Phelim O'toole's Courtship and Other Stories
by William Carleton
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Such, however, were only the slighter symptoms of his bootless struggle against the general embarrassment into which the agricultural interests were, year after year, so unhappily sinking.

Had the tendency to general distress among the class to which he belonged become stationary, Owen would have continued by toil and incessant exertion to maintain his ground; but, unfortunately, there was no point at which the national depression could then stop. Year after year produced deeper, more extensive, and more complicated misery; and when he hoped that every succeeding season would bring an improvement in the market, he was destined to experience not merely a fresh disappointment, but an unexpected depreciation in the price of his corn, butter, and other disposable commodities.

When a nation is reduced to such a state, no eye but that of God himself can see the appalling wretchedness to which a year of disease and scarcity strikes down the poor and working classes.

Owen, after a long and noble contest for nearly three years, sank, at length, under the united calamities of disease and scarcity. The father of the family was laid low upon the bed of sickness, and those of his little ones who escaped it were almost consumed by famine. This two-fold shock sealed his ruin; his honest heart was crushed—his hardy frame shorn of its strength, and he to whom every neighbor fled as to a friend, now required friendship at a moment when the widespread poverty of the country rendered its assistance hopeless.

On rising from his bed of sickness, the prospect before him required his utmost fortitude to bear. He was now wasted in energy both of mind and body, reduced to utter poverty, with a large family of children, too young to assist him, without means of retrieving his circumstances, his wife and himself gaunt skeletons, his farm neglected, his house wrecked, and his offices falling to ruin, yet every day bringing the half-year's term nearer! Oh, ye who riot on the miseries of such men—ye who roll round the easy circle of fashionable life, think upon this picture! To vile and heartless landlords, who see not, hear not, know not those to whose heart-breaking toil ye owe the only merit ye possess—that of rank in society—come and contemplate this virtuous man, as unfriended, unassisted, and uncheered by those who are bound by a strong moral duty to protect and aid him, he looks shuddering into the dark, cheerless future! Is it to be wondered at that he, and such as he, should, in the misery of his despair, join the nightly meetings, be lured to associate himself with the incendiary, or seduced to grasp, in the stupid apathy of wretchedness, the weapon of the murderer? By neglecting the people; by draining them, with merciless rapacity, of the means of life; by goading them on under a cruel system of rack rents, ye become not their natural benefactors, but curses and scourges, nearly as much in reality as ye are in their opinion.

When Owen rose, he was driven by hunger, direct and immediate, to sell his best cow; and having purchased some oatmeal at an enormous price, from a well-known devotee in the parish, who hoarded up this commodity for a "dear summer," he laid his plans for the future, with as much judgment as any man could display. One morning after breakfast he addressed his wife as follows:

"Kathleen, mavourneen, I want to consult wid you about what we ought to do; things are low wid us, asthore; and except our heavenly Father puts it into the heart of them I'm goin' to mention, I don't know what well do, nor what'll become of these poor crathurs that's naked and hungry about us. God pity them, they don't know—and maybe that same's some comfort—the hardships that's before them. Poor crathurs! see how quiet and sorrowful they sit about their little play, passin' the time for themselves as well as they can! Alley, acushla machree, come over to me. Your hair is bright and fair, Alley, and curls so purtily that the finest lady in the land might envy it; but, acushla, your color's gone, your little hands are wasted away, too; that sickness was hard and sore upon you, a colleen machree (* girl of my heart) and he that 'ud spend his heart's blood for you, darlin', can do nothin' to help you!"

He looked at the child as he spoke, and a slight motion in the muscles of his face was barely preceptible, but it passed away; and, after kissing her, he proceeded:

"Ay, ye crathurs—you and I, Kathleen, could earn our bread for ourselves yet, but these can't do it. This last stroke, darlin', has laid us at the door of both poverty and sickness, but blessed be the mother of heaven for it, they are all left wid us; and sure that's a blessin' we've to be thankful for—glory be to God!"

"Ay, poor things, it's well to have them spared, Owen dear; sure I'd rather a thousand times beg from door to door, and have my childher to look at, than be in comfort widout them."

"Beg: that 'ud go hard wid me, Kathleen. I'd work—I'd live on next to nothing all the year round; but to see the crathurs that wor dacently bred up brought to that, I couldn't bear it, Kathleen—'twould break the heart widin in me. Poor as they are, they have the blood of kings in their veins; and besides, to see a M'Carthy beggin' his bread in the country where his name was once great—The M'Carthy More, that was their title-no, acushla, I love them as I do the blood in my own veins; but I'd rather see them in the arms of God in heaven, laid down dacently with their little sorrowful faces washed, and their little bodies stretched out purtily before my eyes—I would—in the grave-yard there beyant, where all belonging to me lie, than have it cast up to them, or have it said, that ever a M'Carthy was seen beggin' on the highway."

"But, Owen, can you strike out no plan for us that 'ud put us in the way of comin' round agin? These poor ones, if we could hould out for two or three year, would soon be able to help us."

"They would—they would. I'm thinkin' this day or two of a plan: but I'm doubtful whether it 'ud come to anything."

"What is it, acushla? Sure we can't be worse nor we are, any way."

"I'm goin' to go to Dublin. I'm tould that the landlord's come home from France, and that he's there now; and if I didn't see him, sure I could see the agent. Now, Kathleen, my intintion 'ud be to lay our case before the head landlord himself, in hopes he might hould back his hand, and spare us for a while. If I had a line from the agent, or a scrape of a pen, that I could show at home to some of the nabors, who knows but I could borry what 'ud set us up agin! I think many of them 'ud be sorry to see me turned out; eh, Kathleen?"

The Irish are an imaginative people; indeed, too much so for either their individual or national happiness. And it is this and superstition, which also depends much upon imagination, that makes them so easily influenced by those extravagant dreams that are held out to them by persons who understand their character.

When Kathleen heard the plan on which Owen founded his expectations of assistance, her dark melancholy eye flashed with a portion of its former fire; a transient vivacity lit up her sickly features, and she turned a smile of hope and affection upon her children, then upon Owen.

"Arrah, thin, who knows, indeed!—who knows but he might do something for us? And maybe we might be as well as ever yet! May the Lord put it into his heart, this day! I declare, ay!—maybe it was God put it into your heart, Owen!"

"I'll set off," replied her husband, who was a man of decision; "I'll set off on other morrow mornin'; and as nobody knows anything about it, so let there not be a word said upon the subject, good or bad. If I have success, well and good; but if not, why, nobody need be the wiser."

The heart-broken wife evinced, for the remainder of the day, a lightness of spirits which she had not felt for many a month before. Even Owen was less depressed than usual, and employed himself in making such arrangements as he knew would occasion his family to feel the inconvenience of his absence less acutely. But as the hour of his departure drew nigh, a sorrowful feeling of affection rising into greater strength and tenderness threw a melancholy gloom around his hearth. According to their simple view of distance, a journey to Dublin was a serious undertaking, and to them it was such. Owen was in weak health, just risen out of illness, and what was more trying than any other consideration was, that since their marriage they had never been separated before.

On the morning of his departure, he was up before daybreak, and so were his wife and children, for the latter had heard the conversation already detailed between them, and, with their simple-minded parents, enjoyed the gleam of hope which it presented; but this soon changed—when he was preparing to go, an indefinite sense of fear, and a more vivid clinging of affection marked their feelings. He himself partook of this, and was silent, depressed, and less ardent than when the speculation first presented itself to his mind. His resolution, however, was taken, and, should he fail, no blame at a future time could be attached to himself. It was the last effort; and to neglect it, he thought, would have been to neglect his duty. When breakfast was ready, they all sat down in silence; the hour was yet early, and a rushlight was placed in a wooden candlestick that stood beside them to afford light. There was something solemn and touching in the group as they sat in dim relief, every face marked by the traces of sickness, want, sorrow, and affection. The father attempted to eat, but could not; Kathleen sat at the meal, but could taste nothing; the children ate, for hunger at the moment was predominant over every other sensation. At length it was over, and Owen rose to depart; he stood for a minute on the floor, and seemed to take a survey of his cold, cheerless house, and then of his family; he cleared his throat several times, but did not speak.

"Kathleen," said he, at length, "in the name of God I'll go; and may his blessin' be about you, asthore machree, and guard you and these darlins till I come back to yez."

Kathleen's faithful heart could bear no more; she laid herself on his bosom—clung to his neck, and, as the parting kiss was given, she wept aloud, and Owen's tears fell silently down his worn cheeks. The children crowded about them in loud wailings, and the grief of this virtuous and afflicted family was of that profound description, which is ever the companion, in such scenes, of pure and genuine love.

"Owen!" she exclaimed; "Owen, a-suilish mahuil agus machree! (* light of my eyes and of my heart) I doubt we wor wrong in thinkin' of this journey. How can you, mavourneen, walk all the way to Dublin, and you so worn and weakly with that sickness, and the bad feedin' both before and since? Och, give it up, achree, and stay wid us, let what will happen. You're not able for sich a journey, indeed you're not. Stay wid me and the childher, Owen; sure we'd be so lonesome widout you—will you, agrah? and the Lord will do for us some other way, maybe."

Owen pressed his faithful wife to his heart, and kissed her chaste lips with a tenderness which the heartless votaries of fashionable life can never know.

"Kathleen, asthore," he replied, in those terms of endearment which flow so tenderly through the language of the people; "sure whin I remimber your fair young face—your yellow hair, and the light that was in your eyes, acushla machree—but that's gone long ago—och, don't ax me to stop. Isn't your lightsome laugh, whin you wor young, in my ears? and your step that 'ud not bend the flower of the field—Kathleen, I can't, indeed I can't, bear to think of what you wor, nor of what you are now, when in the coorse of age and natur, but a small change ought to be upon you! Sure I ought to make every struggle to take you and these sorrowful crathurs out of the state you're in."

The children flocked about them, and joined their entreaties to those of their mother. "Father, don't lave us—we'll be lonesome if you go, and if my mother 'ud get unwell, who'd be to take care of her? Father, don't lave your own 'weeny crathurs' (a pet name he had for them)—maybe the meal 'ud be eat out before you'd come back; or maybe something 'ud happen you in that strange place."

"Indeed, there's truth in what they say, Owen," said, the wife; "do be said by your own Kathleen for this time, and don't take sich a long journey upon you. Afther all, maybe, you wouldn't see him—sure the nabors will help us, if you could only humble yourself to ax them!"

"Kathleen," said Owen, "when this is past you'll be glad I went—indeed you will; sure it's only the tindher feelin' of your hearts, darlins. Who knows what the landlord may do when I see himself, and show him these resates—every penny paid him by our own family. Let me go, acushla; it does cut me to the heart to lave yez the way yez are in, even for a while; but it's far worse to see your poor wasted faces, widout havin' it in my power to do anything for yez."

He then kissed them again, one by one; and pressing the affectionate partner of his sorrows to his breaking heart, he bade God bless them, and set out in the twilight of a bitter March morning. He had not gone many yards from the door when little Alley ran after him in tears; he felt her hand upon the skirts of his coat, which, she plucked with a smile of affection that neither tears nor sorrow could repress. "Father, kiss me again," said she. He stooped down, and kissed her tenderly. The child then ascended a green ditch, and Owen, as he looked back, saw her standing upon it; her fair tresses were tossed by the blast about her face, as with straining eyes she watched him receding from her view. Kathleen and the other children stood at the door, and also with deep sorrow watched his form, until the angle of the bridle-road rendered him no longer visible; after which they returned slowly to the fire and wept bitterly.

We believe no men are capable of bearing greater toil or privation than the Irish. Owen's viaticum was only two or three oaten cakes tied in a little handkerchief, and a few shillings in silver to pay for his bed. With this small stock of food and money, an oaken stick in his hand, and his wife's kerchief tied about his waist, he undertook a journey of one hundred and ten miles, in quest of a landlord who, so far from being acquainted with the distresses of his tenantry, scarcely knew even their names, and not one of them in person.

Our scene now changes to the metropolis. One evening, about half past six o'clock, a toil-worn man turned his steps to a splendid! mansion in Mountjoy Square; his appearance was drooping, fatigued, and feeble. As he went along, he examined the numbers on the respective doors, until he reached a certain one—before which he stopped for a moment; he then stepped out upon the street, and looked through the windows, as if willing to ascertain whether there was any chance of his object being attained. Whilst in this situation a carriage rolled rapidly up, and stopped with a sudden check that nearly threw back the horses on their haunches. In an instant the thundering knock of the servant intimated the arrival of some person of rank; the hall door was opened, and Owen, availing himself of that opportunity, entered the hall. Such a visitor, however, was too remarkable to escape notice. The hand of the menial was rudely placed against his breast; and, as the usual impertinent interrogatories were put to him, the pampered ruffian kept pushing him back, until the afflicted man stood upon the upper step leading to the door.

"For the sake of God, let me spake but two words to him. I'm his tenant; and I know he's too much of a jintleman to turn away a man that has lived upon his honor's estate, father and son, for upwards of three hundred years. My name's Owen ———"

"You can't see him, my good fellow, at this hour. Go to Mr. M———, his Agent: we have company to dinner. He never speaks to a tenant on business; his Agent manages all that. Please, leave the way, here's more company."

As he uttered the last word, he pushed Owen back; who, forgetting that the stairs were behind him, fell,—received a severe cut, and was so completely stunned, that he lay senseless and bleeding. Another carriage drove up, as the fellow now much alarmed, attempted to raise him from the steps; and, by order of the gentleman who came in it, he was brought into the hall. The circumstance now made some noise. It was whispered about, that one of Mr. S———'s tenants, a drunken fellow from the country, wanted to break in forcibly to see him; but then it was also asserted, that his skull was broken, and that he lay dead in the hall. Several of the gentlemen above stairs, on hearing that a man had been killed, immediately assembled about him, and, by the means of restoratives, he soon recovered, though the blood streamed copiously from the wound in the back of his head.

"Who are you, my good man?" said Mr. S———.

Owen looked about him rather vacantly; but soon collected himself, and implied in a mournful and touching tone of voice—"I'm one of your honor's tenants from Tubber Derg; my name is Owen M'Carthy, your honor—that is, if you be Mr. S———."

"And pray, what brought you to town, M'Carthy?"

"I wanted to make an humble appale to your honor's feelins, in regard to my bit of farm. I, and my poor family, your honor, have been broken down by hard times and the sickness of the sason—God knows how they axe."

"If you wish to speak to me about that, my good man, you must know I refer all these matters to my Agent. Go to him—he knows them best; and whatever is right and proper to be done for you, he will do it. Sinclair, give him a crown, and send him to the ——— Dispensary, to get his head dressed, I say, Carthy, go to my Agent; he knows whether your claim is just or not, and will attend to it accordingly."

"Plase, your honor, I've been wid him, and he says he can do nothin' whatsomever for me. I went two or three times, and couldn't see him, he was so busy; and, when I did get a word or two wid him, he tould me there was more offered for my land than I'm payin'; and that if I did not pay up, I must be put out, God help me!"

"But I tell you, Carthy, I never interfere between him and my tenants."

"Och, indeed! and it would be well, both for your honor's tenants and yourself, if you did, sir. Your honor ought to know, sir, more about us, and how we're thrated. I'm an honest man, sir, and I tell you so for your good."

"And pray, sir," said the Agent, stepping forward, for he had arrived a few minutes before, and heard the last observation of M'Carthy—"pray how are they treated, you that know so well, and are so honest a man?—As for honesty, you might have referred to me for that, I think," he added.

"Mr. M———," said Owen, "we're thrated very badly. Sir, you needn't look at me, for I'm not afeerd to spake the thruth; no bullyin', sir, will make me say anything in your favor that you don't desarve. You've broken the half of them by severity; you've turned the tenants aginst yourself and his honor here; and I tell you now, though you're to the fore, that, in the coorse of a short time, there'll be bad work upon the estate, except his honor, here, looks into his own affairs, and hears the complaints of the people. Look at these resates, your honor; they'll show you, sir,—"

"Carthy, I can hear no such language against the gentleman to whom I entrust the management of my property; of course, I refer the matter solely to him. I can do nothing in it."

"Kathleen, avourneen!" claimed the poor man, as he looked up despairingly to heaven; "and ye, poor darlins of my heart! is this the news I'm to have for yez whin I go home?—As you hope for mercy, sir, don't turn away your ear from my petition, that I'd humbly make to yourself. Cowld, and hunger, and hardship, are at home before me, yer honor. If you'd be plased to look at these resates, you'd see that I always paid my rint; and 'twas sickness and the hard times—"

"And your own honesty, industry, and good conduct," said the Agent, giving a dark and malignant sneer at him. "Carthy, it shall be my business to see that you do not spread a bad spirit through the tenantry much longer.—Sir, you have heard the fellow's admission. It is an implied threat he will give us much serious trouble. There is not such another incendiary on your property—not one, upon my honor."

"Sir," said a servant, "dinner is on the table."

"Sinclair," said his landlord, "give him another crown, and tell him to trouble me no more." Saying; which, he and the Agent went up to the drawing-room, and, in a moment, Owen saw a large party sweep down stairs, full of glee and vivacity, by whom both himself and his distresses were as completely forgotten as if they had never existed.

He now slowly departed, and knew not whether the house-steward had given him money or not until he felt it in his hand. A cold, sorrowful weight lay upon his heart; the din of the town deadened his affliction into a stupor; but an overwhelming sense of his disappointment, and a conviction of the Agent's diabolical falsehood, entered like barbed arrows into his heart.

On leaving the steps, he looked up to heaven in the distraction of his agonizing thoughts; the clouds were black and lowering—the wind stormy—and, as it carried them on its dark wing along the sky, he wished, if it were the will of God, that his head lay in the quiet grave-yard where the ashes of his forefathers reposed in peace. But he again remembered his Kathleen and their children; and the large tears of anguish, deep and bitter, rolled slowly down his cheeks.

We will not trace him into an hospital, whither the wound on his head occasioned him to be sent, but simply state, that, on the second week after this, a man, with his head bound in a handkerchief, lame, bent, and evidently laboring under a severe illness or great affliction, might be seen toiling slowly up the little hill that commanded a view of Tubber Derg. On reaching the top he sat down to rest for a few minutes, but his eye was eagerly turned to the house which contained all that was dear to him on this earth. The sun was setting, and shone, with half his disk visible, in that dim and cheerless splendor which produces almost in every temperament a feeling of melancholy. His house which, in happier days, formed so beautiful and conspicuous an object in the view, was now, from the darkness of its walls, scarcely discernible. The position of the sun, too, rendered it more difficult to be seen; and Owen, for it was he, shaded his eyes with his hand, to survey it more distinctly. Many a harrowing thought and remembrance passed through his mind, as his eye traced its dim outline in the fading-light'. He had done his duty—he had gone to the fountain-head, with a hope that his simple story of affliction might be heard; but all was fruitless: the only gleam, of hope that opened upon their misery had now passed into darkness and despair for ever. He pressed his aching forehead with distraction as he thought of this; then clasped his hands bitterly, and groaned aloud.

At length he rose, and proceeded with great difficulty, for the short rest had stiffened his weak and fatigued joints. As he approached home his heart sank; and as he ascended the blood-red stream which covered the bridle-way that led to his house, what with fatigue and affliction, his agitation weakened him so much that, he stopped, and leaned on his staff several times, that he might take breath.

"It's too dark, maybe, for them to see me, or poor Kathleen would send the darlins to give me the she dha veha (* the welcome). Kathleen, avourneen machree! how my heart beats wid longin' to see you, asthore, and to see the weeny crathurs—glory be to Him that has left them to me—praise and glory to His name!"

He was now within a few perches of thy door; but a sudden misgiving shot across his heart when he saw it shut, and no appearance of smoke from the chimney, nor of stir or life about the house. He advanced—

"Mother of glory, what's this!—But, wait, let me rap agin. Kathleen, Kathleen!—are you widin, avourneen? Owen—Alley—arn't ye widin, childhre? Alley, sure I'm come back to you all!" and he rapped more loudly than before. A dark breeze swept through the bushes as he spoke, but no voice nor sound proceeded from the house;—all was still as death within. "Alley!" he called once more to his little favorite; "I'm come home wid something for you, asthore! I didn't forget you, alanna!—I brought it from Dublin, all the way. Alley!" but the gloomy murmur of the blast was the only reply.

Perhaps the most intense of all that he knew as misery was that which he then felt; but this state of suspense was soon terminated by the appearance of a neighbor who was passing.

"Why, thin, Owen, but yer welcome home agin, my poor fellow; and I'm sorry that I haven't betther news for you, and so are all of us."

He whom he addressed had almost lost the power of speech.

"Frank," said he, and he wrung his hand, "What—what? was death among them? For the sake of heaven, spake!"

The severe pressure which he received in return ran like a shoot, of paralysis to his heart.

"Owen, you must be a man; every one pities yez, and may the Almighty pity and support yez! She is, indeed, Owen, gone; the weeny fair-haired child, your favorite Alley, is gone. Yestherday she was berrid; and dacently the nabors attinded the place, and sent in, as far as they had it, both mate and dhrink to Kathleen and the other ones. Now, Owen, you've heard it; trust in God, an' be a man."

A deep and convulsive throe shook him to the heart. "Gone!—the fair-haired one!—Alley!—Alley!—the pride of both our hearts; the sweet, the quiet, and the sorrowful child, that seldom played wid the rest, but kept wid mys—! Oh, my darlin', my darlin'! gone from my eyes for ever!—God of glory; won't you support me this night of sorrow and misery!"

With a sudden yet profound sense of humility, he dropped on his knees at the threshold, and, as the tears rolled down his convulsed cheeks, exclaimed, in a burst of sublime piety, not at all uncommon among our peasantry—"I thank you, O my God! I thank you, an' I put myself an' my weeny ones, my pastchee boght (* my poor children) into your hands. I thank you, O God, for what has happened! Keep me up and support me—och, I want it! You loved the weeny one, and you took her; she was the light of my eyes, and the pulse of my broken heart, but you took her, blessed Father of heaven! an' we can't be angry wid you for so doin'! Still if you had spared her—if—if—O, blessed Father, my heart was in the very one you took—but I thank you, O God! May she rest in pace, now and for ever, Amin!"

He then rose up, and slowly wiping the tears from his eyes, departed.

"Let me hould your arm, Frank, dear," said he, "I'm weak and tired wid a long journey. Och, an' can it be that she's gone—the fair-haired colleen! When I was lavin' home, an' had kissed them all—'twas the first time we ever parted, Kathleen and I, since our marriage—the blessed child came over an' held up her mouth, sayin', 'Kiss me agin, father;' an' this was afther herself an' all of them had kissed me afore. But, och! oh! blessed Mother! Frank, where's my Kathleen and the rest?—and why are they out of their own poor place?"

"Owen, I tould you awhile agone, that you must be a man. I gave you the worst news first, an' what's to come doesn't signify much. It was too dear; for if any man could live upon it you could:—you have neither house nor home, Owen, nor land. An ordher came from the Agint; your last cow was taken, so was all you had in the world—hem—barrin' a thrifle. No,—bad manners to it! no,—you're not widout a home anyway. The family's in my barn, brave and comfortable, compared to what your own house was, that let in the wather through the roof like a sieve; and, while the same barn's to the fore, never say you want a home."

"God bless you, Frank, for that goodness to them and me; if you're not rewarded for it here you will in a betther place. Och, I long to see Kathleen and the childher! But I'm fairly broken down, Frank, and hardly able to mark the ground; and, indeed, no wondher, if you knew but all: still, let God's will be done! Poor Kathleen, I must bear up afore her, or she'll break her heart; for I know how she loved the golden-haired darlin' that's gone from us. Och, and how did she go, Frank, for I left her betther?"

"Why, the poor girsha took a relapse, and wasn't strong enough to bear up aginst the last attack; but it's one comfort that you know she's happy."

Owen stood for a moment, and, looking solemnly in his neighbor's face, exclaimed, in a deep and exhausted voice, "Frank!"

"What are you goin' to say, Owen?"

"The heart widin me's broke—broke!"

The large tears rolled down his weather-beaten cheeks, and he proceeded in silence to the house of his friend. There was, however, a feeling of sorrow in his words and manner which Frank could not withstand. He grasped Owen's hand, and, in a low and broken voice, simply said—"Keep your spirits up—keep them up."

When they came to the barn in which his helpless family had taken up their temporary residence, Owen stood for a moment to collect himself; but he was nervous, and trembled with repressed emotion. They then entered; and Kathleen, on seeing her beloved and affectionate husband, threw herself on his bosom, and for some time felt neither joy nor sorrow—she had swooned. The poor man embraced her with a tenderness at once mournful and deep. The children, on seeing their father safely returned, forgot their recent grief, and clung about him with gladness and delight. In the meantime Kathleen recovered, and Owen for many minutes could not check the loud and clamorous grief, now revived by the presence of her husband, with which the heart-broken and emaciated mother deplored her departed child; and Owen himself, on once more looking among the little ones, on seeing her little frock hanging up, and her stool vacant by the fire—on missing her voice and her blue laughing eyes—and remembering the affectionate manner in which, as with a presentiment of death, she held up her little mouth and offered him the last kiss—he slowly pulled the toys and cakes he had purchased for her out of his pocket, surveyed them for a moment, and then, putting his hands on his face, bent his head upon his bosom, and wept with the vehement outpouring of a father's sorrow.

The reader perceives that he was a meek man; that his passions were not dark nor violent; he bore no revenge to those who neglected or injured him, and in this he differed from too many of his countrymen. No; his spirit was broken down with sorrow, and had not room for the fiercer and more destructive passions. His case excited general pity. Whatever his neighbors could, do to soothe him and alleviate his affliction was done. His farm was not taken; for fearful threats were held out against those who might venture to occupy it. In these threats he had nothing to do; on the contrary, he strongly deprecated them. Their existence, however, was deemed by the Agent sufficient to justify him in his callous and malignant severity towards him.

We did not write this story for effect. Our object was to relate facts that occurred. In Ireland, there is much blame justly attached to landlords, for their neglect and severity, in such depressed times, towards their tenants: there is also much that is not only indefensible but atrocious on the part of the tenants. But can the landed proprietors of Ireland plead ignorance or want of education for their neglect and rapacity, whilst the crimes of the tenants, on the contrary, may in general be ascribed to both? He who lives—as, perhaps, his forefathers have done—upon any man's property, and fails from unavoidable calamity, has as just and clear a light to assistance from the landlord as if the amount of that aid were a bonded debt. Common policy, common sense, and common justice, should induce the Irish landlords to lower their rents according to the market for agricultural produce, otherwise poverty, famine, crime, and vague political speculations, founded upon idle hopes of a general transfer of property, will spread over and convulse the kingdom. Any man who looks into our poverty may see that our landlords ought to reduce their rents to a standard suitable to the times and to the ability of the tenant.

But to return. Owen, for another year, struggled on for his family, without success; his firm spirit was broken; employment he could not get, and even had it been regular, he would have found it impracticable to support his helpless wife and children by his labor. The next year unhappily was also one of sickness and of want; the country was not only a wide waste of poverty, but overspread with typhus fever. One Saturday night he and the family found themselves without food; they had not tasted a morsel for twenty-four hours. There were murmuring and tears and, finally, a low conversation among them, as if they held a conference upon some subject which filled them with both grief and satisfaction. In this alternation of feeling did they pass the time until the sharp gnawing of hunger was relieved by sleep. A keen December wind blew with a bitter blast on the following morning; the rain was borne along upon it with violence, and the cold was chill and piercing. Owen, his wife, and their six children, issued at day-break out of the barn in which, ever since their removal from Tubber Derg, they had lived until then; their miserable fragments of bed-clothes were tied in a bundle to keep them dry; their pace was slow, need we say sorrowful; all were in tears. Owen and Kathleen went first, with a child upon the back, and another in the hand, of each. Their route lay by their former dwelling, the door of which was open, for it had not been inhabited. On passing it they stood a moment; then with a simultaneous impulse both approached—entered—and took one last look of a spot to which their hearts clung with enduring attachment. They then returned; and as they passed, Owen put forth his hand, picked a few small pebbles out of the wall, and put them in his pocket.

"Farewell!" said he, "and may the blessing of God rest upon you! We now lave you for ever! We're goin' at last to beg our bread through the world wide, where none will know the happy days we passed widin your walls! We must lave you; but glory be to the Almighty, we are goin' wid a clear conscience; we took no revenge into our own hands, but left everything to God above us. We are poor, but there is neither blood, nor murder, nor dishonesty upon our heads. Don't cry, Kathleen—don't cry, childher; there is still a good god above who can and may do something for us yet, glory be to his holy name!"

He then passed on with his family, which, including himself, made in all, eight paupers, being an additional burden upon the country, which might easily have been avoided. His land was about two years waste, and when it was ultimately taken, the house was a ruin, and the money allowed by the landlord for building a new one, together with the loss of two years' rent, would if humanely directed, have enabled Owen M'Carthy to remain a solvent tenant.

When an Irish peasant is reduced to pauperism, he seldom commences the melancholy task of soliciting alms in his native place. The trial is always a severe one, and he is anxious to hide his shame and misery from the eyes of those who know him. This is one reason why some system of poor laws should be introduced into the country. Paupers of this description become a burden upon strangers, whilst those who are capable of entering with friendly sympathy into their misfortunes have no opportunity of assisting them. Indeed this shame of seeking alms from those who have known the mendicant in better days, is a proof that the absence of poor laws takes away from the poorer classes one of the strongest incitements to industry; for instance, if every Pauper in Ireland were confined to his own parish, and compelled to beg from his acquaintances, the sense of shame alone would, by stirring them up to greater industry, reduce the number of mendicants one-half. There is a strong spirit of family pride in Ireland, which would be sufficient to make many poor, of both sexes, exert themselves to the uttermost rather than cast a stain upon their name, or bring a blush to the face of their relations. But now it is not so: the mendicant sets out to beg, and in most instances commences his new mode of life in some distant part of the country, where his name and family are not known.

Indeed, it is astonishing how any man can, for a moment, hesitate to form his opinion upon the subject of poor laws. The English and Scotch gentry know something about the middle and lower classes of their respective countries, and of course they have a fixed system of provision for the poor in each. The ignorance of the Irish gentry, upon almost every subject connected with the real good of the people, is only in keeping with their ignorance of the people themselves. It is to be feared, however, that their disinclination to introduce poor laws arises less from actual ignorance, than from an illiberal selfishness. The facts of the case are these: In Ireland the whole support of the inconceivable multitude of paupers, who swarm like locusts over the surface of the country, rests upon the middle and lower classes, or rather upon the latter, for there is scarcely such a thing in this unhappy country as a middle class. In not one out of a thousand instances do the gentry contribute to the mendicant poor. In the first place, a vast proportion of our landlords are absentees, who squander upon their own pleasures or vices, in the theatres, saloons, or gaming-houses of France, or in the softer profligacies of Italy, that which ought to return in some shape to stand in the place of duties so shamefully neglected. These persons contribute nothing to the poor, except the various evils which their absence entails upon them.

On the other hand, the resident gentry never in any case assist a beggar, even in the remote parts of the country, where there are no Mendicity Institutions. Nor do the beggars ever think of applying to them. They know that his honor's dogs would be slipped at them; or that the whip might be laid, perhaps, to the shoulders of a broken-hearted father, with his brood of helpless children wanting food; perhaps, upon the emaciated person of a miserable widow, who begs for her orphans, only because the hands that supported, and would have defended both her and them, are mouldered into dust.

Upon the middle and lower classes, therefore, comes directly the heavy burden of supporting the great mass of pauperism that presses upon Ireland. It is certain that the Irish landlords know this, and that they are reluctant to see any law enacted which might make the performance of their duties to the poor compulsory. This, indeed, is natural in men who have so inhumanly neglected them.

But what must the state of a country be where those who are on the way to pauperism themselves are exclusively burdened with the support of the vagrant poor? It is like putting additional weight on a man already sinking under the burden he bears. The landlords suppose, that because the maintenance of the idle who are able, and of the aged and infirm who are not able to work, comes upon the renters of land, they themselves are exempted from their support. This, if true, is as bitter a stigma upon their humanity as upon their sense of justice: but it is not true. Though the cost of supporting such an incredible number of the idle and helpless does, in the first place, fall upon the tenant, yet, by diminishing his means, and by often compelling him to purchase, towards the end of the season, a portion of food equal to that which he has given away in charity, it certainly becomes ultimately a clear deduction from the landlord's rent. In either case it is a deduction, but in the latter it is often doubly so; inasmuch as the poor tenants must frequently pay, at the close of a season, double, perhaps treble, the price which provision brought at the beginning of it.

Any person conversant with the Irish people must frequently have heard such dialogues as the following, during the application of a beggar for alms:—

Mendicant.—"We're axin your charity for God's sake!"

Poor Tenant.—"Why thin for His sake you would get it, poor crathur, if we had it; but it's not for you widin the four corners of the house. It 'ud be well for us if we had now all we gave away in charity durin' the Whole year; we wouldn't have to be buyin' for ourselves at three prices. Why don't you go up to the Big House? They're rich and can afford it."

Mendicant, with a shrug, which sets all his coats and bags in motion—"Och! och! The Big House, inagh! Musha, do you want me an' the childhre here, to be torn to pieces wid the dogs? or lashed wid a whip by one o' the sarvints? No, no, avourneen!" (with a hopeless shake of the head.) "That 'ud be a blue look-up, like a clear evenin'."

Poor Tenant.—"Then, indeed, we haven't it to help you, now, poor man. We're buyin' ourselves."

Mendicant.—"Thin, throth, that's lucky, so it is! I've as purty a grain o' male here, as you'd wish to thicken wather wid, that I sthruv to get together, in hopes to be able to buy a quarther o' tobaccy, along wid a pair o' new bades an' scapular for myself. I'm suspicious that there's about a stone ov it, altogether. You can have it anunder the market price, for I'm frettin' at not havin' the scapular an me. Sure the Lord will sind me an' the childhre a bit an' sup some way else—glory to his name!—beside a lock of praties in the corner o' the bag here, that'll do us for this day, any way."

The bargain is immediately struck, and the poor tenant is glad to purchase, even from a beggar, his stone of meal, in consequence of getting it a few pence under market price. Such scenes as this, which are of frequent occurrence in the country parts of Ireland, need no comment.

This, certainly, is not a state of things which should be permitted to exist. Every man ought to be compelled to support the poor of his native parish according to his means. It is an indelible disgrace to the legislature so long to have neglected the paupers of Ireland. Is it to bo thought of with common patience that a person rolling in wealth shall feed upon his turtle, his venison, and his costly luxuries of every description, for which he will not scruple to pay the highest price—that this heartless and selfish man, whether he reside at home or abroad, shall thus unconscionably pamper himself with viands purchased by the toil of the people, and yet not contribute to assist them, when poverty, sickness, or age, throws them upon the scanty support of casual charity?

Shall this man be permitted to batten in luxury in a foreign land, or at home; to whip our paupers from his carriage; or hunt them, like beasts of prey, from his grounds, whilst the lower classes—the gradually decaying poor—are compelled to groan under the burden of their support, in addition to their other burdens? Surely it is not a question which admits of argument. This subject has been darkened and made difficult by fine-spun and unintelligible theories, when the only knowledge necessary to understand it may be gained by spending a few weeks in some poor village in the interior of the country. As for Parliamentary Committees upon this or any other subject, they are, with reverence be it spoken, thoroughly contemptible. They will summon and examine witnesses who, for the most part, know little about the habits or distresses of the poor; public money will be wasted in defraying their expenses and in printing reports; resolutions will be passed; something will be said about it in the House of Commons; and, in a few weeks, after resolving and re-resolving, it is as little thought of, as if it had never been the subject of investigation. In the meantime the evil proceeds—becomes more inveterate—eats into the already declining prosperity of the country—whilst those who suffer under it have the consolation of knowing that a Parliamentary Committee sat longer upon it than so many geese upon their eggs, but hatched nothing. Two circumstances, connected with pauperism in Ireland, are worthy of notice. The first is this—the Roman Catholics, who certainly constitute the bulk of the population, feel themselves called upon, from the peculiar tenets of their religion, to exercise indiscriminate charity largely to the begging poor. They act under the impression that eleemosynary good works possess the power of cancelling sin to an extent almost incredible. Many of their religious legends are founded upon this view of the case; and the reader will find an appropriate one in the Priest's sermon, as given in our tale of the "Poor Scholar." That legend is one which the author has many a time heard from the lips of the people, by whom it was implicitly believed. A man who may have committed a murder overnight, will the next day endeavor to wipe away his guilt by alms given for the purpose of getting the benefit of "the poor man's prayer." The principle of assisting our distressed fellow-creatures, when rationally exercised, is one of the best in society; but here it becomes entangled with error, superstition, and even with crime—acts as a bounty upon imposture, and in some degree predisposes to guilt, from an erroneous belief that sin may be cancelled by alms and the prayers of mendicant impostors. The second point, in connection with pauperism, is the immoral influence that I proceeds from the relation in which the begging poor in Ireland stand towards the class by whom they are supported. These, as we have already said, are the poorest, least educated, and consequently the most ignorant description of the people. They are also the most numerous. There have been for centuries, probably since the Reformation itself, certain opinions floating among the lower classes in Ireland, all tending to prepare them for some great change in their favor, arising from the discomfiture of heresy, the overthrow of their enemies, and the exaltation of themselves and their religion.

Scarcely had the public mind subsided after the Rebellion of Ninety-eight, when the success of Buonaparte directed the eyes and the hopes of the Irish people towards him, as the person designed to be their deliverer. Many a fine fiction has the author of this work heard about that great man's escapes, concerning the bullets that conveniently turned aside from his person, and the sabres that civilly declined to cut him down. Many prophecies too were related, in which the glory of this country under his reign was touched off in the happiest colors. Pastorini also gave such notions an impulse. Eighteen twenty-five was to be the year of their deliverance: George the Fourth was never to fill the British throne; and the mill of Lowth was to be turned three times with human blood. "The miller with the two thumbs was then living," said the mendicants, for they were the principal propagators of these opinions, and the great expounders of their own prophecies; so that of course there could be no further doubt upon the subject. Several of them had seen him, a red-haired man with broad shoulders, stout legs, exactly such as a miller ought to have, and two thumbs on his right hand; all precisely as the prophecy had stated. Then there was Beal-derg, and several others of the fierce old Milesian chiefs, who along with their armies lay in an enchanted sleep, all ready to awake and take a part in the delivery of the country. "Sure such a man," and they would name one in the time of the mendicant's grandfather, "was once going to a fair to sell a horse—well and good; the time was the dawn of morning, a little before daylight: he met a man who undertook to purchase his horse; they agreed upon the price, and the seller of him followed the buyer into a Bath, where he found a range of horses, each with an armed soldier asleep by his side, ready to spring upon him if awoke. The purchaser cautioned the owner of the horse as they were about to enter the subterraneous dwelling, against touching either horse or man; but the countryman happening to stumble, inadvertently laid his hand, upon a sleeping soldier, who immediately leaped up, drew his sword, and asked, 'Wuil anam inh?' 'Is the time in it? Is the time arrived?' To which the horse-dealer of the Bath replied, 'Ha niel. Gho dhee collhow areesht.' 'No: go to sleep again.' Upon this the soldier immediately sank down in his former position, and unbroken sleep reigned throughout the cave." The influence on the warm imaginations of an ignorant people, of such fictions concocted by vagrant mendicants, is very pernicious. They fill their minds with the most palpable absurdities, and, what is worse, with opinions, which, besides being injurious to those who receive them, in every instance insure for those who propagate them a cordial and kind reception.

These mendicants consequently pander, for their own selfish ends, to the prejudices of the ignorant, which they nourish and draw out in a manner that has in no slight degree been subversive of the peace of the country. Scarcely any political circumstance occurs which they do not immediately seize upon and twist to their own purposes, or, in other words, to the opinions of those from whom they derive their support. When our present police first appeared in their uniforms and black belts, another prophecy, forsooth, was fulfilled. Immediately before the downfall of heresy, a body of "Black Militia" was to appear; the police, then, are the black militia, and the people consider themselves another step nearer the consummation of their vague speculations.

In the year Ninety-eight, the Irish mendicants were active agents, clever spies, and expert messengers on the part of the people; and to this day they carry falsehood, and the materials of outrage in its worst shape, into the bosom of peaceable families, who would, otherwise, never become connected with a system which is calculated to bring ruin and destruction upon those who permit themselves to join it.

This evil, and it is no trifling one, would, by the introduction of poor-laws, be utterly abolished, the people would not only be more easily improved, but education, when received, would not be corrupted by the infusion into it of such ingredients as the above. In many other points of view, the confirmed and hackneyed mendicants of Ireland are a great evil to the morals of the people. We could easily detail them, but such not being our object at present, we will now dismiss the subject of poor-laws, and resume our narrative.

Far—far different from this description of impostors, were Owen M'Carthy and his family. Their misfortunes were not the consequences of negligence or misconduct on their own part. They struggled long but unavailingly against high rents and low markets; against neglect on the part of the landlord and his agent; against sickness, famine, and death. They had no alternative but to beg or starve. Owen was willing to work, but he could not procure employment: and provided he could, the miserable sum of sixpence a day, when food was scarce and dear, would not support him, his wife, and six little ones. He became a pauper, therefore, only to avoid starvation.

Heavy and black was his heart, to use the strong expression of the people, on the bitter morning when he set out to encounter the dismal task of seeking alms, in order to keep life in himself and his family. The plan was devised on the preceding night, but to no mortal, except his wife, was it communicated. The honest pride of a man whose mind was above committing a mean action, would not permit him to reveal what he considered the first stain that ever was known to rest upon the name of M'Carthy; he therefore sallied out under the beating of the storm, and proceeded, without caring much whither he went, until he got considerably beyond the bounds of his own parish.

In the meantime hunger pressed deeply upon him and them. The day had no appearance of clearing up; the heavy rain and sleet beat into their thin, worn garments, and the clamor of his children for food began to grow more and more importunate. They came to the shelter of a hedge which inclosed on one side a remote and broken road, along which, in order to avoid the risk of being recognized, they had preferred travelling. Owen stood here for a few minutes to consult with his wife, as to where and when they should "make a beginning;" but on looking round, he found her in tears.

"Kathleen, asthore," said he, "I can't bid you not to cry; bear up, acushla machree; bear up: sure, as I said when we came out this mornin', there's a good God above us, that can still turn over the good lafe for us, if we put our hopes in him."

"Owen," said his sinking wife, "it's not altogether bekase we're brought to this that I'm cryin'; no, indeed."

"Thin what ails you, Kathleen darlin'?"

The wife hesitated, and evaded the question for some time; but at length, upon his pressing her for an answer, with a fresh gush of sorrow, she replied,

"Owen, since you must know—och, may God pity us!—since you must know, it's wid hunger—wid hunger! I kept, unknownst, a little bit of bread to give the childhre this mornin', and that was part of it I gave you yesterday early—I'm near two days fastin'."

"Kathleen! Kathleen! Och! sure I know your worth, avillish. You were too good a wife, an' too good a mother, a'most! God forgive me, Kathleen! I fretted about beginnin', dear; but as my Heavenly Father's above me, I'm now happier to beg wid you by my side, nor if I war in the best house of the province widout you! Hould up, avour-neen, for a while. Come on, childhre, darlins, an' the first house we meet we'll ax their char—, their assistance. Come on, darlins, and all of yees. Why my heart's asier, so it is. Sure we have your mother, childhre, safe wid us, an' what signifies anything so long as she's left to us?"

He then raised his wife tenderly, for she had been compelled to sit from weakness, and they bent their steps to a decent farmhouse that stood a few perches off the road, about a quarter of a mile before them.

As they approached the door, the husband hesitated a moment; his face got paler than usual, and his lip quivered, as he said—"Kathleen—"

"I know what you're goin' to say, Owen. No, acushla, you won't; I'll ax it myself."

"Do," said Owen, with difficulty; "I can't do it; but I'll overcome my pride afore long, I hope. It's thryin' to me, Kathleen, an' you know it is—for you know how little I ever expected to be brought to this."

"Husht, avillish! We'll thry, then, in the name o' God."

As she spoke, the children, herself, and her husband entered, to beg, for the first time in their lives, a morsel of food. Yes! timidly—with a blush, of shame, red even to crimson, upon the pallid features of Kathleen—with grief acute and piercing—they entered the house together.

For some minutes they stood and spoke not. The unhappy woman, unaccustomed to the language of supplication, scarcely knew in what terms to crave assistance. Owen himself stood back, uncovered, his fine, but much changed features overcast with an expression of deep affliction. Kathleen cast a single glance, at him, as if for encouragement. Their eyes met; she saw the upright man—the last remnant of the M'Carthy—himself once the friend of the poor, of the unhappy, of the afflicted—standing crushed and broken down by misfortunes which he had not deserved, waiting with patience for a morsel of charity. Owen, too, had his remembrances. He recollected the days when he sought and gained the pure and fond affections of his Kathleen: when beauty, and youth, and innocence encircled her with their light and their grace, as she spoke or moved; he saw her a happy wife and mother in her own home, kind and benevolent to all who required her good word or her good office, and remembered the sweetness of her light-hearted song; but now she was homeless. He remembered, too, how she used to plead with himself for the afflicted. It was but a moment; yet when their eyes met, that moment was crowded by recollections that flashed across their minds with a keen, sense of a lot so bitter and wretched as theirs. Kathleen could not speak, although she tried; her sobs denied her utterance; and Owen involuntarily sat upon a chair, and covered his face with his hand.

To an observing eye it is never difficult to detect the cant of imposture, or to perceive distress when it is real. The good woman of the house, as is usual in Ireland, was in the act of approaching them, unsolicited, with a double handful of meal—that is what the Scotch and northern Irish call a goivpen, or as much as both hands locked together can contain—when, noticing their distress, she paused a moment, eyed them more closely, and exclaimed—

"What's this? Why there's something wrong wid you, good people! But first an' foremost take this, in the name an' honor of God."

"May the blessin' of the same Man* rest upon yees!" replied Kathleen. "This is a sorrowful thrial to us; for it's our first day to be upon the world; an' this is the first help of the kind we ever axed for, or ever got; an' indeed now I find we haven't even a place to carry it in. I've no—b—b—cloth, or anything to hould it."

* God is sometimes thus termed in Ireland. By "Man" here is meant person or being. He is also called the "Man above;" although this must have been intended for, and often is applied to, Christ only.

"Your first, is it?" said the good woman. "Your first! May the marciful queen o' heaven look down upon yees, but it's a bitther day yees war driven out in! Sit down, there, you poor crathur. God pity you, I pray this day, for you have a heart-broken look! Sit down awhile, near the fire, you an' the childre! Come over, darlins, an' warm yourselves. Och, oh! but it's a thousand pities to see sich fine childre—handsome an' good lookin' even as they are, brought to this! Come over, good man; get near the fire, for you're wet an' could all of ye. Brian, ludher them two lazy thieves o' dogs out o' that. Eiree suas, a wadhee bradagh, agus go mah a shin!—be off wid yez, ye lazy divils, that's not worth your feedin'! Come over, honest man." Owen and his family were placed near the fire; the poor man's heart was full, and he sighed heavily.

"May He that is plased to thry us," he exclaimed, "reward you for this! We are," he continued, "a poor an' a sufferin' family; but it's the will of God that we should be so; an' sure we can't complain widout committin' sin. All we ax now, is, that it may be plasin' to him that brought us low, to enable us to bear up undher our thrials. We would take it to our choice to beg an' be honest, sooner, nor to be wealthy, an' wicked! We have our failings, an' our sins, God help us; but still there's nothin' dark or heavy on our consciences. Glory be to the name o' God for it!"

"Throth, I believe you," replied the farmer's wife; "there's thruth an' honesty in your face; one may easily see the remains of dacency about you all. Musha, throw your little things aside, an' stay where ye are today: you can't bring out the childre under the teem of rain an' sleet that's in it. Wurrah dheelish, but it's the bitther day all out! Faix, Paddy will get a dhrookin, so he will, at that weary fair wid the stirks, poor bouchal—a son of ours that's gone to Bally-boulteen to sell some cattle, an' he'll not be worth three hapuns afore he comes back. I hope he'll have sinse to go into some house, when he's done, an' dhry himself well, anyhow, besides takin' somethin' to keep out the could. Put by your things, an' don't, think of goin' out sich a day."

"We thank you," replied Owen. "Indeed we're glad to stay undher your roof; for poor things, they're badly able to thravel sich a day—these childre."

"Musha, ye ate no breakfast, maybe?" Owen and his family were silent. The children looked wistfully at their parents, anxious that they should confirm what the good woman surmised; the father looked again at his famished brood and his sinking wife, and nature overcame him.

"Food did not crass our lips this day," replied Owen; "an' I may say hardly anything yestherday."

"Oh, blessed mother! Here, Katty Murray, drop scrubbin' that dresser, an' put down, the midlin' pot for stirabout. Be livin' manim an diouol, woman alive, handle yourself; you might a had it boilin' by this. God presarve us!—to be two days widout atin! Be the crass, Katty, if you're not alive, I'll give you a douse o' the churnstaff that'll bring the fire to your eyes! Do you hear me?"

"I do hear you, an' did often feel you, too, for fraid hearin' wouldn't do. You think there's no places in the world but your own, I b'lieve. Faix, indeed! it's well come up wid us, to be randied about wid no less a switch than a churnstaff!"

"Is it givin' back talk, you are? Bad end to me, if you look crucked but I'll lave you a mark to remimber me by. What woman 'ud put up wid you but myself, you shkamin flipe? It wasn't to give me your bad tongue I hired you, but to do your business; and be the crass above us, if you turn your tongue on me agin, I'll give you the weight o' the churnstaff. Is it bekase they're poor people that it plased God to bring to this, that you turn up your nose at doin' anything to sarve them? There's not wather enough there, I say—put in more what signifies all the stirabout that 'ud make? Put plinty in: it's betther always to have too much than too little. Faix, I tell you, you'll want a male's meat an' a night's lodgin' afore you die, if you don't mend your manners."

"Och, musha, the poor girl is doin' her best," observed Kathleen; "an' I'm sure she wouldn't be guilty of usin' pride to the likes of us, or to any one that the Lord has laid his hand upon."

"She had betther not, while I'm to the fore," said her mistress. "What is she herself? Sure if it was a sin to be poor, God help the world. No; it's neither a sin nor a shame."

"Thanks be to God, no," said Owen: "it's neither the one nor the other. So long as we keep a fair name, an' a clear conscience, we can't ever say that our case is hard."

After some further conversation, a comfortable breakfast was prepared for them, of which they partook with an appetite sharpened by their long abstinence from food. Their stay here was particularly fortunate, for as they were certain of a cordial welcome, and an abundance of that which they much wanted—wholesome food—the pressure of immediate distress was removed. They had time to think more accurately upon the little preparations for misery which were necessary, and, as the day's leisure was at their disposal, Kathleen's needle and scissors were industriously plied in mending the tattered clothes of her husband and her children, in order to meet the inclemency of the weather.

On the following morning, after another abundant breakfast, and substantial marks of kindness from their entertainers, they prepared to resume their new and melancholy mode of life. As they were about to depart, the farmer's wife addressed them in the following terms—the farmer himself, by the way, being but the shadow of his worthy partner in life—

Wife—"Now, good people, you're takin' the world on your heads—"

Farmer—"Ay, good people, you're takin' the world on your heads—"

Wife—"Hould your tongue, Brian, an' suck your dhudeen. It's me that's spakin' to them, so none of your palaver, if you plase, till I'm done, an' then you may prache till Tib's Eve, an' that's neither before Christmas nor afther it."

Farmer—"Sure I'm sayin' nothin', Elveen, barrin' houldin' my tongue, a shuchar" (* my sugar).

Wife—"Your takin' the world on yez, an' God knows 'tis a heavy load to carry, poor crathurs."

Farmer—"A heavy load, poor crathurs! God he knows it's that."

Wife—"Brian! Gluntho ma?—did you hear me? You'll be puttin' in your gab, an' me spakin'? How-an-iver, as I was sayin', our house was the first ye came to, an' they say there's a great blessin' to thim that gives, the first charity to a poor man or woman settin' out to look for their bit."

Farmer—"Throgs, ay! Whin they set out; to look for their bit."

Wife—"By the crass, Brian, you'd vex a saint. What have you to say in it, you pittiogue?* Hould your whisht now, an' suck your dhudeen, I say; sure I allow you a quarther o' tobaccy a week, an' what right have you to be puttin' in your gosther when other people's spakin'?"

* Untranslatable—but means a womanly man a poor, effeminate creature.

Farmer—"Go an."

Wife—"So, you see, the long an' the short of it is that whenever you happen to be in this side of the counthry, always come to us. You know the ould sayin'—when the poor man comes he brings a blessin', an' when he goes he carries away a curse. You have as much, meal as will last yez a day or two; an' God he sees you're heartily welcome to all ye got?"

Farmer—"God he sees you're heartily welcome—"

Wife—"Chorp an diouol, Brian, hould your tongue, Or I'll turn you out o' the kitchen. One can't hear their own ears for you, you poor squakin' dhrone. By the crass, I'll—eh? Will you whisht, now?"

Farmer—"Go an. Amn't I dhrawin' my pipe?"

Wife—"Well dhraw it; but don't dhraw me down upon you, barrin—. Do you hear me? an' the sthrange people to the fore, too! Well, the Lord be wid yez, an' bless yez! But afore yez go, jist lave your blessin' wid us; for it's a good thing to have the blessin' of the poor?"

"The Lord bless you, an yours!" said Owen, fervently. "May you and them never—oh, may you never—never suffer what we've suffered; nor know what it is to want a male's mate, or a night's lodgin'!"

"Amin!" exclaimed Kathleen; "may the world flow upon you! for your good, kind heart desarves it."

Farmer—"An' whisper; I wish you'd offer up a prayer for the rulin' o' the tongue. The Lord might hear you, but there's no great hopes that ever he'll hear me; though I've prayed for it almost ever since I was married, night an' day, winther and summer; but no use, she's as bad as ever."

This was said in a kind of friendly insinuating undertone to Owen; who, on hearing it, simply nodded his head, but made no other reply.

They then recommenced their journey, after having once more blessed, and been invited by their charitable entertainers, who made them promise never to pass their house without stopping a night with them.

It is not our intention to trace Owen M'Carthy and his wife through all the variety which a wandering pauper's life affords. He never could reconcile himself to the habits of a mendicant. His honest pride and integrity of heart raised him above it: neither did he sink into the whine and cant of imposture, nor the slang of knavery. No; there was a touch of manly sorrow about him, which neither time, nor familiarity with his degraded mode of life, could take away from him. His usual observation to his wife, and he never made it without a pang of intense bitterness, was—"Kathleen, dar-lin', it's thrue we have enough to ate an' to dhrink; but we have no home—no home!" to a man like him it was a thought of surpassing bitterness, indeed.

"Ah! Kathleen," he would observe, "if we had but the poorest shed that could be built, provided it was our own, wouldn't we be happy? The bread we ate, avourneen, doesn't do us good. We don't work for it; it's the bread of shame and idleness: and yet it's Owen M'Carthy that ates it! But, avourneen, that's past; an' we'll never see our own home, or our own hearth agin. That's what's cuttin' into my heart, Kathleen. Never!—never!"

Many a trial, too, of another kind, was his patience called upon to sustain; particularly from the wealthy and the more elevated in life, when his inexperiences as a mendicant led him to solicit their assistance.

"Begone, sirrah, off my grounds!" one would say. "Why don't you work, you sturdy impostor," another would exclaim, "rather than stroll about so lazily, training your brats to the gallows?"

"You should be taken up, fellow, as a vagrant," a third would observe; "and if I ever catch you coming up my avenue again, depend upon it, I will slip my dogs at you and your idle spawn."

Owen, on these occasions, turned away in silence; he did not curse them; but the pangs of his honest heart went before Him who will, sooner or later, visit upon the heads of such men their cruel spurning and neglect of the poor.

"Kathleen," he observed to his wife, one day, about a, year or more after they had begun to beg; "Kathleen, I have been turnin' it in my mind, that some of these childhre might sthrive to earn their bit an' sup, an' their little coverin' of clo'es, poor things. We might put them to herd cows in the summer, an' the girshas to somethin' else in the farmers' house. What do you think, asthore?"

"For God's sake do, Owen; sure my heart's crushed to see them—my own childhre, that I could lay down my life for—beggin' from door to door. Och, do something for them that way, Owen, an' you'll relieve the heart that loves them. It's a sore sight to a mother's eye, Owen, to see her childhre beggin' their morsel."

"It is darlin'—it is; we'll hire out the three eldest—Brian, an' Owen, an' Pether, to herd cows; an' we may get Peggy into some farmer's house to do loose jobs an' run of messages. Then we'd have only little Kathleen an' poor Ned along wid us. I'll try any way, an' if I can get them places, who knows what may happen? I have a plan in my head that I'll tell you, thin."

"Arrah, what is it, Owen, jewel. Sure if I know it, maybe when I'm sorrowful, that thinkin' of it, an' lookin' forrid to it will make me happier. An' I'm sure, acushla, you would like that."

"But maybe, Kathleen, if it wouldn't come to pass, that the disappointment 'ud be heavy on you?"

"How could it, Owen? Sure we can't be worse nor we are, whatever happens?"

"Thrue enough, indeed, I forgot that; an' yet we might, Kathleen. Sure we'd be worse, if we or the childhre had bad health."

"God forgive me thin, for what I said! We might be worse. Well, but what is the plan, Owen?"

"Why, when we got the childhre places, I'll sthrive to take a little house, an' work as a cottar. Then, Kathleen, we'd have a home of our own. I'd work from light to light; I'd work before hours an' afther hours; ay, nine days in the week, or we'd be comfortable in our own little home. We might be poor, Kathleen, I know that, an' hard pressed too; but then, as I said, we'd have our own home, an' our own hearth; our morsel, if it 'ud be homely, would be sweet, for it would be the fruits of our own labor."

"Now, Owen, do you think you could manage to get that?"

"Wait, acushla, till we get the childhre settled. Then I'll thry the other plan, for it's good to thry anything that could take us out of this disgraceful life."

This humble speculation was a source of great comfort to them. Many a time have they forgotten their sorrows in contemplating the simple picture of their happy little cottage. Kathleen, in particular, drew with all the vivid coloring of a tender mother, and an affectionate wife, the various sources of comfort and contentment to be found even in a cabin, whose inmates are blessed with a love of independence, industry, and mutual affection.

Owen, in pursuance of his intention, did not neglect, when the proper season arrived, to place out his eldest children among the farmers. The reader need not be told that there was that about him which gained respect. He had, therefore, little trouble in obtaining his wishes on this point, and to his great satisfaction, he saw three of them hired out to earn their own support.

It was now a matter of some difficulty for him to take a cabin and get employment. They had not a single article of furniture, and neither bed nor bedding, with the exception of blankets almost worn past use. He was resolved, however, to give up, at all risks, the life of a mendicant. For this purpose, he and the wife agreed to adopt a plan quite usual in Ireland, under circumstances somewhat different from his: this was, that Kathleen should continue to beg for their support, until the first half-year of their children's service should expire; and in the meantime, that he, if possible, should secure employment for himself. By this means, his earnings and that of his children might remain untouched, so that in half a year he calculated upon being able to furnish a cabin, and proceed, as a cotter, to work for, and support his young children and his wife, who determined, on her part, not to be idle any more than her husband. As the plan was a likely one, and as Owen was bent on earning his bread, rather than be a burthen to others, it is unnecessary to say that it succeeded. In less than a year he found himself once more in a home, and the force of what he felt on sitting, for the first time since his pauperism, at his own hearth, may easily be conceived by the reader. For some years after this, Owen got on slowly enough; his wages as a daily laborer being so miserable, that it required him to exert every nerve to keep the house over their head. What, however, will not carefulness and a virtuous determination, joined to indefatigable industry, do?

After some time, backed as he was by his wife, and even by his youngest children, he, found himself beginning to improve. In the mornings and evenings he cultivated his garden and his rood of potato-ground. He also collected with a wheelbarrow, which he borrowed, from an acquaintance, compost from the neighboring road; scoured an old drain before his door; dug rich earth, and tossed, it into the pool of rotten water beside the house, and in fact adopted several other modes of collecting manure. By this means he had, each spring, a large portion of rich stuff on which to plant his potatoes. His landlord permitted him to spread this for planting upon his land; and Owen, ere long, instead of a rood, was able to plant half an acre, and ultimately, an acre of potatoes. The produce of this, being more than sufficient for the consumption of his family, he sold the surplus, and with the money gained by the sale was enabled to sow half an acre of oats, of which, when made into meal, he disposed of the greater share.

Industry is capital; for even when unaided by capital it creates it; whereas, idleness with capital produces only poverty and ruin. Owen, after selling his meal and as much potatoes as he could spare, found himself able to purchase a cow. Here was the means of making more manure; he had his cow, and he had also straw enough for her provender during the winter. The cow by affording milk to his family, enabled them to live more cheaply; her butter they sold, and this, in addition to his surplus meal and potatoes every year, soon made him feel that he had a few guineas to spare. He now bethought him of another mode of helping himself forward in the world: after buying the best "slip" of a pig he could find, a sty was built for her, and ere long he saw a fine litter of young pigs within a snug shed. These he reared until they were about two months old, when he sold them, and found that he had considerably gained by the transaction. This, department, however, was under the management of Kathleen, whose life was one of incessant activity and employment. Owen's children, during the period of his struggles and improvements, were, by his advice, multiplying their little capital as fast as himself. The two boys, who had now shot up into the stature of young men, were at work as laboring servants in the neighborhood. The daughters were also engaged as servants with the adjoining farmers. The boys bought each a pair of two-year old heifers, and the daughter one. These they sent to graze up in the mountains at a trifling charge, for the first year or two: when they became springers, they put them to rich infield grass for a few months, until they got a marketable appearance, after which their father brought them to the neighboring fairs, where they usually sold to great advantage, in consequence of the small outlay required in rearing them.

In fact, the principle of industry ran through the family. There was none of them idle; none of them a burthen or a check upon the profits made by the laborer. On the contrary, "they laid their shoulders together," as the phrase is, and proved to the world, that when the proper disposition is followed up by suitable energy and perseverance, it must generally reward him who possesses it.

It is certainly true that Owen's situation in life now was essentially different from that which it had been during the latter years of his struggles an a farmer. It was much more favorable, and far better calculated to develop successful exertion. If there be a class of men deserving public sympathy, it is that of the small farmers of Ireland. Their circumstances are fraught with all that is calculated to depress and ruin them; rents far above their ability, increasing poverty, and bad markets. The land which, during the last war, might have enabled the renter to pay three pounds per acre, and yet still maintain himself with tolerable comfort, could not now pay more than one pound, or, at the most, one pound ten; and yet, such is the infatuation of landlords, that, in most instances, the terms of leases taken out then are rigorously exacted. Neither can the remission of yearly arrears be said to strike at the root of the evils under which they suffer. The fact of the disproportionate rent hanging over them is a disheartening circumstance, that paralyzes their exertion, and sinks their spirits. If a landlord remit the rent for one term, he deals more harshly with the tenant at the next; whatever surplus, if any, his former indulgence leaves in the tenant's hands, instead of being expended upon his property as capital, and being permitted to lay the foundation of hope and prosperity, is drawn from him, at next term, and the poor, struggling tenant is thrown back into as much distress, embarrassment, and despondency as ever. There are, I believe, few tenants in Ireland of the class I allude to, who are not from one gale to three in arrear. Now, how can it be expected that such men will labor with spirit and earnestness to raise crops which they may never reap? crops which the landlord may seize upon to secure as much of his rent as he can.

I have known a case in which the arrears were not only remitted, but the rent lowered to a reasonable standard, such as, considering the markets, could be paid. And what was the consequence? The tenant who was looked upon as a negligent man, from whom scarcely any rent could be got, took courage, worked his farm with a spirit and success which he had not evinced before; and ere long was in a capacity to pay his gales to the very day; so that the judicious and humane landlord was finally a gainer by his own excellent economy. This was an experiment, and it succeeded beyond expectation.

Owen M'Carthy did not work with more zeal and ability as an humble cotter than he did when a farmer; but the tide was against him as a landholder, and instead of having advanced, he actually lost ground until he became a pauper. No doubt the peculiarly unfavorable run of two hard seasons, darkened by sickness and famine, were formidable obstacles to him; but he must eventually have failed, even had they not occurred. They accelerated his downfall, but did not cause it.

The Irish people, though poor, are exceedingly anxious to be independent. Their highest ambition is to hold a farm. So strong is this principle in them, that they will, without a single penny of capital, or any visible means to rely on, without consideration or forethought, come forward and offer a rent which, if they reflected only for a moment, they must feel to be unreasonably high. This, indeed, is a great evil in Ireland. But what, in the meantime, must we think of those imprudent landlords, and their more imprudent agents, who let their land to such persons, without proper inquiry into their means, knowledge of agriculture, and general character as moral and industrious men? A farm of land is to be let; it is advertised through the parish; application is to be made before such a day, to so and so. The day arrives, the agent or the land-steward looks over the proposals, and after singling out the highest, bidder, declares him tenant, as a matter of course. Now, perhaps, this said tenant does not possess a shilling in the world, nor a shilling's worth. Most likely he is a new-married man, with nothing but his wife's bed and bedding, his wedding-suit, and his blackthorn cudgel, which we may suppose him to keep in reserve for the bailiff. However, he commences his farm; and then follow the shiftings, the scramblings, and the fruitless struggles to succeed, where success is impossible. His farm is not half tilled; his crops are miserable; the gale-day has already passed; yet, he can pay nothing until he takes it out of the land. Perhaps he runs away—makes a moonlight flitting—and, by the aid of his friends, succeeds in bringing the crop with him. The landlord, or agent, declares he is a knave; forgetting that the man had no other alternative, and that they were the greater knaves and fools too, for encouraging him to undertake a task that was beyond his strength.

In calamity we are anxious to derive support from the sympathy of our friends; in our success, we are eager to communicate to them the power of participating in our happiness. When Owen once more found himself independent and safe, he longed to realize two plans on which he had for some time before been seriously thinking. The first was to visit his former neighbors, that they might at length know that Owen McCarthy's station in the world was such as became his character. The second was, if possible, to take a farm in his native parish, that he might close his days among the companions of his youth, and the friends of his maturer years. He had, also, another motive; there lay the burying-place of the M'Carthys, in which slept the mouldering dust of his own "golden-haired" Alley. With them—in his daughter's grave—he intended to sleep his long sleep. Affection for the dead is the memory of the heart. In no other graveyard could he reconcile it to himself to be buried; to it had all his forefathers been gathered; and though calamity had separated him from the scenes where they had passed through existence, yet he was resolved that death should not deprive him of its last melancholy consolation;—that of reposing with all that remained of the "departed," who had loved him, and whom he had loved. He believed, that to neglect this, would be to abandon a sacred duty, and felt sorrow at the thought of being like an absent guest from the assembly of his own dead; for there is a principle of undying hope in the heart, that carries, with bold and beautiful imagery, the realities of life into the silent recesses of death itself.

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