Studies in Prophecy
by Arno C. Gaebelein
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After this millennium of indescribable blessing and glory, Satan will be permitted to get out of the prison for a little season.[7] His first work is to begin another war encompassing the camp of the Saints. A swift judgment follows. "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophets are, and shall be tormented day and night for ever and ever" (Rev. xx:10). His eternal dwelling place will be the lake of fire, not to be destroyed, but to live on forever and ever. There too will be the beast and the false prophet and all who are not found written in the book of life. (Rev. xx:15).

And then what? "And I saw a new heaven and a new earth, for the first heaven and the first earth were passed away and there was no more sea. And John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain, for the former things are passed away" (Rev. xxi:1-4).

Such is the history of Satan. It is the history of the earth, and a marvellous history it is.

The original earth, once Satan's domain, then judged and covered by water and darkness on account of his revolt. The earth as it is now is given to man and Satan through the fall of man laying hold of it again. Then the long history of the conflict for well nigh 6,000 years. The Son of God, the Creator of all things, appearing on earth to procure the needed redemption; Satan defeated every step of the way. And after Satan's power manifested to the full, Christ appears and rids this earth, for whose redemption He paid by His blood, of the dark shadow. And finally this earth becomes in its eternal state, as a new earth, surrounded by a new heaven, the eternal dwelling place of God in the midst of His redeemed people.

[1] The question may be asked by some, "If Satan and his angels possessed the earth and were dispossessed, to what other place did they go?" Undoubtedly the atmosphere surrounding this earth, called the first heaven. Satan is called "The prince of the power of the air" (Eph. ii:2). Notice also the work of putting the firmament in order, the atmosphere, on the second day (Gen. i:7) is not pronounced good.

[2] Cain in rejecting God's way of approach by sacrifice and bringing instead his own works was the first Unitarian and Christian Scientist.

[3] See "The Present Age" in this volume.

[4] "Exposition of Revelation," by A. C. Gaebelein, unfolds this more fully.

[5] See chapter "The Redemption of the Purchased Possession."

[6] The Roman Empire in its final form of ten kingdoms.

[7] See "Revelation," by A. C. Gaebelein, in explanation of this interesting prophecy.


The term, the conversion of the world, is nowhere used in the Bible. That there is, according to the predictions of God's Holy Word, a wonderful future in store for the earth, when nations will learn war no more, but learn righteousness instead, and worship Jehovah as King and Lord, is too well known to every intelligent Christian to need restatement. When that jubilee time comes the knowledge of the glory of the Lord will cover the earth as the waters cover the deep; the groaning creation, now so sadly sharing in the curse of man's sin, will be delivered from its groans. It is noteworthy that there are no promises in the New Testament which would authorize the Church of God to expect the accomplishment of these predictions as the result of her testimony and activity. If this were her work, to convert the world, to lead nations to know God, to abandon the most horrible result of sin, war—we would have to confess that she has failed miserably. Nor is it true, as some now say, that this world war will, when it ends, bring about these blessed things by man's renewed efforts. If it is the work of present agencies, the expected world conversion lies in an unreachable distance.

According to Prophecy

It is in the Old Testament Prophetic Word where we find the promises that the nations of the world will be brought to know God, that all the ends of the earth shall turn to the Lord and that all kings shall fall down before Him. It is written that "All nations shall serve Him," "All nations shall call Him blessed," and that the whole earth will be filled with His glory.[1] Nor is the Old Testament Prophetic Word silent as to how and when all this is to be brought about. As the writer has shown in his "Harmony of the Prophetic Word," before this glorious future can come for the nations of the earth the Lord's return must have taken place; and this event is preceded by judgments upon the nations, and partial restoration of God's ancient people to their own land, the calling of a God-fearing remnant amongst them, and by the great Tribulation. When these things have come to pass, immediately after the days of that Tribulation, our Lord will appear in the clouds of Heaven with power and great glory. The Day of Vengeance has come, but in wrath mercy will be remembered. All Israel living in that day will be saved, and His Kingdom will be established upon this earth. The nations of the earth are then gathered into this kingdom. They will not be gathered into the Church, as is often said, for the Church is no longer here but has entered into glory to reign with Christ over the earth.

Daniel in his vision beheld the Son of Man coming with the clouds of Heaven: "And there was given Him dominion and glory, and a kingdom, that all people, nations and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom that which shall not be destroyed" (Dan. vii:13-14). As the result of the first coming of our Lord in humiliation and His sacrificial death He receives the Church, which is now forming during this age. When He comes the second time He receives this world-wide Kingdom, in which the nations of the earth will be subjects. When that time comes, and not before, the kingdoms of this world become the Kingdom of our Lord and of His Christ, "and He shall reign forever and ever" (Rev. ii:15). So much for the conversion of the world, and the blessings promised to the nations and to the whole earth. It is inseparably linked with the second coming of Christ.

The Nations which Enter into the Kingdom

In Matthew xxv:31 our Lord speaks of what will take place when He has returned, "When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory, and before Him shall be gathered all nations, and He shall separate them one from another as a shepherd divideth his sheep from the goats; and He shall set the sheep on His right hand, but the goats on the left." We are aware that this passage is often looked upon as teaching a universal judgment of the whole human race; but it is not that. Not a word is said by our Lord concerning the resurrection of the dead. The dead are not included in this judgment. This judgment can therefore not be identified with the Great White Throne Judgment of Revelation xx. Nor is the Church in any way connected with this judgment, because when that takes place the saints are with the Lord in glory. It is the judgment of the living nations which the Lord finds on earth at the time of His second coming. This judgment will cover the first part of His reign as King, when He will first rule like David in subduing His enemies, when Gog and Magog, under the leadership of the Prince of Rosh, will also be dealt with in judgment (Ezekiel xxxviii and xxxix), and that will be followed by His reign as Prince of Peace, as foreshadowed by the reign of Solomon. Now, at this judgment of the nations, when He divides them as a shepherd divideth his sheep from the goats, there will be nations which He puts at His right hand, and to which He saith, "Come ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." These nations are therefore converted nations, righteous nations, declared to be fit for that Kingdom over which He will reign. The question arises, When were these nations converted? Though the Gospel has been preached for about 1900 years yet we do not know of any converted nation on the earth to-day. The nations which we term Christian nations are at present engaged in the most bloody war of all history. Yet in as much as the Lord finds converted nations on the earth when He comes back and receives His throne, these nations must have been converted previous to His coming. It is therefore an important and interesting question, When and how were the nations converted which the Lord at the judgment of nations calls blessed, and bids to enter the Kingdom on earth? They were not converted by the preaching of the Gospel as it is done to-day, for if they were converted as the result of the testimony of the Church they would share in the glorious destiny, "Caught up in clouds to meet the Lord in the air." The only alternative then is that they will be converted after the true Church has been completed and taken into glory.

Sometimes before our Lord is manifested from Heaven with His holy angels, a turning of nations to God must therefore take place. It will be during the time when God deals with this earth in mighty judgments, when the earth and the heavens are shaken, when Antichrist, Satan's masterpiece, is on the earth and produces the Great Tribulation. It will be one of the startling events of the end of the age, after the Church has been removed from the earth. During these years of trouble, judgment, and great tribulation, God will give a final witness to all nations. Of this our Lord speaks in Matt. xxiv:14, "And this Gospel of the Kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come." Though the Gospel of Grace is being preached world-wide, the preaching of the Gospel of the Kingdom as a witness unto all nations has not yet taken place. It falls into the seven years preceding the visible coming of our Lord.

Who Will be Used in the Conversion of These Nations?

But who will be the preachers who proclaim the Gospel of the Kingdom if all true Christians have left the earth and the true Church is no longer here? The apostates and destructive critics of to-day, with the mass of professing Christians who received not the love of the Truth will surely not take up the preaching of the Gospel of the Kingdom, for we read in the Word of God that those who received not the love of the Truth that they might be saved will follow the strong delusion of Antichrist and believe the lie (2 Thess. ii:10-11). Who then are the preachers? An elect company of God's ancient people, Israel. They are now scattered among all the nations of the earth, judicial blindness is upon them; but it will not be always so, for God has not cast away His people.

When the Church is gone the Lord will not leave the world without a witness. He will raise up a company of God-fearing people, Israelites; take away the veil from their hearts and use them as heralds. As it was in the beginning of this present dispensation, so will it be at the close. The first preachers were Jews, and the last heralds before the Lord comes in visible glory will again be Jews. To them will be given the last evangel of God's mercy to a lost world. "To every nation, and kindred, and tongue, and people" (Rev. xiv:6); and the message, "Fear God and give glory to Him for the hour of His judgment is come, and worship Him that made heaven and earth, and the sea, and the fountains of waters" (Rev. xiv:7). They will preach the Gospel of the coming Kingdom, that the Kingdom is about to come, and then call upon all nations to repent and turn to God.

It would be intensely interesting if we could follow the calling of this remnant of Israelites for this testimony as revealed in different portions of the Old Testament. Such a remnant of believing Israelites is anticipated in the Psalms, which speak of the coming final deliverance of Israel. There we read of their persecutions, their prayers, and their expectations. The reader will please turn to Psalm xliv:10-26; Psalms lv to lvii; Psalm lxiv, lxxix and lxxx; Isa. lxiii:15 to Isa. lxiv. And how well this remnant is fitted to give a world-wide testimony among all nations, for they are scattered amongst the nations and acquainted with the different languages. Therefore the preaching of the Gospel of the Kingdom to all nations will be accomplished before the real end comes.

Revelation—Chapter Seven

We call attention here to the seventh chapter of Revelation. In this chapter we read of the sealing of one hundred and forty-four thousand. How much confusion might have been avoided if expositors and Christians had not lost sight of two facts in connection with this sealed company. First, this sealed company cannot be called now, nor are they in connection with the Church of God, because the Church according to the scope of the Book of Revelation is no longer on the earth when this takes place; and secondly, the Word states clearly that these sealed ones are "of all the tribes of the children of Israel." This sealed company therefore is of Israel, and will be called after the Church has been removed to her heavenly destination.

In the second half of this chapter in Revelation we read of another company. John writes, "After this I beheld, and lo, a great multitude, which no man could number, of all nations and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes and palms in their hands." When one of the elders had asked, "Who are these which are arrayed in white robes, and whence came they?" He told John, "These are they which came out of the Great Tribulation and have washed their robes and made them white in the blood of the Lamb." We learn that this multitude of all nations comes out of the Great Tribulation. It is not the Church, for the Church is not in the Great Tribulation. This great multitude represents the Gentile nations who heard the final testimony and who believed, They turned in repentance to God and were then washed in the Blood of the Lamb. This great company does not stand before a heavenly throne, but it is the millennial throne which is in view here, and their blessedness throughout the millennial kingdom, after having suffered in the Great Tribulation, is described. They are the nations which the King calls blessed, and which will inherit the Kingdom. They are the fruits of the faithful witness of the elect Jewish remnant heralding the Kingdom before the Lord comes.

"These My Brethren"

When our Lord addresses from His throne these converted nations He says, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto Me." Who are His brethren? He means by this term His brethren according to the flesh, from whom as concerning the flesh He came (Rom. ix:4-5). The nations who listened to their testimony when they appeared with the Gospel of the Kingdom, and who believed that message, manifested their belief by treating the messengers with kindness, giving them to eat and to drink, and clothing them. They did what the Gentile Rahab did to the Jewish spies, the advanceguard of the victorious host of Israel. And the other nations who despised the final offer of God's mercy in the preaching of the Gospel of the Kingdom showed no kindness to the Jewish messengers; and these nations which spurned the last offer will pass away from the earth.

What Else Converted Israel Will Do

When the Lord comes all Israel living in that day will be saved, except the apostates (Ezekiel xx:38), those who have worshipped the Beast and followed Anti-christ. "They shall look upon Him Whom they have pierced, and mourn for Him" (Zech. xii:10). This converted nation will be a kingdom of priests, and become the nucleus of that Kingdom into which the nations converted during the Tribulation, and all nations throughout the Millennium, will be gathered. Beautiful are the words of Isaiah, speaking of that time (Isa. lxi:6-9): Then the Gentiles shall come to the light which has risen among that nation, and kings to their brightness. Read the sixtieth chapter of Isaiah. In fact the entire prophetic Word witnesses to the fact that Israel, so long a curse among the nations, will be a blessing to all the nations.

It seems from another passage that when the Millennium begins with the coming of the King, that certain portions of the earth must yet be reached, and that work is to be done among different nations to make known the great events which have taken place. And God will use Israel for this work. Isa. lxvi:19: "And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles." The last sentence of this prophecy, "they shall declare my glory among the Gentiles," tells us that they will have a work to do after His glory has been manifested. There is another passage in Zechariah which also speaks of how they will be used, Zech. viii:23: "Thus saith the Lord of hosts: In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew saying, We will go with you, for we have heard that God is with you." This necessarily also comes after the Lord has come and set up His Kingdom.

Israel will therefore be definitely used in bringing the nations of the earth into the Kingdom. In that coming Kingdom, converted, Spirit-filled Israel will be the head of all nations, and be used in world-wide ministry and blessing. Then will be fulfilled what the Lord said through Isaiah: "Ye shall be named the priests of the Lord; men shall call you ministers of our God; ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves." What blessing is in store for the whole world, when that time comes may also be learned from Rom. xi:12-15. Let all true believers pray as never before, "Even so, come Lord Jesus."

[1] We give a few of the many passages which predict these things. Read them carefully with the contex: Psalm xxii:27-28, xlvii:7-8, lxvii:4-5, lxxii; Isa. lx:2-9; Dan. vii:13-14; Zech. ii:11.


Leviticus xxiii

The Lord commanded His people Israel to keep seven yearly feasts. We find them mentioned in their proper order in Leviticus. The feasts, or holy convocations are: The Feast of Passover, the Feast of Unleavened Bread, the Feast of First-fruits, the Feast of Pentecost, the Feast of Trumpets, the Day of Atonement and the Feast of Tabernacles. While these feasts had a special meaning for God's people Israel and their worship they are also "the shadow of things to come;" they have a decided prophetic meaning. In a most remarkable manner they reveal the whole plan of redemption. All the dispensational dealings of God with Jews and Gentiles may be traced in these feasts.

We find also in the Old Testament Scriptures seven compound names of Jehovah. These are the following: Jehovah-Jireh (Jehovah provides), Gen. xxii:14; Jehovah-Rophekah (Jehovah thy Healer), Exod. xv:26; Jehovah-Nissi (Jehovah my banner), Ex. xvii; Jehovah-Shalom (Jehovah is Peace), Judges vi:24; Jehovah-Roi (Jehovah my Shepherd), Psalm xxiii:1; Jehovah-Tsidkenu (Jehovah our Righteousness), Jer. xxiii:6; Jehovah-Shammah (Jehovah is there), Exek. xlviii:35. These names are also prophetic; they tell out the story of redemption and may be linked with the Feasts of Jehovah. The interesting fact is that these names are given in the Word in such an order that they correspond with these feasts of Jehovah.

I. The Passover Feast. This was to be observed on the fourteenth day of the month of Abib and was kept in memory of Israel's redemption and deliverance from Egypt, the house of bondage. The Passover-lamb was slain and its blood sprinkled on the lintel and side-posts of the door. God assured them when they were in Egypt, "When I see the blood I will pass over you." And so it was. The blood of the slain lamb sheltered them and secured immunity from death. The lamb, as a spotless victim, died that they might live. This feast marked the beginning of Israel's history as a redeemed people; their years were to be counted from that day (Exod. xii:1). The blessed story of this great redemption was not to be forgotten, but to be remembered from generation to generation (Exod. xii:24-27). The Passover lamb and the sheltering blood foreshadow most blessedly the atoning work of the Cross, the sacrifice of our Lord and His precious blood. The paschal lamb is a type of Christ our Passover. "Christ our Passover is sacrificed for us" (1 Cor. v:7). Our Lord fulfilled the type in every detail. When the time came for the Lord Jesus Christ to give His life, Satan made an effort that His death should not occur on the Passover-feast. Satan knew that he was the true Lamb, and so he tried to prevent His death at the proper time (Matt. xxvi:5; Mark xiv:2). But the Lamb of God died at the very time, thus fulfilling the Scriptures. Redemption by blood stands first, for it is the foundation of everything.

Jehovah-Jireh—"the Lord will provide"—is His name in connection with Abraham when he put his son Isaac as a sacrifice upon the altar. When Isaac asked, "Where is the lamb for a burnt-offering?" Abraham answered, "My son, God will Himself provide the lamb for a burnt-offering" (Gen. xxii:8). The ram was provided to be put upon the altar and Abraham called the place Jehovah-Jireh. And so the Lord has provided the Lamb; He has provided a free and full salvation through His own Son. How beautifully this name of Jehovah fits the Passover feast needs not to be demonstrated. Every one can see this.

II. The Feast of Unleavened Bread. This feast could not be separated from Passover. Passover without the feast of unleavened bread would have not only been an impossibility, but an insult to God. And so also the feast of unleavened bread without the Passover. Leaven is always the type of evil, corruption and sin. An unleavened condition means the opposite, it means holiness. God redeems unto holiness. What He redeems is destined to share His own holy character. This feast of unleavened bread was to be kept for seven days. In Corinthians (1 Cor. v:7-8), where we read of Christ our Passover, the unleavened bread is likewise mentioned. "Christ our Passover is sacrificed for us; wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth." And before this it is written "Know ye not that a little leaven leaveneth the whole lump? Purge out, therefore, the old leaven, that ye may be a new lump, as ye are unleavened." Redemption delivers from the power of indwelling sin. Redeemed by blood, and saved by grace, our calling is unto holiness. Spiritually to keep the feast of unleavened bread means to live in the energy of the new nature, walking in the Spirit. And ultimately His redeemed people will be wholly sanctified delivered from the very presence of sin. He will present the church to Himself, "a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish" (Eph. v:27). That will be when we shall be with Him in glory. Then the gracious work of redemption is completed and crowned.

Jehovah-Rophekah, "the Lord thy Healer," He calls Himself in Exod. xv:26. "Bless the Lord, O my soul, and forget not all His benefits; who forgiveth all thine iniquities, who healeth all thy diseases, who redeemeth thy life from destruction, who crowneth thee with loving kindness and tender mercies" (Psalm ciii:2-4). We look forward to the day when in the kingdom to come "the inhabitant shall not say, I am sick" (Isa. xxxiii:24), when His redeemed, blood-washed people shall be glorified and then wholly sanctified as to body, soul and spirit. When our body of humiliation is changed that it may be fashioned like unto His glorious body (Phil. iii:21), then shall we know all the gracious power of Jehovah-Rophekah.

III. The Feast of First-fruits. The third feast is the Feast of First-fruits (Lev. xxiii:9-14). While the Passover typifies the death of Christ, the waving of the sheaf of the first fruits is the blessed type of the physical resurrection of our Lord Jesus Christ. It is the third feast; the number three in the Word of God is almost in every instance connected with resurrection. One sheaf only was brought into the presence of Jehovah; this sheaf was the earnest of the harvest to follow. "But now is Christ risen from the dead, and become the first-fruits of them that slept" (1 Cor. xv:20). "But every man in his own order: Christ, the first-fruits; afterward they that are Christ's at His Coming" (1 Cor. xv:23). The grain of wheat had fallen into the ground and died. But He liveth; the full ear of the sheaf waved before Jehovah typifies the abundant fruit which He brings unto God. It was waved "on the morrow after the Sabbath." That is the first day of the week, the glorious resurrection morning. Thus we see in this feast Christ risen from the dead, the first-fruits, now at the fight hand of God. And as He was raised from among the dead, so shall His people be raised from among the dead, when He descends from heaven with the shout; while living believers shall be changed in a moment. And all will be with Him in that blessed day when He comes for His own.

Jehovah-Nissi, "the Lord my Banner" (Exod. xvii:15). Israel, as we read in this chapter, fought with Amalek (the type of the flesh). Joshua was the leader of God's people in this warfare, while Moses was on the top of the hill holding up his hands that Israel might prevail. And Joshua gained the victory over Amalek. Joshua typifies Christ risen from the dead, who, like Joshua, brings His people through Jordan into the promised land. And Moses on the top of the hill with his uplifted hands also represents Christ risen from the dead, at God's right hand interceding for His people. Through a risen Christ, whose life we have, and who liveth for us, we get the victory in the conflict down here. He died for us, which gives us peace; He lives for us and in us, which gives us power. The risen Christ is our banner and victory.

IV. The Feast of Pentecost (verses 15-22). This is the Feast of Weeks, also called Pentecost (the Greek word for fifty) because it was celebrated fifty days after the Feast of First-fruits. After seven Sabbaths had passed by, a new Meal-offering was to be brought to the Lord. It consisted of two loaves, which were of fine flour, leaven also was to be put in them; they were to be the first-fruits unto the Lord. In the beginning of Leviticus we read of the meal-offering. The offering here in the Feast of Weeks, or Pentecost, was a new meal-offering. The meal-offering in the first part of this book (ii:1-16) is the type of Christ in His perfect humanity. In that meal-offering there was no leaven, but fine flour was mixed with oil, and oil was poured upon it before it was exposed to the fire. All this blessedly foreshadows the Lord Jesus in His spotless humanity and the sufferings through which He passed. But here is a new meal-offering, into which leaven was put.

Fifty days after Christ arose, when the day of Pentecost had come, the Holy Spirit descended out of heaven. While He filled the assembled believers in Jerusalem, He also baptized them into one body; the church, the body of Christ, began with this great event. The new meal-offering, therefore, is a prophetic type of the church. Let us notice that the loaves of this new meal-offering were also called "first-fruits." This word identifies them with Him who is the first-fruits of them that slept, the Lord Jesus Christ. He is the First-fruits and His believing people are likewise called by that name. "Of His own will begat He us with the word of truth, that we should be a kind of first-fruits of His creatures" (Jas. i:18). Believers have the first-fruits of the Spirit (Rom. viii:23). Christ also is the firstborn, while believers are His brethren destined to share His glory (Rom. viii:29); and the church is called the church of the firstborn" (Heb. xii:23).

This new meal-offering, a type of the church, was made of fine flour, which comes from the corn of wheat. It typifies the true believer, who is born again, and possesses the new nature, and only those who are born again are members of the true church. The leaven put into this offering is the type of sin and the old nature, which is still in the believer. Therefore the sin-offering was made prominent in connection with this feast, which tells us of the blessed work of Christ as the sin-bearer of His people. The two loaves foreshadow believing Jews and Gentiles, which compose the church. Some day the church will be presented to the Lord, as the new meal-offering was brought into His presence. This will happen when the Lord comes for His Saints.

Jehovah-Shalom, "the Lord is Peace" (Judges vi:24). How beautifully this name of Jehovah harmonizes with Pentecost. He has made peace in the blood of the Cross. "Peace be unto you" was His blessed word of greeting to the assembled disciples on the resurrection day. And ever since He is in the midst of those who gather unto His Name and His blessed, precious word of peace remains throughout this age for His redeemed people. Furthermore, "He is our peace, who hath made both one, and hath broken down the middle wall of partition, having abolished in His flesh the enmity, the law of commandments in ordinances, for to make in Himself of twain one new man, so making peace. And that He might reconcile both unto God, in one body by the cross having slain the enmity thereby. And came and preached peace to you which were far off, and to them that were nigh" (Ephes. ii:14-17).

But let us notice here that four months elapsed before another feast was kept. During these four months the harvest and vintage took place. The feast of Pentecost had after it this long period before the trumpet was blown for another solemn feast. This interval has a prophetic meaning of much importance. Dispensationally we are still in the Feast of Pentecost. This age is the age of Pentecost. The Holy Spirit is present to accomplish His great mission, which is to gather out the church. This blessed work goes on during this age. But some day the Spirit's work will surely be finished and the new meal-offering, the church, will be presented in glory. How this will be accomplished we know from 1 Thess. iv:13-18 and 1 Cor. xv:5 1-54.

Let us remember then that the four feasts foreshadow the Cross of Christ (Passover); the Work of the Cross which is complete Redemption (Unleavened Bread); the Resurrection of Christ (First-Fruits); the Holy Spirit and His Work on earth, the out-calling of the church (Pentecost). We are living in the interval between Pentecost and the fifth feast. But the next feast in its prophetic meaning will not come till the church is completed and presented unto the Lord. The harvest has to come. And the harvest is in verse 22 the same as in Matt. xiii:39.

Recently a theory has been advanced according to which the Lord must come for His Saints on the Jewish feast of Trumpets. But that is only a speculation. It is disproven by the fact that the new meal-offering on the feast of Pentecost, typifying the church, must be first presented to the Lord, before the feast of trumpets can come. What the feast of trumpets foreshadows we shall see next.

V. The Feast of Trumpets. The feast of trumpets, the day of atonement and the feast of tabernacles in their prophetic meaning are still future. Nor will the events foreshadowed come to pass till the harvest, the end of the age, comes, and the church has been removed from the earth. The trumpets here must not be identified with the last trump in 1 Cor. xv:53 or the trump of God in 1 Thess. iv. The feast of trumpets does not foreshadow the Coming of the Lord for His Saints. The feast of trumpets shows prophetically the call of God to the remnant of His earthly people. They are to be regathered and a remnant of them is to be brought back. But the Lord does not regather earthly Israel as long as His heavenly people are still here. An awakening spiritually and nationally is predicted throughout the prophetic Word for His people Israel. See Isa. xxvii:13 and Joel ii:1. Matt. xxiv:31 has often been applied as meaning the church. This is incorrect. The elect to be gathered by the trumpets' sound is Israel. The blowing of the trumpets on the first day of the seventh month precedes the great day of atonement and heralds that approaching day.

Jehovah-Roi, "the Lord is my Shepherd" (Psalm xxiii:1). Christians have almost universally applied this precious Psalm to themselves and forgotten that Israel also has a part in it. He who is our Shepherd is the Shepherd of Israel. He gave His life as the good Shepherd for all His sheep; yea, He died for that nation (John xi:51). There is a day coming when this loving, caring Shepherd, who was here once and sought the lost sheep of the house of Israel, will seek them again. "Behold I, even I, will both search for my sheep and will seek them out. As a shepherd seeketh out his flock in the day that he is among his flock that are scattered, so will I seek out my sheep; and will deliver them out of all places whither they have been scattered in the day of clouds and thick darkness. And I will bring them out from the peoples and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers and in all the inhabited places of the country" (Ezek. xxxiv:11-14). And when He gathers them, then will they joyfully praise Him as their Shepherd and know Jehovah-Roi.

VI. The Day of Atonement. This solemn feast followed immediately the blowing of the trumpets. Lev. xvi gives us the full description of that important day. On that day the blood of a sacrificial animal was carried within the vail and sprinkled by the high-priest on the mercy seat. When the high-priest has done this and came out from the Holiest the second sacrificial animal, a goat, was brought before him. He then put his hands upon the head of the goat and confessed upon it all the iniquities, the transgressions and sins of the children of Israel. "And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness" (chapter xvi). And here the dispensational aspect comes in. Before the transgressions of Israel could be confessed over the scapegoat and before the goat could be sent forever away with its burden, the high-priest had to come out of the Holiest. As long as He remained alone in the Holiest, the goat could not carry away the sins of the people. When the Lord appears the second time, when He comes from heaven's glory as the King-Priest, then the blessed effect of His death for the nation will be realized and their sins and transgressions will forever be put away. Then they will in true repentance look upon Him whom they pierced and mourn for Him. And their sins will be forgiven and remembered no more. They will, through grace, become the righteous, the holy, the Spirit filled nation. "In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem for sin and uncleanness" (Zech. xiii:1).

Jehovah-Tsidkenu—"The Lord our Righteousness." It is significant that this name of Jehovah appears twice in Jeremiah. Once it means our Lord and connected with the acknowledgement of Him as "our righteousness" is the promise that He shall reign as King. "In His days shall Judah be saved and Israel shall dwell safely, and this is His name whereby He shall be called 'Jehovah-Tsidkenu'" (Jer. xxiii:5-6). They will know Him as their righteousness, as we know Him as our righteousness. But when? When He has come and they accepted Him as their Lord and King. In Jer. xxxiii:16 the city of Jerusalem shall be called by that name. One of the future names of restored Jerusalem will be "the Lord our righteousness." No doubt, because the King has chosen her and manifests His glory in, round about and above Jerusalem.

VII. The Feast of Tabernacles. The seventh feast began on the fifteenth day of the seventh month and was kept after the harvesting. "Thou shalt observe the feast of Tabernacles seven days, after thou hast gathered in thy corn and thy wine" (Deut. xvi:13). Besides this it was a memorial feast of their wilderness journey of the past. Therefore they made booths of palm trees and willows. The palm is the emblem of victory and the willow the emblem of suffering and weeping. This feast is prophetic of the millennium and the coming glory, when Israel is back in the land and the kingdom has been established in their midst. Then the King will manifest Himself in the midst of His people. It will be a time of rejoicing and victory, when sorrow and sighing, so long the lot of Israel, will no more be heard. It comes after the harvest (the end of the age) and the vintage (the winepress of the wrath of God). The Gentiles, too, will join in that feast; it will be celebrated by Jews and Gentiles throughout millennial times (Zech. xiv:16), while the glorified church dwells with the Lord in the heavenly Jerusalem above the earth in marvellous glory, seen by the inhabitants of the world during the millennial age. It will probably be during that feast that the King of kings and Lord of lords will appear in visible glory in Jerusalem to receive the homage of Israel and the representatives of converted nations. How beautiful is the order of these last feasts of Jehovah! The blowing of the trumpets, the remnant of Israel called and gathered; the day of atonement, Israel in repentance, looking upon Him whom they pierced, when He comes the second time; the feast of Tabernacles, the Kingdom come, the time of peace and glory for the earth.

Jehovah-Shammah, "the Lord is there" (Exek. xlviii:35). The name of that city from that day shall be "Jehovah-Shammah"—the Lord is there. This is another millennial name of the city of Jerusalem. The closing chapters of Ezekiel tell us of Israel's restoration, the overthrow of their enemies, Gog and Magog, the powers from the North. Then the glory returns (Ezek. xliii:1-5), a wonderful temple is seen once more in Jerusalem, the Lord manifests Himself in the midst of the city and living waters will flow forth from Jerusalem. Thus the last compound name of Jehovah clearly points to millennial times.

We have seen that the feasts and the names of Jehovah are prophetic. They reveal the great redemption and tell us of the cross, the work accomplished there, how God made provision and redeems unto Himself. We traced in them His resurrection and the victory; the coming of the Holy Spirit, the formation and completion of the church; the regathering and the restoration of Israel, their spiritual blessing and the millennium. His Name is blessedly linked with these feasts. How wonderful is the blessed Word of God! And how we may find His gracious purposes in every portion of this Book of books. Soon the last three feasts may be ushered in. Let us therefore as His heavenly people, with a heavenly hope and destiny, wait daily for the promised home-call, the gathering shout.


"Until the day break and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense" (Sol. Song iv:6).

For nearly 6,000 years the shadows of sin and death and all which goes with it have been upon the human race. It has been a long and dreary night. Nor has that night become less as centuries passed by. Never before have the shadows of the night, the shadows of sin, been so dark and horrifying as now. Never before has there been so much sorrow, so much weeping and suffering in the earth as during our generation. That it will not be always so God's holy Word assures us. The night will end some day. "Watchman what of the night? Watchman, what of the night? The morning cometh." What morning did the watchman mean? It is that morning which all the great prophets of God beheld in holy vision. The morning when the day breaks and the shadows flee away. Then that which has been shall be again and peace on earth as well as glory to God in the highest will follow.

How and when will that long-promised morning come? Not through man's efforts. Not even through the preaching of the Gospel or the activities of the church. Not through a progressive civilization or through great reforms. Many expect in our days a better time for this earth as the result of the great struggle of nations. One of the slogans has been; "We fight to make the earth a decent place to live in;" while others believe that after the war a perfect and permanent peace with world-wide brotherhood and prosperity will solve all the problems of the human race. The complete overthrow of autocracy with its horrible crimes is in sight. Democracy will be victorious. Nations, we doubt not, will be brought together in a great league of nations, and all we have been fighting for as a nation to maintain justice and righteousness will be accomplished. But is this going to end sin? Will this mean that all the world turns now to God and to His Son? Will this victory end human suffering and wipe away all tears?

Will it bring back the lost paradise? Will famines and pestilences, earthquakes now be stopped? Will as a result of the victory of democracy groaning creation be delivered from its groans by the removal of the curse which has rested upon it so long? Has the perfect day come when all strife ceases forever and the sword can never again be unsheathed?

With all the achievements of our times and the realization of our human hopes the age is still "this present evil age," Satan is not yet dethroned, but he is still the ruler and the god of the age. The night is still on. The promised daybreak has not yet come when the shadows flee away. May God's people remember this now when a wave of optimism no doubt will soon sweep this world, when everywhere the message of "peace and safety" will be preached, when the rush for world betterment will become almost irresistible.

Not Till He Comes

Not till the Lord Jesus Christ comes again and is enthroned as King over this earth will that day break when the shadows flee away. He alone can bring that longed for better day for the earth. His is the power and the glory to do it. He came from heaven down into this night of sin to purchase back His alienated creation. He paid the price so wonderfully great which only God can rightly value. The crown of thorns He wore because the thorns are the emblems of the curse which rests now upon creation as the result of man's sin. He tasted death for everything. On the cross He accomplished the mighty work, procured salvation for believing sinners, sealed Satan's doom, and that work is furthermore the pledge and guarantee of the victory for God in bringing back creation to its former perfect condition, only with greater glory added.

The once thorn-crowned Christ is in glory yonder. There faith's eye sees Him, who was made a little lower than the angels for the suffering of death crowned with glory and honor. But some day He will get the many crowns of which He is worthy, and when that glorious day comes, the shadows flee away.

"Come then, and, added to thy many crowns, Receive yet one, the crown of all the earth, Thou who alone art worthy! It was thine By ancient covenant, ere Nature's birth; And Thou hast made it thine by purchase since, And overpaid its value with Thy blood."[1]

Let us see then what shadows will flee away when He comes back to earth again and claims His blood-bought inheritance. Let us see what glories are in store for this earth when the Son of Man receives that kingdom which will extend from sea to sea unto the uttermost parts of the earth.

I. As to His Redeemed People. The breaking of the day is heralded by the Morningstar, followed by the rising of the Sun in all his glory. Thus nature teaches us Scripture truths. Christ comes first for His own Saints; that is the Morningstar. And then He comes in fullest glory with all His Saints as the sun of righteousness with healing in His wings; that is the sunrise when all shadows of the night will flee away.

The Saints of God wait now for the breaking of the day, for His coming as the Morningstar. And when He comes and opens with His triumphant shout the graves of the righteous dead, and calls the living Saints for the unspeakable change, in a moment, the twinkling of an eye, to put on immortality—then the shadows for His people are forever, yes forever, gone. No more bodies then of humiliation, but glorified bodies; no more separation from loved ones and from saints, but a blessed eternal reunion and fellowship; no more sorrow, but everlasting joy; no more crying and tears, but all tears wiped away; no more sinning, but perfect holiness; no more troubles, but perfect rest. What a glory time it will be when for us, His own beloved people the day breaks, and the shadows flee away. As shadows now increase, because the night is far spent and the day is at hand, the Saints of God should daily think of the soon coming day-break, that blessed, happy moment when we shall see Him as He is and shall be like Him.

II. The Shadows Will Flee Away from Israel and Israel's Land. No pen can describe the history of this people and the dark shadows which have been upon them. As the homeless nation they have wandered throughout this age, in fulfillment of the predictions of their own prophets, among the nations of the earth. Awful have been their persecutions, and tribulations upon tribulations have been their lot. Suffering and sorrow, the meat and drink of every generation since they were driven from their God-given land. How dark are the shadows which have come upon that people once more as the result of the world conflict. Millions have lost their all. Hundreds of thousands are homeless wanderers in eastern Europe. Perhaps the story of their suffering in connection with the war will never be written. And the end is not yet.

On the other hand their national hope has been revived as never before in their history. Regiments of Jews have gone forth into the war with their own flags, with David's shield in the center and the Hebrew word "Immanuel." They have been fighting like the Maccabees of old. Jerusalem has been captured from the Turks; all Palestine has passed into the hands of the Allies; never again can Turkey have dominion over the land she has so horribly misruled. What is to become of Palestine and Jerusalem? Let the answer be given through the letter which A. J. Balfour wrote in behalf of the British Government to Baron Rothschild: "The Government views with favor the establishment in Palestine of a national home for the Jewish people and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing will be done that may prejudice the civil or religious rights of existing non-Jewish communities in Palestine." Here is the answer of the French Government. "M. Sokolow, representing the Zionist organizations, was received by Monsieur Pichon, Minister for Foreign Affairs, who was happy to inform him that there is complete argeement between the French and English Governments in all matters which concern the establishment of a Jewish national home in Palestine." Our own country has fallen in line and pledged itself to see that at last the Jew is going to be treated with justice and that Palestine will become an independent Jewish state. No wonder there is great joy among the masses of Jews and that they too see a better day looming up for their people.

But do these tremendous events in the East mean that the day has come when the shadows flee away from the seed of Abraham? Not by any means. The time of Jacob's trouble has not yet been. The last siege of Jerusalem, prewritten in Zechariah's prophecy (chapter xiv) still awaits its fulfillment. To deliver that nation and that land completely and bring about the glories promised in God's infallible Word needs more than the conquest of the land. The flag of the British lion now flies over Jerusalem. Some day another flag will be raised above that city—the flag of the Son of Man, the Son of David, the Lion of the tribe of Judah.

Only when He comes again and His blessed feet stand once more upon the Mount of Olives, will that day of blessing and glory break for Israel with all shadows fleeing away. What it all will mean is fully written in prophecy. Much of what is written in the Book of Isaiah from chapter xl to the end of the vision of Isaiah refers to that glory time, when the King comes back, and when for Jerusalem the shadows flee away. Read especially chapters liv and lv; lxvi. In the other Prophets read the following chapters: Jeremiah xxx and xxxi; Ezekiel xxxiv-xlviii; Daniel vii:13-28 and chapter xii; Hosea iii:5, v:15, vi:1-3, xiv; Joel iii; Amos ix:11-15; Obadiah, verses 17-21; Micah iv-v; Habakkuk iii; Zephaniah iii:8-20; Haggai ii:6-9; Zechariah ii:6-13, viii, ix:9-11, xii-xiv. Here we have unfailing predictions of what will be when the day breaks and the shadows flee away from Israel.

III. The Shadows for All the Nations of the World Will Flee Away. In Revelation xx:3 we read that Satan, the Devil, that old Serpent is the deceiver of the nations. As we have seen in the lecture on the history of Satan he is the murder and liar from the beginning. He is responsible for every war which has ever been fought; he is the author of all idolatry; he blinds the nations and keeps them away from knowing God. For this reason peace cannot come till this dark shadow is chained, the world cannot be brought to God and do righteousness till this arch-deceiver is robbed of his power. We can rest assured that as long as this being is loose, world conversion and universal peace are unobtainable. And he will be chained by Him who is the strong One and has conquered him already—our Lord Jesus Christ. And therefore when He comes again the shadows will flee away from the nations of the earth. China will no longer be domineered over by demon influences; India, Africa and the islands of the sea will cast their idols away. All swords will become plowshares, all spears pruning hooks. Wars will cease even unto the ends of the earth; nations will learn war no more. The nations will learn righteousness; all oppression will cease; capital and labor has ended its strife; poverty is unknown; wickedness and crime of every description ends, for the King reigns in righteousness, and "in His day shall the righteous flourish and abundance of peace.... He shall have dominion also from sea to sea and from the river unto the ends of the earth.... all kings shall fall down before Him, all nations shall serve Him" (Psalm lxxii). Under His gracious reign of power famines and pestilences can no longer devastate this earth. Sickness and diseases will be banished and those who obey the laws of His kingdom will continue to live on earth, so that death, the common thing now, as the wages of sin, will become uncommon during the coming age. What a glory time there is in store for this earth! But we must not forget that day, when the shadows flee away, will be ushered in by a judgment of nations. Nations now in existence, steeped in unspeakable wickedness, having cast even a skin-deep civilization to the winds and outraged the laws of God and man, will be dealt with in judgment and pass away as nations (Matthew xxv:31).

IV. The Shadows which are upon Creation Will Also Flee Away. The Apostle Paul tells us of creation's curse, creation's groans and creation's deliverance: "For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now" (Romans viii:19-22). Creation has fallen under the curse through man's sin. As man has continued in sin and has become worse in his deeds of defiance of God, creation has also seen degradation in a like degree. Blights are seen everywhere. Tidal waves and terrific earthquakes have destroyed human lives by the millions. All creation is suffering and groaning under the curse. But it is not to be so forever. The King who comes back is also the Creator, He who called all things into existence out of nothing. He surely will set all things in order and deliver groaning creation. He will put all things back as they were in the beginning and then earth will be once more a paradise. If He would do anything less than that the dark shadow of the one who brought sin and death into the world would have the last word, and could then sneer into the face of God the fact that in spite of the redemption price He could not restore things as they were in the beginning.

We quote but one passage from the Book of Isaiah in which this blessed time is predicted when the shadows flee away for a groaning creation: "The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together, and a little child shall lead them. And the cow and the bear shall feed; their young shall lie down together, and the lion shall eat straw like the ox. And the sucking child shall play at the hole of the asp, and the weaned child shall put his hand on the cockatrice den" (Isaiah xi:6-8). Do not say this has a spiritual meaning. It has not; it means what it says, and when the King comes back He will do it all in His mighty power.

"O scenes surpassing fables, and yet true, Scenes of accomplish'd bliss! which who can see, Though but in distant prospect, and not feel His soul refreshed with foretaste of the joy? Rivers of gladness water all the earth, And clothe all climes with beauty; the reproach Of barrenness is gone. The fruitful field Laughs with abundance; and the land, once lean, Or fertile only in its own disgrace, Exults to see its thistly curse repeal'd; The various seasons woven into one, And that one season an eternal spring. The garden fears no blight, and needs no fence, For there is none to covet, all are full. The lion, and the leopard and the bear Graze with the fearless flocks; all bask at noon Together, or all gambol in the shade Of the same grove, and drink one common stream. Apathies are none. No foe to man Lurks in the serpent now; the mother sees And smiles to see, her infant's playful hand Stretch'd forth to dally with the crested worm, To stroke his azure neck, or to receive The lambent homage of his arrowy tongue. All creatures worship man, and all mankind One Lord, one Father. Error has no place; That creeping pestilence is driven away; The breath of heaven has chased it. In the heart No passion touches a discordant string, But all is harmony and love. Disease Is not; the pure and uncontaminate blood Holds its due course, nor fears the frost of age. One song employs all nations; and all cry 'Worthy the Lamb, for He was slain for us!'"[2]

"Until the day break and the shadows flee away I will get me to the mountain of myrrh and to the hill of frankincense." The mountain of myrrh must mean the cross for myrrh means "bitterness" and was used in embalming the dead. As long as He tarries let God's people tent by His Cross and feast on His great love. And frankincense has the meaning of worship and praise. Let us worship and praise Him—"until the day break and the shadows flee away."

[1] William Cowper.

[2] William Cowper.


Up to the fair myrrh-mountain, The fresh frankincense hill, I'll get me in this midnight, And drink of love my fill. O hills of fragrance, smiling With every flower of love; O slopes of sweetness, breathing Your odors from above! Ye send me silent welcome, I waft you mine again; Give me the wings of morning, Burst this still-binding chain; For soon shall break the day, And shadows flee away.

Amid time's angry uproar, Unmoved, unruffled still, Keep, keep me calmly, truly, Doing the Loved One's will. 'Mid din of stormy voices, The clamor and the war, Keep me with eye full-gazing On the eternal star; Still working, suffering, loving, Still true and self-denied, In the old faith abiding, To the old names allied; For soon shall break the day, And shadows flee away.

From earthly power and weakness Keep me alike apart; From self-will and unmeekness, From pride of lip or heart. Without let tempests gather;— Let all be calm within, Unfretted and unshaken By human strife and sin. And when these limbs are weary, And throbs this sleepless brain, With breath from yon myrrh-mountain Revive my soul again; For soon shall break the day, And shadows flee away.

There my beloved dwelleth, He calls me up to him; He bids me quit these valleys, These moorlands brown and dim. There my long-parted wait me, The missed and mourned below; Now, eager to rejoin them, I fain would rise and go. Not long below we linger, Not long we here shall sigh; The hour of dew and dawning Is hastening from on high; For soon shall break the day, And shadows flee away.

O streaks of happy day-spring Salute us from above! O never setting sunlight, Earth longeth for thy love; O hymns of unknown gladness, That hail us from these skies, Swell till you gently silence Earth's meaner melodies! O hope all hope surpassing, For evermore to be, O Christ, the Church's Bridegroom, In Paradise with thee; For soon shall break the day, And shadows flee away.


King of kings! ascend Thy throne; Visit this Thine earth again; Gird Thy sword upon Thy thigh; Take Thy mighty power, and reign

King of nations! claim this world With its kingdoms for Thine own. Raze each rebel fortress here, Level every hostile throne.

King of Israel! now arise, And rebuild Thy Salem's walls; Gather Jacob's scattered flock; Hear Thine Israel when he calls.

King of saints! Thy ransomed own, They the members, Thou the head; Speed the great deliverance, First-begotten of the dead.

King of glory! King of heaven! King of earth! arise and reign; All creation sighs for Thee; Visit Thine own earth again.

King eternal! Son of God! Earth and heaven shall Thee obey; Principalities and powers Own Thine everlasting sway.


Sure the record; Christ has come! Rich, for us became He poor. O my soul, then know His love; Love Him, serve Him evermore.

Sure the record; Christ has died, Bearing on the cross our sin; Is not this the gate of life? Son of Adam, enter in!

Sure the record; Christ is risen, He hath broken every chain: Silent stands the empty tomb, Never to be filled again.

Sure the promise; Christ will come, Though the promise lingers still; Heavy seems the wing of time, Weary with the weight of ill.

Signs are mustering everywhere, And the world is growing old; Love is low and faith is dull, Truth and right are bought, and sold!

Then when men are heedless grown, And the virgins slumber all, When iniquity abounds, Then He cometh, Judge of all!

Cometh He to raise His own Wipe the tear from every eye; Cometh He to right the wrong. Trodden truth to lift on high.

To dethrone the lie of lies, Each dark falsehood to destroy; To begin the age of light, Earth's long sighed-for Sabbath-joy.


Till He come we own His name, Round His table gathering; One in love and faith and hope, Waiting for an absent King. Blessed table, where the Lord Sets for us His choicest cheer; Angels have no feast like this, Angels wait, but sit not here.

Till He come we eat this bread, Seated round this heaven-spread board; Till He come we meet and feast, In remembrance of the Lord. In the banquet house of love, In the Bridegroom's garden fair; Thus we sit and feast and praise,— Angels look, but cannot share.

Till He come we take this cup,— Cup of blessing and of love; Till He come we drink this wine, Emblem of the wine above,— Emblem of the blood once shed, Blood of Him our sins who bare; Angels look, but do not drink, Angels never taste such fare.

Till He come, beneath the shade Of His love we sit and sing; Over us His banner waves, In His hall of banqueting. Happy chamber, where the Lord Spreads the feast with viands rare; Angels now are looking on, Angels serve, but cannot share.

Till He come, we wear the badge Of the ancient stranger-band; Leaning on our pilgrim-staff, Till we reach the glorious land. Homeless here, like Him we love, Watch we still in faith and prayer; Angels have no watch like ours, Angels have no cross to bear.

Till He come, we fain would keep These our robes of earth unsoiled; Looking for the festal dress, Raiment of the undefiled. Ha! these robes of purest light, Fairest still among the fair! Angels gaze, but cannot claim,— Angels no such raiment wear.

Till He come we keep this feast, Emblem of the feast above; Marriage-supper of the Lamb, Festival of joy and love. Angels hear the bridal-song, Angels set the festal fare; Angels hear, but cannot join; Angels wait, but cannot share.


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