"He calls a worm His friend, He calls Himself my God, And He shall save me to the end, Through Jesus' blood;"
she exclaimed, with her eyes raised to heaven, and her hands uplifted, "Glory! glory!"
During the night her daughter, who watched by her side, overheard her say, "My heart and my flesh faileth, but God is the strength of my heart, and my portion for ever," emphasizing the last words. It was whispered—
"And above the rest this note shall swell,"
when she instantly took up the words, and with a heavenly smile completed the stanza,
"My Jesus hath done all things well."
The same tender solicitude for others, especially those of her own family, which had ever characterized her, was still manifest in her utmost weakness. "Twice," says her daughter, "during those few anxious days, while I was standing by her bed-side, she looked at me tenderly, and said, 'The Lord bless thee, and keep thee; the Lord make His face to shine upon thee, and be gracious unto thee; the Lord lift up His countenance upon thee, and give thee peace.' On telling her I was going to write to my brother John, she replied, 'Give my kindest love to him and Susie, and tell them to keep the one point in view. To one who was ministering to her wants she said, with great earnestness, 'Oh! when one comes to the verge of another world, of what avail are all things else, if we are not on the sure foundation? My whole care is to be ready—quite ready.'"
The rapid decay of her strength seemed to produce no corresponding impression upon her mind, which, up to within a few hours of her departure, retained its wonted vigour and clearness of perception. Her utterances were carefully weighed, and she grasped the full force of the words which were spoken to her; hence, when her daughter asked if she could say
"Not a cloud doth arise To darken the skies, And hide for one moment the Lord from my eyes;"
she replied, "I can't say that." "But," mother, "you can trust Him in the dark?" Her ready answer was, "I can do that."
On Tuesday morning, July 3rd, the day preceding her removal, for some hours she appeared rather better, and on being lifted up in bed, she asked for her spectacles, the Bible, and also the hymn-book, from which she read the hymn beginning
"How do Thy mercies close me round,"
which was one of her favourites. As the day advanced her disease gained ground, but, beyond the difficulty she experienced in breathing, there was no evidence of suffering. She expressed a fear she was impatient, but it was far otherwise. Not a murmur, nor a breath of complaint passed her lips; she possessed her soul in patience, and her language was praise and prayer. Once, while gasping for breath, she repeated at intervals, the verse
"O may I thus be found, Obedient to His word; Attentive to the trumpet's sound, And looking for my Lord."
In the afternoon her son Richard arrived from Torquay, providentially in time to witness the last solemn and mournful scene, and to administer words of comfort and encouragement. The valley was fall of light, and a momentary cloud which skirted the horizon, occasioned by the deep sense she felt of her own unprofitableness, melted away at the presence of Him whom, having not seen, she loved, and whose name was last upon her lips. My brother says, "I found her very ill, but most delighted and thankful for my arrival. 'Praise the Lord, I am glad to see you,' was her characteristic salutation. "Well, Mother, I find you resting on Jesus?" "Yes," was the reply, "but I have been so unfaithful." "You have nothing to do with that now; you must look only to Jesus. You believe His atonement is sufficient to cover all your unfaithfulness?" "Oh! yes, I do." "You know that Paul, and Mr. Wesley had nothing else to plead but this,—
'I the chief of sinners am, But Jesus died for me.'"
From that moment, looking off from herself, she trusted in Christ alone, and was fully saved and sustained by divine grace. Leaning on her Beloved, she was now ready to pass over Jordan;—not its "swellings," the stream was narrow, and neither deep nor troubled. A little time and she was on the opposite plains; but before she landed, she uttered words of triumph, the sounds of which fell faintly on our ears.
In the devotions of the evening, which we conducted in her room, she participated with holy delight, and listened to the former part of the 14th chapter of St. John's Gospel, with an evident appreciation of its overflowing fulness of consolation. In Jesus she contemplated the revealed glory of the Father, and her believing "Amen" made the blessedness of the revelation all her own. After giving me some final directions, especially with respect to her manuscripts and letters;—directions which were short and clear; and given with her wonted happy expression of countenance, and cheerfulness of manner; she gradually yielded to the force of disease. For three hours and a half she lay quiet, occasionally slumbering, but breathing heavily. It was thus I found her in the morning at half-past two. She was quite conscious and recollected, and gave pleasing signs of recognition, but the power of speech was almost gone. She had reached the middle of the stream, but her head was lifted up above the flowing waters, for her feet were upon the Rock. Mary quoted "The Lord is good; a stronghold in the day of trouble; and He knoweth them that trust in Him," and shortly after,
"Bright angels are from glory come, They're round my bed, and in my room, They come to waft my spirit home: All is well."
She caught the idea; whispered "Bright Angels," and tried to say more. I added the precious words, "Having loved His own, He loved them to the end," also the lines of our own sweet singer;—
"And God Himself our Father is, And Jesus is our Friend."
Another effort was made to speak, and at intervals we caught the words, "Praise," "Glory," "My Father," "My Redeemer." These were the last sounds we could hear; the full expression of triumph was lost in the gentle murmurs of the river. There was yet another signal of happy and exulting confidence. For sometime, she gazed intently upward, and then around, with a look of delighted surprise; as if she "saw scenes we could not see, or heard sounds we could not hear;" and then gradually sunk into a state of unconsciousness. A few more hours terminated her mortal panting after immortality; and at twenty minutes past eight, just as we commended her to God, without an effort or a struggle, she breathed her ransomed spirit into the bosom of her Lord. What was mortal remained with the mourners,—the spirit was with God.
Thus, on the 4th of July, 1860, after the toils and struggles of life, protracted to a period of seventy-eight years, and a few weeks; my beloved, and venerated mother "fell asleep." She rests in the cemetery about a mile from the city, by the side of her loved Eliza. Rich and poor united to pay the last tribute of affection and esteem; and mingled their tears at the place of her repose. A few weeks later, on a Monday evening, in the New-Street Chapel, the Rev. Thomas Nightingale, to a crowded audience, improved the event, not of her death, but of her entrance into heaven, from the words, "And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven."
"HER CHILDREN ARISE UP AND CALL HER BLESSED."—Prov. xxxi. 28.
Shall we weep or repine at the thought she is gone? Shall we mourn for the spirit at rest? No! her children, though many, united as one Now arise to acknowledge her blest.
Not the tongue of the world, or the praises that dwelt On the lips of report are the test; In the home, where the warmth of her presence was felt, Must you ask if a mother was blest.
We arise! we arise in the name of the Lord, Who gave us the good we possess'd; With one heart, and one voice, we unite to record Our thanks for the mother He bless'd.
Not a joy but was sweeter when she was in sight, Not a grief but we hid in her breast; And she seemed unto us as an Angel of Light: So happy the circle she blest.
We remember her counsels, oft mingled with tears; The truths by example express'd; An inheritance rich, is the wealth of her prayers: Is the child or the mother more blest?
By the light in her eye, and the smile on her face; By her "song in the night," when opprest! By a thousand impressions we love to retrace: We know that our mother was blest.
But the soul of her joy, and its fulness she drew From the source of all others the best; For she trusted in Him, who is faithful and true, She delighted in God, and was blest.
Then, why should we weep at the thought she is gone, Since we know she hath enter'd her rest? No! her children will follow, united as one, In her steps to the home of the blest,
"THE MEMORY OF THE JUST IS BLESSED," Prov. x. 7.
Although the preceding pages will enable the reader to form a general estimate of Mrs. Lyth's religious character, the writer deems it necessary to add a concluding sketch, partly for the purpose of recording some particulars which could not so well be introduced elsewhere, and partly to supplement his own remarks, which might otherwise be liable to the charge of partiality, with a selection from the numerous testimonies with which he has been favoured by Ministers and other friends.
In person Mrs. Lyth was of middle stature, slender, and, before years had subdued her physical strength, straight as an arrow. Her complexion was fair, and her features, rather pointed than full, were regular and well formed. The eyes, of light blue, generally wore a calm and gentle expression, but kindled with an unearthly light when conversing on divine subjects. Then her whole soul flashed in her countenance, and her features, lit as with sunshine, indicated how deeply her spirit had drank of that "stream which maketh glad the city of God." Her hair, which in youth was of a rich auburn, turned grey at the early age of thirty, and at length its silvery hue was superseded by a snowy white, which gave additional impressiveness to a countenance upon which happiness, purity and peace sat continually enthroned. Her dress, the perfection of neatness, was modelled after the most approved style of the Society of Friends, not as now, modified and robbed of its interest by all-powerful fashion, but as it existed in its original simplicity fifty years ago. Though not gifted with any remarkable powers of mind, she possessed a sound and vigorous understanding, which however, was rather quick than penetrating. This she improved by a considerable amount of good reading. Her choice of books was in harmony with the set purpose of her life, and seldom surpassed the bounds of religious literature: for while she had no sympathy with those little minds that, on the pretence of greater religiousness despise human knowledge, she steadily kept in view the rule she adopted in early life, "never to trifle with any book with which she had no immediate concern," and consequently preferred those which, while they informed the judgment, were also calculated to impress the heart. Within this limit her reading was widely varied. To the better class of biography, she added poetry, history, philosophy, and divinity. Her favourite poet was Young, from whom she often quoted at length; her favourite divine, Wesley; and her favourite book the Bible. This last she not uncommonly read upon her knees, seeking the assistance and blessing of the Holy Spirit, who is the best expositor of His own word. Her knowledge of scripture was remarkable, and her apprehension of its great doctrines distinct and clear as noonday. "With increasing ardour she continued to dig in this inexhaustible mine of truth, until the close of life, and within the last three or four years waded through the greater part of Henry's Commentary. Her study of divine truth was mainly prosecuted with a view to its experience and practice; and hence her piety assumed that rare and exalted character which develops itself evenly in all the various relations of life. In her, the image of Christ was not, as in too many instances, caricatured; but presented in its just and fair proportions; and, as a necessary consequence, Impressed all who came in contact with her with the certain conviction of its genuineness. Zealous in the church, she was equally active and faithful at home. Little duties were not neglected on the pretext of performing others of a higher character. By a strict economy of time, which she prized more than, gold; by early rising, method and punctuality, she found time for everything; so that her house was a pattern of neatness and order, and her family was as well provided for as though she had no public duties to perform. "She looked well to her own household, and ate not the bread of idleness." Naturally of an active temper of mind, she was always employed; and, from an habitual consciousness of her responsibility, well employed. Her hand was ready at every turn, and knew nothing of that silly squeamishness which leads a woman to suppose that she demeans herself by meddling with household affairs. Fond of singing, and possessed of a good voice, she lightened her daily toil with the voice of song, and discharged the humblest duties as a sacrifice well-pleasing to God. Her conscientiousness in little things was remarkable. She was a determined enemy of all trifling and tittle-tattle, as not only unbecoming the Christian character, but destructive of religious feeling; and the consciousness of having uttered a useless word, or engaged in unprofitable conversation, always occasioned her pain. Among other peculiarities she displayed a singular aversion to debt, and if by any means such an obligation, however small, was incurred, she never rested until it was discharged. The writer remembers on one occasion walking a couple of miles to pay the trifling sum of sixpence to a party, who was at the time indebted to his father as many pounds. Notwithstanding the severity with which she judged her own actions, her piety was entirely free from asceticism;—it was always cheerful, recollected, and heroic; and in her intercourse with others, characterised by great humility and christian courtesy. In prayer she was simple and earnest, zealous without passion, and often particularized in the devotions of the family the special cases of its individual members. Her's was the cry of a child to its father, the appeal for help, that felt confident of success. Her prayers, which were offered continually, day and night, might truly be said to be mighty; and her children, even when distant from her, have often felt conscious that her intercessions were going up on their behalf. But they were urged for many,—for all; and in particular for the prosperity of Zion, and the ministers of divine truth. The Rev. John Hartley writes, "I feel that in your mother's removal I suffer loss. I have seldom been more affected than when she told me, on the last occasion of my seeing her, that not a day passed without her pleading with God for me. Who am I, I thought, that this saint of God should thus remember me in her prayers?" Her zeal in the cause of God was constant, patient and persevering; not as we sometimes see, now bursting into a furious blaze, and then dying away; it burnt with a bright and steady flame,—being fed by the secret supplies she obtained through constant communion with God. Although ready for every good work, and glad to take her share in the mere machinery of the Christian church, her chief aim was the salvation of souls. This she never lost sight of, and generally, when collecting for Missions or other benevolent objects, availed herself of the opportunity of warning, exhortation, or prayer. One who frequently accompanied her on such excursions says, "We called at every house in the district. Some of the people were exceedingly poor. At one door I said, 'Mrs. Lyth, you will not beg here.' Her reply was, 'It is my duty to ask them, if they give us but a penny, it will not lose its reward.' In another case the people were Roman Catholics; she at once exhorted them to come direct to Christ, and not allow the priest to come betwixt them and the Savior. In a third, where a member of the family was sick, we went in, and Mrs. Lyth prayed." Another writes, "I first became acquainted with her about 1823, and have always found her the same consistent character. She assisted me in the formation of my class in Acomb. Her visits to us were always welcome and profitable. Her eye was single. She had light in her own soul, and it shone in every society in which she was cast. Many a round we have had together among the villagers, to beseech them to be reconciled to God. In this work she went, perhaps, even beyond her strength, that sinners might be brought into the fold of Christ. She rejoiced to lend a helping-hand to the seeking soul; warning the unruly, comforting the feeble-minded, and encouraging believers to seek after a full devotion of heart and life to the service of Christ. Her faithfulness in the administration of reproof was exemplary; and though naturally of a retiring disposition, in the defence of truth and the cause of her Master she became bold and fearless." Her ready pen, for to the last she wrote a clear and steady hand, was often in requisition to administer counsel, encouragement, or consolation. Whatever might be said of her "bodily presence," her "letters were powerful," and, as they were accompanied with believing effectual prayer, seldom failed to produce a happy effect. The writer much regrets that the prescribed limits of this volume precludes the introduction of extracts from the voluminous correspondence placed in his hands. It is sufficient to say here that her letters strikingly exhibit her oneness of purpose. In all without exception, the one thing is prominent, and although ordinary topics are not overlooked, they are invariably turned to good account, and made the basis of apposite and profitable reflection. One of her correspondents observes: "Her letters were always refreshing to me, and brought my mind in immediate contact with one who lived in the spirit of prayer and general devotedness. I never knew one, so far as my observation went, who more constantly exhibited a oneness of aim to glorify God, and promote the welfare of those with whom she came in contact. Some might object, some might smile, but there was a holy force of spiritual life in her, which could not be concealed, and which made itself felt everywhere My dear friend was as attentive to family duties as though the church had no claim upon her; and I have often dwelt upon her character when far, far away. I have heard her regret that she did not more fully manifest tender affection, when her heart was fall of love. I need not say how rousing I found her remarks, uttered in an humble gentle tone and manner; and how often I have been taken into her closet to pray for many, particularly her distant son." Another says: "I have been perusing some of her letters, which I value above gold. Through them all, breathes the same spirit of ardent love to Jesus, with a deep sense of her own helplessness. Her character was that of an humble soul constantly living tinder the rays of the Sun of righteousness. I have often heard her express fears concerning herself, but never doubting the faithfulness of Jesus, in whom she trusted. Since I had the happiness of knowing her—which is more than thirty years—I have seen nothing but what I could love and admire. I have often been thankful that my lot was cast so near her in years gone by. Some of my most hallowed moments have been when bowed with her at the throne of grace. Under all circumstances she proved herself my friend; by her strong faith in God she encouraged me to trust, where I could not trace, the dispensations of Providence; often comforted my mind by an appropriate passage of God's word, and by her simple and earnest pleadings at the throne of grace, led me nearer to the mercy-seat. I owe much to the memory of my precious friend; and her example has often stimulated me to increased diligence. How forcibly did she remind others of the treasures of religion! Plain in reproof, she was yet so transparent, that none could be offended with her faithful dealings."
The department of usefulness in which she chiefly delighted, and for which she was pre-eminently qualified, was, perhaps, the class-meeting; upon this service she entered at first with considerable hesitation, but eventually conducted three large classes, besides forming several others.
"During my somewhat lengthened ministerial life," says the Rev. John Rattenbury, "I have met with no female class-leader, that surpassed, and with but few that equalled, your sainted mother. Her religious character was beautifully moulded by the Divine Spirit. Tranquil, fervent, spiritual, devoted; she was a pattern to her people: she was successful in attracting people to the Society, and what is of more importance, and perhaps more difficult, she was successful in retaining them. Her classes, though large, were well preserved, and seldom did the column for backsliders gain addition from them. She was of the earlier school of Methodists, and combined the simplicity, plainness, and fervour of the past age, with the generous and more aggressive spirit of the present." One of her members says: "It was my privilege to be a member of her class about eight years. She was both deep and clear in her own experience, and never failed to impress upon her members the necessity of daily growth in grace; and was especially faithful, in warning them against worldliness and trifling. In her we had a pattern worthy of imitation." As respects the improvement of time and talent, she was always well employed, and ever had for her object, the good of others. Another writes: "As a class-leader, Mrs. Lyth appeared to stand almost alone—talented, punctual, humble, and faithful. Once she reproved a young person in my presence for frequently neglecting the class. When she had finished speaking and the party was gone, she turned to me and said, 'I think I was faithful with Elizabeth,' 'Yes, 'I replied, 'and rather sharp;' she answered, 'I don't want to have the blood of any of you on my skirt,'"
As to her general Christian character and usefulness, the following testimonies by the pens of well-known and esteemed Ministers, will be read with interest. The first is from the venerable Wm. Naylor, and refers to a period of more than forty years ago. "Though many years have passed over since I was stationed in York, the remembrance of your esteemed mother is very refreshing to my mind. I place her among the most excellent of the pious females of our Society, that it has been my privilege and happiness to number amongst my intimate friends. Her piety was genuine, and her experience rich in the enjoyment of close and constant communion with God. I admired her oneness of character and disposition—ever the same; in sickness and trial, calm and submissive, confiding in the love of the Saviour; and in health, delighting to do good to the needy and sick; her religion was not the excitement of momentary feeling, it was the habitual principle and power of grace. In disposition she was kind and cheerful; but it never degenerated into levity, and few have more fully exemplified the Christian rule of rejoicing with those that do rejoice, and weeping with those that weep."
The Rev. Luke Wiseman writes: "My acquaintance with your mother was during the last three years of her life. On arriving in the York Circuit, she was among the first who were mentioned to me as pillars in the Church, and 'Mothers in Israel.' I heard her name mentioned with respect by many, who are themselves entitled to the highest regard, sad was thus prepared, before being introduced to her, to meet with a venerable, and lively disciple of our common Lord. Nor was I disappointed. What she was in her years of maturity others can relate. In her days of bodily decline, and feebleness, I saw in her a beautiful specimen of a child of grace nearing the heavenly home. Her appearance, worn, and somewhat shrivelled, yet retained marked traces of uncommon energy. Her features sharpened by age, equally indicated penetration, and benevolence. Her voice was still good, her utterance remarkably distinct, and when she spoke of the things of Christ, it was with no subdued or half-abashed tone, but with the same full, clear, cheerful voice. It was impossible to doubt that her heart was full of heavenly treasure from her very manner of speaking of divine things,—easy, energetic, unforced, graceful. I am afraid, that being so far below her in divine knowledge, my visits may have been of but little benefit to her: but however this may be, they were of great benefit to myself. She shewed an ardent love for the cause of Christ, for His ministers, and for all His people. She appeared to feel being laid aside from active work, and amongst her many inquiries about the Society, she would now and then utter an expression of regret, that she was now no more amongst them as formerly. She had a very clear conception of christian doctrine, and I believe an equally clear, and satisfying joy and peace through being consciously accepted in Christ. I never passed by her house, so far as I can recollect, without some such thought as this while going by, 'Within these doors dwells one whom Jesus loves.'"
For the following we are indebted to the courtesy of the Rev. P. McOwan.
"Mrs. Lyth was in the decline of life before it was my happiness to form her acquaintance; and consequently I am but ill able to do justice to her christian character, or to point out the various modes of faithful pitying love, by which she endeavoured in her years of prime to glorify God, and serve her generation. It was impossible, however, to visit her, even in her invalid state, without being impressed with her mental power, eminent piety, and scriptural intelligence; without discerning that she was a 'mother in Israel.' In my own case, these impressions were so deep, that, though in my intercourse with her I had to sustain the Pastor's part, I often, from choice, occupied the seat of the learner. Her favourite themes of discourse, were the love of God in Christ Jesus, the grace and wisdom of Divine Providence, the great and precious promises, christian experience, missions to the heathen, and the revival and extension of the work of God in the earth. I frequently proposed questions to elicit her views on these and kindred topics; and when, drawn out in conversation, she often gave utterance to weighty and discriminating thoughts, judicious counsels, animating recollections of the past, and bright anticipations of the future. Intercourse with her was truly a means of grace; and I generally left her glorifying God on her account, and longing for a double portion of her spirit.
"Mrs. Lyth, like all who excel in piety, was a diligent and devout student of the book of God. She not only read the scriptures, but she searched them; she pondered their import, and meditated in them day and night. The result was, the word of God dwelt in her richly, in all wisdom, so that she was able to teach and admonish others with singular propriety and power. Her accurate and extensive acquaintance with the scriptures gave a richness and impressiveness to her conversation, which awed the trifler, edified the thoughtful, and shed light and comfort upon the minds of anxious inquirers. Many of her own sex resorted to her for counsel as to an oracle; and as she generally joined in prayer with her inquiring friends, her advices and cautions became in numerous instances, as a "nail fastened in a sure place." Her love for the Sanctuary amounted almost to a passion. In her inner life it stood identified with vivid views of saving truth; rich manifestations of Divine love, and transforming effusions of sanctifying grace. When in health, neither weather, nor company, nor any surmountable obstacle, could keep her at home, when it was open for worship; and when enfeebled by age, she sought to improve each gleam of sunshine, and each interval of returning strength, by paying another visit to the sacred shrine, as if she thought each one might be the last.
"Having yielded up her son at the call of the Church to the perils of a Missionary life, in a land of cannibals, she never revoked the gift, neither grudged the sacrifice. Her maternal yearnings were often excited by the narration of his sufferings and privations; but they were never suffered to rise in mutinous rebellion against the Divine will. For nearly twenty-two years she not only submitted to his absence with uncomplaining meekness, but she abounded in thanksgivings on his account, and gloried in the sacrificial services he was enabled to render to the cause of the Redeemer, in the high places of the field.
"Mrs. Lyth's religion made her habitually happy. Fully assured of her acceptance in the Beloved, walking daily in the liberty of the children of God, and exercising herself to have always a conscience void of offence, the smile of contentment rested on her countenance; benignity beamed in her eye; the law of love regulated her speech, while kindness, courtesy, and a cheerful urbanity, marked the whole of her deportment. In her dress she was simple, neat and economical. In her habits, she was a pattern of order, early rising, diligence, promptitude, and punctuality. Possessing inward peace, she was calm, self-possessed, firm, and full of trust in the providence of God. Doing one thing at a time, and always intent upon doing that thing well, she accomplished a great amount of holy service; was seldom in a hurry, and always in time at the Sanctuary and Class-meeting. With such traits of character, and modes of action, it will not excite surprise that she became a centre of religions influence in the community to which she belonged. The sick sought her prayers, persons in spiritual distress, and temporal perplexity, applied to her for advice; the poor appealed to her for relief, the young listened to her counsels, and those who were intent upon obtaining a full salvation, coveted her friendship, strove to imbibe her spirit, and to imitate her example.
"In age and feebleness extreme, she was divinely supported by her Saviour's might; and was cheered by His love, and the hope of beholding His glory. No murmuring word escaped her lips, no sign of impatience was visible in her appearance and manner; but expressions of gratitude, praise, and thanksgiving, flowed from her tongue, and indicated the peacefulness and purity of her mind. On her death-bed I found her calmly resting on the merits of her Redeemer. Her countenance was full of interest, a placid smile rested upon it, and but for her laborious breathing, and interrupted utterances, hopes might have been entertained that she would yet be spared, she was herself hopefully waiting the hour of her dismissal; yet there was one earthly wish, which she breathed out in meek submission to her heavenly Father, not yet gratified; that was, that she might once more see her Missionary son, before she quitted the clay tabernacle. Prayer was offered, and among other petitions it was urged, that her maternal desire might be granted. She lingered on the border land, till he arrived, and soon after having kissed him, and blessed all present, she fell asleep in Jesus; the last accents of her lips being those of praise, adoration, and filial confidence."
We conclude these notices by the following kind words of condolence from the Rev. M.C. Taylor.
"I cannot resist saying how much I was affected by the tidings of the passing away of your sainted mother; not that I could mourn for her, but I felt deprived and bereaved of one of the most lovely and touching pictures of grace I have ever seen; and I mourned for myself. Her name and memory are an inheritance indeed. To have known her will be an honour and joy for ever,—to have belonged to her is more than great riches. Hundreds are this week glorifying God in her."
PRINTED BY GEORGE PALMER, BROWNLOW STREET, HIGH HOLBORN.
By the same Author,
THE LIVING SACRIFICE;
Published by JOHN MASON, 66, PATERNOSTER ROW, and may be had of all Booksellers.