiday, which should not pass unrecorded, but which I offer to the Reader with an emphatic Honi soit qui mal y pense. Despairing of reaching a certain large manufacturing town on foot in time to put up there, one evening, he was doing the last mile or two by rail, and, as the train slackened speed he turned to his companions in the carriage to enquire if they could tell him of a good hotel. He had but carelessly noticed them before: an old man, a slight young woman of perhaps thirty, and a girl about fifteen; working people, evidently, but marked by that air of cleanly poverty which in some seems but a touch of ascetic refinement. The young woman at once mentioned The Bull, and thereupon a little embarrassed consultation in undertone seemed to pass between her and the old man, resulting in a timid question as to whether Narcissus would mind putting up with them, as they were poor folk, and could well do with any little he cared to offer for his accommodation. There was something of a sad winningness in the woman which had predisposed him to the group, and without hesitation he at once accepted, and soon was walking with them to their home, through streets echoing with Lancashire 'clogs.' On the way he learnt the circumstances of his companions. The young woman was a widow, and the girl her daughter. Both worked through the day at one of the great cotton mills, while the old man, father and grandfather, stayed at home and 'fended' for them. Thus they managed to live in a comfort which, though straitened, did not deny them such an occasional holiday as to-day had been, or the old man the comfort of tobacco. The home was very small, but clean and sweet; and it was not long before they were all sat down together over a tea of wholesome bread and butter and eggs, in the preparation of which it seemed odd to see the old man taking his share. That over, he and Narcissus sat to smoke and talk of the neighbouring countryside; N. on the look-out for folk-lore, and especially for any signs in his companion of a lingering loyalty of belief in the traditions thereabout, a loyalty which had something in it of a sacred duty to him in those days. Those were the days when he still turned to the east a-Sundays, and went out in the early morning, with Herrick under his arm, to gather May-dew, with a great uplifting of the spirit, in what indeed was a very real act of worship.

But to my story! As bedtime approached Narcissus could not but be aware of a growing uneasiness in the manner of the young woman. At last it was explained. With blushing effort she stammered out the question: Would he object to share his bed with—the old man? 'Of course not,' answered N. at once, as though he had all the time intended doing that very thing, and indeed, thought it the most delightful arrangement in the world.

So up to bed go the oddly consorted pair. But the delicious climax was yet to come. On entering the room, Narcissus found that there were two beds there! Why should we leave that other bed empty?—he had almost asked; but a laughing wonder shot through him, and he stopped in time.

The old man was soon among the blankets, but Narcissus dallied over undressing, looking at this and that country quaintness on the wall; and then, while he was in a state of half man and half trousers, the voice of the woman called from the foot of the stairs: Were they in bed yet? 'Surely, it cannot be! it is too irresistibly simple,' was his thought; but he had immediately answered, 'In a moment,' as if such a question was quite a matter of course.

In that space he had blown the candle out, and was by the old man's side: and then, in the darkness, he heard the two women ascending the stairs. Just outside his door, which he had left ajar, they seemed to turn off into a small adjoining room, from whence came immediately the soft delicious sounds of female disrobing. They were but factory women, yet Narcissus thought of Saint Agnes and Madeline, we may be sure. And then, at last—indeed, there was to be no mistake about it—the door was softly pushed open, and two dim forms whispered across to the adjoining bed, and, after a little preliminary rustle, settled down to a rather fluttered breathing.

No one had spoken: not even a Goodnight; but Narcissus could hardly refrain from ringing out a great mirthful cry, while his heart beat strangely, and the darkness seemed to ripple, like sunlight in a cup, with suppressed laughter. The thought of the little innocent deception as to their sleeping-room, which poverty had caused them to practise, probably held the breath of the women, while the shyness of sex was a common bond of silence—at least, on the part of the three younger. It was long before Narcissus was able to fall asleep, for he kept picturing the elder woman with burning cheek and open eyes in a kind of 'listening fear' beneath the coverlet; and the oddity of the thing was so original, so like some conte of a Decameron or Heptameron, with the wickedness left out. But at last wonder gave place to weariness, and sleep began to make a still odder magic of the situation. The difficulty of meeting at breakfast next morning, which had at once suggested itself to N.'s mind, proved a vain fear; for, when he arose, that other bed was as smooth as though it had lain untouched through the night, and the daughters of labour had been gone two hours. But it was not quite without sign that they had gone, for Narcissus had a dreamlike impression of opening his eyes in the early light to find a sweet woman's face leaning over him; and I am sure he wanted to believe that it had bent down still further, till it had kissed his lips—' for his mother's sake,' she had said in her heart, as she slipped away and was seen no more.

'If this were fiction, instead of a veracious study from life,' to make use of a phrase which one rarely finds out of a novel, it would be unfitting to let such an incident as that just related fall to the ground, except as the seed of future development; but, this being as I have stated, there is nothing more to say of that winning ouvriere. Narcissus saw her no more.

But surely, of all men, he could best afford that one such pleasant chance should put forth no other blossom save that half-dreamed kiss;—and how can one ever foresee but that our so cherishable spray of bloom may in time add but another branch to that orchard of Dead Sea fruit which grows inevitably about all men's dwellings?

I do not suppose that Narcissus was really as exceptional in the number and character of his numerous boyish loves as we always regarded him as being. It is no uncommon matter, of course and alas! for a youth between the ages of seventeen and nineteen to play the juggler at keeping three, or even half-a-dozen, female correspondents going at once, each of whom sleeps nightly with copious documentary evidence of her sole and incontrovertible possession of the sacred heart. Nor has Narcissus been the only lover, I suspect, who, in the season of the waning of the moon, has sent such excuses for scrappy epistolary make-shifts as 'the strident din of an office, an air so cruelly unsympathetic, as frost to buds, to the blossoming of all those words of love that press for birth,' when, as a matter of fact, he has been unblushingly eating the lotus, in the laziest chair at home, in the quietest night of summer. Such insincerity is a common besetting sin of the young male; invariably, I almost think, if he has the artistic temperament. Yet I do not think it presents itself to his mind in its nudity, but comes clothed with that sophistry in which youth, the most thoroughgoing of philosophes, is so ingenious. Consideration for the beloved object, it is called—yes! beloved indeed, though, such is the paradox in the order of things, but one of the several vestals of the sacred fire. One cannot help occasional disinclination on a lazy evening, confound it! but it makes one twinge to think of paining her with such a confession; and a story of that sort—well, it's a lie, of course; but it's one without any harm, any seed of potential ill, in it. So the letter goes, maybe to take its place as the 150th of the sacred writings, and make poor Daffodilia, who has loved to count the growing score, happy with the completion of the half-century.

But the disinclination goes not, though the poor passion has, of course, its occasional leapings in the socket, and the pain has to come at last, for all that dainty consideration, which, moreover, has been all the time feeding larger capacities for suffering. For, of course, no man thinks of marrying his twelfth love, though in the thirteenth there is usually danger; and he who has jilted, so to say, an earl's daughter as his sixth, may come to see

'The God of Love, ah! benedicite, How mighty and how great a lord is he'

in the thirteenth Miss Simpkins.

But this is to write as an outsider: for that thirteenth, by a mystical process which has given to each of its series in its day the same primal quality, is, of course, not only the last, but the first. And, indeed, with little casuistry, that thirteenth may be truly held to be the first, for it is a fact determined not so much by the chosen maid as by him who chooses, though he himself is persuaded quite otherwise. To him his amorous career has been hitherto an unsuccessful pursuit, because each followed fair in turn, when at length he has caught her flying skirts, and looked into her face, has proved not that 'ideal'—

'That not impossible she That shall command my heart and me'—

but another, to be shaken free again in disappointment. In truth, however, the lack has been in himself all this time. He had yet to learn what loving indeed meant: and he loves the thirteenth, not because she is pre-eminent beyond the rest, but because she has come to him at the moment when that 'lore of loving' has been revealed. Had any of those earlier maidens fallen on the happy conjunction, they would, doubtless, have proved no less loveworthy, and seemed no less that 'ideal' which they have since become, one may be sure, for some other illuminated soul.

Of course, some find that love early—the baby-love, whom one never marries, and then the faithful service. Probably it happens so with the majority of men; for it is, I think, especially to the artist nature that it comes thus late. Living so vividly within the circle of its own experience, by its very constitution so necessarily egoistic, the latter, more particularly in its early years, is always a Narcissus, caring for nought or none except in so much as they reflect back its own beauty or its own dreams. The face such a youth looks for, as he turns the coy captured head to meet his glance, is, quite unconsciously, his own, and the 'ideal' he seeks is but the perfect mirror. Yet it is not that mirror he marries after all: for when at last he has come to know what that word—one so distasteful, so 'soiled' to his ear 'with all ignoble' domesticity—what that word 'wife' really expresses, he has learnt, too, to discredit those cynical guides of his youth who love so well to write Ego as the last word of human nature.

But the particular Narcissus of whom I write was a long way off that thirteenth maid in the days of his antiquarian rambles and his Pagan-Catholic ardours, and the above digression is at least out of date.

A copy of Keats which I have by me as I write is a memorial of one of the pretty loves typical of that period. It is marked all through in black lead—not so gracefully as one would have expected from the 'taper fingers' which held the pencil, but rather, it would appear, more with regard to emphasis than grace. Narcissus had lent it to the queen of the hour with special instructions to that end, so that when it came to him again he might ravish his soul with the hugging assurance given by the thick lead to certain ecstatic lines of Endymion, such as—

'My soul doth melt For the unhappy youth;' 'He surely cannot now Thirst for another love;'

and luxuriate in a genial sense of godship where the tremulous pencil had left the record of a sigh against—

'Each tender maiden whom he once thought fair.'

But it was a magnanimous godship; and, after a moment's leaning back with closed eyes, to draw in all the sweet incense, how nobly would he act, in imaginative vignette, the King Cophetua to this poor suppliant of love; with what a generous waiving of his power—and with what a grace!—did he see himself raising her from her knees, and seating her at his right hand. Yet those pencil-marks, alas! mark but a secondary interest in that volume. A little sketch on the fly-leaf, 'by another hand,' witness the prettier memory. A sacred valley, guarded by smooth, green hills; in the midst a little lake, fed at one end by a singing stream, swallowed at the other by the roaring darkness of a mill; green rushes prosperous in the shallows, and along the other bank an old hedgerow; a little island in the midst, circled by silver lilies; and in the distance, rising from out a cloud of tangled green, above the little river, an old church tower. Below, though not 'in the picture,' a quaint country house, surrounded by a garden of fair fruit-trees and wonderful bowers, through which ran the stream, free once again, and singing for joy of the light. In the great lone house a solitary old man, cherished and ruled by—'The Miller's Daughter.' Was scene ever more in need of a fairy prince? Narcissus sighed, as he broke upon it one rosy evening, to think what little meaning all its beauty had, suffering that lack; but as he had come thither with the purpose, at once firm and vague, of giving it a memory, he could afford to sigh till morning's light brought, maybe, the opportunity of that transfiguring action. He was to spend an Easter fortnight there, as the guest of some farmer-relatives with whom he had stayed years before, in a period to which, being nineteen, he already alluded as his 'boyhood.'

And it is not quite accurate to say that it had no memory for him, for he brought with him one of that very miller's daughter, though, indeed, it was of the shadowiest silver. It had chanced at that early time that an influx of visitors to the farm had exceeded the sleeping room, and he and another little fellow had been provided with a bed in the miller's house. He had never quite forgotten that bedroom—its huge old-fashioned four-poster, slumbrous with great dark hangings, such as Queen Elizabeth seems always to have slept in; its walls dim with tapestry, and its screen of antique bead-work. But it was round the toilet table that memory grew brightest, for thereon was a crystal phial of a most marvellous perfume, and two great mother-of-pearl shells, shedding a mystical radiance—the most commonplace Rimmel's, without doubt, and the shells 'dreadful,' one may be sure. But to him, as he took a reverent breath of that phial, it seemed the very sweetbriar fragrance of her gown that caught his sense; and, surely, he never in all the world found scent like that again. Thus, long after, she would come to him in day-dreams, wafted on its strange sweetness, and clothed about with that mystical lustre of pearl.

There were five years between him and that memory as he stepped into that enchanted land for the second time. The sweet figure of young womanhood to which he had turned his boyish soul in hopeless worship, when it should have been busied rather with birds' nests and rabbit-snares, had, it is true, come to him in dimmer outline each Spring, but with magic the deeper for that. As the form faded from the silver halo, and passed more and more into mythology, it seemed, indeed, as if she had never lived for him at all, save in dreams, or on another star. Still, his memory held by those great shells, and he had come at last to the fabled country on the perilous quest—who of us dare venture such a one to-day?—of a 'lost saint.' Enquiry of his friends that evening, cautious as of one on some half-suspected diplomacy, told him that one with the name of his remembrance did live at the mill-house—with an old father, too. But how all the beauty of the singing morning became a scentless flower when, on making the earliest possible call, he was met at the door with that hollow word, 'Away'—a word that seemed to echo through long rooms of infinite emptiness and turn the daylight shabby—till the addendum, 'for the day,' set the birds singing again, and called the sunshine back.

A few nights after he was sitting at her side, by a half-opened window, with his arm about her waist, and her head thrillingly near his. With his pretty gift of recitation he was pouring into her ear that sugared passage in Endymion, appropriately beginning, 'O known unknown,' previously 'got up' for the purpose; but alas! not too perfectly to prevent a break-down, though, fortunately, at a point that admitted a ready turn to the dilemma:—

'Still Let me entwine thee surer, surer ...'

Here exigency compelled N. to make surety doubly, yea, trebly, sure; but memory still forsaking him, the rascal, having put deeper and deeper significance into his voice with each repetition, dropped it altogether as he drew her close to him, and seemed to fail from the very excess of love. An hour after, he was bounding into the moonlight in an intoxication of triumph. She was won. The beckoning wonder had come down to him. And yet it was real moonlight—was not that his own grace in silhouette, making a mirror even of the hard road?—real grass over which he had softly stept from her window, real trees, all real, except—yes! was it real love?

In the lives of all passionate lovers of women there are two broadly-marked periods, and in some a third: slavery, lordship, and service. The first is the briefest, and the third, perhaps, seldom comes; the second is the most familiar.

Awakening, like our forefather, from the deep sleep of childish things, the boy finds a being by his side of a strange hushing fairness, as though in the night he had opened his eyes and found an angel by his bed. Speech he has not at all, and his glance dare not rise beyond her bosom; till, the presence seeming gracious, he dares at length stretch out his hand and touch her gown; whereon an inexplicable new joy trembles through him, as though he stood naked in a May meadow through the golden rain of a summer shower. Should her fingers touch his arm by chance, it is as though they swept a harp, and a music of piercing sweetness runs with a sudden cry along his blood. But by and by he comes to learn that he has made a comical mistake about this wonder. With his head bent low in worship, he had not seen the wistfulness of her gaze on him; and one day, lo! it is she who presses close to him with the timid appeal of a fawn. Indeed, she has all this time been to him as some beautiful woodland creature might have seemed, breaking for the first time upon the sight of primitive man. Fear, wonder inexpressible, worship, till a sudden laughing thought of comprehension, then a lordly protectiveness, and, after that—the hunt! At once the masculine self-respect returns, and the wonder, though no less sweet in itself, becomes but another form of tribute.

With Narcissus this evolution had taken place early: it was very long ago—he felt old even then to think of it—since Hesperus had sung like a nightingale above his first kiss, and his memory counted many trophies of lordship. But, surely, this last was of all the starriest; perhaps, indeed, so wonderful was it, it might prove the very love which would bring back again the dream that had seemed lost for ever with the passing of that mythical first maid so long ago, a love in which worship should be all once more, and godship none at all. But is not such a question all too certainly its own answer? Nay, Narcissus, if indeed you find that wonder-maid again, you will not question so; you will forget to watch that graceful shadow in the moonlight; you will but ask to sit by her silent, as of old, to follow her to the end of the world. Ah me!

'How many queens have ruled and passed Since first we met; How thick and fast The letters used to come at first, How thin at last; Then ceased, and winter for a space! Until another hand Brought spring into the land, And went the seasons' pace.'

That Miller's Daughter, although 'so dear, so dear,' why, of course, she was not that maid: but again the silver halo has grown about her; again Narcissus asks himself, 'Did she live, or did I dream?'; again she comes to him at whiles, wafted on that strange incense, and clothed about in that mystical lustre of pearl.

Doubtless, she lives in that fabled country still: but Narcissus has grown sadly wise since then, and he goes on pilgrimage no more.



If the Reader has heard enough of the amourettes of the young gentleman upon whose memoirs I am engaged, let him skip this chapter and pass to the graver chapters beyond. My one aim is the Reader's pleasure, and I carry my solicitude so far that if he finds his happiness to lie outside these pages altogether, has no choice among these various chapters, but prefers none to any, I am quite content. Such a spirit of self-abnegation, the Reader must admit, is true love.

Perhaps it was an early unconscious birth-impulse of the true love some day to be born in his heart, that caused Narcissus to make a confession to his Miller's Daughter, on one of their pretty decorative evenings, when they sat together at the fireside, while the scent of the climbing roses, and the light of the climbing moon, came in at the window.

The immediate effect of the confession was—no wonder—to draw tears. And how beautiful she looked in tears! Who would dive for pearls when the pearl-fisheries of a woman's eyes are his to rifle?

Beautiful, beautiful tears, flow on—no dull, leaden rain, no mere monotonous deluge, but a living, singing fountain, crowned with such rainbows as hang roses and stars in the fine mist of samite waterfalls, irradiated by gleaming shafts of lovely anger and scorn.

Like Northern Lights on autumn evenings, the maiden's eyes pierced Narcissus through and through with many-coloured spears. There was thunder, too; the earth shook—just a little: but soon Narcissus saw the white dove of peace flying to him through the glancing showers. For all her sorrow, his was the peace of confession. His little lie had been acknowledged, his treason self-betrayed.

And it was this.

I have hinted that Narcissus, like the Catholic Church, worshipped many saints. At this time, one of them, by a thrilling coincidence, chanced to have her shrine at a boarding-school, some fifteen miles or so from the mill-pond on whose banks the Miller's Daughter had drawn into her lovely face so much of the beauty of the world. Alice Sunshine, shall we call her, was perhaps more of a cherub than a saint; a rosy, laughing, plump little arrangement of sunshiny pink and white flesh, with blue eyes and golden hair. Alice was not overburdened with intellectuality, and, like others of her sex, her heart was nothing like so soft as her bosom. Narcissus had first been in love with her sister; but he and the sister—a budding woman of the world—had soon agreed that they were not born for each other, and Narcissus had made the transfer of his tragic passion with inexpensive informality. As the late Anthony Trollope would finish one novel to-night, and begin another to-morrow morning, so would Narcissus be off with the old love this Sunday, and visibly on with the new the next.

Dear little plump, vegetable-marrow Alice! Will Narcissus ever forget that Sunday night when the church, having at last released its weary worshippers, he stole, not as aforetime to the soft side of Emily, but to the still softer side of the little bewildered Alice. For, though Alice had worshipped him all the time, and certainly during the whole of the service, she had never dared to hope that he would pass her dashing, dark-eyed sister to love her—little, blonde, phlegmatic, blue-eyed Alice.

But Apollo was bent on the capture of his Daphne. Truth to say, it was but the work of a moment. The golden arrow was in her heart, the wound kissed whole again, and the new heaven and the new earth all arranged for, in hardly longer time than it takes to tell.

In youth the mystery of woman is still so fresh and new, that to make a fuss about a particular woman seems like looking a gift-horse of the gods in the mouth. The light on the face of womanhood in general is so bewilderingly beautiful that the young man literally cannot tell one woman from another. They are all equally wonderful. Masculine observation leads one to suppose that woman's first vision of man similarly precludes discrimination.

Ah me! it is easy to laugh to-day, but it was heart—bleeding tragedy when those powers that oughtn't to be decreed Alice's exile to a boarding-school in some central Africa of the midland counties.

The hemorrhage of those two young hearts! But, for a time, each plastered the other's wounds with letters—dear letters—letters every post. For the postal authorities made no objection to Narcissus corresponding with two or more maidens at once. And it is only fair to Alice to say, that she knew as little of the Miller's Daughter as the Miller's Daughter knew of her.

So, when Narcissus was reciting Endymion to his Miller's Maid, it was not without a minor chord plaining through the major harmonies of the present happiness; the sense that Alice was but fifteen miles away—so near she could almost hear him if he called—only fifteen miles away, and it was a long three months since they had met.

It now becomes necessary to admit a prosaic fact hitherto concealed from the Reader. Narcissus rode a bicycle. It was, I must confess, a rather 'modern' thing to do. But surely the flashing airy wheel is the most poetical mode of locomotion yet invented, and one looks more like a fairy prince than ever in knickerbockers. Whenever Narcissus turned his gleaming spokes along some mapped, but none the less mysterious, county—road, he thought of Lohengrin in his barge drawn by white swans to his mystic tryst; he thought of the seven-leagued boots, the flying carpet, the wishing-cap, and the wooden Pegasus,—so called because it mounted into the clouds on the turning of a peg. As he passed along by mead and glade, his wheel sang to him, and he sang to his wheel. It was a daisied, daisied world.

There were buttercups and violets in it too as he sped along in the early morning of an unforgotten Easter Sunday, drawn, so he had shamelessly told his Miller's Daughter, by antiquarian passion to visit the famous old parish church near which Alice was at school. Antiquarian passion! Well, certainly it is an antiquarian passion now.

But then—how his heart beat! how his eyes shone as with burning kohl! That there was anything to be ashamed of in this stolen ride never even occurred to him. And perhaps there was little wrong in it, after all. Perhaps, when the secrets of all hearts are revealed, it will come out that the Miller's Daughter took the opportunity to meet Narcissus' understudy,—who can tell?

But the wonderful fresh morning-scented air was a delicious fact beyond dispute. That was sincere. Ah, there used to be real mornings then!—not merely interrupted nights.

And it was the Easter-morning of romance. There was a sweet passionate Sabbath-feeling everywhere. Sabbath-bells, and Sabbath-birds, and Sabbath-flowers. There was even a feeling of restful Sabbath-cheer about the old inn, where, at last, entering with much awe the village where Alice nightly slept—clothed in white samite, mystic, wonderful, —Narcissus provided for the demands of romance by a hearty country breakfast. A manna of blessing seemed to lie thick upon every thing. The very ham and eggs seemed as if they had been blessed by the Pope.

It was yet an hour to church-time, an hour usually one of spiteful alacrity; but this morning, it seemed, in defiance of the clock, cruelly unpunctual. After breakfast, Narcissus strolled about the town, and inquired the way to Miss Curlpaper's school. It stood outside the little town. It was pointed out to him in the distance, across billowy clouds of pear and apple-blossom, making the hollow in which the town nestled seem a vast pot-pourri jar, overflowing with newly gathered rose-leaves.

Had the Miller's Daughter been able to watch his movements, she would have remarked that his antiquarian ardour drew him not to the church, but to a sombre many-windowed house upon the hill.

Narcissus reconnoitred the prison-like edifice from behind a hedge, then summoned courage to walk past with slow nonchalance. All was as dead and dull as though Alice was not there. Yet somewhere within those prison-walls her young beauty was dressing itself to meet the spring. Perhaps, in delicious linen, soft and white, she was dashing cool water about her rosebud face, or, flushed with exhilaration, was pinning up the golden fleeces of her hair. Perhaps she was eating wonderful bacon and eggs! Could she be thinking of him? She little knew how near he was to her. He had not written of his coming. Letters at Miss Curlpaper's had to pass an inspection much more rigorous than the Customs, but still smuggling was not unknown. For success, however, carefully laid plans and regular dates were necessary, and Narcissus' visit had fallen between the dates.

No! there was no sign of her. She was as invisible as the moon at mid-day. And there were the church-bells beginning to call her: 'Alice, Alice, put on your things!'

'Alice, Alice, put on your things! The birds are calling, the church bell rings; The sun is shining, and I am here, Waiting—and waiting—for you, my dear.

Alice, Alice, doff your gown of night, Draw on your bodice as lilies white, Draw on your petticoats, clasp your stays,— Oh! Alice, Alice, those milky ways!

Alice, Alice, how long you are! The hour is late and the church is far; Slowly, more slowly, the church bell rings— Alice, Alice, put on your things!'

Really it was not in Narcissus' plans to wait at the school till Alice appeared. The Misses Curlpaper were terrible unknown quantities to him. For a girl to have a boy hanging about the premises was a capital crime, he knew. Boys are to girls' schools what Anarchists are to public buildings. They come under the Explosives Acts. It was not, indeed, within the range of his hope that he might be able to speak to Alice. A look, a long, immortal, all-expressive look, was all he had travelled fifteen miles to give and win. For that he would have travelled fifteen hundred.

His idea was to sit right in front of the nave, where Alice could not miss seeing him—where others could see him too in his pretty close-fitting suit of Lincoln green. So down through the lanes he went, among the pear and apple orchards, from out whose blossom the clanging tower of the old church jutted sheer, like some Bass Rock amid rosy clustering billows. Their love had been closely associated from its beginning with the sacred things of the church, so regular had been their attendance, not only on Sundays, but at week-night services. To Alice and Narcissus there were two Sabbaths in the week, Sunday and Wednesday. I suppose they were far from being the only young people interested in their particular form of church-work. Leander met Hero, it will be remembered, on the way to church, and the Reader may recall Marlowe's beautiful description of her dress upon that fatal morning:

'The outside of her garments were of lawn, The lining purple silk, with gilt stars drawn; Her wide sleeves green, and bordered with a grove, Where Venus in her naked glory strove To please the careless and disdainful eyes Of proud Adonis, that before her lies; Her kirtle blue, whereon was many a stain, Made with the blood of wretched lovers slain....'

Alice wore pretty dresses too, if less elaborate; and, despite its change of name, was not the church where she and Narcissus met, as the church wherein Hero and Leander first looked upon each other, the Temple of Love? Certainly the country church to which Narcissus self-consciously passed through groups of Sunday-clothed villagers, was decked as for no Christian festival this Sabbath morning. The garlands that twined about the old Norman columns, the clumps of primroses and violets that sprung at their feet, as at the roots of gigantic beeches, the branches of palm and black-thorn that transformed the chancel to a bower: probably for more than knew it, these symbols of the joy and beauty of earth had simpler, more instinctive, meanings than those of any arbitrary creed. For others in the church besides Narcissus, no doubt, they spoke of young love, the bloom and the fragrance thereof, of mating birds and pairing men and maids, of the eternal principle of loveliness, which, in spite of winter and of wrong, brings flowers and faces to bless and beautify this church of the world.

As Narcissus sat in his front row, his eyes drawn up in a prayer to the painted glories of the great east window, his whole soul lifted up on the wings of colour, scent, and sound—the whole sacred house had but one meaning: just his love for Alice. Nothing in the world was too holy to image that. The windows, the music, the flowers, all were metaphors of her: and, as the organ swirled his soul along in the rapids of its passionate, prayerful sound, it seemed to him that Alice and he already stood at the gate of Heaven!

Presently, across his mingled sensations came a measured tramp as of boy-soldiers marching in line. You have heard it! You have listened for it!! It was the dear, unmistakable sound of a girls' school on the march. Quickly it came nearer, it was in the porch—it was in the church! Narcissus gave a swift glance round. He dare not give a real searching look yet. His heart beat too fast, his cheek burned too red. But he saw it was a detachment of girls—it certainly was Alice's school.

Then came the white-robed choristers, and the white-haired priests: If we say that we have no sin, we deceive ourselves, and the truth is not in us; but, if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.


His heart swelled with a sobbing exaltation of worship such as he had not known for years. You could hardly have believed that a little apple-dumpling of a pink and white girl was the real inspirer of that look in his young face that made old ladies, even more than young ones, gaze at him, and remark afterwards on the strange boy with the lovely spiritual expression.

But, all the time, Narcissus felt that Alice's great eyes were on him, glowing with glad surprise. The service proceeded, but yet he forbore to seek her. He took a delight in husbanding his coming joy. He would not crudely snatch it. It would be all the sweeter for waiting. And the fire in Alice's eyes would all the time be growing softer and softer. He nearly looked as he thought of that. And surely that was her dear voice calling to him in the secret language of the psalm. He sang back to her with a wild rapture. Thus the morning stars sang together, he thought.

And when the prayers laid lovely hands across the eyes of the worshippers, still he sought not Alice, but prayed for her as perhaps only a boy can: O Lord God, be good to Alice—already she is one of thy angels. May her life be filled with light and joy! And if in the time to come I am worthy of being ever by her side, may we live our lives together, high and pure and holy as always in thy sight! Lord, thou knowest how pure is my love; how I worship her as I worship the holy angels themselves. But whatsoever is imperfect perfect by the inspiration of thy Holy Spirit....

So prayed the soul of the boy for the soul of the girl, and his eyes filled with tears as he prayed; the cup of the wonder and holiness of the world ran over.

Already, it seemed, that Alice and he lay clasped together in the arms of God.

So Narcissus prayed and sang his love in terms of an alien creed. He sang of the love of Christ, he thought but of the love of Alice; and still he refrained from plucking that wonderful passion-flower of her glance.

At length he had waited the whole service through; and, with the last hallowed vibrations of the benediction, he turned his eyes, brimful of love-light, greedily, eagerly, fearful lest one single ray should be wasted on intermediate and irrelevant worshippers.

Wonderful eyes of love!—but alas! where is their Alice? Wildly they glance along the rosy ranks of chubby girlhood, but where is their Alice?

And then the ranks form in line, and once more the sound, the ecstatic sound it had seemed but a short time before, of girls marching—but no!—no!—there is no Alice.

In sick despair Narcissus stalked that Amazonian battalion, crouching behind hedges, dropping into by-lanes, lurking in coppices,—he held his breath as they passed two and two within a yard of him. Two followed two, but still no Alice!

Narcissus lay in wait, dinnerless, all that afternoon; he walked about that dreary house like a patrol, till at last he was observed of the inmates, and knots of girls gathered at the windows—alas! only to giggle at his forlorn and desperate appearance.

Still there was no Alice ... and then it began to rain, and he became aware how hungry he was. So he returned to his inn with a sad heart.

And all the time poor little Alice lay in bed with a sore throat, oblivious of those passionate boyish eyes that, you would have thought, must have pierced the very walls of her seclusion.

And, after all, it was not her voice Narcissus had heard in the church. It was but the still sweeter voice of his own heart.



I hope it will be allowed to me that I treat the Reader with all respectful courtesy, and that I am well bred enough to assume him familiar with all manner of exquisite experience, though in my heart I may be no less convinced that he has probably gone through life with nothing worth calling experience whatsoever. It is our jaunty modern fashion, and I follow it so far as I am able. I take for granted, for instance, that every man has at one time or another—in his salad days, you know, before he was embarked in his particular provision business—had foolish yearnings towards poesy. I respect the mythical dreams of his 'young days'; I assume that he has been really in love; but, pray press me not too curiously as to whether I believe it all, as to whether I really imagine that his youth knew other dreams than those of the foolish young 'masherdom' one meets in the train every morning, or that he has married a wife for other than purely 'masculine' reasons.

These matters I do not mind leaving in the form of a postulate—let them be granted: but that every man has at one time or another had the craze for saving the world I will not assume. Narcissus took it very early, and though he has been silent concerning his mission for some time, and when last we heard of it had considerably modified his propaganda, he still cherishes it somewhere in secret, I have little doubt; and one may not be surprised, one of these days, to find it again bursting out 'into sudden flame.'

His spiritual experience has probably been the deepest and keenest of his life. I do not propose to trace his evolution from Anabaptism to Agnosticism. The steps of such development are comparatively familiar; they have been traced by greater pens than mine. The 'means' may vary, but the process is uniform.

Whether a man deserts the ancestral Brahminism that has so long been 'good enough for his parents,' and listens to the voice of the Buddhist missionary, or joins Lucian in the seat of the scornful, shrugging at augur and philosopher alike; whether it is Voltaire, or Tom Paine, or Thomas Carlyle, or Walt Whitman, or a Socialist tract, that is the emancipator, the emancipation is all one.

The seed that is to rend the rock comes in all manner of odd, and often unremembered, ways; but somehow, it is there; rains and dews unnoticed feed it; and surely, one day the rock is rent, the light is pouring in, and we are free! It is often a matter of anguish that, strive as we may, it is impossible to remember what helping hand it was that sowed for us. Our fickle memory seems to convict us of ingratitude, and yet we know how far that sin is from us; and how, if those sowers could but be revealed to us, we would fall upon their necks, or at their feet.

I talked of this one day with Narcissus, and some time after he sent me a few notes headed 'Spiritual Pastors,' in which he had striven to follow the beautiful example set by Marcus Aurelius, in the anxiously loving acknowledgment with which he opens his meditations. I know he regarded it as miserably inefficient; but as it does actually indicate some of the more individual side of his experience, and is, moreover, characteristic in its style, I shall copy a few passages from it here:—

'To some person or persons unknown exceeding gratitude for the suggestion, in some dim talk, antenatal it would almost seem, that Roman Catholics might, after all, be "saved." Blessed fecundating suggestion, that was the earliest loophole!

'To my father I owe a mind that, once set on a clue, must follow it, if need be, to the nethermost darkness, though he has chosen to restrict the operation of his own within certain limits; and to my mother a natural leaning to the transcendental side of an alternative, which has saved me so many a time when reason had thrown me into the abyss. But one's greatest debt to a good mother must be simply—herself.

'To the Rev. Father Ignatius for his earnest preaching, which might almost have made me a monk, had not Thomas Carlyle and his Heroes, especially the lecture on Mahomet, given me to understand the true significance of a Messiah.

'To Bulwer for his Zanoni, which first gave me a hint of the possible natural "supernatural," and thus for ever saved me from dogmatising in negatives against the transcendental.

'To Sir Edwin Arnold for his Light of Asia, also to Mr. Sinnett for his Esoteric Buddhism, books which, coming to me about the same time, together with some others like them, first gave some occupation to an "unchartered freedom," gained in many forgotten steps, in the form of a faith which transfigured my life for many months into the most beautiful enthusiasm a man could know,—and which had almost sent me to the Himalayas!

'That it did not quite achieve that, though much of the light it gave me still remains, I owe to R.M., who, with no dialectic, but with one bald question, and the reading of one poem, robbed me of my fairy palace of Oriental speculation in the twinkling of an eye. Why it went I have never really quite known; but surely, it was gone, and the wind and the bare star-light were alone in its place.

'Dear Mac., I have not seen you for ever so long, and surely you have forgotten how that night, long ago, you asked with such a strange, almost childlike, simplicity: "Is there a soul?" But I have not forgotten, nor how I made no answer at all, but only staggered, and how, with your strange, dreamy voice, you chanted for comfort:—

'"This hot, hard flame with which our bodies burn Will make some meadow blaze with daffodil; Ay! and those argent breasts of thine will turn To water-lilies; the brown fields men till Will be more fruitful for our love to-night: Nothing is lost in Nature; all things live in Death's despite.

* * * * *

'"So when men bury us beneath the yew Thy crimson-stained mouth a rose will be, And thy soft eyes lush blue-bells dimmed with dew; And when the white narcissus wantonly Kisses the wind, its playmate, some faint joy Will thrill our dust, and we will be again fond maid and boy.

'"... How my heart leaps up To think of that grand living after death In beast and bird and flower, when this cup, Being filled too full of spirit, bursts for breath, And with the pale leaves of some autumn day, The soul, earth's earliest conqueror, becomes earth's last great prey.

'"O think of it! We shall inform ourselves Into all sensuous life; the goat-foot faun, The centaur, or the merry, bright-eyed elves That leave they: dancing rings to spite the dawn Upon the meadows, shall not be more near Than you and I to Nature's mysteries, for we shall hear

'"The thrush's heart beat, and the daisies grow, And the wan snowdrop sighing for the sun On sunless days in winter; we shall know By whom the silver gossamer is spun, Who paints the diapered fritillaries, On what wide wings from shivering pine to pine the eagle flies.

* * * * *

'"We shall be notes in that great symphony Whose cadence circles through the rhythmic spheres, And all the live world's throbbing heart shall be One with our heart; the stealthy, creeping years Have lost their terrors now; we shall not die— The universe itself shall be our Immortality!"

Have you forgotten how you chanted these, and told me they were Oscar Wilde's. You had set my feet firmly on earth for the first time, there was great darkness with me for many weeks, but, as it lifted, the earth seemed greener than ever of old, the sunshine a goodlier thing, and verily a blessedness indeed to draw the breath of life. I had learnt "the value and significance of flesh"; I no longer scorned a carnal diet, and once again I turned my eyes on the damsels in the street.

'But an influence soon came to me that kept me from going all the way with you, and taught me to say, "I know not," where you would say, "It is not." Blessings on thee who didst throw a rainbow, that may mean a promise, across the void, that awoke the old instinct of faith within me, and has left me "an Agnostic with a faith," quite content with "the brown earth," if that be all, but with the added significance a mystery gives to living;—thou who first didst teach me Love's lore aright, to thee do I owe this thing.

'To J.A.W. I owe the first great knowledge of that other love between man and man, which Whitman has since taught us to call "the dear love of comrades"; and to him I owe that I never burned those early rhymes, or broke my little reed—an unequivocal service to me, whatever the public, should it be consulted, may think.

'To a dear sister I owe that still more exquisite and subtle comradeship which can only exist between man and woman, but from which the more disturbing elements of sex must be absent. And here, let me also thank God that I was brought up in quite a garden of good sisters.

'To Messrs. C. and W., Solicitors and Notaries, I owe, albeit I will say no thanks to them, the opportunity of that hardly learned good which dwells for those who can wrest it in a hateful taskwork, that faculty of "detachment" which Marcus Aurelius learnt so long ago, by means of which the soul may withdraw, into an inaccessible garden, and sing while the head bends above a ledger; or, in other words, the faculty of dreaming with one side of the brain, while calculating with the other. Mrs. Browning's great Aurora Leigh helped me more to the attainment of that than any book I know.

'In their office, too, among many other great things, I learnt that a man may be a good fellow and hate poetry—possibility undreamed of by sentimental youth; also that Messrs. Bass and Cope are not unworthy of their great reputation; and I had various nonsense knocked out of me, though they never succeeded in persuading me in that little matter of the "ambrosial curls."

'Through Samuel Dale I first came to understand how "whatever is" can be "best," and also won a faith in God which I rather caught by infection than gained by any process of his reasoning. Of all else I owe to Samuel, how write? He knows.

'To a certain friend, mentioned last because he is not least, I owe: the sum of ten pounds, and a loving companionship, up hill and down dale, for which again I have no words and no—sovereigns.'

When I first read through these, I was somewhat surprised at the omission of all reference to books which I know marked most striking periods in Narcissus' spiritual life: Sartor Resartus, Thoreau's Walden, for example, Mr. Pater's Marius the Epicurean, and Browning's Dramatis Personae. As I reflected, however, I came to the conclusion that such omission was but justice to his own individuality, for none of these books had created an initiative in Narcissus' thought, but rather come, as, after all, I suppose they come to most of us, as great confirming expressions of states of mind at which he had already arrived, though, as it were, but by moonlight. In them was the sunrise bringing all into clear sight and sure knowledge.

It would seem, indeed, that the growth of the soul in the higher spirits of our race is analogous to the growth of a child in the womb, in this respect: that in each case the whole gamut of earlier types is run through, before the ultimate form is attained in which it is decreed that the particular vital energy shall culminate. And, as in the physical world the various 'halts,' so to say, of the progress are illustrated by the co-existence and continual succession of those earlier types; so in the world of mind, at every point of spiritual evolution, a man may meet with an historical individuality who is a concrete embodiment of the particular state to which he has just attained. This, of course, was what Goethe meant when he referred to mysticism as being a frame of mind which one could experience all round and then leave behind. To quote Whitman, in another connection:—

'We but level that lift To pass and continue beyond.'

But an individuality must 'crystallise out' somewhere, and its final value will not so much depend on the number of states it has passed through, as how it has lived each on the way, with what depth of conviction and force of sincerity. For a modern young man to thus experience all round, and pass, and continue beyond where such great ones as St. Bernard, Pascal, and Swedenborg, have anchored their starry souls to shine thence upon men for all time, is no uncommon thing. It is more the rule than the exception: but one would hardly say that in going further they have gone higher, or ended greater. The footpath of pioneer individualism must inevitably become the highway of the race. Every American is not a Columbus.

There are two ways in which we may live our spiritual progress: as critics, or poets. Most men live theirs in that critical attitude which refuses to commit itself, which tastes all, but enjoys none; but the greatest in that earnest, final, rooted, creative, fashion which is the way of the poets. The one is as a man who spends his days passing from place to place in search of a dwelling to his mind, but dies at last in an inn, having known nought of the settled peace of a home; but the other, howsoever often he has to change his quarters, for howsoever short a time he may remain in any one of his resting-places, makes of each a home, with roots that shoot in a night to the foundations of the world, and blossomed branches that mingle with the stars.

Criticism is a good thing, but poetry is a better. Indeed, criticism properly is not; it is but a process to an end. We could really do without it much better than we imagine: for, after all, the question is not so much how we live, but do we live? Who would not a hundred times rather be a fruitful Parsee than a barren philosophe? Yes, all lies, of course, in original greatness of soul; and there is really no state of mind which is not like Hamlet's pipe—if we but know the 'touch of it,' 'it will discourse most eloquent music.'

Now, it was that great sincerity in Narcissus that has always made us take him so seriously. And here I would remark in parenthesis, that trivial surface insincerities, such as we have had glimpses of in his dealings, do not affect such a great organic sincerity as I am speaking of. They are excrescences, which the great central health will sooner or later clear away. It was because he never held an opinion to which he was not, when called upon, practically faithful; never dreamed a dream without at once setting about its translation into daylight; never professed a creed for a week without some essay after the realisation of its new ideal; it was because he had the power and the courage to glow mightily, and to some purpose; because his life had a fiery centre, which his eyes were not afraid of revealing—that I speak of his great sincerity, a great capacity for intense life. Shallow patterers of divine creeds were, therefore, most abhorrent to him. 'You must excuse me, sir,' I remember his once saying to such a one, 'but what are you doing with cigarette and salutaris? If I held such a belief as yours, I would stand sandalled, with a rope round my waist, before to-morrow.'

One quaint instance of this earnest attitude in all things occurs to me out of his schooldays. He was a Divine Right man, a fiery Jacobite, in those days; and, probably not without some absurd unconfessed dream in his heart that it might somehow help the dead old cause, he one afternoon fluttered the Hanoverian hearts—all the men we meet in street and mart are Hanoverians, of course—of our little literary club by solemnly rising 'to give notice' that at the following meeting he would read a paper to prove that 'the House of Hanover has no right to the English throne.' Great was the excitement through the fortnight intervening, extending even to the masters; and the meeting was a full one, and no little stormy.

Narcissus rose with the air of a condemned Strafford, and with all his boyish armoury of eloquence and scorn fought over again the long-lost battle, hiss and groan falling unheeded into the stream of his young voice. But vain, vain! hard is the Hanoverian heart in boy, as in man, and all your glowing periods were in vain—vain as, your peroration told us, 'was the blood of gallant hearts shed on Culloden's field.' Poor N., you had but one timorous supporter, even me, so early your fidus Achates—but one against so many. Yet were you crestfallen? Galileo with his 'E pur si muove,' Disraeli with his 'The time will come,' wore such a mien as yours, as we turned from that well-foughten field. Yes! and you loved to take in earnest vague Hanoverian threats of possible arrest for your baby-treason, and, for some time, I know, you never passed a policeman without a dignified tremor, as of one who might at any moment find a lodging in the Tower.

But the most serious of all N.'s 'mad' enthusiasms was that of which the Reader has already received some hint, in the few paragraphs of his own confessions above, that which 'had almost sent him to the Himalayas.'

It belongs to natures like his always through life to cherish a half belief in their old fairy tales, and a longing, however late in the day, to prove them true at last. To many such the revelations with which Madame Blavatsky, as with some mystic trumpet, startled the Western world some years ago, must have come with most passionate appeal; and to Narcissus they came like a love arisen from the dead. Long before, he had 'supped full' of all the necromantic excitements that poet or romancer could give. Guy Mannering had introduced him to Lilly; Lytton and Hawthorne had sent him searching in many a musty folio for Elixir Vitas and the Stone. Like Scythrop, in 'Nightmare Abbey,' he had for a long period slept with horrid mysteries beneath his pillow. But suddenly his interest had faded: these phantoms fled before a rationalistic cock-crow, and Eugenius Philalethes and Robert Fludd went with Mejnour and Zanoni into a twilight forgetfulness. There was no hand to show the hidden way to the land that might be, and there were hands beckoning and voices calling him along the highway to the land that is. So, dream-light passing, he must, perforce, reconcile himself to daylight, with its dusty beam and its narrow horizons.

Judge, then, with what a leaping heart he chanced on some newspaper gossip concerning the sibyl, for it was so that he first stumbled across her mission. Ironical, indeed, that the so impossible 'key' to the mystery should come by the hand of 'our own correspondent'; but so it was, and that paragraph sold no small quantity of 'occult' literature for the next twelve months. Mr. Sinnett, doorkeeper in the house of Blavatsky, who, as a precaution against the vision of Bluebeards that the word Oriental is apt to conjure up in Western minds, is always dressed in the latest mode, and, so to say, offers his cigar-case along with some horrid mystery—it was to his prospectus of the new gospel, his really delightful pages, that Narcissus first applied. Then he entered within the gloomier Egyptian portals of the Isis itself, and from thence—well, in brief, he went in for a course of Redway, and little that figured in that gentleman's thrilling announcements was long in reaching his hands.

At last a day came when his eye fell upon a notice, couched in suitably mysterious terms, to the effect that really earnest seekers after divine truth might, after necessary probation, etc., join a brotherhood of such—which, it was darkly hinted, could give more than it dared promise. Up to this point Narcissus had been indecisive. He was, remember, quite in earnest, and to actually accept this new evangel meant to him—well, as he said, nothing less in the end than the Himalayas. Pending his decision, however, he had gradually developed a certain austerity, and experimented in vegetarianism; and though he was, oddly enough, free of amorous bond that might have held him to earth, yet he had grown to love it rather rootedly since the earlier days when he was a 'seeker.' Moreover, though he read much of 'The Path,' no actual Mejnour had yet been revealed to set his feet therein. But with this paragraph all indecision soon came to an end. He felt there a clear call, to neglect which would be to have seen the light and not to have followed it, ever for him the most tragic error to be made in life. His natural predisposition towards it was too great for him to do other than trust this new revelation; and now he must gird himself for 'the sacrifice which truth always demands.'

But, sacrifice! of what and for what? An undefined social warmth he was beginning to feel in the world, some meretricious ambition, and a great friendship—to which in the long run would he not be all the truer by the great new power he was to win? If hand might no longer spring to hand, and friendship vie in little daily acts of brotherhood, might he not, afar on his mountain-top, keep loving watch with clearer eyes upon the dear life he had left behind, and be its vigilant fate? Surely! and there was nothing worth in life that would not gain by such a devotion. All life's good was of the spirit, and to give that a clearer shining, even in one soul, must help the rest. For if its light, shining, as now, through the grimy horn-lantern of the body, in narrow lanes and along the miasmatic flats of the world, even so helped men, how much more must it, rising above that earthly fume, in a hidden corner no longer, but in the open heaven, a star above the city. Sacrifice! yes, it was just such a tug as a man in the dark warmth of morning sleep feels it to leave the pillow. The mountain-tops of morning gleam cold and bare: but O! when, staff in hand, he is out amid the dew, the larks rising like fountains above him, the gorse bright as a golden fleece on the hill-side, and all the world a shining singing vision, what thought of the lost warmth then? What warmth were not well lost for this keen exhilarated sense in every nerve, in limb, in eye, in brain? What potion has sleep like this crystalline air it almost takes one's breath to drink, of such a maddening chastity is its grot-cool sparkle? What intoxication can she give us for this larger better rapture? So did Narcissus, an old Son of the Morning, figure to himself the struggle, and pronounce 'the world well lost.'

But I feel as I write how little I can give the Reader of all the 'splendid purpose in his eyes' as he made this resolve. Perhaps I am the less able to do so as—let me confess—I also shared his dream. One could hardly come near him without, in some measure, doing that at all times; though with me it could only be a dream, for I was not free. I had Scriptural example to plead 'Therefore I cannot come,' though in any case I fear I should have held back, for I had no such creative instinct for realisation as Narcissus, and have, I fear, dreamed many a dream I had not the courage even to think of clothing in flesh and blood; like, may I say, the many who are poets for all save song—poets in chrysalis, all those who dream of what some do, and make the audience of those great articulate ones. But there were one or two trifling doubts to set at rest before final decision. The Reader has greatly misconceived Narcissus if he has deemed him one of those simple souls whom any quack can gull, and the good faith of this mysterious fraternity was a difficult point to settle. A tentative application through the address given, an appropriate nom de mystere, had introduced the ugly detail of preliminary expenses. Divine truth has to pay its postage, its rent, its taxes, and so on; and the 'guru' feeds not on air—although, of course, being a 'guru,' he comes as near it as the flesh will allow: therefore, and surely, Reader, a guinea per annum is, after all, reasonable enough. Suspect as much as one will, but how gainsay? Also, before the applicant could be admitted to noviciate even, his horoscope must be cast, and—well, the poor astrologer also needed bread and—no! not butter—five shillings for all his calculations, circles, and significations—well, that again was only reasonable. H'm, ye-e-s, but it was dubious; and, mad as we were, I don't think we ever got outside that dubiety, but made up our minds, like other converts, to gulp the primary postulate, and pay the twenty-six shillings. From the first, however, Narcissus had never actually entrusted all his spiritual venture in this particular craft: he saw the truth independent of them, not they alone held her for him, though she might hold them, and they might be that one of the many avenues for which he had waited to lead him nearer to her heart. That was all. His belief in the new illumination neither stood nor fell with them, though his ardour for it culminated in the experience. One must take the most doubtful experiment seriously if we are in earnest for results.

So next came the sacred name of 'the Order,' which, Reader, I cannot tell thee, as I have never known it, Narcissus being bound by horrid oaths to whisper it to no man, and to burn at midnight the paper which gave it to his eyes. From this time, also, we could exchange no deep confidences of the kind at all, for the various MSS. by means of which he was to begin his excursions into Urania, and which his 'guru' sent from time to time—at first, it must be admitted, with a diligent frequency—were secret too. So several months went by, and my knowledge of his 'chela-ship' was confined to what I could notice, and such trifling harmless gossip as 'Heard from "guru" this morning,' 'Copying an old MS. last night,' and so on. What I could notice was truly, as Lamb would say, 'great mastery,' for lo! Narcissus, whose eyes had never missed a maiden since he could walk, and lay in wait to wrest his tribute of glance and blush from every one that passed, lo! he had changed all that, and Saint Anthony in an old master looks not more resolutely 'the other way' than he, his very thoughts crushing his flesh with invisible pincers. No more softly-scented missives lie upon his desk a-mornings; and, instead of blowing out the candle to dream of Daffodilia, he opens his eyes in the dark to defy—the Dweller on the Threshold, if haply he should indeed already confront him.

One thrilling piece of news in regard to the latter he was unable to conceal. He read it out to me one flushed morning:—


wrote the 'guru,' in answer to his neophyte's half fearful question. Fitly underlined and sufficiently spaced, it was a statement calculated to awe, if only by its mendacity. I wonder if that chapter of Bulwer's would impress one now as it used to do then. It were better, perhaps, not to try.

The next news of these mysteries was the conclusion of them. When so darkly esoteric a body begins to issue an extremely catchpenny 'organ,' with advertisements of theosophic 'developers,' magic mirrors, and mesmeric discs, and also advertises large copies of the dread symbol of the Order, 'suitable for framing,' at five shillings plain and seven and sixpence coloured, it is, of course, impossible to take it seriously, except in view of a police-court process, and one is evidently in the hands of very poor bunglers indeed. Such was the new departure in propaganda instituted by a little magazine, mean in appearance, as the mouthpieces of all despised 'isms' seem to be, with the first number of which, need one say, ended Narcissus' ascent of 'The Path.' I don't think he was deeply sad at being disillusionised. Unconsciously a broader philosophy had slowly been undermining his position, and all was ready for the fall. It cost no such struggle to return to the world as it had taken to leave it, for the poet had overgrown the philosopher, and the open mystery of the common day was already exercising an appeal beyond that of any melodramatic 'arcana.' Of course the period left its mark upon him, but it is most conspicuous upon his bookshelves.



'He is a true poet,' or 'He is a genuine artist,' are phrases which irritate one day after day in modern criticism. One had thought that 'poet' and 'artist' were enough; but there must be a need, we regretfully suppose, for these re-enforcing qualifications; and there can be but the one, that the false in each kind do so exceedingly abound, that none can be taken as genuine without such special certificate. The widespread confusion with the poet of the rhetorician and sentimentalist in verse, and again of the mere rhymer without even rhetoric, not to refer to finer differentiation of error, is also a fruitful source of bewilderment. The misuse of the word has parallels: for instance, the spurious generic use of the word 'man' for 'male,' the substitution of 'artist' for 'painter.' But here we have only to deal with that one particular abuse. Some rules how to know a poet may conceivably be of interest, though of no greater value.

Of course, the one first and last test is his work, but 'how to know poetry' is another matter, which I do not propose treating of here; my intention rather being to dot down a few personal characteristics—not so much his 'works' as his 'ways.' I write as they come into my head; and to any Reader about to cry out against digression, let me add: I write thinking of Narcissus; for know all men, friend or Philistine, if you have yet to learn it, my Narcissus is a poet!

First, as to the great question of 'garmenting.' The superstition that the hat and the cloak 'does it' has gone out in mockery, but only that the other superstition might reign in its stead—that the hat and cloak cannot do it. Because one great poet dispensed with 'pontificals,' and yet brought the fire from heaven, henceforward 'pontificals' are humbug, and the wearer thereof but charlatan, despite—'the master yonder in the isle.' Pegasus must pack in favour of a British hunter, and even the poet at last wear the smug regimentals of mediocrity and mammon. Ye younger choir especially have a care, for, though you sing with the tongues of men and angels, and wear not a silk hat, it shall avail you nothing. Neither Time, which is Mudie, nor Eternity, which is Fame, will know you, and your verses remain till doom in an ironical editio princeps, which not even the foolish bookman shall rescue from the threepenny box. It is very unlikely that you will escape as did Narcissus, for though, indeed,

'He swept a fine majestic sweep Of toga Tennysonian, Wore strange soft hat, that such as you Would tremble to be known in,'

nevertheless, he somehow won happier fates, on which, perhaps, it would be unbecoming in so close a friend to dilate.

The 'true' poet is, first of all, a gentleman, usually modest, never arrogant, and only assertive when pushed. He does not by instinct take himself seriously, as the 'poet-ape' doth, though if he meets with recognition it becomes, of course, his duty to acknowledge his faculty, and make good Scriptural use of it.

He is probably least confident, however, when praised; and never, except in rare moments, especially of eclipse, has he a strong faith in the truth that is in him. Therefore crush him, saith the Philistine, as we crush the vine; strike him, as one strikes the lyre. When young, he imagines the world to be filled with one ambition; later on, he finds that so indeed it is—but the name thereof is not Poesy. Strange! sighs he. And if, when he is seventeen, he writes a fluent song, and his fellow-clerk admire it, why, it is nothing; surely the ledger-man hath such scraps in his poke, or at least can roll off better. 'True bards believe all able to achieve what they achieve,' said Naddo. But lo! that ambition is a word that begins with pounds and ends with pence—like life, quoth the ledger-man, who, after all, had but card-scores, a tailor's account, and the bill for his wife's confinement in his pocket.

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