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Percy Bysshe Shelley
by John Addington Symonds
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The One remains, the many change and pass; Heaven's light for ever shines, Earth's shadows fly; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.—Die, If thou wouldst be with that which thou dost seek! Follow where all is fled!—Rome's azure sky, Flowers, ruins, statues, music, words, are weak The glory they transfuse with fitting truth to speak.

Why linger, why turn back, why shrink, my Heart? Thy hopes are gone before: from all things here They have departed; thou shouldst now depart! A light is past from the revolving year, And man and woman; and what still is dear Attracts to crush, repels to make thee wither. The soft sky smiles, the low wind whispers near: 'Tis Adonais calls! oh, hasten thither! No more let Life divide what Death can join together.

That light whose smile kindles the Universe, That beauty in which all things work and move, That benediction which the eclipsing curse Of birth can quench not, that sustaining Love Which through the web of being blindly wove By man and beast and earth and air and sea, Burns bright or dim, as each are mirrors of The fire for which all thirst, now beams on me, Consuming the last clouds of cold mortality.

The breath whose might I have invoked in song Descends on me; my spirit's bark is driven Far from the shore, far from the trembling throng Whose sails were never to the tempest given. The massy earth and sphered skies are riven! I am borne darkly, fearfully afar; Whilst burning through the inmost veil of Heaven, The soul of Adonais, like a star, Beacons from the abode where the Eternal are.

It will be seen that, whatever Shelley may from time to time have said about the immortality of the soul, he was no materialist, and no believer in the extinction of the spiritual element by death. Yet he was too wise to dogmatize upon a problem which by its very nature admits of no solution in this world. "I hope," he said, "but my hopes are not unmixed with fear for what will befall this inestimable spirit when we appear to die." On another occasion he told Trelawny, "I am content to see no farther into futurity than Plato and Bacon. My mind is tranquil; I have no fears and some hopes. In our present gross material state our faculties are clouded; when Death removes our clay coverings, the mystery will be solved." How constantly the thought of death as the revealer was present to his mind, may be gathered from an incident related by Trelawny. They were bathing in the Arno, when Shelley, who could not swim, plunged into deep water, and "lay stretched out at the bottom like a conger eel, not making the least effort or struggle to save himself." Trelawny fished him out, and when he had taken breath he said: "I always find the bottom of the well, and they say Truth lies there. In another minute I should have found it, and you would have found an empty shell. Death is the veil which those who live call life; they sleep, and it is lifted." Yet being pressed by his friend, he refused to acknowledge a formal and precise belief in the imperishability of the human soul. "We know nothing; we have no evidence; we cannot express our inmost thoughts. They are incomprehensible even to ourselves." The clear insight into the conditions of the question conveyed by the last sentence is very characteristic of Shelley. It makes us regret the non-completion of his essay on a "Future Life", which would certainly have stated the problem with rare lucidity and candour, and would have illuminated the abyss of doubt with a sense of spiritual realities not often found in combination with wise suspension of judgment. What he clung to amid all perplexities was the absolute and indestructible existence of the universal as perceived by us in love, beauty, and delight. Though the destiny of the personal self be obscure, these things cannot fail. The conclusion of the "Sensitive Plant" might be cited as conveying the quintessence of his hope upon this most intangible of riddles.

Whether the Sensitive Plant, or that Which within its boughs like a spirit sat, Ere its outward form had known decay, Now felt this change, I cannot say.

I dare not guess; but in this life Of error, ignorance, and strife, Where nothing is, but all things seem, And we the shadows of the dream:

It is a modest creed, and yet Pleasant, if one considers it, To own that death itself must be, Like all the rest, a mockery.

That garden sweet, that lady fair, And all sweet shapes and odours there, In truth have never passed away: 'Tis we, 'tis ours, are changed; not they.

For love, and beauty, and delight, There is no death nor change; their might Exceeds our organs, which endure No light, being themselves obscure.

But it is now time to return from this digression to the poem which suggested it, and which, more than any other, serves to illustrate its author's mood of feeling about the life beyond the grave. The last lines of "Adonais" might be read as a prophecy of his own death by drowning. The frequent recurrence of this thought in his poetry is, to say the least, singular. In "Alastor" we read:—

A restless impulse urged him to embark And meet lone Death on the drear ocean's waste; For well he knew that mighty Shadow loves The slimy caverns of the populous deep.

The "Ode to Liberty" closes on the same note:—

As a far taper fades with fading night; As a brief insect dies with dying day, My song, its pinions disarrayed of might, Drooped. O'er it closed the echoes far away Of the great voice which did its flight sustain, As waves which lately paved his watery way Hiss round a drowner's head in their tempestuous play.

The "Stanzas written in Dejection, near Naples", echo the thought with a slight variation:—

Yet now despair itself is mild, Even as the winds and waters are; I could lie down like a tired child, And weep away the life of care Which I have borne, and yet must bear,— Till death like sleep might steal on me, And I might feel in the warm air My cheek grow cold, and hear the sea Breathe o'er my dying brain its last monotony.

Trelawny tells a story of his friend's life at Lerici, which further illustrates his preoccupation with the thought of death at sea. He took Mrs. Williams and her children out upon the bay in his little boat one afternoon, and starting suddenly from a deep reverie, into which he had fallen, exclaimed with a joyful and resolute voice, "Now let us together solve the great mystery!" Too much value must not be attached to what might have been a mere caprice of utterance. Yet the proposal not unreasonably frightened Mrs. Williams, for Shelley's friends were accustomed to expect the realisation of his wildest fancies. It may incidentally be mentioned that before the water finally claimed its victim, he had often been in peril of life upon his fatal element—during the first voyage to Ireland, while crossing the Channel with Mary in an open boat, again at Meillerie with Byron, and once at least with Williams.

A third composition of the year 1821 was inspired by the visit of Prince Mavrocordato to Pisa. He called on Shelley in April, showed him a copy of Prince Ipsilanti's proclamation, and announced that Greece was determined to strike a blow for freedom. The news aroused all Shelley's enthusiasm, and he began the lyrical drama of "Hellas", which he has described as "a sort of imitation of the 'Persae' of Aeschylus." We find him at work upon it in October; and it must have been finished by the end of that month, since the dedication bears the date of November 1st, 1821. Shelley did not set great store by it. "It was written," he says, "without much care, and in one of those few moments of enthusiasm which now seldom visit me, and which make me pay dear for their visits." The preface might, if space permitted, be cited as a specimen of his sound and weighty judgment upon one of the greatest political questions of this century. What he says about the debt of the modern world to ancient Hellas, is no less pregnant than his severe strictures upon the part played by Russia in dealing with Eastern questions. For the rest, the poem is distinguished by passages of great lyrical beauty, rising at times to the sublimest raptures, and closing on the half-pathetic cadence of that well-known Chorus, "The world's great age begins anew." Of dramatic interest it has but little; nor is the play, as finished, equal to the promise held forth by the superb fragment of its so-called Prologue. (Forman, 4 page 95.) This truly magnificent torso must, I think, have been the commencement of the drama as conceived upon a different and more colossal plan, which Shelley rejected for some unknown reason. It shows the influence not only of the Book of Job, but also of the Prologue in Heaven to Faust, upon his mind.

The lyric movement of the Chorus from "Hellas", which I propose to quote, marks the highest point of Shelley's rhythmical invention. As for the matter expressed in it, we must not forget that these stanzas are written for a Chorus of Greek captive women, whose creed does not prevent their feeling a regret for the "mightier forms of an older, austerer worship." Shelley's note reminds the reader, with characteristic caution and frankness, that "the popular notions of Christianity are represented in this Chorus as true in their relation to the worship they superseded, and that which in all probability they will supersede, without considering their merits in a relation more universal."

Worlds on worlds are rolling over From creation to decay, Like the bubbles on a river Sparkling, bursting, borne away. But they are still immortal Who, through birth's orient portal, And death's dark chasm hurrying to and fro, Clothe their unceasing flight In the brief dust and light Gathered around their chariots as they go; New shapes they still may weave, New gods, new laws receive; Bright or dim are they, as the robes they last On Death's bare ribs had cast.

A power from the unknown God, A Promethan conqueror came; Like a triumphal path he trod The thorns of death and shame. A mortal shape to him Was like the vapour dim Which the orient planet animates with light. Hell, Sin, and Slavery came, Like bloodhounds mild and tame, Nor preyed until their Lord had taken flight. The moon of Mahomet Arose, and it shall set: While blazoned as on heaven's immortal noon The cross leads generations on.

Swift as the radiant shapes of sleep From one whose dreams are paradise, Fly, when the fond wretch wakes to weep, And day peers forth with her blank eyes; So fleet, so faint, so fair, The Powers of earth and air Fled from the folding star of Bethlehem: Apollo, Pan, and Love And even Olympian Jove, Grew weak, for killing Truth had glared on them. Our hills, and seas, and streams, Dispeopled of their dreams, Their waters turned to blood, their dew to tears, Wailed for the golden years.

In the autumn of this year Shelley paid Lord Byron a visit at Ravenna, where he made acquaintance with the Countess Guiccoli. It was then settled that Byron, who had formed the project of starting a journal to be called "The Liberal" in concert with Leigh Hunt, should himself settle in Pisa. Leigh Hunt was to join his brother poets in the same place. The prospect gave Shelley great pleasure, for he was sincerely attached to Hunt; and though he would not promise contributions to the journal, partly lest his name should bring discredit on it, and partly because he did not choose to appear before the world as a hanger-on of Byron's, he thoroughly approved of a plan which would be profitable to his friend by bringing him into close relation with the most famous poet of the age. (See the Letter to Leigh Hunt, Pisa, August 26, 1821.) That he was not without doubts as to Byron's working easily in harness with Leigh Hunt, may be seen in his correspondence; and how fully these doubts were destined to be confirmed, is only too well known.

At Ravenna he was tormented by the report of some more than usually infamous calumny. What it was, we do not know; but that it made profound impression on his mind, appears from a remarkable letter addressed to his wife on the 16th and 17th of August from Ravenna. In it he repeats his growing weariness, and his wish to escape from society to solitude; the weariness of a nature wounded and disappointed by commerce with the world, but neither soured nor driven to fury by cruel wrongs. It is noticeable at the same time that he clings to his present place of residence:—"our roots never struck so deeply as at Pisa, and the transplanted tree flourishes not." At Pisa he had found real rest and refreshment in the society of his two friends, the Williamses. Some of his saddest and most touching lyrics of this year are addressed to Jane—for so Mrs. Williams was called; and attentive students may perceive that the thought of Emilia was already blending by subtle transitions with the new thought of Jane. One poem, almost terrible in its intensity of melancholy, is hardly explicable on the supposition that Shelley was quite happy in his home. ("The Serpent is shut out from Paradise.") These words must be taken as implying no reflection either upon Mary's love for him, or upon his own power to bear the slighter troubles of domestic life. He was not a spoiled child of fortune, a weak egotist, or a querulous complainer. But he was always seeking and never finding the satisfaction of some deeper craving. In his own words, he had loved Antigone before he visited this earth: and no one woman could probably have made him happy, because he was for ever demanding more from love than it can give in the mixed circumstances of mortal life. Moreover, it must be remembered that his power of self-expression has bestowed permanent form on feelings which may have been but transitory; nor can we avoid the conclusion that, sincere as Shelley was, he, like all poets, made use of the emotion of the moment for purposes of art, converting an ephemeral mood into something typical and universal. This was almost certainly the case with "Epipsychidion."

So much at any rate had to be said upon this subject; for careful readers of Shelley's minor poems are forced to the conviction that during the last year of his life he often found relief from a wretchedness, which, however real, can hardly be defined, in the sympathy of this true-hearted woman. The affection he felt for Jane was beyond question pure and honourable. All the verses he addressed to her passed through her husband's hands without the slightest interruption to their intercourse; and Mrs. Shelley, who was not unpardonably jealous of her Ariel, continued to be Mrs. Williams's warm friend. A passage from Shelley's letter of June 18, 1822, expresses the plain prose of his relation to the Williamses:—"They are people who are very pleasing to me. But words are not the instruments of our intercourse. I like Jane more and more, and I find Williams the most amiable of companions. She has a taste for music, and an eloquence of form and motions that compensate in some degree for the lack of literary refinement."

Two lyrics of this period may here be introduced, partly for the sake of their intrinsic beauty, and partly because they illustrate the fecundity of Shelley's genius during the months of tranquil industry which he passed at Pisa. The first is an Invocation to Night:—

Swiftly walk over the western wave, Spirit of Night! Out of the misty eastern cave, Where all the long and lone daylight, Thou wovest dreams of joy and fear, Which make thee terrible and dear,— Swift be thy flight!

Wrap thy form in a mantle grey Star-inwrought! Blind with thine hair the eyes of day, Kiss her until she be wearied out. Then wander o'er city, and sea, and land, Touching all with thin opiate wand— Come, long-sought!

When I arose and saw the dawn, I sighed for thee; When light rode high, and the dew was gone, And noon lay heavy on flower and tree, And the weary Day turned to his rest, Lingering like an unloved guest, I sighed for thee.

Thy brother Death came, and cried, "Wouldst thou me?" Thy sweet child Sleep, the filmy-eyed, Murmured like a noon-tide bee, "Shall I nestle near thy side? Wouldst thou me?"—and I replied, "No, not thee!"

Death will come when thou art dead, Soon, too soon— Sleep will come when thou art fled; Of neither would I ask the boon I ask of thee, beloved Night— Swift be thine approaching flight, Come soon, soon!

The second is an Epithalamium composed for a drama which his friend Williams was writing. Students of the poetic art will find it not uninteresting to compare the three versions of this Bridal Song, given by Mr. Forman. (Volume 4 page 89.) They prove that Shelley was no careless writer.

The golden gates of sleep unbar Where strength and beauty, met together, Kindle their image like a star In a sea of glassy weather!

Night, with all thy stars look down— Darkness, weep thy holiest dew! Never smiled the inconstant moon On a pair so true. Let eyes not see their own delight; Haste, swift Hour, and thy flight Oft renew.

Fairies, sprites, and angels, keep her! Holy stars, permit no wrong! And return to wake the sleeper, Dawn, ere it be long. O joy! O fear! what will be done In the absence of the sun! Come along!

Lyrics like these, delicate in thought and exquisitely finished in form, were produced with a truly wonderful profusion in this season of his happiest fertility. A glance at the last section of Mr. Palgrave's "Golden Treasury" shows how large a place they occupy among the permanent jewels of our literature.

The month of January added a new and most important member to the little Pisan circle. This was Captain Edward John Trelawny, to whom more than to any one else but Hogg and Mrs. Shelley, the students of the poet's life are indebted for details at once accurate and characteristic. Trelawny had lived a free life in all quarters of the globe, far away from literary cliques and the society of cities, in contact with the sternest realities of existence, which had developed his self-reliance and his physical qualities to the utmost. The impression, therefore, made on him by Shelley has to be gravely estimated by all who still incline to treat the poet as a pathological specimen of humanity. This true child of nature recognized in his new friend far more than in Byron the stuff of a real man. "To form a just idea of his poetry, you should have witnessed his daily life; his words and actions best illustrated his writings." "The cynic Byron acknowledged him to be the best and ablest man he had ever known. The truth was, Shelley loved everything better than himself." "I have seen Shelley and Byron in society, and the contrast was as marked as their characters. The former, not thinking of himself, was as much at ease in his own home, omitting no occasion of obliging those whom he came in contact with, readily conversing with all or any who addressed him, irrespective of age or rank, dress or address." "All who heard him felt the charm of his simple, earnest manner: while Byron knew him to be exempt from the egotism, pedantry, coxcombry, and more than all the rivalry of authorship." "Shelley's mental activity was infectious; he kept your brain in constant action." "He was always in earnest." "He never laid aside his book and magic mantle; he waved his wand, and Byron, after a faint show of defiance, stood mute.... Shelley's earnestness and just criticism held him captive." These sentences, and many others, prove that Trelawny, himself somewhat of a cynic, cruelly exposing false pretensions, and detesting affectation in any for, paid unreserved homage to the heroic qualities this "dreamy bard,"—"uncommonly awkward," as he also called him—bad rider and poor seaman as he was—"over-sensitive," and "eternally brooding on his own thoughts," who "had seen no more of the waking-day than a girl at a boarding-school." True to himself, gentle, tender, with the courage of a lion, "frank and outspoken, like a well-conditioned boy, well-bred and considerate for others, because he was totally devoid of selfishness and vanity," Shelley seemed to this unprejudiced companion of his last few months that very rare product for which Diogenes searched in vain—a man.

Their first meeting must be told in Trelawny's own words—words no less certain of immortality than the fame of him they celebrate. "The Williamses received me in their earnest, cordial manner; we had a great deal to communicate to each other, and were in loud and animated conversation, when I was rather put out by observing in the passage near the open door, opposite to where I sat, a pair of glittering eyes steadily fixed on mine; it was too dark to make out whom they belonged to. With the acuteness of a woman, Mrs. Williams's eyes followed the direction of mine, and going to the doorway she laughingly said, 'Come in, Shelley, its only our friend Tre just arrived.' Swiftly gliding in, blushing like a girl, a tall, thin stripling held out both his hands; and although I could hardly believe, as I looked at his flushed, feminine, and artless face, that it could be the poet, I returned his warm pressure. After the ordinary greetings and courtesies he sat down and listened. I was silent from astonishment: was it possible this mild-looking, beardless boy, could be the veritable monster at war with all the world?—excommunicated by the Fathers of the Church, deprived of his civil rights by the fiat of a grim Lord Chancellor, discarded by every member of his family, and denounced by the rival sages of our literature as the founder of a Satanic school? I could not believe it; it must be a hoax. He was habited like a boy, in a black jacket and trousers, which he seemed to have outgrown, or his tailor, as is the custom, had most shamefully stinted him in his 'sizings.' Mrs. Williams saw my embarrassment, and to relieve me asked Shelley what book he had in his hand? His face brightened, and he answered briskly,—

"'Calderon's "Magico Prodigioso"—I am translating some passages in it.'

"'Oh, read it to us.'

"Shoved off from the shore of commonplace incidents that could not interest him, and fairly launched on a theme that did, he instantly became oblivious of everything but the book in his hand. The masterly manner in which he analysed the genius of the author, his lucid interpretation of the story, and the ease with which he translated into our language the most subtle and imaginative passages of the Spanish poet, were marvellous, as was his command of the two languages. After this touch of his quality I no longer doubted his identity; a dead silence ensued; looking up, I asked,—

"'Where is he?'

"Mrs. Williams said, 'Who? Shelley? Oh, he comes and goes like a spirit, no one knows when or where.'"

Two little incidents which happened in the winter of 1821-2 deserve to be recorded. News reached the Pisan circle early in December that a man who had insulted the Host at Lucca was sentenced to be burned. Shelley proposed that the English—himself, Byron, Medwin, and their friend Mr. Taafe—should immediately arm and ride off to rescue him. The scheme took Byron's fancy; but they agreed to try less Quixotic measures before they had recourse to force, and their excitement was calmed by hearing that the man's sentence had been commuted to the galleys. The other affair brought them less agreeably into contact with the Tuscan police. The party were riding home one afternoon in March, when a mounted dragoon came rushing by, breaking their ranks and nearly unhorsing Mr. Taafe. Byron and Shelley rode after him to remonstrate; but the man struck Shelley from his saddle with a sabre blow. The English then pursued him into Pisa, making such a clatter that one of Byron's servants issued with a pitchfork from the Casa Lanfranchi, and wounded the fellow somewhat seriously, under the impression that it was necessary to defend his master. Shelley called the whole matter "a trifling piece of business;" but it was strictly investigated by the authorities; and though the dragoon was found to have been in the wrong, Byron had to retire for a season to Leghorn. Another consequence was the exile of Count Gamba and his father from Tuscany, which led to Byron's final departure from Pisa.

The even current of Shelley's life was not often broken by such adventures. Trelawny gives the following account of how he passed his days: he "was up at six or seven, reading Plato, Sophocles, or Spinoza, with the accompaniment of a hunch of dry bread; then he joined Williams in a sail on the Arno, in a flat-bottomed skiff, book in hand, and from thence he went to the pine-forest, or some out-of-the-way place. When the birds went to roost he returned home, and talked and read until midnight." The great wood of stone pines on the Pisan Maremma was his favourite study. Trelawny tells us how he found him there alone one day, and in what state was the manuscript of that prettiest lyric, "Ariel, to Miranda take". "It was a frightful scrawl; words smeared out with his finger, and one upon the other, over and over in tiers, and all run together in most 'admired disorder;' it might have been taken for a sketch of a marsh overgrown with bulrushes, and the blots for wild ducks; such a dashed-off daub as self-conceited artists mistake for a manifestation of genius. On my observing this to him, he answered, 'When my brain gets heated with thought, it soon boils, and throws off images and words faster than I can skim them off. In the morning, when cooled down, out of the rude sketch as you justly call it, I shall attempt a drawing."

A daily visit to Byron diversified existence. Byron talked more sensibly with Shelley than with his commonplace acquaintances; and when he began to gossip, Shelley retired into his own thoughts. Then they would go pistol-shooting, Byron's trembling hand contrasting with his friend's firmness. They had invented a "little language" for this sport: firing was called tiring; hitting, colping; missing, mancating, etc. It was in fact a kind of pigeon Italian. Shelley acquired two nick-names in the circle of his Pisan friends, both highly descriptive. He was Ariel and the Snake. The latter suited him because of his noiseless gliding movement, bright eyes, and ethereal diet. It was first given to him by Byron during a reading of "Faust". When he came to the line of Mephistopheles, "Wie meine Muhme, die beruhmte Schlange," and translated it, "My aunt, the renowned Snake," Byron cried, "Then you are her nephew." Shelley by no means resented the epithet. Indeed he alludes to it in his letters, and in a poem already referred to above.

Soon after Trelawny's arrival the party turned their thoughts to nautical affairs. Shelley had already done a good deal of boating with Williams on the Arno and the Serchio, and had on one occasion nearly lost his life by the capsizing of their tiny craft. They now determined to build a larger yacht for excursions on the sea; while Byron, liking the project of a summer residence upon the Bay of Spezia, made up his mind to have one too. Shelley's was to be an open boat carrying sail, Byron's a large decked schooner. The construction of both was entrusted to a Genoese builder, under the direction of Trelawny's friend, Captain Roberts. Such was the birth of the ill-fated "Don Juan", which cost the lives of Shelley and Willliams, and of the "Bolivar", which carried Byron off to Genoa before he finally set sail for Greece. Captain Roberts was allowed to have his own way about the latter; but Shelley and Williams had set their hearts upon a model for their little yacht, which did not suit the Captain's notions of sea-worthiness. Williams overruled his objections, and the "Don Juan" was built according to his cherished fancy. "When it was finished," says Trelawny, "it took two tons of iron ballast to bring her down to her bearings, and then she was very crank in a breeze, though not deficient in beam. She was fast, strongly built, and Torbay rigged." She was christened by Lord Byron, not wholly with Shelley's approval; and one young English sailor, Charles Vivian, in addition to Williams and Shelley, formed her crew. "It was great fun," says Trelawny, "to witness Williams teaching the poet how to steer, and other points of seamanship. As usual, Shelley had a book in hand, saying he could read and steer at the same time, as one was mental, the other mechanical." "The boy was quick and handy, and used to boats. Williams was not as deficient as I anticipated, but over-anxious, and wanted practice, which alone makes a man prompt in emergency. Shelley was intent on catching images from the ever-changing sea and sky; he heeded not the boat."



CHAPTER 7.

LAST DAYS.

The advance of spring made the climate of Pisa too hot for comfort; and early in April Trelawny and Williams rode off to find a suitable lodging for themselves and the Shelleys on the Gulf of Spezia. They pitched upon a house called the Villa Magni, between Lerici and San Terenzio, which "looked more like a boat or a bathing-house than a place to live in. It consisted of a terrace or ground-floor unpaved, and used for storing boat-gear and fishing-tackle, and of a single storey over it, divided into a hall or saloon and four small rooms, which had once been white-washed; there was one chimney for cooking. This place we thought the Shelleys might put up with for the summer. The only good thing about it was a verandah facing the sea, and almost over it." When it came to be inhabited, the central hall was used for the living and eating room of the whole party. The Shelleys occupied two rooms facing each other; the Williamses had one of the remaining chambers, and Trelawny another. Access to these smaller apartments could only be got through the saloon; and this circumstance once gave rise to a ludicrous incident, when Shelley, having lost his clothes out bathing, had to cross, in puris naturalibus, not undetected, though covered in his retreat by the clever Italian handmaiden, through a luncheon party assembled in the dining-room. The horror of the ladies at the poet's unexpected apparition and his innocent self-defence are well described by Trelawny. Life in the villa was of the simplest description. To get food was no easy matter; and the style of the furniture may be guessed by Trelawny's laconic remark that the sea was his only washing-basin.

They arrived at Villa Magni on the 26th of April, and began a course of life which was not interrupted till the final catastrophe of July 8. These few weeks were in many respects the happiest of Shelley's life. We seem to discern in his last letter of importance, recently edited by Mr. Garnett, that he was now conscious of having reached a platform from which he could survey his past achievement, and whence he would probably have risen to a loftier altitude, by a calmer and more equable exercise of powers which had been ripening during the last three years of life in Italy. Meanwhile, "I am content," he writes, "if the heaven above me is calm for the passing moment." And this tranquillity was perfect, with none of the oppressive sense of coming danger, which distinguishes the calm before a storm. He was far away from the distractions of the world he hated, in a scene of indescribable beauty, among a population little removed from the state of savages, who enjoyed the primitive pleasures of a race at one with nature, and toiled with hardy perseverance on the element he loved so well. His company was thoroughly congenial and well mixed. He spent his days in excursions on the water with Williams, or in solitary musings in his cranky little skiff, floating upon the shallows in shore, or putting out to sea and waiting for the landward breeze to bring him home. The evenings were passed upon the terrace, listening to Jane's guitar, conversing with Trelawny, or reading his favourite poets aloud to the assembled party.

In this delightful solitude, this round of simple occupations, this uninterrupted communion with nature, Shelley's enthusiasms and inspirations revived with their old strength. He began a poem, which, if we may judge of its scale by the fragment we possess, would have been one of the longest, as it certainly is one of the loftiest of his masterpieces. The "Triumph of Life" is composed in no strain of compliment to the powers of this world, which quell untameable spirits, and enslave the noblest by the operation of blind passions and inordinate ambitions. It is rather a pageant of the spirit dragged in chains, led captive to the world, the flesh and the devil. The sonorous march and sultry splendour of the terza rima stanzas, bearing on their tide of song those multitudes of forms, processionally grand, yet misty with the dust of their own tramplings, and half-shrouded in a lurid robe of light, affect the imagination so powerfully that we are fain to abandon criticism and acknowledge only the daemonic fascinations of this solemn mystery. Some have compared the "Triumph of Life" to a Panathenaic pomp: others have found in it a reflex of the burning summer heat, and blazing sea, and onward undulations of interminable waves, which were the cradle of its maker as he wrote. The imagery of Dante plays a part, and Dante has controlled the structure. The genius of the Revolution passes by: Napoleon is there, and Rousseau serves for guide. The great of all ages are arraigned, and the spirit of the world is brought before us, while its heroes pass, unveil their faces for a moment, and are swallowed in the throng that has no ending. But how Shelley meant to solve the problems he has raised, by what sublime philosophy he purposed to resolve the discords of this revelation more soul-shattering than Daniel's "Mene", we cannot even guess. The poem, as we have it, breaks abruptly with these words: "Then what is Life? I cried"—a sentence of the profoundest import, when we remember that the questioner was now about to seek its answer in the halls of Death.

To separate any single passage from a poem which owes so much of its splendour to the continuity of music and the succession of visionary images, does it cruel wrong. Yet this must be attempted; for Shelley is the only English poet who has successfully handled that most difficult of metres, terza rima. His power over complicated versification cannot be appreciated except by duly noticing the method he employed in treating a structure alien, perhaps, to the genius of our literature, and even in Italian used with perfect mastery by none but Dante. To select the introduction and part of the first paragraph will inflict less violence upon the "Triumph of Life" as a whole, than to detach one of its episodes.

Swift as a spirit hastening to his task Of glory and of good, the Sun sprang forth Rejoicing in his splendour, and the mask

Of darkness fell from the awakened Earth. The smokeless altars of the mountain snows Flamed above crimson clouds, and at the birth

Of light, the Ocean's orison arose, To which the birds tempered their matin lay. All flowers in field or forest which unclose

Their trembling eyelids to the kiss of day, Swinging their censers in the element, With orient incense lit by the new ray,

Burned slow and inconsumably, and sent Their odorous sighs up to the smiling air; And, in succession due, did continent,

Isle, ocean, and all things that in them wear The form and character of mortal mould, Rise as the Sun their father rose, to bear

Their portion of the toil, which he of old Took as his own, and then imposed on them. But I, whom thoughts which must remain untold

Had kept as wakeful as the stars that gem The cone of night, now they were laid asleep, Stretched my faint limbs beneath the hoary stem

Which an old chestnut flung athwart the steep Of a green Apennine. Before me fled The night; behind me rose the day; the deep

Was at my feet, and Heaven above my head,— When a strange trance over my fancy grew Which was not slumber, for the shade it spread

Was so transparent that the scene came through As clear as, when a veil of light is drawn O'er evening hills, they glimmer; and I knew

That I had felt the freshness of that dawn Bathe in the same cold dew my brow and hair, And sate as thus upon that slope of lawn

Under the self-same bough, and heard as there The birds, the fountains, and the ocean, hold Sweet talk in music through the enamoured air. And then a vision on my brain was rolled.

Such is the exordium of the poem. It will be noticed that at this point one series of the interwoven triplets is concluded. The "Triumph of Life" itself begins with a new series of rhymes, describing the vision for which preparation has been made in the preceding prelude. It is not without perplexity that an ear unaccustomed to the windings of the terza rima, feels its way among them. Entangled and impeded by the labyrinthine sounds, the reader might be compared to one who, swimming in his dreams, is carried down the course of a swift river clogged with clinging and retarding water-weeds. He moves; but not without labour: yet after a while the very obstacles add fascination to his movement.

As in that trance of wondrous thought I lay, This was the tenour of my waking dream:— Methought I sate beside a public way

Thick strewn with summer dust, and a great stream Of people there was hurrying to and fro, Numerous as gnats upon the evening gleam,

All hastening onward, yet none seemed to know Whither he went, or whence he came, or why He made one of the multitude, and so

Was borne amid the crowd, as through the sky One of the million leaves of summer's bier; Old age and youth, manhood and infancy,

Mixed in one mighty torrent did appear: Some flying from the thing they feared, and some Seeking the object of another's fear;

And others, as with steps towards the tomb, Pored on the trodden worms that crawled beneath, And others mournfully within the gloom

Of their own shadow walked and called it death; And some fled from it as it were a ghost, Half fainting in the affliction of vain breath.

But more, with motions which each other crossed, Pursued or spurned the shadows the clouds threw, Or birds within the noon-day ether lost,

Upon that path where flowers never grew— And weary with vain toil and faint for thirst, Heard not the fountains, whose melodious dew

Out of their mossy cells for ever burst; Nor felt the breeze which from the forest told Of grassy paths, and wood-lawn interspersed,

With over-arching elms, and caverns cold, And violet banks where sweet dreams brood;—but they Pursued their serious folly as of old.

Here let us break the chain of rhymes that are unbroken in the text, to notice the extraordinary skill with which the rhythm has been woven in one paragraph, suggesting by recurrences of sound the passing of a multitude, which is presented at the same time to the eye of fancy by accumulated images. The next eleven triplets introduce the presiding genius of the pageant. Students of Petrarch's "Trionfi" will not fail to note what Shelley owes to that poet, and how he has transmuted the definite imagery of mediaeval symbolism into something metaphysical and mystic.

And as I gazed, methought that in the way The throng grew wilder, as the woods of June When the south wind shakes the extinguished day;

And a cold glare, intenser than the noon But icy cold, obscured with blinding light The sun, as he the stars. Like the young moon—

When on the sunlit limits of the night Her white shell trembles amid crimson air, And whilst the sleeping tempest gathers might,—

Doth, as the herald of its coming, bear The ghost of its dead mother, whose dim form Bends in dark ether from her infant's chair;

So came a chariot on the silent storm Of its own rushing splendour, and a Shape So sate within, as one whom years deform,

Beneath a dusky hood and double cape, Crouching within the shadow of a tomb. And o'er what seemed the head a cloud-like crape

Was bent, a dun and faint ethereal gloom Tempering the light. Upon the chariot beam A Janus-visaged Shadow did assume

The guidance of that wonder-winged team; The shapes which drew it in thick lightnings Were lost:—I heard alone on the air's soft stream

The music of their ever-moving wings. All the four faces of that charioteer Had their eyes banded; little profit brings

Speed in the van and blindness in the rear, Nor then avail the beams that quench the sun, Or that with banded eyes could pierce the sphere

Of all that is, has been, or will be done. So ill was the car guided—but it past With solemn speed majestically on.

The intense stirring of his imagination implied by this supreme poetic effort, the solitude of the Villa Magni, and the elemental fervour of Italian heat to which he recklessly exposed himself, contributed to make Shelley more than usually nervous. His somnambulism returned, and he saw visions. On one occasion he thought that the dead Allegra rose from the sea, and clapped her hands, and laughed, and beckoned to him. On another he roused the whole house at night by his screams, and remained terror-frozen in the trance produced by an appalling vision. This mood he communicated, in some measure, to his friends. One of them saw what she afterwards believed to have been his phantom, and another dreamed that he was dead. They talked much of death, and it is noticeable that the last words written to him by Jane were these:—"Are you going to join your friend Plato?"

The Leigh Hunts arrived at last in Genoa, whence they again sailed for Leghorn. Shelley heard the news upon the 20th of June. He immediately prepared to join them; and on the 1st of July set off with Williams in the "Don Juan" for Leghorn, where he rushed into the arms of his old friend. Leigh Hunt, in his autobiography, writes, "I will not dwell upon the moment." From Leghorn he drove with the Hunts to Pisa, and established them in the ground-floor of Byron's Palazzo Lanfranchi, as comfortably as was consistent with his lordship's variable moods. The negotiations which had preceded Hunt's visit to Italy, raised forebodings in Shelley's mind as to the reception he would meet from Byron; nor were these destined to be unfulfilled. Trelawny tells us how irksome the poet found it to have "a man with a sick wife, and seven disorderly children," established in his palace. To Mrs. Hunt he was positively brutal; nor could he tolerate her self-complacent husband, who, while he had voyaged far and wide in literature, had never wholly cast the slough of Cockneyism. Hunt was himself hardly powerful enough to understand the true magnitude of Shelley, though he loved him; and the tender solicitude of the great, unselfish Shelley, for the smaller, harmlessly conceited Hunt, is pathetic. They spent a pleasant day or two together, Shelley showing the Campo Santo and other sights of Pisa to his English friend. Hunt thought him somewhat less hopeful than he used to be, but improved in health and strength and spirits. One little touch relating to their last conversation, deserves to be recorded:—"He assented warmly to an opinion I expressed in the cathedral at Pisa, while the organ was playing, that a truly divine religion might yet be established, if charity were really made the principle of it, instead of faith."

On the night following that day of rest, Shelley took a postchaise for Leghorn; and early in the afternoon of the next day he set sail, with Williams, on his return voyage to Lerici. The sailor-boy, Charles Vivian, was their only companion. Trelawny, who was detained on board the "Bolivar", in the Leghorn harbour, watched them start. The weather for some time had been unusually hot and dry. "Processions of priests and religiosi have been for several days past praying for rain;" so runs the last entry in Williams's diary; "but the gods are either angry or nature too powerful." Trelawny's Genoese mate observed, as the "Don Juan" stood out to sea, that they ought to have started at three a.m. instead of twelve hours later; adding "the devil is brewing mischief." Then a sea-fog withdrew the "Don Juan" from their sight. It was an oppressively sultry afternoon. Trelawny went down into his cabin, and slept; but was soon roused by the noise of the ships' crews in the harbour making all ready for a gale. In a short time the tempest was upon them, with wind, rain, and thunder. It did not last more than twenty minutes; and at its end Trelawny looked out anxiously for Shelley's boat. She was nowhere to be seen, and nothing could be heard of her. In fact, though Trelawny could not then be absolutely sure of the catastrophe, she had sunk, struck in all probability by the prow of a felucca, but whether by accident or with the intention of running her down is still uncertain.

On the morning of the third day after the storm, Trelawny rode to Pisa, and communicated his fears to Hunt. "I then went upstairs to Byron. When I told him, his lip quivered, and his voice faltered as he questioned me." Couriers were despatched to search the sea-coast, and to bring the "Bolivar" from Leghorn. Trelawny rode in person toward Via Reggio, and there found a punt, a water-keg, and some bottles, which had been in Shelley's boat. A week passed, Trelawny patrolling the shore with the coast-guardsmen, but hearing of no new discovery, until at last two bodies were cast upon the sand. One found near the Via Reggio, on the 18th of July, was Shelley's. It had his jacket, "with the volume of Aeschylus in one pocket, and Keats's poems in the other, doubled back, as if the reader, in the act of reading, had hastily thrust it away." The other, found near the tower of Migliarino, at about four miles' distance, was that of Williams. The sailor-boy, Charles Vivian, though cast up on the same day, the 18th of July, near Massa, was not heard of by Trelawny till the 29th.

Nothing now remained but to tell the whole dreadful truth to the two widowed women, who had spent the last days in an agony of alternate despair and hope at Villa Magni. This duty Trelawny discharged faithfully and firmly. "The next day I prevailed on them," he says, "to return with me to Pisa. The misery of that night and the journey of the next day, and of many days and nights that followed, I can neither describe nor forget." It was decided that Shelley should be buried at Rome, near his friend Keats and his son William, and that Williams's remains should be taken to England. But first the bodies had to be burned; and for permission to do this Trelawny, who all through had taken the lead, applied to the English Embassy at Florence. After some difficulty it was granted.

What remains to be said concerning the cremation of Shelley's body on the 6th of August, must be told in Trelawny's own words. Williams, it may be stated, had been burned on the preceding day.

"Three white wands had been stuck in the sand to mark the poet's grave, but as they were at some distance from each other, we had to cut a trench thirty yards in length, in the line of the sticks, to ascertain the exact spot, and it was nearly an hour before we came upon the grave.

"In the meantime Byron and Leigh Hunt arrived in the carriage, attended by soldiers, and the Health Officer, as before. The lonely and grand scenery that surrounded us, so exactly harmonized with Shelley's genius, that I could imagine his spirit soaring over us. The sea, with the islands of Gorgona, Capraja, and Elba, was before us; old battlemented watch-towers stretched along the coast, backed by the marble-crested Apennines glistening in the sun, picturesque from their diversified outlines, and not a human dwelling was in sight.

"As I thought of the delight Shelley felt in such scenes of loneliness and grandeur whilst living, I felt we were no better than a herd of wolves or a pack of wild dogs, in tearing out his battered and naked body from the pure yellow sand that lay so lightly over it, to drag him back to the light of day; but the dead have no voice, nor had I power to check the sacrilege—the work went on silently in the deep and unresisting sand, not a word was spoken, for the Italians have a touch of sentiment, and their feelings are easily excited into sympathy. Byron was silent and thoughtful. We were startled and drawn together by a dull, hollow sound that followed the blow of a mattock; the iron had struck a skull, and the body was soon uncovered.... After the fire was well kindled we repeated the ceremony of the previous day; and more wine was poured over Shelley's dead body than he had consumed during his life. This with the oil and salt made the yellow flames glisten and quiver. The heat from the sun and fire was so intense that the atmosphere was tremulous and wavy.... The fire was so fierce as to produce a white heat on the iron, and to reduce its contents to grey ashes. The only portions that were not consumed were some fragments of bones, the jaw, and the skull; but what surprised us all was that the heart remained entire. In snatching this relic from the fiery furnace, my hand was severely burnt; and had any one seen me do the act, I should have been put into quarantine."

Shelley's heart was given to Hunt, who subsequently, not without reluctance and unseemly dispute, resigned it to Mrs. Shelley. It is now at Boscombe. His ashes were carried by Trelawny to Rome and buried in the Protestant cemetery, so touchingly described by him in his letter to Peacock, and afterwards so sublimely in "Adonais". The epitaph, composed by Hunt, ran thus: "Percy Bysshe Shelley, Cor Cordium, Natus iv. August MDCCXCII. Obiit VIII Jul. MDCCCXXII." To the Latin words Trelawny, faithfullest and most devoted of friends, added three lines from Ariel's song, much loved in life by Shelley:

Nothing of him that doth fade, But doth suffer a sea-change Into something rich and strange.

"And so," writes Lady Shelley, "the sea and the earth closed over one who was great as a poet, and still greater as a philanthropist; and of whom it may be said, that his wild spiritual character seems to have prepared him for being thus snatched from life under circumstances of mingled terror and beauty, while his powers were yet in their spring freshness, and age had not come to render the ethereal body decrepit, or to wither the heart which could not be consumed by fire."



CHAPTER 8.

EPILOGUE.

After some deliberation I decided to give this little work on Shelley the narrative rather than the essay form, impelled thereto by one commanding reason. Shelley's life and his poetry are indissolubly connected. He acted what he thought and felt, with a directness rare among his brethren of the poet's craft; while his verse, with the exception of "The Cenci", expressed little but the animating thoughts and aspirations of his life. That life, moreover, was "a miracle of thirty years," so crowded with striking incident and varied experience that, as he said himself, he had already lived longer than his father, and ought to be reckoned with the men of ninety. Through all vicissitudes he preserved his youth inviolate, and died, like one whom the gods love, or like a hero of Hellenic story, young, despite grey hairs and suffering. His life has, therefore, to be told, in order that his life-work may be rightly valued: for, great as that was, he, the man, was somehow greater; and noble as it truly is, the memory of him is nobler.

To the world he presented the rare spectacle of a man passionate for truth, and unreservedly obedient to the right as he discerned it. The anomaly which made his practical career a failure, lay just here. The right he followed was too often the antithesis of ordinary morality: in his desire to cast away the false and grasp the true, he overshot the mark of prudence. The blending in him of a pure and earnest purpose with moral and social theories that could not but have proved pernicious to mankind at large, produced at times an almost grotesque mixture in his actions no less than in his verse. We cannot, therefore, wonder that society, while he lived, felt the necessity of asserting itself against him. But now that he has passed into the company of the great dead, and time has softened down the asperities of popular judgment, we are able to learn the real lesson of his life and writings. That is not to be sought in any of his doctrines, but rather in his fearless bearing, his resolute loyalty to an unselfish and in the simplest sense benevolent ideal. It is this which constitutes his supreme importance for us English at the present time. Ours is an age in which ideals are rare, and we belong to a race in which men who follow them so single-heartedly are not common.

As a poet, Shelley contributed a new quality to English literature—a quality of ideality, freedom, and spiritual audacity, which severe critics of other nations think we lack. Byron's daring is in a different region: his elemental worldliness and pungent satire do not liberate our energies, or cheer us with new hopes and splendid vistas. Wordsworth, the very antithesis to Shelley in his reverent accord with institutions, suits our meditative mood, sustains us with a sound philosophy, and braces us by healthy contact with the Nature he so dearly loved. But in Wordsworth there is none of Shelley's magnetism. $What remains of permanent value in Coleridge's poetry—such work as "Christabel", the "Ancient Mariner", or "Kubla Khan"—is a product of pure artistic fancy, tempered by the author's mysticism. Keats, true and sacred poet as he was, loved Nature with a somewhat sensuous devotion. She was for him a mistress rather than a Diotima; nor did he share the prophetic fire which burns in Shelley's verse, quite apart from the direct enunciation of his favourite tenets. In none of Shelley's greatest contemporaries was the lyrical faculty so paramount; and whether we consider his minor songs, his odes, or his more complicated choral dramas, we acknowledge that he was the loftiest and the most spontaneous singer of our language. In range of power he was also conspicuous above the rest. Not only did he write the best lyrics, but the best tragedy, the best translations, and the best familiar poems of his century. As a satirist and humourist, I cannot place him so high as some of his admirers do; and the purely polemical portions of his poems, those in which he puts forth his antagonism to tyrants and religions and custom in all its myriad forms, seem to me to degenerate at intervals into poor rhetoric.

While his genius was so varied and its flight so unapproached in swiftness, it would be vain to deny that Shelley, as an artist, had faults from which the men with whom I have compared him were more free. The most prominent of these are haste, incoherence, verbal carelessness, incompleteness, a want of narrative force, and a weak hold on objective realities. Even his warmest admirers, if they are sincere critics, will concede that his verse, taken altogether, is marked by inequality. In his eager self-abandonment to inspiration, he produced much that is unsatisfying simply because it is not ripe. There was no defect of power in him, but a defect of patience; and the final word to be pronounced in estimating the larger bulk of his poetry is the word immature. Not only was the poet young; but the fruit of his young mind had been plucked before it had been duly mellowed by reflection. Again, he did not care enough for common things to present them with artistic fulness. He was intolerant of detail, and thus failed to model with the roundness that we find in Goethe's work. He flew at the grand, the spacious, the sublime; and did not always succeed in realizing for his readers what he had imagined. A certain want of faith in his own powers, fostered by the extraordinary discouragement under which he had to write, prevented him from finishing what he began, or from giving that ultimate form of perfection to his longer works which we admire in shorter pieces like the "Ode to the West Wind". When a poem was ready, he had it hastily printed, and passed on to fresh creative efforts. If anything occurred to interrupt his energy, he flung the sketch aside. Some of these defects, if we may use this word at all to indicate our sense that Shelley might by care have been made equal to his highest self, were in a great measure the correlative of his chief quality—the ideality, of which I have already spoken. He composed with all his faculties, mental, emotional, and physical, at the utmost strain, at a white heat of intense fervour, striving to attain one object, the truest and most passionate investiture for the thoughts which had inflamed his ever-quick imagination. The result is that his finest work has more the stamp of something natural and elemental—the wind, the sea, the depth of air—than of a mere artistic product. Plato would have said: the Muses filled this man with sacred madness, and, when he wrote, he was no longer in his own control. There was, moreover, ever-present in his nature an effort, an aspiration after a better than the best this world can show, which prompted him to blend the choicest products of his thought and fancy with the fairest images borrowed from the earth on which he lived. He never willingly composed except under the impulse to body forth a vision of the love and light and life which was the spirit of the power he worshipped. This persistent upward striving, this earnestness, this passionate intensity, this piety of soul and purity of inspiration, give a quite unique spirituality to his poems. But it cannot be expected that the colder perfections of Academic art should always be found in them. They have something of the waywardness and negligence of nature, something of the asymmetreia we admire in the earlier creations of Greek architecture. That Shelley, acute critic and profound student as he was, could conform himself to rule and show himself an artist in the stricter sense, is, however, abundantly proved by "The Cenci" and by "Adonais". The reason why he did not always observe this method will be understood by those who have studied his "Defence of Poetry", and learned to sympathize with his impassioned theory of art.

Working on this small scale, it is difficult to do barest justice to Shelley's life or poetry. The materials for the former are almost overwhelmingly copious and strangely discordant. Those who ought to meet in love over his grave, have spent their time in quarrelling about him, and baffling the most eager seeker for the truth. (See Lady Shelley v. Hogg; Trelawny v. the Shelley family; Peacock v. Lady Shelley; Garnett v. Peacock; Garnett v. Trelawny; McCarthy v. Hogg, etc., etc.) Through the turbid atmosphere of their recriminations it is impossible to discern the whole personality of the man. By careful comparison and refined manipulation of the biographical treasures at our disposal, a fair portrait of Shelley might still be set before the reader with the accuracy of a finished picture. That labour of exquisite art and of devoted love still remains to be accomplished, though in the meantime Mr. W.M. Rossetti's Memoir is a most valuable instalment. Shelley in his lifetime bound those who knew him with a chain of loyal affection, impressing observers so essentially different as Hogg, Byron, Peacock, Leigh Hunt, Trelawny, Medwin, Williams, with the conviction that he was the gentlest, purest, bravest, and most spiritual being they had ever met. The same conviction is forced upon his biographer. During his four last years this most loveable of men was becoming gradually riper, wiser, truer to his highest instincts. The imperfections of his youth were being rapidly absorbed. His self-knowledge was expanding, his character mellowing, and his genius growing daily stronger. Without losing the fire that burned in him, he had been lessoned by experience into tempering its fervour; and when he reached the age of twenty-nine, he stood upon the height of his most glorious achievement, ready to unfold his wings for a yet sublimer flight. At that moment, when life at last seemed about to offer him rest, unimpeded activity, and happiness, death robbed the world of his maturity. Posterity has but the product of his cruder years, the assurance that he had already outlived them into something nobler, and the tragedy of his untimely end.

If a final word were needed to utter the unutterable sense of waste excited in us by Shelley's premature absorption into the mystery of the unknown, we might find it in the last lines of his own "Alastor":—

Art and eloquence, And all the shows o' the world, are frail and vain To weep a loss that turns their light to shade. It is a woe "too deep for tears," when all Is reft at once, when some surpassing spirit, Whose light adorned the world around it, leaves Those who remain behind nor sobs nor groans, The passionate tumult of a clinging hope; But pale despair and cold tranquillity, Nature's vast frame, the web of human things, Birth and the grave, that are not as they were.



THE END.

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