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Spenser - (English Men of Letters Series)
by R. W. Church
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FOOTNOTES:

[42:1] In the Guardian, No. 40. Compare Johnson's Life of Ambrose Phillips.

[42:2] Shepherd's Calendar, May, July, and September.

[46:3] First published in 1559. It was popular book, and was often re-edited.

[46:4] Dedication to Virgil.

[49:5] Bolton in Haslewood, ii. 249.



CHAPTER III.

SPENSER IN IRELAND.

[1580.]

In the first week of October, 1579, Spenser was at Leicester House, expecting "next week" to be despatched on Leicester's service to France. Whether he was sent or not, we do not know. Gabriel Harvey, writing at the end of the month, wagers that "for all his saying, he will not be gone over sea, neither this week nor the next." In one of the AEglogues (September) there are some lines which suggest, but do not necessarily imply, the experience of an eye-witness of the state of religion in a Roman Catholic country. But we can have nothing but conjecture whether at this time or any other Spenser was on the Continent. The Shepherd's Calendar was entered at Stationers' Hall, December 5, 1579. In April, 1580, as we know from one of his letters to Harvey, he was at Westminster. He speaks of the Shepherd's Calendar as published; he is contemplating the publication of other pieces, and then "he will in hand forthwith with his Fairie Queene," of which he had sent Harvey a specimen. He speaks especially of his Dreams as a considerable work.

I take best my Dreams should come forth alone, being grown by means of the Gloss (running continually in manner of a Paraphrase) full as great as my Calendar. Therein be some things excellently, and many things wittily discoursed of E. K., and the pictures so singularly set forth and portrayed, as if Michael Angelo were there, he could (I think) nor amend the best, nor reprehend the worst. I know you would like them passing well.

It is remarkable that of a book so spoken of, as of the Nine Comedies, not a trace, as far as appears, is to be found. He goes on to speak with much satisfaction of another composition, which was probably incorporated, like the Epithalamion Thamesis, in his later work.

Of my Stemmata Dudleiana, and specially of the sundry Apostrophes therein, addressed you know to whom, much more advisement he had, than so lightly to send them abroad: now list, trust me (though I do never very well) yet, in mine own fancy, I never did better. Veruntamen te sequor solum: nunquam vero assequar.

He is plainly not dissatisfied with his success, and is looking forward to more. But no one in those days could live by poetry. Even scholars, in spite of university endowments, did not hope to live by their scholarship; and the poet or man of letters only trusted that his work, by attracting the favour of the great, might open to him the door of advancement. Spenser was probably expecting to push his fortunes in some public employment under the patronage of two such powerful favourites as Sidney and his uncle Leicester. Spenser's heart was set on poetry: but what leisure he might have for it would depend on the course his life might take. To have hung on Sidney's protection, or gone with him as his secretary to the wars, to have been employed at home or abroad in Leicester's intrigues, to have stayed in London filling by Leicester's favour some government office, to have had his habits moulded and his thoughts affected by the brilliant and unscrupulous society of the court, or by the powerful and daring minds which were fast thronging the political and literary scene—any of these contingencies might have given his poetical faculty a different direction; nay, might have even abridged its exercise or suppressed it. But his life was otherwise ordered. A new opening presented itself. He had, and he accepted, the chance of making his fortune another way. And to his new manner of life, with its peculiar conditions, may be ascribed, not indeed the original idea of that which was to be his great work, but the circumstances under which the work was carried out, and which not merely coloured it, but gave it some of its special and characteristic features.

That which turned the course of his career, and exercised a decisive influence, certainly on its events and fate, probably also on the turn of his thoughts and the shape and moulding of his work, was his migration to Ireland, and his settlement there for the greater part of the remaining eighteen years of his life. We know little more than the main facts of this change from the court and the growing intellectual activity of England, to the fierce and narrow interests of a cruel and unsuccessful struggle for colonization, in a country which was to England much what Algeria was to France some thirty years ago. Ireland, always unquiet, had became a serious danger to Elizabeth's Government. It was its "bleeding ulcer." Lord Essex's great colonizing scheme, with his unscrupulous severity, had failed. Sir Henry Sidney, wise, firm, and wishing to be just, had tried his hand as Deputy for the third time in the thankless charge of keeping order; he, too, after a short gleam of peace, had failed also. For two years Ireland had been left to the local administration, totally unable to heal its wounds, or cope with its disorders. And now, the kingdom threatened to become a vantage-ground to the foreign enemy. In November, 1579, the Government turned their eyes on Arthur, Lord Grey of Wilton, a man of high character, and a soldier of distinction. He, or they, seem to have hesitated; or rather, the hesitation was on both sides. He was not satisfied with many things in the policy of the Queen in England: his discontent had led him, strong Protestant as he was, to coquet with Norfolk and the partisans of Mary Queen of Scots, when England was threatened with a French marriage ten years before. His name stands among the forty nobles on whom Mary's friends counted.[54:1] And on the other hand, Elizabeth did not like him or trust him. For some time she refused to employ him. At length, in the summer of 1580, he was appointed to fill that great place which had wrecked the reputation and broken the hearts of a succession of able and high-spirited servants of the English Crown, the place of Lord-Deputy in Ireland. He was a man who was interested in the literary enterprise of the time. In the midst of his public employment in Holland, he had been the friend and patron of George Gascoigne, who left a high reputation, for those days, as poet, wit, satirist, and critic. Lord Grey now took Spenser, the "new poet," the friend of Philip Sidney, to Ireland as his Secretary.

Spenser was not the only scholar and poet who about this time found public employment in Ireland. Names which appear in literary records, such as Warton's History of English Poetry, poets like Barnaby Googe and Ludovic Bryskett, reappear as despatch-writers or agents in the Irish State Papers. But one man came over to Ireland about the same time as Spenser, whose fortunes were a contrast to his. Geoffrey Fenton was one of the numerous translators of the time. He had dedicated Tragical Tales from the French and Italian to Lady Mary Sidney, Guevara's Epistles from the Spanish to Lady Oxford, and a translation of Guicciardini to the Queen. About this time, he was recommended by his brother to Walsingham for foreign service; he was soon after in Ireland: and in the summer of 1580, he was made Secretary to the Government. He shortly became one of the most important persons in the Irish administration. He corresponded confidentially and continually with Burghley and Walsingham. He had his eye on the proceedings of Deputies and Presidents, and reported freely their misdoings or their unpopularity. His letters form a considerable part of the Irish Papers. He became a powerful and successful public servant. He became Sir Geoffrey Fenton; he kept his high place for his life; he obtained grants and lands; and he was commemorated as a great personage, in a pompous monument in St. Patrick's Cathedral. This kind of success was not to be Spenser's.

Lord Grey of Wilton was a man in whom his friends saw a high and heroic spirit. He was a statesman in whose motives and actions his religion had a dominant influence: and his religion—he is called by the vague name of Puritan—was one which combined a strong and doubtless genuine zeal for the truth of Christian doctrine and for purity of morals, with the deepest and deadliest hatred of what he held to be their natural enemy, the Anti-Christ of Rome. The "good Lord Grey," he was, if we believe his secretary, writing many years after this time, and when he was dead, "most gentle, affable, loving, and temperate; always known to be a most just, sincere, godly, and right noble man, far from sternness, far from unrighteousness." But the infelicity of his times bore hardly upon him, and Spenser admits, what is known otherwise, that he left a terrible name behind him. He was certainly a man of severe and unshrinking sense of duty, and like many great Englishmen of the time, so resolute in carrying it out to the end, that it reached, when he thought it necessary, to the point of ferocity. Naturally, he had enemies, who did not spare his fame; and Spenser, who came to admire and reverence him, had to lament deeply that "that good lord was blotted with the name of a bloody man," one who "regarded not the life of the queen's subjects no more than dogs, and had wasted and consumed all, so as now she had nothing almost left, but to reign in their ashes."

Lord Grey was sent over at a moment of the utmost confusion and danger. In July, 1579, Drury wrote to Burghley to stand firmly to the helm, for "that a great storm was at hand." The South of Ireland was in fierce rebellion, under the Earl of Desmond and Dr. Nicolas Sanders, who was acting under the commission of the Pope, and promising the assistance of the King of Spain; and a band of Spanish and Italian adventurers, unauthorized, but not uncountenanced by their Government, like Drake in the Indies, had landed with arms and stores, and had fortified a port at Smerwick, on the south-western coast of Kerry. The North was deep in treason, restless, and threatening to strike. Round Dublin itself, the great Irish Lords of the Pale, under Lord Baltinglass, in the summer of 1580, had broken into open insurrection, and were holding out a hand to the rebels of the South. The English garrisons, indeed, small as they were, could not only hold their own against the ill-armed and undisciplined Irish bands, but could inflict terrible chastisement on the insurgents. The native feuds were turned to account; Butlers were set to destroy their natural enemies the Geraldines, and the Earl of Ormond their head, was appointed General in Munster, to execute English vengeance and his own on the lands and people of his rival Desmond. But the English chiefs were not strong enough to put down the revolt. "The conspiracy throughout Ireland," wrote Lord Grey, "is so general, that without a main force it will not be appeased. There are cold service and unsound dealing generally." On the 12th of August, 1580, Lord Grey landed, amid a universal wreck of order, of law, of mercy, of industry; and among his counsellors and subordinates, the only remedy thought of was that of remorseless and increasing severity.

It can hardly be doubted that Spenser must have come over with him. It is likely that where he went, his Secretary would accompany him. And if so, Spenser must soon have become acquainted with some of the scenes and necessities of Irish life. Within three weeks after Lord Grey's landing, he and those with him were present at the disaster of Glenmalure, a rocky defile near Wicklow, where the rebels enticed the English captains into a position in which an ambuscade had been prepared, after the manner of Red Indians in the last century, and of South African savages now, and where, in spite of Lord Grey's courage, "which could not have been bettered by Hercules," a bloody defeat was inflicted on his troops, and a number of distinguished officers were cut off. But Spenser was soon to see a still more terrible example of this ruthless warfare. It was necessary, above all things to destroy the Spanish fort at Smerwick, in order to prevent the rebellion being fed from abroad: and in November, 1580, Lord Grey in person undertook the work. The incidents of this tragedy have been fully recorded, and they formed at the time a heavy charge against Lord Grey's humanity, and even his honour. In this instance Spenser must almost certainly have been on the spot. Years afterwards, in his View of the State of Ireland, he describes and vindicates Lord Grey's proceedings; and he does so, "being," as he writes, "as near them as any." And we have Lord Grey's own despatch to Queen Elizabeth, containing a full report of the tragical business. We have no means of knowing how Lord Grey employed Spenser, or whether he composed his own despatches. But from Spenser's position, the Secretary, if he had not some hand in the following vivid and forcible account of the taking of Smerwick,[58:2] must probably have been cognizant of it; though there are some slight differences in the despatch, and in the account which Spenser himself wrote afterwards in his pamphlet on Irish Affairs.

After describing the proposal of the garrison for a parley, Lord Grey proceeds,—

There was presently sent unto me one Alexandro, their camp master; he told me that certain Spaniards and Italians were there arrived upon fair speeches and great promises, which altogether vain and false they found; and that it was no part of their intent to molest or take any government from your Majesty; for proof, that they were ready to depart as they came and deliver into my hands the fort. Mine answer was, that for that I perceived their people to stand of two nations, Italian and Spanish, I would give no answer unless a Spaniard was likewise by. He presently went and returned with a Spanish captain. I then told the Spaniard that I knew their nation to have an absolute prince, one that was in good league and amity with your Majesty, which made me to marvell that any of his people should be found associate with them that went about to maintain rebels against you. . . And taking it that it could not be his king's will, I was to know by whom and for what cause they were sent. His reply was that the king had not sent them, but that one John Martinez de Ricaldi, Governor for the king at Bilboa, had willed him to levy a band and repair with it to St. Andrews (Santander), and there to be directed by this their colonel here, whom he followed as a blind man, not knowing whither. The other avouched that they were all sent by the Pope for the defence of the Catholica fede. My answer was, that I would not greatly have marvelled if men being commanded by natural and absolute princes did sometimes take in hand wrong actions; but that men, and that of account as some of them made show of, should be carried into unjust, desperate, and wicked actions, by one that neither from God or man could claim any princely power or empire, but (was) indeed a detestable shaveling, the right Antichrist and general ambitious tyrant over all right principalities, and patron of the Diabolica fede—this I could not but greatly rest in wonder. Their fault therefore far to be aggravated by the vileness of their commander; and that at my hands no condition or composition they were to expect, other than they should render me the fort, and yield their selves to my will for life or death. With this answer he departed; after which there was one or two courses to and fro more, to have gotten a certainty for some of their lives: but finding that it would not be, the colonel himself about sunsetting came forth and requested respite with surcease of arms till the next morning, and then he would give a resolute answer.

Finding that to be but a gain of time to them, and a loss of the same for myself, I definitely answered I would not grant it, and therefore presently either that he took my offer or else return and I would fall to my business. He then embraced my knees simply putting himself to my mercy, only he prayed that for that night he might abide in the fort, and that in the morning all should be put into my hands. I asked hostages for the performance; they were given. Morning came; I presented my companies in battle before the fort, the colonel comes forth with ten or twelve of his chief gentlemen, trailing their ensigns rolled up, and presented them unto me with their lives and the fort. I sent straight certain gentlemen in, to see their weapons and armour laid down, and to guard the munition and victual there left for spoil. Then put I in certain bands, who straight fell to execution. There were six hundred slain. Munition and victual great store: though much wasted through the disorder of the soldier, which in that fury could not be helped. Those that I gave life unto, I have bestowed upon the captains and gentlemen whose service hath well deserved. . . Of the six hundred slain, four hundred were as gallant and goodly personages as of any (soldiers) I ever beheld. So hath it pleased the Lord of Hosts to deliver your enemies into your Highnesses' hand, and so too as one only excepted, not one of yours is either lost or hurt.

Another account adds to this that "the Irish men and women were hanged, with an Englishman who had served Dr. Sanders, and two others whose arms and legs were broken for torture."

Such scenes as those of Glenmalure and Smerwick, terrible as they were, it might have been any one's lot to witness who found himself in presence of the atrocious warfare of those cruel days, in which the ordinary exasperation of combatants was made more savage and unforgiving by religious hatred, and by the license which religious hatred gave to irregular adventure and the sanguinary repression of it. They were not confined to Ireland. Two years later the Marquis de Santa Cruz treated in exactly the same fashion a band of French adventurers, some eighty noblemen and gentlemen and two hundred soldiers, who were taken in an attempt on the Azores during a time of nominal peace between the crowns of France and Spain. In the Low Countries, and in the religious wars of France, it need not be said that even the 'execution' at Smerwick was continually outdone; and it is what the Spaniards would of course have done to Drake if they had caught him. Nor did the Spanish Government complain of this treatment of its subjects, who had no legal commission.

But the change of scene and life to Spenser was much more than merely the sight of a disastrous skirmish and a capitulation without quarter. He had passed to an entirely altered condition of social life; he had passed from pleasant and merry England, with its comparative order and peace, its thriving homesteads and wealthy cities, its industry and magnificence,—

Eliza's blessed field, That still with people, peace, and plenty flows—

to a land, beautiful indeed, and alluring, but of which the only law was disorder, and the only rule failure. The Cambridge student, the follower of country life in Lancashire or Kent, the scholar discussing with Philip Sidney and corresponding with Gabriel Harvey about classical metres and English rimes; the shepherd poet, Colin Clout, delicately fashioning his innocent pastorals, his love complaints, or his dexterous panegyrics or satires; the courtier, aspiring to shine in the train of Leicester before the eyes of the great queen,—found himself transplanted into a wild and turbulent savagery, where the elements of civil society hardly existed, and which had the fatal power of drawing into its own evil and lawless ways the English who came into contact with it. Ireland had the name and the framework of a Christian realm. It had its hierarchy of officers in Church and State, its Parliament, its representative of the Crown. It had its great earls and lords, with noble and romantic titles, its courts and councils and administration; the Queen's laws were there, and where they were acknowledged, which was not, however, everywhere, the English speech was current. But underneath this name and outside, all was coarse, and obstinately set against civilized order. There was nothing but the wreck and clashing of disintegrated customs, the lawlessness of fierce and ignorant barbarians, whose own laws had been destroyed, and who would recognize no other; the blood-feuds of rival septs; the ambitious and deadly treacheries of rival nobles, oppressing all weaker than themselves, and maintaining in waste and idleness their crowds of brutal retainers. In one thing only was there agreement, though not even in this was there union; and that was in deep, implacable hatred of their English masters. And with these English masters, too, amid their own jealousies and backbitings and mischief-making, their own bitter antipathies and chronic despair, there was only one point of agreement, and that was their deep scorn and loathing of the Irish.

This is Irish dealing with Irish, in Munster at this time:—

The Lord Roche kept a freeholder, who had eight plowlands, prisoner, and hand-locked him till he had surrendered seven plowlands and a half, on agreement to keep the remaining plowland free; but when this was done, the Lord Roche extorted as many exactions from that half-plowland, as from any other half-plowland in his country. . . . And even the great men were under the same oppression from the greater: for the Earl of Desmond forcibly took away the Seneschal of Imokilly's corn from his own land, though he was one of the most considerable gentlemen in Munster.[62:3]

And this is English dealing with Irish:—

Mr. Henry Sheffield asks Lord Burghley's interest with Sir George Carew, to be made his deputy at Leighlin, in place of Mr. Bagenall, who met his death under the following circumstances:—

Mr. Bagenall, after he had bought the barony of Odrone of Sir George Carew, could not be contented to let the Kavanaghs enjoy such lands as old Sir Peter Carew, young Sir Peter, and last, Sir George were content that they should have, but threatened to kill them wherever he could meet them. As it is now fallen out, about the last of November, one Henry Heron, Mr. Bagenall's brother-in-law, having lost four kine, making that his quarrel, he being accompanied with divers others to the number of twenty or thereabouts, by the procurement of his brother-in-law, went to the house of Mortagh Oge, a man seventy years old, the chief of the Kavanaghs, with their swords drawn: which the old man seeing, for fear of his life, sought to go into the woods, but was taken and brought before Mr. Heron, who charged him that his son had taken the cows. The old man answered that he could pay for them. Mr. Heron would not be contented, but bade his men kill him, he desiring to be brought for trial at the sessions. Further, the morrow after they went again into the woods, and there they found another old man, a servant of Mortagh Oge, and likewise killed him, Mr. Heron saying that it was because he would not confess the cows.

On these murders, the sons of the old man laid an ambush for Mr. Bagenall; who, following them more upon will than with discretion, fell into their hands, and were slain with thirteen more. He had sixteen wounds above his girdle, and one of his legs cut off, and his tongue drawn out of his mouth and slit. There is not one man dwelling in all this country that was Sir George Carew's, but every man fled, and left the whole country waste; and so I fear me it will continue, now the deadly feud is so great between them.[63:4]

Something like this has been occasionally seen in our colonies towards the native races; but there it never reached the same height of unrestrained and frankly justified indulgence. The English officials and settlers knew well enough that the only thought of the native Irish was to restore their abolished customs, to recover their confiscated lands, to re-establish the crippled power of their chiefs; they knew that for this insurrection was ever ready, and that treachery would shrink from nothing. And to meet it, the English on the spot—all but a few who were denounced as unpractical sentimentalists for favouring an irreconcilable foe—could think of no way of enforcing order, except by a wholesale use of the sword and the gallows. They could find no means of restoring peace except turning the rich land into a wilderness, and rooting out by famine those whom the soldier or the hangman had not overtaken. "No governor shall do any good here," wrote an English observer in 1581, "except he show himself a Tamerlane."

In a general account, even contemporary, such statements might suggest a violent suspicion of exaggeration. We possess the means of testing it. The Irish State Papers of the time contain the ample reports and letters, from day to day, of the energetic and resolute Englishmen employed in council or in the field—men of business like Sir William Pelham, Sir Henry Wallop, Edward Waterhouse, and Geoffrey Fenton;—daring and brilliant officers, like Sir William Drury, Sir Nicolas Malby, Sir Warham St. Leger, Sir John Norreys, and John Zouch. These papers are the basis of Mr. Froude's terrible chapters on the Desmond rebellion, and their substance in abstract or abridgment is easily accessible in the printed calendars of the Record Office. They show that from first to last, in principle and practice, in council and in act, the Tamerlane system was believed in, and carried out without a trace of remorse or question as to its morality. "If hell were open, and all the evil spirits were abroad," writes Walsingham's correspondent Andrew Trollope, who talked about Tamerlane, "they could never be worse than these Irish rogues—rather dogs, and worse than dogs, for dogs do but after their kind, and they degenerate from all humanity." There is but one way of dealing with wild dogs or wolves; and accordingly the English chiefs insisted that this was the way to deal with the Irish. The state of Ireland, writes one, "is like an old cloak often before patched, wherein is now made so great a gash that all the world doth know that there is no remedy but to make a new." This means, in the language of another, "that there is no way to daunt these people but by the edge of the sword, and to plant better in their place, or rather, let them cut one another's throats." These were no idle words. Every page of these papers contains some memorandum of execution and destruction. The progress of a Deputy, or the President of a province, through the country is always accompanied with its tale of hangings. There is sometimes a touch of the grotesque. "At Kilkenny," writes Sir W. Drury, "the jail being full, we caused sessions immediately to begin. Thirty-six persons were executed, among which some good ones; two for treason, a blackamoor, and two witches by natural law, for that we found no law to try them by in this realm." It is like the account of some unusual kind of game in a successful bag. "If taking of cows, and killing of kerne and churles had been worth advertizing," writes Lord Grey to the Queen, "I would have had every day to have troubled your Highness." Yet Lord Grey protests in the same letter that he has never taken the life of any, however evil, who submitted. At the end of the Desmond outbreak, the chiefs in the different provinces send in their tale of death. Ormond complains of the false reports of his "slackness in but killing three men," whereas the number was more than 3000; and he sends in his "brief note" of his contribution to the slaughter, "598 persons of quality, besides 3000 or 4000 others, and 158 slain since his discharge." The end was that, as one of the chief actors writes, Sir Warham St. Leger, "Munster is nearly unpeopled by the murders done by the rebels, and the killings by the soldiers; 30,000 dead of famine in half a year, besides numbers that are hanged and killed. The realm," he adds, "was never in greater danger, or in like misery." But in the murderous work itself there was not much danger. "Our wars," writes Sir Henry Wallop, in the height of the struggle, "are but like fox-hunting." And when the English Government remonstrates against this system of massacre, the Lord-Deputy writes back that "he sorrows that pity for the wicked and evil should be enchanted into her Majesty."

And of this dreadful policy, involving, as the price of the extinction of Desmond's rebellion, the absolute desolation of the South and West of Ireland, Lord Grey came to be the deliberate and unfaltering champion. His administration lasted only two years, and in spite of his natural kindness of temper, which we need not doubt, it was, from the supposed necessities of his position, and the unwavering consent of all English opinions round him, a rule of extermination. No scruple ever crossed his mind, except that he had not been sufficiently uncompromising in putting first the religious aspect of the quarrel. "If Elizabeth had allowed him," writes Mr. Froude, "he would have now made a Mahommedan conquest of the whole island, and offered the Irish the alternative of the Gospel or the sword." With the terrible sincerity of a Puritan, he reproached himself that he had allowed even the Queen's commands to come before the "one article of looking to God's dear service." "I confess my sin," he wrote to Walsingham, "I have followed man too much," and he saw why his efforts had been in vain. "Baal's prophets and councillors shall prevail. I see it is so. I see it is just. I see it past help. I rest despaired." His policy of blood and devastation, breaking the neck of Desmond's rebellion, but failing to put an end to it, became at length more than the home Government could bear; and with mutual dissatisfaction he was recalled before his work was done. Among the documents relating to his explanations with the English Government, is one of which this is the abstract: "Declaration (Dec. 1583), by Arthur, Lord Grey, of Wilton, to the Queen, showing the state of Ireland when he was appointed Deputy, with the services of his government, and the plight he left it in. 1485 chief men and gentlemen slain, not accounting those of meaner sort, nor yet executions by law, and killing of churles, which were innumerable."

This was the world into which Spenser was abruptly thrown, and in which he was henceforward to have his home. He first became acquainted with it as Lord Grey's Secretary in the Munster war. He himself in later days with ample experience and knowledge reviewed the whole of this dreadful history, its policy, its necessities, its results: and no more instructive document has come down to us from those times. But his description of the way in which the plan of extermination was carried out in Munster before his eyes, may fittingly form a supplement to the language on the spot of those responsible for it.

Eudox. But what, then, shall be the conclusion of this war? . . .

Iren.—The end will I assure me be very short and much sooner than can be, in so great a trouble, as it seemeth, hoped for, although there should none of them fall by the sword nor be slain by the soldier: yet thus being kept from manurance and their cattle from running abroad, by this hard restraint they would quickly consume themselves, and devour one another. The proof whereof I saw sufficiently exampled in these late wars of Munster; for notwithstanding that the same was a most rich and plentiful country, full of corn and cattle that you would have thought they should have been able to stand long, yet ere one year and a half they were brought to such wretchedness as that any stony heart would have rued the same. Out of every corner of the woods and glynnes they came creeping forth upon their hands, for their legs could not bear them; they looked like anatomies of death, they spake like ghosts crying out of their graves; they did eat the dead carrions, happy where they could find them, yea and one another soon after, insomuch that the very carcases they spared not to scrape out of their graves; and if they found a plot of water-cresses or shamrocks, there they flocked as to a feast for a time, yet not able long to continue there withal; that in a short space there were none almost left, and a most populous and plentiful country suddenly left void of man and beast; yet sure in all that war there perished not many by the sword, but all by the extremity of famine which they themselves had wrought.

It is hardly surprising that Lord Grey's Secretary should share the opinions and the feelings of his master and patron. Certainly in his company and service, Spenser learned to look upon Ireland and the Irish with the impatience and loathing which filled most Englishmen; and it must be added with the same greedy eyes. In this new atmosphere, in which his life was henceforth spent, amid the daily talk of ravage and death, the daily scramble for the spoils of rebels and traitors, the daily alarms of treachery and insurrection, a man naturally learns hardness. Under Spenser's imaginative richness, and poetic delicacy of feeling, there appeared two features. There was a shrewd sense of the practical side of things: and there was a full share of that sternness of temper which belonged to the time. He came to Ireland for no romantic purpose: he came to make his fortune as well as he could: and he accepted the conditions of the place and scene, and entered at once into the game of adventure and gain which was the natural one for all English comers, and of which the prizes were lucrative offices and forfeited manors and abbeys. And in the native population and native interests, he saw nothing but what called forth not merely antipathy, but deep moral condemnation. It was not merely that the Irish were ignorant, thriftless, filthy, debased and loathsome in their pitiable misery and despair: it was that in his view, justice, truth, honesty had utterly perished among them, and therefore were not due to them. Of any other side to the picture, he like other good Englishmen, was entirely unconscious: he saw only on all sides of him the empire of barbarism and misrule which valiant and godly Englishmen were fighting to vanquish and destroy—fighting against apparent but not real odds. And all this was aggravated by the stiff adherence of the Irish to their old religion. Spenser came over with the common opinion of Protestant Englishmen, that they had at least in England the pure and undoubted religion of the Bible: and in Ireland, he found himself face to face with the very superstition in its lowest forms which he had so hated in England. He left it plotting in England; he found it in armed rebellion in Ireland. Like Lord Grey, he saw in Popery the root of all the mischiefs of Ireland; and his sense of true religion, as well as his convictions of right, conspired to recommend to him Lord Grey's pitiless government. The opinion was everywhere—it was undisputed and unexamined—that a policy of force, direct or indirect, was the natural and right way of reducing diverging religions to submission and uniformity: that religious disagreement ought as a matter of principle to be subdued by violence of one degree or another. All wise and good men thought so: all statesmen and rulers acted so. Spenser found in Ireland a state of things which seemed to make this doctrine the simplest dictate of common sense.

In August, 1582, Lord Grey left Ireland. He had accepted his office with the utmost reluctance, from the known want of agreement between the Queen and himself as to policy. He had executed it in a way which greatly displeased the home Government. And he gave it up with his special work, the extinction of Desmond's rebellion, still unaccomplished. In spite of the thousands slain, and a province made a desert, Desmond was still at large and dangerous. Lord Grey had been ruthlessly severe, and yet not successful. For months there had been an interchange of angry letters between him and the Government. Burghley, he complains to Walsingham, was "so heavy against him." The Queen and Burghley wanted order restored, but did not like either the expense of war, or the responsibility before other governments for the severity which their agents on the spot judged necessary. Knowing that he did not please, he had begun to solicit his recall before he had been a year in Ireland; and at length he was recalled, not to receive thanks, but to meet a strict, if not hostile, inquiry into his administration. Besides what had been on the surface of his proceedings to dissatisfy the Queen, there had been, as in the case of every Deputy, a continued underground stream of backbiting and insinuation going home against him. Spenser did not forget this, when in the Faery Queen he shadowed forth Lord Grey's career in the adventures of Arthegal, the great Knight of Justice, met on his return home from his triumphs by the hags, Envy and Detraction, and the braying of the hundred tongues of the Blatant Beast. Irish lords and partisans, calling themselves loyal, when they could not get what they wanted, or when he threatened them for their insincerity or insolence, at once wrote to England. His English colleagues, civil and military, were his natural rivals or enemies, ever on the watch to spy out and report, if necessary, to misrepresent, what was questionable or unfortunate in his proceedings. Permanent officials like Archbishop Adam Loftus the Chancellor, or Treasurer Wallop, or Secretary Fenton, knew more than he did; they corresponded directly with the ministers; they knew that they were expected to keep a strict watch on his expenditure; and they had no scruple to send home complaints against him behind his back, as they did against one another. A secretary in Dublin like Geoffrey Fenton is described as a moth in the garment of every Deputy. Grey himself complains of the underhand work; he cannot prevent "backbiters' report:" he has found of late "very suspicious dealing amongst all his best esteemed associates;" he "dislikes not to be informed of the charges against him." In fact, they were accusing him of one of the gravest sins of which a Deputy could be guilty; they were writing home that he was lavishing the forfeited estates among his favourites, under pretence of rewarding service, to the great loss and permanent damage of her Majesty's revenue; and they were forwarding plans for commissions to distribute these estates, of which the Deputy should not be a member.

He had the common fate of those who accepted great responsibilities under the Queen. He was expected to do very hard tasks with insufficient means, and to receive more blame where he failed than thanks where he succeeded. He had every one, English and Irish, against him in Ireland, and no one for him in England. He was driven to violence because he wanted strength; he took liberties with forfeitures belonging to the Queen because he had no other means of rewarding public services. It is not easy to feel much sympathy for a man who, brave and public spirited as he was, could think of no remedy for the miseries of Ireland but wholesale bloodshed. Yet, compared with the resident officials who caballed against him, and who got rich on these miseries, the Wallops and Fentons of the Irish Council, this stern Puritan, so remorseless in what he believed to be his duty to his Queen and his faith, stands out as an honest and faithful public servant of a Government which seemed hardly to know its own mind, which vacillated between indulgence and severity, and which hampered its officers by contradictory policies, ignorant of their difficulties, and incapable of controlling the supplies for a costly and wasteful war. Lord Grey's strong hand, though incapable of reaching the real causes of Irish evils, undoubtedly saved the country at a moment of serious peril, and once more taught lawless Geraldines, and Eustaces, and Burkes the terrible lesson of English power. The work which he had half done in crushing Desmond was soon finished by Desmond's hereditary rival, Ormond; and under the milder, but not more popular, rule of his successor, the proud and irritable Sir John Perrot, Ireland had for a few years the peace which consisted in the absence of a definite rebellion, till Tyrone began to stir in 1595, and Perrot went back a disgraced man, to die a prisoner in the Tower.

Lord Grey left behind him unappeasable animosities, and returned to meet jealous rivals and an ill-satisfied mistress. But he had left behind one whose admiration and reverence he had won, and who was not afraid to take care of his reputation. Whether Spenser went back with his patron or not in 1582, he was from henceforth mainly resident in Ireland. Lord Grey's administration, and the principles on which it had been carried on, had made a deep impression on Spenser's mind. His first ideal had been Philip Sidney, the attractive and all-accomplished gentleman,—

The President Of noblesse and of chevalrie,—

And to the end the pastoral Colin Clout, for he ever retained his first poetic name, was faithful to his ideal. But in the stern Proconsul, under whom he had become hardened into a keen and resolute colonist, he had come in contact with a new type of character; a governor under the sense of duty, doing the roughest of work in the roughest of ways. In Lord Grey, he had this character, not as he might read of it in books, but acting out its qualities in present life, amid the unexpected emergencies, the desperate alternatives, the calls for instant decision, the pressing necessities and the anxious hazards, of a course full of uncertainty and peril. He had before his eyes day by day, fearless, unshrinking determination, in a hateful and most unpromising task. He believed that he saw a living example of strength, manliness, and nobleness; of unsparing and unswerving zeal for order and religion, and good government; of single-hearted devotion to truth and right, and to the Queen. Lord Grey grew at last, in the poet's imagination, into the image and representative of perfect and masculine justice. When Spenser began to enshrine in a great allegory his ideas of human life and character, Lord Grey supplied the moral features, and almost the name, of one of its chief heroes. Spenser did more than embody his memory in poetical allegories. In Spenser's View of the present State of Ireland, written some years after Lord Grey's death, he gives his mature, and then at any rate, disinterested approbation of Lord Grey's administration, and his opinion of the causes of its failure. He kindles into indignation when "most untruely and maliciously, those evil tongues backbite and slander the sacred ashes of that most just and honourable personage, whose least virtue, of many most excellent, which abounded in his heroical spirit, they were never able to aspire unto."

Lord Grey's patronage had brought Spenser into the public service; perhaps that patronage, the patronage of a man who had powerful enemies, was the cause that Spenser's preferments, after Lord Grey's recall, were on so moderate a scale. The notices which we glean from indirect sources about Spenser's employment in Ireland are meagre enough, but they are distinct. They show him as a subordinate public servant, of no great account, but yet, like other public servants in Ireland, profiting, in his degree, by the opportunities of the time. In the spring following Lord Grey's arrival (March 22, 1581), Spenser was appointed Clerk of Decrees and Recognizances in the Irish Court of Chancery, retaining his place as Secretary to the Lord-Deputy, in which character his signature sometimes appears in the Irish Records, certifying State documents sent to England. This office is said by Fuller to have been a "lucrative" one. In the same year he received a lease of the Abbey and Manor of Enniscorthy, in the County of Wexford. Enniscorthy was an important post in the network of English garrisons, on one of the roads from Dublin to the South. He held it but for a short time. It was transferred by him to a citizen of Wexford, Richard Synot, an agent, apparently, of the powerful Sir Henry Wallop, the Treasurer; and it was soon after transferred by Synot to his patron, an official who secured to himself a large share of the spoils of Desmond's rebellion. Further, Spenser's name appears, in a list of persons (January, 1582), among whom Lord Grey had distributed some of the forfeited property of the rebels—a list sent home by him in answer to charges of waste and damage to the Queen's revenue, busily urged against him in Ireland by men like Wallop and Fenton, and readily listened to by English ministers like Burghley, who complained that Ireland was a "gulf of consuming treasure." The grant was mostly to persons active in service, among others one to Wallop himself; and a certain number of smaller value to persons of Lord Grey's own household. There, among yeomen ushers, gentlemen ushers, gentlemen serving the Lord-Deputy, and Welshmen and Irishmen with uncouth names, to whom small gratifications had been allotted out of the spoil, we read—"the lease of a house in Dublin belonging to [Lord] Baltinglas for six years to come to Edmund Spenser, one of the Lord-Deputy's Secretaries, valued at 5l." . . . "of a 'custodiam' of John Eustace's [one of Baltinglas' family] land of the Newland to Edmund Spenser, one of the Lord-Deputy's Secretaries." In July, 1586, when every one was full of the project for "planting" Munster, he was still in Dublin, for he addresses from thence a sonnet to Gabriel Harvey. In March, 1588/9, we find the following, in a list of officers on the establishment of the province of Munster, which the government was endeavouring to colonize from the west of England: "Lodovick Briskett, clerk to the council (at 20l. per annum), 13l. 6s. 8d. (this is exercised by one Spenser, as deputy for the said Briskett), to whom (i. e. Briskett) it was granted by patent 6 Nov. 25 Eliz. (1583)." (Carew MSS.) Bryskett was a man much employed in Irish business. He had been Clerk to the Irish Council, had been a correspondent of Burghley and Walsingham, and had aspired to be Secretary of State when Fenton obtained the post: possibly in disappointment, he had retired, with an office which he exercised by deputy, to his lands in Wexford. He was a poet, and a friend of Spenser's: and it may have been by his interest with the dispensers of patronage, that "one Spenser," who had been his deputy, succeeded to his office.

In this position Spenser was brought into communication with the powerful English chiefs on the Council of Munster, and also with the leading men among the Undertakers as they were called, among whom more than half a million of acres of the escheated and desolate lands of the fallen Desmond were to be divided, on condition of each Undertaker settling on his estate a proportionate number of English gentlemen, yeomen, artisans and labourers with their families, who were to bring the ruined province into order and cultivation. The President and Vice-President of the Council were the two Norreys, John and Thomas, two of the most gallant of a gallant family. The project for the planting of Munster had been originally started before the rebellion, in 1568. It had been one of the causes of the rebellion; but now that Desmond was fallen, it was revived. It had been received in England with favour and hope. Men of influence and enterprise, Sir Christopher Hatton, Walsingham, Walter Ralegh, had embarked in it: and the government had made an appeal to the English country gentlemen to take advantage of this new opening for their younger sons, and to send them over at the head of colonies from the families of their tenants and dependants, to occupy a rich and beautiful land on easy terms of rent. In the Western Counties, north and south, the appeal had awakened interest. In the list of Undertakers are found Cheshire and Lancashire names, Stanley, Fleetwood, Molyneux: and a still larger number for Somerset, Devon, and Dorset, Popham, Rogers, Coles, Ralegh, Chudleigh, Champernown. The plan of settlement was carefully and methodically traced out. The province was surveyed as well as it could be under great difficulties. Maps were made which Lord Burghley annotated. "Seignories" were created of varying size, 12,000, 8000, 6000, 4000 acres, with corresponding obligations as to the number and class of farms and inhabitants in each. Legal science in England was to protect titles by lengthy patents and leases; administrative watchfulness and firmness were to secure them in Ireland. Privileges of trade were granted to the Undertakers: they were even allowed to transport coin out of England to Ireland: and a long respite was granted them before the Crown was to claim its rents. Strict rules were laid down to keep the native Irish out of the English lands and from intermarrying with the English families. In this partition, Seignories were distributed by the Undertakers among themselves with the free carelessness of men dividing the spoil. The great people, like Hatton and Ralegh, were to have their two or three Seignories: the county of Cork with its nineteen Seignories is assigned to the gentleman undertakers from Somersetshire. The plan was an ambitious and tempting one. But difficulties soon arose. The gentleman undertakers were not in a hurry to leave England even on a visit to their desolate and dangerous seignories in Munster. The "planting" did not thrive. The Irish were inexhaustible in raising legal obstacles and in giving practical annoyance. Claims and titles were hard to discover or to extinguish. Even the very attainted and escheated lands were challenged by virtue of settlements made before the attainders. The result was that a certain number of Irish estates were added to the possessions of a certain number of English families. But Munster was not planted. Burghley's policy, and Walsingham's resolution, and Ralegh's daring inventiveness were alike baffled by the conditions of a problem harder than the peopling of America or the conquest of India. Munster could not be made English. After all its desolation, it reverted in the main to its Irish possessors.

Of all the schemes and efforts which accompanied the attempt, and the records of which fill the Irish State papers of those years, Spenser was the near and close spectator. He was in Dublin and on the spot, as Clerk of the Council of Munster. And he had become acquainted, perhaps, by this time, had formed a friendship, with Walter Ralegh, one of the most active men in Irish business, whose influence was rising wherever he was becoming known. Most of the knowledge which Spenser thus gathered, and of the impressions which a practical handling of Irish affairs had left on him, was embodied in his interesting work, written several years later—A View of the present State of Ireland. But his connexion with Munster not unnaturally brought him also an accession of fortune. When Ralegh and the "Somersetshire men" were dividing among them the County of Cork, the Clerk of the Council was remembered by some of his friends. He was admitted among the Undertakers. His name appears in the list, among great statesmen and captains with their seignories of 12,000 acres, as holding a grant of some 3000. It was the manor and castle of Kilcolman, a ruined house of the Desmonds, under the Galtee Hills. It appears to have been first assigned to another person.[79:5] But it came at last into Spenser's hands, probably in 1586; and henceforward, this was his abode and his home.

Kilcolman Castle was near the high road between Mallow and Limerick, about three miles from Buttevant and Doneraile, in a plain at the foot of the last western falls of the Galtee range, watered by a stream now called the Awbeg, but which he celebrates under the name of the Mulla. In Spenser's time it was probably surrounded with woods. The earlier writers describe it as a pleasant abode with fine views, and so Spenser celebrated its natural beauties. The more recent accounts are not so favourable. "Kilcolman," says the writer in Murray's Handbook, "is a small peel tower, with cramped and dark rooms, a form which every gentleman's house assumed in turbulent times. It is situated on the margin of a small lake, and, it must be confessed, overlooking an extremely dreary tract of country." It was in the immediate neighbourhood of the wild country to the north, half forest, half bog, the wood and hill of Aharlo, or Arlo, as Spenser writes it, which was the refuge and the "great fastness" of the Desmond rebellion. It was amid such scenes, amid such occupations, in such society and companionship, that the poet of the Faery Queen accomplished as much of his work as was given him to do. In one of his later poems, he thus contrasts the peace of England with his own home:—

No wayling there nor wretchednesse is heard, No bloodie issues nor no leprosies, No griesly famine, nor no raging sweard, No nightly bordrags [= border ravage], nor no hue and cries; The shepheards there abroad may safely lie, On hills and downes, withouten dread or daunger: No ravenous wolves the good mans hope destroy, Nor outlawes fell affray the forest raunger.

FOOTNOTES:

[54:1] Froude, x. 158.

[58:2] Calendar of State Papers Ireland, 1574-1585. Mr. H. C. Hamilton's Pref. p. lxxi-lxxiii. Nov. 12, 1580.

[62:3] Cox, Hist. of Ireland, 354.

[63:4] Irish Papers, March 29, 1587.

[79:5] Carew MSS. Calendar, 1587, p. 449. Cf. Irish Papers; Calendar, 1587, p. 309, 450.



CHAPTER IV.

THE FAERY QUEEN—THE FIRST PART.

[1580-1590.]

The Faery Queen is heard of very early in Spenser's literary course. We know that in the beginning of 1580, the year in which Spenser went to Ireland, something under that title had been already begun and submitted to Gabriel Harvey's judgment; and that among other literary projects, Spenser was intending to proceed with it. But beyond the mere name, we know nothing, at this time, of Spenser's proposed Faery Queen. Harvey's criticisms on it tell us nothing of its general plan or its numbers. Whether the first sketch had been decided upon, whether the new stanza, Spenser's original creation, and its peculiar beauty and instrument, had yet been invented by him, while he had been trying experiments in metre in the Shepherd's Calendar, we have no means of determining. But he took the idea with him to Ireland; and in Ireland he pursued it and carried it out.

The first authentic account which we have of the composition of the Faery Queen, is in a pamphlet written by Spenser's friend and predecessor in the service of the Council of Munster, Ludowick Bryskett, and inscribed to Lord Grey of Wilton: a Discourse of Civil Life, published in 1606. He describes a meeting of friends at his cottage near Dublin, and a conversation that took place on the "ethical" part of moral philosophy. The company consisted of some of the principal Englishmen employed in Irish affairs, men whose names occur continually in the copious correspondence in the Rolls and at Lambeth. There was Long, the Primate of Armagh; there were Sir Robert Dillon, the Chief Justice of the Common Pleas, and Dormer, the Queen's Solicitor; and there were soldiers, like Thomas Norreys, then Vice-President of Munster, under his brother John Norreys; Sir Warham Sentleger, on whom had fallen so much of the work in the South of Ireland, and who at last, like Thomas Norreys, fell in Tyrone's rebellion; Captain Christopher Carleil, Walsingham's son-in-law, a man who had gained great distinction on land and sea, not only in Ireland, but in the Low Countries, in France, and at Carthagena and San Domingo; and Captain Nicholas Dawtry, the Seneschal of Clandeboy, in the troublesome Ulster country, afterwards "Captain" of Hampshire at the time of the Armada. It was a remarkable party. The date of this meeting must have been after the summer of 1584, at which time Long was made Primate, and before the beginning of 1588, when Dawtry was in Hampshire. The extract is so curious, as a picture of the intellectual and literary wants and efforts of the times, especially amid the disorders of Ireland, and as a statement of Spenser's purpose in his poem, that an extract from it deserves to be inserted, as it is given in Mr. Todd's Life of Spenser, and repeated in that by Mr. Hales.

"Herein do I greatly envie," writes Bryskett, "the happiness of the Italians, who have in their mother-tongue late writers that have, with a singular easie method taught all that Plato and Aristotle have confusedly or obscurely left written. Of which, some I have begun to reade with no small delight; as Alexander Piccolomini, Gio. Baptista Giraldi, and Guazzo; all three having written upon the Ethick part of Morall Philosophie both exactly and perspicuously. And would God that some of our countrimen would shew themselves so wel affected to the good of their countrie (whereof one principall and most important part consisteth in the instructing men to vertue), as to set downe in English the precepts of those parts of Morall Philosophy, whereby our youth might, without spending so much time as the learning of those other languages require, speedily enter into the right course of vertuous life.

In the meane while I must struggle with those bookes which I vnderstand and content myselfe to plod upon them, in hope that God (who knoweth the sincerenesse of my desire) will be pleased to open my vnderstanding, so as I may reape that profit of my reading, which I trauell for. Yet is there a gentleman in this company, whom I have had often a purpose to intreate, that as his liesure might serue him, he would vouchsafe to spend some time with me to instruct me in some hard points which I cannot of myselfe understand; knowing him to be not onely perfect in the Greek tongue, but also very well read in Philosophie, both morall and naturall. Neuertheless such is my bashfulness, as I neuer yet durst open my mouth to disclose this my desire unto him, though I have not wanted some hartning thereunto from himselfe. For of loue and kindnes to me, he encouraged me long sithens to follow the reading of the Greeke tongue, and offered me his helpe to make me vnderstand it. But now that so good an opportunitie is offered vnto me, to satisfie in some sort my desire; I thinke I should commit a great fault, not to myselfe alone, but to all this company, if I should not enter my request thus farre, as to moue him to spend this time which we have now destined to familiar discourse and conuersation, in declaring unto us the great benefits which men obtaine by the knowledge of Morall Philosophie, and in making us to know what the same is, what be the parts thereof, whereby vertues are to be distinguished from vices; and finally that he will be pleased to run ouer in such order as he shall thinke good, such and so many principles and rules thereof, as shall serue not only for my better instruction, but also for the contentment and satisfaction of you al. For I nothing doubt, but that euery one of you will be glad to heare so profitable a discourse and thinke the time very wel spent wherin so excellent a knowledge shal be reuealed unto you, from which euery one may be assured to gather some fruit as wel as myselfe.

Therefore (said I), turning myselfe to M. Spenser, It is you sir, to whom it pertaineth to shew yourselfe courteous now unto vs all and to make vs all beholding unto you for the pleasure and profit which we shall gather from your speeches, if you shall vouchsafe to open unto vs the goodly cabinet, in which this excellent treasure of vertues lieth locked up from the vulgar sort. And thereof in the behalfe of all as for myselfe, I do most earnestly intreate you not to say vs nay. Vnto which wordes of mine euery man applauding most with like words of request and the rest with gesture and countenances expressing as much, M. Spenser answered in this maner:

Though it may seeme hard for me, to refuse the request made by you all, whom euery one alone, I should for many respects be willing to gratifie; yet as the case standeth, I doubt not but with the consent of the most part of you, I shall be excused at this time of this taske which would be laid vpon me; for sure I am, that it is not vnknowne unto you, that I haue alreedy vndertaken a work tending to the same effect, which is in heroical verse under the title of a Faerie Queene to represent all the moral vertues, assigning to euery vertue a Knight to be the patron and defender of the same, in whose actions and feates of arms and chiualry the operations of that vertue, whereof he is the protector, are to be expressed, and the vices and unruly appetites that oppose themselves against the same, to be beaten down and ouercome. Which work, as I haue already well entred into, if God shall please to spare me life that I may finish it according to my mind, your wish (M. Bryskett) will be in some sort accomplished, though perhaps not so effectually as you could desire. And the same may very well serue for my excuse, if at this time I craue to be forborne in this your request, since any discourse, that I might make thus on the sudden in such a subject would be but simple, and little to your satisfactions. For it would require good aduisement and premeditation for any man to vndertake the declaration of these points that you have proposed, containing in effect the Ethicke part of Morall Philosophie. Whereof since I haue taken in hand to discourse at large in my poeme before spoken, I hope the expectation of that work may serue to free me at this time from speaking in that matter, notwithstanding your motion and all your intreaties. But I will tell you how I thinke by himselfe he may very well excuse my speech, and yet satisfie all you in this matter. I haue seene (as he knoweth) a translation made by himselfe out of the Italian tongue of a dialogue comprehending all the Ethick part of Moral Philosophy written by one of those three he formerly mentioned, and that is by Giraldi vnder the title of a Dialogue of Ciuil life. If it please him to bring us forth that translation to be here read among vs, or otherwise to deliuer to us, as his memory may serue him, the contents of the same; he shal (I warrant you) satisfie you all at the ful, and himselfe wil haue no cause but to thinke the time well spent in reuiewing his labors, especially in the company of so many his friends, who may thereby reape much profit, and the translation happily fare the better by some mending it may receiue in the perusing, as all writings else may do by the often examination of the same. Neither let it trouble him that I so turne ouer to him againe the taske he wold haue put me to; for it falleth out fit for him to verifie the principall of all this Apologie, euen now made for himselfe; because thereby it will appeare that he hath not withdrawne himselfe from seruice of the state to liue idle or wholly priuate to himselfe, but hath spent some time in doing that which may greatly benefit others, and hath serued not a little to the bettering of his owne mind, and increasing of his knowledge; though he for modesty pretend much ignorance, and pleade want in wealth, much like some rich beggars, who either of custom, or for couetousnes, go to begge of others those things whereof they haue no want at home.

With this answer of M. Spensers it seemed that all the company were wel satisfied, for after some few speeches whereby they had shewed an extreme longing after his worke of the Fairie Queene, whereof some parcels had been by some of them seene, they all began to presse me to produce my translation mentioned by M. Spenser that it might be perused among them; or else that I should (as near as I could) deliuer unto them the contents of the same, supposing that my memory would not much faile me in a thing so studied and advisedly set downe in writing as a translation must be."

A poet at this time still had to justify his employment by presenting himself in the character of a professed teacher of morality, with a purpose as definite and formal, though with a different method, as the preacher in the pulpit. Even with this profession, he had to encounter many prejudices, and men of gravity and wisdom shook their heads at what they thought his idle trifling. But if he wished to be counted respectable, and to separate himself from the crowd of foolish or licentious rimers, he must intend distinctly, not merely to interest, but to instruct, by his new and deep conceits. It was under the influence of this persuasion that Spenser laid down the plan of the Faery Queen. It was, so he proposed to himself, to be a work on moral, and if time were given him, political philosophy, composed with as serious a didactic aim, as any treatise or sermon in prose. He deems it necessary to explain and excuse his work by claiming for it this design. He did not venture to send the Faery Queen into the world without also telling the world its moral meaning and bearing. He cannot trust it to tell its own story or suggest its real drift. In the letter to Sir W. Ralegh, accompanying the first portion of it, he unfolds elaborately the sense of his allegory, as he expounded it to his friends in Dublin. "To some," he says, "I know this method will seem displeasant, which had rather have good discipline delivered plainly by way of precept, or sermoned at large, as they use, than thus cloudily enwrapped in allegorical devises." He thought that Homer and Virgil and Ariosto had thus written poetry, to teach the world moral virtue and political wisdom. He attempted to propitiate Lord Burghley, who hated him and his verses, by setting before him in a dedication sonnet, the true intent of his—

Idle rimes; The labour of lost time and wit unstaid; Yet if their deeper sense he inly weighed, And the dim veil, with which from common view Their fairer parts are hid, aside be laid, Perhaps not vain they may appear to you.

In earlier and in later times, men do not apologize for being poets; and Spenser himself was deceived in giving himself credit for this direct purpose to instruct, when he was really following the course marked out by his genius. But he only conformed to the curious utilitarian spirit which pervaded the literature of the time. Readers were supposed to look everywhere for a moral to be drawn, or a lesson to be inculcated, or some practical rules to be avowedly and definitely deduced; and they could not yet take in the idea that the exercise of the speculative and imaginative faculties may be its own end, and may have indirect influences and utilities even greater than if it was guided by a conscious intention to be edifying and instructive.

The first great English poem of modern times, the first creation of English imaginative power since Chaucer, and like Chaucer so thoroughly and characteristically English, was not written in England. Whatever Spenser may have done to it before he left England with Lord Grey, and whatever portions of earlier composition may have been used and worked up into the poem as it went on, the bulk of the Faery Queen, as we have it, was composed in what to Spenser and his friends was almost a foreign land—in the conquered and desolated wastes of wild and barbarous Ireland. It is a feature of his work on which Spenser himself dwells. In the verses which usher in his poem, addressed to the great men of Elizabeth's court, he presents his work to the Earl of Ormond, as

The wild fruit which salvage soil hath bred; Which being through long wars left almost waste, With brutish barbarism is overspread;—

and in the same strain to Lord Grey, he speaks of his "rude rimes, the which a rustic muse did weave, in salvage soil." It is idle to speculate what difference of form the Faery Queen might have received, if the design had been carried out in the peace of England and in the society of London. But it is certain that the scene of trouble and danger in which it grew up greatly affected it. This may possibly account, though it is questionable, for the looseness of texture, and the want of accuracy and finish which is sometimes to be seen in it. Spenser was a learned poet; and his poem has the character of the work of a man of wide reading, but without books to verify or correct. It cannot be doubted that his life in Ireland added to the force and vividness with which Spenser wrote. In Ireland, he had before his eyes continually, the dreary world which the poet of knight errantry imagines. There men might in good truth travel long through wildernesses and "great woods" given over to the outlaw and the ruffian. There the avenger of wrong need seldom want for perilous adventure and the occasion for quelling the oppressor. There the armed and unrelenting hand of right was but too truly the only substitute for law. There might be found in most certain and prosaic reality, the ambushes, the disguises, the treacheries, the deceits and temptations, even the supposed witchcrafts and enchantments, against which the fairy champions of the virtues have to be on their guard. In Ireland, Englishmen saw, or at any rate thought they saw, a universal conspiracy of fraud against righteousness, a universal battle going on between error and religion, between justice and the most insolent selfishness. They found there every type of what was cruel, brutal, loathsome. They saw everywhere men whose business it was to betray and destroy, women whose business it was to tempt and ensnare and corrupt. They thought that they saw too, in those who waged the Queen's wars, all forms of manly and devoted gallantry, of noble generosity, of gentle strength, of knightly sweetness and courtesy. There were those, too, who failed in the hour of trial; who were the victims of temptation or of the victorious strength of evil. Besides the open or concealed traitors, the Desmonds, and Kildares, and O'Neales, there were the men who were entrapped and overcome, and the men who disappointed hopes, and became recreants to their faith and loyalty; like Sir William Stanley, who, after a brilliant career in Ireland, turned traitor and apostate, and gave up Deventer and his Irish bands to the King of Spain.

The realities of the Irish wars and of Irish social and political life gave a real subject, gave body and form to the allegory. There in actual flesh and blood were enemies to be fought with by the good and true. There in visible fact were the vices and falsehoods, which Arthur and his companions were to quell and punish. There in living truth were Sansfoy, and Sansloy, and Sansjoy; there were Orgoglio and Grantorto, the witcheries of Acrasia and Phaedria, the insolence of Briana and Crudor. And there, too, were real Knights of goodness and the Gospel—Grey, and Ormond, and Ralegh, the Norreyses, St. Leger, and Maltby—on a real mission from Gloriana's noble realm to destroy the enemies of truth and virtue.

The allegory bodies forth the trials which beset the life of man in all conditions and at all times. But Spenser could never have seen in England such a strong and perfect image of the allegory itself—with the wild wanderings of its personages, its daily chances of battle and danger, its hairbreadth escapes, its strange encounters, its prevailing anarchy and violence, its normal absence of order and law—as he had continually and customarily before him in Ireland. "The curse of God was so great," writes John Hooker, a contemporary, "and the land so barren both of man and beast, that whosoever did travel from one end to the other of all Munster, even from Waterford to Smerwick, about six score miles, he should not meet man, woman, or child, saving in cities or towns, nor yet see any beast, save foxes, wolves or other ravening beasts." It is the desolation through which Spenser's knights pursue their solitary way, or join company as they can. Indeed to read the same writer's account, for instance, of Ralegh's adventures with the Irish chieftains, his challenges and single combats, his escapes at fords and woods, is like reading bits of the Faery Queen in prose. As Spenser chose to write of knight errantry, his picture of it has doubtless gained in truth and strength by his very practical experience of what such life as he describes must be. The Faery Queen might almost be called the Epic of the English wars in Ireland under Elizabeth, as much as the Epic of English virtue and valour at the same period.

At the Dublin meeting described by Bryskett, some time later than 1584, Spenser had already "well entered into" his work. In 1589, he came to England, bringing with him the first three books; and early in 1590, they were published. Spenser himself has told us the story of this first appearance of the Faery Queen. The person who discovered the extraordinary work of genius which was growing up amid the turbulence and misery and despair of Ireland, and who once more brought its author into the centre of English life, was Walter Ralegh. Ralegh had served through much of the Munster war. He had shown in Ireland some of the characteristic points of his nature, which made him at once the glory and shame of English manhood. He had begun to take a prominent place in any business in which he engaged. He had shown his audacity, his self-reliance, his resource, and some signs of that boundless but prudent ambition which marked his career. He had shown that freedom of tongue, that restless and high-reaching inventiveness, and that tenacity of opinion, which made him a difficult person for others to work with. Like so many of the English captains, he hated Ormond, and saw in his feud with the Desmonds the real cause of the hopeless disorder of Munster. But also he incurred the displeasure and suspicion of Lord Grey, who equally disliked the great Irish Chief, but who saw in the "plot" which Ralegh sent to Burghley for the pacification of Munster, an adventurer's impracticable and self-seeking scheme. "I must be plain," he writes, "I like neither his carriage nor his company." Ralegh had been at Smerwick: he had been in command of one of the bands put in by Lord Grey to do the execution. On Lord Grey's departure he had become one of the leading persons among the undertakers for the planting of Munster. He had secured for himself a large share of the Desmond lands. In 1587, an agreement among the undertakers assigned to Sir Walter Ralegh, his associates and tenants, three seignories of 12,000 acres a-piece, and one of 6000, in Cork and Waterford. But before Lord Grey's departure, Ralegh had left Ireland, and had found the true field for his ambition, in the English court. From 1582 to 1589, he had shared with Leicester and Hatton and afterwards with Essex, the special favour of the Queen. He had become Warden of the Stannaries and Captain of the Guard. He had undertaken the adventure of founding a new realm in America under the name of Virginia. He had obtained grants of monopolies, farms of wines, Babington's forfeited estates. His own great ship, which he had built, the Ark Ralegh, had carried the flag of the High Admiral of England in the glorious but terrible summer of 1588. He joined in that tremendous sea-chase from Plymouth to the North Sea, when, as Spenser wrote to Lord Howard of Effingham—

Those huge castles of Castilian King, That vainly threatened kingdoms to displace, Like flying doves, ye did before you chase.

In the summer of 1589, Ralegh had been busy, as men of the sea were then, half Queen's servants, half buccaneers, in gathering the abundant spoils to be found on the high seas; and he had been with Sir John Norreys and Sir Francis Drake in a bootless but not unprofitable expedition to Lisbon. On his return from the Portugal voyage his court fortunes underwent a change. Essex, who had long scorned "that knave Ralegh," was in the ascendant. Ralegh found the Queen, for some reason or another, and reasons were not hard to find, offended and dangerous. He bent before the storm. In the end of the summer of 1589, he was in Ireland, looking after his large seignories, his law-suits with the old proprietors, his castle at Lismore, and his schemes for turning to account his woods for the manufacture of pipe staves for the French and Spanish wine trade.

He visited Spenser, who was his neighbour, at Kilcolman, and the visit led to important consequences. The record of it and of the events which followed, is preserved in a curious poem of Spenser's written two or three years later, and of much interest in regard to Spenser's personal history. Taking up the old pastoral form of the Shepherd's Calendar, with the familiar rustic names of the swains who figured in its dialogues,—Hobbinol, Cuddie, Rosalind, and his own Colin Clout,—he described under the usual poetical disguise, the circumstances which once more took him back from Ireland to the court. The court was the place to which all persons wishing to push their way in the world were attracted. It was not only the centre of all power, the source of favours and honours, the seat of all that swayed the destiny of the nation. It was the home of refinement, and wit, and cultivation, the place where eminence of all kinds was supposed to be collected, and to which all ambitions, literary as much as political, aspired. It was not only a royal court; it was also a great club. Spenser's poem shows us how he had sped there, and the impressions made on his mind by a closer view of the persons and the ways of that awful and dazzling scene, which exercised such a spell upon Englishmen, and which seemed to combine or concentrate in itself the glory and the goodness of heaven, and all the baseness and malignity of earth. The occasion deserved a full celebration; it was indeed a turning-point in his life, for it led to the publication of the Faery Queen, and to the immediate and enthusiastic recognition by the Englishmen of the time of his unrivalled pre-eminence as a poet. In this poetical record, Colin Clout's come home again, containing in it history, criticism, satire, personal recollections, love passages, we have the picture of his recollections of the flush and excitement of those months which saw the first appearance of the Faery Queen. He describes the interruption of his retired and, as he paints it, peaceful and pastoral life in his Irish home, by the appearance of Ralegh, the "Shepherd of the Ocean," from "the main sea deep." They may have been thrown together before. Both had been patronized by Leicester. Both had been together at Smerwick, and probably in other passages of the Munster war; both had served under Lord Grey, Spenser's master, though he had been no lover of Ralegh. In their different degrees, Ralegh with his two or three Seignories of half a county, and Spenser with his more modest estate, they were embarked in the same enterprise, the plantation of Munster. But Ralegh now appeared before Spenser in all the glory of a brilliant favourite, the soldier, the explorer, the daring sea-captain, the founder of plantations across the ocean, and withal, the poet, the ready and eloquent discourser, the true judge and measurer of what was great or beautiful.

The time, too, was one at once of excitement and repose. Men felt as they feel after a great peril, a great effort, a great relief; as the Greeks did after Salamis and Plataea, as our fathers did after Waterloo. In the struggle in the Channel with the might of Spain, England had recognized its force and its prospects. One of those solemn moments had just passed when men see before them the course of the world turned one way, when it might have been turned another. All the world had been looking out to see what would come to pass; and nowhere more eagerly than in Ireland. Every one, English and Irish alike, stood agaze to "see how the game would be played." The great fleet, as it drew near, "worked wonderfully uncertain yet calm humours in the people, not daring to disclose their real intention." When all was decided, and the distressed ships were cast away on the western coast, the Irish showed as much zeal as the English in fulfilling the orders of the Irish council, to "apprehend and execute all Spaniards found there of what quality soever." These were the impressions under which the two men met. Ralegh, at the moment, was under a cloud. In the poetical fancy picture set before us—

His song was all a lamentable lay Of great unkindnesse, and of usage hard, Of Cynthia the Ladie of the Sea, Which from her presence faultlesse him debard. And ever and anon, with singults rife, He cryed out, to make his undersong; Ah! my loves queene, and goddesse of my life, Who shall me pittie, when thou doest me wrong?

At Kilcolman, Ralegh became acquainted with what Spenser had done of the Faery Queen. His rapid and clear judgment showed him how immeasurably it rose above all that had yet been produced under the name of poetry in England. That alone is sufficient to account for his eager desire that it should be known in England. But Ralegh always had an eye to his own affairs, marred as they so often were by ill-fortune and his own mistakes; and he may have thought of making his peace with Cynthia, by reintroducing at Court the friend of Philip Sidney, now ripened into a poet not unworthy of Gloriana's greatness. This is Colin Clout's account:—

When thus our pipes we both had wearied well, (Quoth he) and each an end of singing made, He gan to cast great lyking to my lore, And great dislyking to my lucklesse lot, That banisht had my selfe, like wight forlore, Into that waste, where I was quite forgot. The which to leave, thenceforth he counseld mee, Unmeet for man, in whom was ought regardfull, And wend with him, his Cynthia to see: Whose grace was great, and bounty most rewardfull; Besides her peerlesse skill in making well, And all the ornaments of wondrous wit, Such as all womankynd did far excell, Such as the world admyr'd, and praised it. So what with hope of good, and hate of ill, He me perswaded forth with him to fare. Nought tooke I with me, but mine oaten quill: Small needments else need shepheard to prepare. So to the sea we came; the sea, that is A world of waters heaped up on hie, Rolling like mountaines in wide wildernesse, Horrible, hideous, roaring with hoarse crie.

This is followed by a spirited description of a sea-voyage, and of that empire of the seas in which, since the overthrow of the Armada, England and England's mistress were now claiming to be supreme, and of which Ralegh was one of the most active and distinguished officers:—

And yet as ghastly dreadfull, as it seemes, Bold men, presuming life for gaine to sell, Dare tempt that gulf, and in those wandring stremes Seek waies unknowne, waies leading down to hell. For, as we stood there waiting on the strond, Behold! an huge great vessell to us came, Dauncing upon the waters back to lond, As if it scornd the daunger of the same; Yet was it but a wooden frame and fraile, Glewed togither with some subtile matter. Yet had it armes and wings, and head and taile, And life to move it selfe upon the water. Strange thing! how bold and swift the monster was, That neither car'd for wind, nor haile, nor raine, Nor swelling waves, but thorough them did passe So proudly, that she made them roare againe. The same aboord us gently did receave, And without harme us farre away did beare, So farre that land, our mother, us did leave, And nought but sea and heaven to us appeare. Then hartlesse quite, and full of inward feare, That shepheard I besought to me to tell, Under what skie, or in what world we were, In which I saw no living people dwell. Who, me recomforting all that he might, Told me that that same was the Regiment Of a great Shepheardesse, that Cynthia hight, His liege, his Ladie, and his lifes Regent.

This is the poetical version of Ralegh's appreciation of the treasure which he had lighted on in Ireland, and of what he did to make it known to the admiration and delight of England. He returned to the Court, and Spenser with him. Again, for what reason we know not, he was received into favour. The poet, who accompanied him, was brought to the presence of the lady, who saw herself in "various mirrors,"—Cynthia, Gloriana, Belphoebe, as she heard him read portions of the great poem which was to add a new glory to her reign.

"The Shepheard of the Ocean (quoth he) Unto that Goddesse grace me first enhanced, And to mine oaten pipe enclin'd her eare, That she thenceforth therein gan take delight; And it desir'd at timely houres to heare, All were my notes but rude and roughly dight; For not by measure of her owne great mynde, And wondrous worth, she mott my simple song, But joyd that country shepheard ought could fynd Worth harkening to, emongst the learned throng."

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