Peck's Sunshine - Being a Collection of Articles Written for Peck's Sun, - Milwaukee, Wis. - 1882
by George W. Peck
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By George W. Peck

Being a Collection of Articles Written for Peck's Sun, Milwaukee, Wis., Generally Calculated to Throw Sunshine Instead of Clouds on the Faces of Those Who Read Them.

Belford, Clarke & Co. - 1882.


Gentlemen of the Jury: I stand before you charged with an attempt to "remove" the people of America by the publication of a new book, and I enter a plea of "Not Guilty." While admitting that the case looks strong against me, there are extenuating circumstances, which, if you will weigh them carefully, will go far towards acquitting me of this dreadful charge. The facts are that I am not responsible, I was sane enough up to the day that I decided to publish this book and have been since; but on that particular day I was taken possession of by an unseen power—a Chicago publisher-who filled my alleged mind with the belief that the country demanded the sacrifice, and that there would be money in it. If the thing is a failure, I want it understood that I was instigated by the Chicago man; but if it is a success, then, of course, it was an inspiration of my own.

The book contains nothing but good nature, pleasantly told yarns, jokes on my friends; and, through it all, there is not intended to be a line or a word that can cause pain or sorrow-nothing but happiness.

Laughter is the best medicine known to the world for the cure of many diseases that mankind is subject to, and it has been prescribed with success by some of our best practitioners. It opens up the pores, and restores the circulation of the blood, and the despondent patient that smiles, is in a fair way to recovery. While this book is not recommended as an infallible cure for consumption, if I can throw the patient into the blues by the pictures, I can knock the blues out by vaccinating with the reading matter.

To those who are inclined to look upon the bright side of life, this book is most respectfully dedicated by the author.

GEO. W. PECK. Milwaukee, Wis.,

March, 1882.



A St. Louis doctor factory recently turned out a dozen female doctors. As long as the female doctors were confined to one or two in the whole country, and these were experimental, the Sun held its peace, and did not complain; but now that the colleges are engaged in producing female doctors as a business, we must protest, and in so doing will give a few reasons why female doctors will not prove a paying branch of industry.

In the first place, if they doctor anybody it must be women, and three-fourths of the women had rather have a male doctor. Suppose these colleges turn out female doctors until there are as many of them as there are male doctors, what have they got to practice on?

A man, if there was nothing the matter with him, might call in a female doctor; but if he was sick as a horse—and when a man is sick he is sick as a horse—the last thing he would have around would be a female doctor. And why? Because when a man wants a female fumbling around him he wants to feel well. He don't want to be bilious, or feverish, with his mouth tasting like cheese, and his eyes bloodshot, when a female is looking over him and taking an account of stock.

Of course these female doctors are all young and good looking, and if one of them came into a sick room where a man was in bed, and he had chills, and was as cold as a wedge, and she should sit up close to the side of the bed, and take hold of his hand, his pulse would run up to a hundred and fifty and she would prescribe for a fever when he had chilblains. Then if he died she could be arrested for malpractice. O, you can't fool us on female doctors.

A man who has been sick and had male doctors, knows just how he would feel to have a female doctor come tripping in and throw her fur lined cloak over a chair, take off her hat and gloves, and throw them on a lounge, and come up to the bed with a pair of marine blue eyes, with a twinkle in the corner, and look him in the wild, changeable eyes, and ask him to run out his tongue. Suppose he knew his tongue was coated so it looked like a yellow Turkish towel, do you suppose he would want to run out five or six inches of the lower end of it, and let that female doctor put her finger on it, to see how it was furred? Not much! He would put that tongue up into his cheek, and wouldn't let her see it for twenty-five cents admission.

We have all seen doctors put their hands under the bed-clothes and feel a man's feet to see if they were cold. If a female doctor should do that, it would give a man cramps in the legs.

A male doctor can put his hand on a man's stomach, and liver, and lungs, and ask him if he feels any pain there; but if a female doctor should do the same thing it would make a man sick, and he would want to get up and kick himself for employing a female doctor. O, there is no use talking, it would kill a man.

Now, suppose a man had heart disease, and a female doctor should want to listen to the beating of his heart. She would lay her left ear on his left breast, so her eyes and rosebud mouth would be looking right in his face, and her wavy hair would be scattered all around there, getting tangled in the buttons of his night shirt. Don't you suppose his heart would, get in about twenty extra beats to the minute? You bet! And she would smile—we will bet ten dollars she would smile—and show her pearly teeth, and her ripe lips would be working as though she were counting the beats, and he would think she was trying to whisper to him, and——

Well, what would he be doing all this time? If he was not dead yet, which would be a wonder, his left hand would brush the hair away from her temple, and kind of stay there to keep the hair away, and his right hand would get sort of nervous and move around to the back of her head, and when she had counted the heart beats a few minutes and was raising her head, he would draw the head up to him and kiss her once for luck, if he was as bilious as a Jersey swamp angel, and have her charge it in the bill; and then a reaction would set in, and he would be as weak as a cat, and she would have to fan him and rub his head till he got over being nervous, and then make out her prescription after he got asleep. No; all of a man's symptoms change when a female doctor is practicing on him, and she would kill him dead.

The Sun is a woman's rights paper, and believes in allowing women to do anything that they can do as well as men, and is in favor of paying them as well as men are paid for the same work, taking all things into consideration; but it is opposed to their trifling with human life, by trying to doctor a total stranger. These colleges are doing a great wrong in preparing these female doctors for the war path, and we desire to enter a protest in behalf of twenty million men who could not stand the pressure.


Mr. Crossman, of Marshall street, is a man who was once a boy himself, if his memory serves him, and no boy of his is going to ask him for anything that is in his power to purchase and be refused. But when his boy asked him to buy a goat Mr. Crossman felt hurt. It was not the expense of the goat that he looked at, but he never had felt that confidence in the uprightness of the moral character of a goat that he wanted to feel.

A goat he always associated in his mind with a tramp, and he did not feel like bringing among the truly good children of the neighborhood a goat. He told his boy that he was sorry he had lavished his young and tender affections on a goat, and hoped that he would try and shake off the feeling that his life's happiness would be wrecked if he should refuse to buy him a goat. The boy put his sleeve up over his eyes and began to shed water, and that settled it.

Mr. Crossman's religion is opposed to immersion, and when the infant baptism began his proud spirit was conquered, and he told the boy to lead on and he would buy the goat. They went over into the Polack settlement and a Countess there, who takes in washing, was bereaved of the goat, while Mr. Crossman felt that he was a dollar out of pocket.

Now that he thinks of it, Mr. Crossman is confident that the old lady winked as he led the goat away by a piece of clothes line, though at the time he looked upon the affair as an honorable business transaction. If he had been buying a horse he would have asked about the habits of the animal, and would probably have taken the animal on trial. But it never occurred to him that there was any cheating in goats.

The animal finally pulled Mr. Crossman home, at the end of the clothes line, and was placed in a neighbor's barn at eventide to be ready for the morning's play, refreshed. About 6 o'clock in the morning, Mr. Crossman was looking out of his window when he saw the neighboring lady come out of the barn door head first, and the goat was just taking its head away from her polonaise in a manner that Mr. Crossman considered, with his views of propriety, decidedly impolite.

Believing there was some misunderstanding, and that the goat was jealous of a calf that was in the barn, and that the matter could be satisfactorily explained to the goat, Mr. Crossman put the other leg in his trousers, took a cistern pole and went to the front. The goat saw him coming, and rushed out into the yard and stood up on its hind feet and gave the grand hailing sign of distress, and as Mr. Cross-man turned to see if any of the neighbors were up, he felt an earthquake strike him a little below where he had his suspenders tied around his body. Mr. Crossman repeated a portion of the beautiful Easter service and climbed up on an ash barrel, where he stood poking the goat on the ear with the cistern pole, when Mr. Crombie, who lives hard by. and who had come out to split some kindling wood, appeared on the scene.

Mr. Crombie is a man who grasps a situation at once, and though he is a man who deliberates much on any great undertaking, when he saw the lady behind the coal box, and Mr. Crossman on the ash barrel, he felt that there was need of a great mind right there, and he took his with him over the fence, in company with a barrel stave and a hatchet. He told Crossman that there was only one way to deal with a goat, and that was to be firm and look him right in the eye. He said Sep. Wintermute, at Whitewater, once had a goat that used to drive the boys all around, but he could do anything with him, by looking him in the eye.

He walked toward the goat, with "his eyes sot," and Mr. Crossman says one spell he thought, by the way the goat looked sheepish, that Crombie was a regular lion tamer, but just as he was about to paralyze the animal, Mr. Crombie caught the strings of his drawers, which were dragging on the ground, in the nails of a barrel hoop, and as he stooped down to untangle them the goat kicked him with his head, at a point about two chains and three links in a northwesterly direction from the small of his back. Crombie gave a sigh, said, "I die by the hand of an assassin," and jumped up on a wagon, with the barrel stave and hatchet, and the hoop tangled in his legs.

The goat had three of them treed, and was looking for other worlds to conquer, when Mr. Nowell, who was out for a walk, saw the living statues, and came in to hear the news. Mr. Crossmair said he didn't know what had got into the goat, unless it was a tin pail or a lawn mower that was in the barn, but he was evidently mad, and he advised Mr. No-well to go for the police.

Nowell said a man that had raised cub bears had no right to be afraid of a goat. He said all you wanted to do, in subduing the spirit of animals, was to gain their confidence. He said he could, in two minutes, so win the affections of that goat that it would follow him about like a dog, and he went up and stroked the animal's head, scratched its ear, and asked them if they could not see they had taken the wrong course with the goat. He said a goat was a good deal like a human being. You could coax, but you could not drive. "Come, Billy," said he, as he moved off, snapping his fingers.

It is Mr. Nowell's unbiased opinion that Billy did come. Not that he saw Billy come, but he had a vague suspicion, from a feeling of numbness some two feet from the base of the brain, that William had arrived in that immediate vicinity, and while he was recalling his scattered thoughts and feeling for any pieces of spine that might have become detached from the original column, Billy came again and caught three of Mr. Nowell's fingers in the pile driver. That was talk enough between gentlemen, and Mr. Nowell got his back against a fence and climbed up on top backwards.

When he caught his breath he said that was the worst shock he ever experienced since he fell off the step ladder last summer. He said he had rather break a bear to ride any time.

At this point Mr. Crombie espied a letter carrier on the other side of the street, and called him over. He told the letter carrier if he would step into the yard and drive the goat in the barn they would all unite in a petition to have the salaries of letter carriers raised. There is no class of citizens more accommodating than our letter carriers, and this one came in and walked up to the goat and pushed the animal with his foot.

"This goat seems tame enough," said he, turning around to speak to Mr. Crossman. His words had not more than vaporized in the chill air before the goat had planted two trip hammer blows into the seat of government, and the letter carrier went into the barn, fell over a wheelbarrow, and the letters from his sack were distributed in a box stall.

It was a beautiful sight to look upon, and they would have been there till this time had it not been that the Countess happened to come along gathering swill, and the party made up a purse of three dollars for her if she would take the goat away.

She took a turnip top from her swill pail, offered it to the goat, and the animal followed her off, bleating and showing every evidence of contentment, and the gentlemen got down from the positions they had assumed, and they shook hands and each took a bloody oath that he would not tell about it, and they repaired to their several homes and used arnica on the spots where the goat had kicked them.

The only trouble that is liable to arise out of this is that the postmaster threatens to commence an action against Crossman for obstructing the mails.


Probably the meanest trick that was ever played on a white man was played in Milwaukee, and the fact that there is no vigilance committee there is the only reason the perpetrators of the trick are alive. A business man had just purchased a new stiff hat, and he went into a saloon with half a dozen of his friends to fit the hat on his head. They all took beer, and passed the hat around so all could see it. One of the meanest men that ever held a county office went to the bar tender and had a thin slice of Limburger cheese cut off, and when the party were looking at the frescoed ceiling through beer glasses this wicked person slipped the cheese under the sweat leather of the hat, and the man put it on and walked out.

The man who owned the hat is one of your nervous people, who is always complaining of being sick, and who feels as though some dreadful disease is going to take possession of him and carry him off. He went back to his place of business, took off his hat and laid it on the table, and proceeded to answer some letters. He thought he detected a smell, and, when his partner asked him if he didn't feel sick, he said he believed he did. The man turned pale and said he guessed he would go home. He met a man on the sidewalk who said the air was full of miasma, and in the street car a man who sat next to him moved away to the end of the car, and asked him if he had just come from Chicago. The man with the hat said he had not, when the stranger said they were having a great deal of smallpox there, and he guessed he would get out and walk, and he pulled the bell and jumped off. The cold perspiration broke out on the forehead of the man with the new hat, and he took it off to wipe his forehead, when the whole piece of cheese seemed to roll over and breathe, and the man got the full benefit of it, and came near fainting away.

He got home and his wife met him and asked him what was the matter? He said he believed mortification had set in, and she took one whiff as he took off his hat, and said she should think it had. "Where did you get into it?" said she. "Get into it?" said the man, "I have not got into anything, but some deadly disease has got hold of me, and I shall not live." She told him if any disease that smelled like that had got hold of him and was going to be chronic, she felt as though he would be a burden to himself if he lived very long. She got his clothes off, soaked his feet in mustard water, and he slept. The man slept and dreamed that a smallpox flag was hung in front of his house and that he was riding in a butcher wagon to the pest house.

The wife sent for a doctor, and when the man of pills arrived she told him all about the case. The doctor picked up the patient's new hat, tried it on and got a sniff. He said the hat was picked before it was ripe. The doctor and the wife held a postmortem examination of the hat, and found the slice of Limberger. "Few and short were the prayers they said." They woke the patient, and, to prepare his mind for the revelation that was about to be made, the doctor asked him if his worldly affairs were in a satisfactory condition. He gasped and said they were. The doctor asked him if he had made his will. He said he had not, but that he wanted a lawyer sent for at once. The doctor asked him if he felt as though he was prepared to shuffle off. The man said he had always tried to lead a different life, and had tried to be done by the same as he would do it himself, but that he might have made a misdeal some way, and he would like to have a minister sent for to take an account of stock. Then the doctor brought to the bedside the hat, opened up the sweat-leather, and showed the dying man what it was that smelled so, and told him he was as well as any man in the city.

The patient pinched himself to see if he was alive, and jumped out of bed and called for his revolver, and the doctor couldn't keep up with him on the way down town. The last we saw of the odoriferous citizen he was trying to bribe the bar-tender to tell him which one of those pelicans it was that put that slice of cheese in his hat-lining.


A woman of Bay City, Michigan, disguised herself as a man and clerked in a store for a year, and then applied for membership in the Knights of Pythias and was initiated. During the work of the third degree her sex was discovered. It seems that in the third degree they have an India rubber rat and a celluloid snake, which run by clockwork inside, and which were very natural indeed. The idea is to let them run at the candidate for initiation to see if he will flinch. When the snake ran at the girl she kept her nerve all right, but when the rat tried to run up her trousers leg she grabbed her imaginary skirts in both hands and jumped onto a refrigerator that was standing near, (which is used in the work of the fourth degree) and screamed bloody murder. The girl is a member of the order, however, and there is no help for it. This affair may open the eyes of members of secret societies and cause them to investigate. One lodge here, we understand, takes precaution against the admission of women by examining carefully the feet of applicants. If the feet are cold enough to freeze ice cream the candidate is black-balled.


There is one thing we want to set our face against and try and break up, and that is the habit of young and middle aged persons going fishing on Sunday, when going on the Summer excursions to the country. The devil, or some other inventor, has originated a walking-stick that looks as innocent as a Sunday school teacher, but within it is a roaring lion, in the shape of a fish-pole. We have watched young fellows, and know their tricks. Sunday morning they say to their parents that they have agreed to go over on the West Side and attend early mass with a companion, just to hear the exquisite music, and, by the way, they may not be home to dinner. And they go from that home, with their new cane, looking as pious as though they were passing the collection plate. When they get around the corner they whoop it up for the depot, and shortly they are steaming out into the country. They have a lot of angleworms in an envelope in their vest pockets, and a restaurant colored man, who has been seen the night before, meets them at the depot and hands them a basket of sandwiches with a bottle sticking out.

Arriving at the summer resort, they go to the bank of the lake and take a boat ride, and when well out in the lake they begin to unbosom the cane. Taking a plug out of the end of it, they pull out a dingus and three joints of fish-pole come out, and they tie a line on the end, put an angle worm on the hook, and catch fish. That is the kind of "mass" they are attending.

At night the train comes back to town, and the sunburnt young men, with their noses peeled, hand a basket to the waiting colored man, which smells of fish, and they go home and tell their parents they went out to Forest Home Cemetery in the afternoon, and the sun was awful hot. The good mother knows she smells fish on her son's clothes, but she thinks it is some new kind of perfumery, and she is silent.

An honest up-and-up fish-pole is a thing of beauty and a joy forever, if the fishing is good, but one of these deceptive, three carde monte, political fish-poles, that shoves in and appears to be a cane, is incendiary, and ought to be suppressed. There ought to be a law passed to suppress a fish-pole that passes in polite society for a cane, and in such a moment as ye think not is pulled out to catch fish. There is nothing square about it, and the invention of that blasted stem winding fish-pole is doing more to ruin this country than all the political parties can overcome. If there was a law to compel the owners of those wailking-sticks to put a sign on their canes, "This is a fish-pole," there would be less canes taken on these Sunday excursions in summer.

Look not upon the walking-stick when it is hollow, and pulls out, for at last it giveth thee away, young fellow.


The Sun is in receipt of an invitation to attend the opening of a new hotel in an Iowa city, but it will be impossible to attend. We remember one Iowa hotel which we visited in 1869, when the Wisconsin editors stopped there on the way back from Omaha,—the time when a couple of bed bugs took Uncle David Atwood up on the roof and were going to throw him off, and they would have done it, only a party of cockroaches took his part and killed the bed bugs.

Sam Ryan will remember how there was a crop of new potatoes growing on the billiard room floor in the dirt, that were all blossomed out; and Charley Seymour can tell how he had to argue for an hour to convince the colored cook that the peculiar smell of the scrambled eggs was owing to some of them being rotten. There were four waiters to a hundred guests, and it was a sight long to be remembered to see Mrs. Seymour and Mrs. Atwood carry their broiled chicken back to the kitchen and pick the feathers off, while good Uncle McBride, of Sparta, got into an altercation over his fried fish because the fish had not been scaled; where it was said the only thing that was not sour was the vinegar, and where the only thing that was not too small was the bill, and where every room smelled like a morgue, and the towels in the rooms had not taken a bath since 1827.

At this hotel the proprietor would take a guest's napkin to wipe his nose, and the barefooted, waiter girl would slip up on the rare-done fried egg spilled on the dining-room floor, and wipe the yolk off her dress on a guest's linen coat tail. That is all we want of a hotel in that place.

Not many months ago there was a meeting of ministers in Wisconsin, and after the holy work in which they were engaged had been done up to the satisfaction of all, a citizen of the place where the conference was held invited a large number of them to a collation at his house. After supper a dozen of them adjourned to a room up stairs to have a quiet smoke, as ministers sometimes do, when they got to talking about old times, when they attended school and were boys together, and The Sun man, who was present, disguised as a preacher, came to the conclusion that ministers were rather human than otherwise when they are young.

One two-hundred pound delegate with a cigar between his fingers, blew the smoke out of the mouth which but a few hours before was uttering a supplication to the Most High to make us all good, punched a thin elder in the ribs with his thumb and said: "Jim, do you remember the time we carried the cow and calf up into the recitation room?" For a moment "Jim" was inclined to stand on his dignity, and he looked pained, until they all began to laugh, when he looked around to see if any worldly person was present, and satisfying himself that we were all truly good, he said: "You bet your life I remember it. I have got a scar on my shin now where that d—blessed cow hooked me," and he began to roll up his trousers leg to show the scar. They told him they would take his word, and he pulled down his pants and said:

"Well, you see I was detailed to attend to the calf, and I carried the calf up stairs, assisted by Bill Smith—who is now preaching in Chicago; got a soft thing, five thousand a year, and a parsonage furnished, and keeps a team, and if one of those horses is not a trotter then I am no judge of horse flesh or of Bill, and if he don't put on an old driving coat and go out on the road occasionally and catch on for a race with some worldly-minded man, then I am another. You hear me—well, I never knew a calf was so heavy, and had so many hind legs. Kick! Why, bless your old alabaster heart, that calf walked all over me, from Genesis to Revelations. And say, we didn't get much of a breeze the next morning, did we, when we had to clean out the recitation room?"

A solemn-looking minister, with red hair, who was present, and whose eyes twinkled some through the smoke, said to another:

"Charlie, you remember you were completely gone on the professor's niece who was visiting there from Poughkeepsie? What become of her?"

Charlie put his feet on the table, struck a match on his trousers, and said:

"Well, I wasn't gone on her, as you say, but just liked her. Not too well, you know, but just well enough. She had a color of hair that I could never stand—just the color of yours, Hank—and when she got to going with a printer I kind of let up, and they were married. I understand he is editing a paper somewhere in Illinois, and getting rich. It was better for her, as now she has a place to live, and does not have to board around like a country school ma'am, as she would if she had married me." A dark-haired man, with a coat buttoned clear to the neck, and a countenance like a funeral sermon, with no more expression than a wooden decoy duck, who was smoking a briar-wood pipe that he had picked up on a what-not that belonged to the host, knocked the ashes out in a spittoon, and said:

"Boys, do you remember the time we stole that three-seated wagon and went out across the marsh to Kingsley's farm, after watermelons?"

Four of them said they remembered it well enough, and Jim said all he asked was to live long enough to get even with Bill Smith, the Chicago preacher, for suggesting to him to steal a bee-hive on the trip. "Why," said he, "before I had got twenty feet with that hive, every bee in it had stung me a dozen times. And do you remember how we played it on the professor, and made him believe that I had the chicken-pox? O, gentlemen, a glorious immortality awaits you beyond the grave for lying me out of that scrape."

The fat man hitched around uneasy in his chair and said they all seemed to have forgotten the principal event of that excursion, and that was how he tried to lift a bull dog over the fence by the teeth, which had become entangled in a certain portion of his wardrobe that should not be mentioned, and how he left a sample of his trousers in the possession of the dog, and how the farmer came to the college the next day with his eyes blacked, and a piece of trousers cloth done up in a paper, and wanted the professor to try and match it with the pants of some of the divinity students, and how he had to put on a pair of nankeen pants and hide his cassimeres in the boat house until the watermelon scrape blew over and he could get them mended.

Then the small brunette minister asked if he was not entitled to some credit for blacking the farmer's eyes. Says he: "When he got over the fence and grabbed the near horse by the bits, and said he would have the whole gang in jail, I felt as though something had got to be done, and I jumped out on the other side of the wagon and walked around to him and put up my hands and gave him 'one, two, three' about the nose, with my blessing, and he let go that horse and took his dog back to the house."

"Well," says the red haired minister, "those melons were green, anyway, but it was the fun of stealing them that we were after."

At this point the door opened and the host entered, and, pushing the smoke away with his hands, he said: "Well, gentlemen, are you enjoying yourselves?"

They threw their cigar stubs in the spittoon, the solemn man laid the brier wood pipe where he got it, and the fat man said:

"Brother Drake, we have been discussing the evil effects of indulging in the weed, and we have come to the conclusion that while tobacco is always bound to be used to a certain extent by the thoughtless, it is a duty the clergy owe to the community to discountenance its use on all possible occasions. Perhaps we had better adjourn to the parlor, and after asking divine guidance take our departure."

After they had gone the host looked at his cigar box, and came to the conclusion that somebody must have carried off some cigars in his pocket.


A young fellow about nineteen, who is going with his first girl, and who lives on the West Side, has got the symptoms awfully. He just thinks of nothing else but his girl, and when he can be with her,—which is seldom, on account of the old folks,—he is there, and when he cannot be there, he is there or thereabouts, in his mind. He had been trying for three months to think of something to give his girl for a Christmas present, but he couldn't make up his mind what article would cause her to think of him the most, so the day before Christmas he unbosomed himself to his employer, and asked his advice as to the proper article to give. The old man is baldheaded and mean. "You want to give her something that will be a constant reminder of you?" "Yes," he said, "that was what was the matter." "Does she have any corns?" asked the old wretch. The boy said he had never inquired into the condition of her feet, and wanted to know what corns had to do with it. The old man said that if she had corns, a pair of shoes about two sizes too small would cause her mind to dwell on him a good deal. The boy said shoes wouldn't do. The old man hesitated a moment, scratched his head, and finally said:

"I have it! I suppose, sir, when you are alone with her, in the parlor, you put your arm around her waist; do you not, sir?"

The young man blushed, and said that was about the size of it.

"I presume she enjoys that part of the discourse, eh?"

The boy said that, as near as he could tell, by the way she acted, she was not opposed to being held up.

"Then, sir, I can tell you of an article that will make her think of you in that position all the time, from the moment she gets up in the morning till she retires."

"Is there any attachment to it that will make her dream of me all night?" asked the boy.

"No, sir! Don't be a hog," said the bad man.

"Then what is it?"

The old man said one word, "Corset!"

The young man was delighted, and he went to a store to buy a nice corset.

"What size do you want?" asked the girl who waited on him.

That was a puzzler. He didn't know they came in sizes. He was about to tell her to pick out the smallest size, when he happened to think of something.

"Take a tape measure and measure my arm; that will just fit."

The girl looked wise, as though she had been there herself, found that it was a twenty-two inch corset the boy wanted, and he went home and wrote a note and sent it with the corset to the girl. He didn't hear anything about it till the following Sunday, when he called on her. She received him coldly, and handed him the corset, saying, with a tear in her eye, that she had never expected to be insulted by him. He told her he had no intention of insulting her; that he could think of nothing that would cause her to think of the gentle pressure of his arm around her waist as a corset, but if she felt insulted he would take his leave, give the corset to some poor family, and go drown himself.

He was about to go away, when she burst out crying, and sobbed out the following words, wet with salt brine:

"It was v-v-v-very thoughtful of y-y-you, but I couldn't feel it! It is f-f-four sizes too b-b-big! Why didn't you get number eighteen? You are silent, you cannot answer, enough!"

They instinctively found their way to the sofa; mutual explanations followed; he measured her waist again; saw where he had made a mistake by his fingers lapping over on the first turn, and he vowed, by the beard of the prophet, he would change it for another, if she had not worn it and got it soiled. They are better now.


The Presbyterian synod at Erie, Pa., has turned a lawyer named Donaldson out of the church. The charge against him was not that he was a lawyer, as might be supposed, but that he had danced a quadrille. It does not seem to us as though there could be anything more harmless than dancing a cold-blooded quadrille. It is a simple walk around, and is not even exercise. Of course a man can, if he chooses, get in extra steps enough to keep his feet warm, but we contend that no quadrille, where they only touch hands, go down in the middle, and alamand left, can work upon a man's religion enough to cause him to backslide.

If it was this new "waltz quadrille" that Donaldson indulged in, where there is intermittent hugging, and where the head gets to whirling, and a man has to hang on to his partner quite considerable, to keep from falling all over himself, and where she looks up fondly into his eyes and as though telling him to squeeze just as hard as it seemed necessary for his convenience, we should not wonder so much at the synod hauling him over the coals for cruelty to himself, but a cold quadrille has no deviltry in it.

We presume the wicked and perverse Mr. Donaldson will join another church that allows dancing judiciously administered, and may yet get to heaven ahead of the Presbyterian synod, and he may be elected to some high position there, as Arthur was here, after the synod of Hayes and Sherman had bounced him from the Custom House for dancing the great spoils walk around.

It is often the case here, and we do not know why it may not be in heaven, that the ones that are turned over and shook up, and the dust knocked out of them, and their metaphorical coat tail filled with boots, find that the whirligig of time has placed them above the parties who smote them, and we can readily believe that if Donaldson gets a first-class position of power, above the skies, he will make it decidedly warm for his persecutors when they come up to the desk with their grip sacks and register and ask for a room with a bath, and a fire escape. He will be apt to look up at the key rack and tell them everything is full, but they can find pretty fair accommodations at the other house, down at the Hot Springs, on the European plan, by Mr. Devil, formerly of Chicago.



There is a movement on foot to provide for lady attendants at the Police Station, so that when a woman is arrested, and it is necessary to search her for concealed weapons, or money or incendiary documents, that duty can be performed by a person of the same sex as the prisoner. The Sun is anxious that this new departure be adopted at once, as it is very annoying for us to be called away from our business, every day or two, to aid the police—that is, of course, we are willing to be of assistance to anybody, but there are times—anybody will admit that.

The need of lady members of the police force was never illustrated any better than when the police arrested the women for passing counterfeit silver quarters, about six months ago. There was an oldish woman and a young woman, and when they were taken to the police office the reporters of the city papers were there, as usual, ready to lend a helping hand. The searching of the old lady was done in short order, by Detective Smith, who went about it in a business-like manner; but when it was time to search the young woman, and he looked into her soft, liquid eyes, and saw the emotion that she could not suppress, his heart failed him, and he sat down to write out his resignation. Tears came into his large, fawn-like eyes, and he called upon Mr. Northrop, correspondent of the Chicago Times, to assist him. Mr. Northrop had been inured to hardships, and knew much about the manner in which female persons conceal money, and being one of the "Willing Workers," he told Mr. Smith that he would help him.

The lady was told to remove her outward apparel, and to look steadily out of the window. She got behind a curtain-cord, and, in less time than it takes to write it, she threw her dress to the men, from her concealment behind the curtain-cord. The two men found a pocket in the dress, but to save them they couldn't find the pocket hole.. The dress was turned the other side out forty times, to find the pocket hole.

Mr. Yenowine, of the News, who was present, said if they would hang the dress up on a hook he could find the pocket hole in the dark. He said there couldn't anybody fool him on finding a pocket hole in a dress.

The dress was hung in a closet, and Mr. Yenowine proceeded on the arctic exploring expedition, while Mr. Northrop and the detective were examining a corset that the young woman had thrown on the floor, looking for bogus quarters. The News man, with all his knowledge of dress pockets, came out unsuccessful, and said he must have lost the combination, and accused the janitor of giving it away. Mr. Smith suggested that they cut the pocket off, but the district attorney, Mr. McKenney, said it would be clearly against the law. He said that would be burglary. In the meantime the young woman had kept on shucking herself, until Mr. Neiman, of the Sentinel, became faint and went out on the steps to get a breath of fresh air, from which position he looked through the window.

While the gentlemen were wondering if there were no rules of etiquette published that would make it easy and polite to search a woman for bogus two shilling pieces, the woman threw an article of female wearing apparel out on the floor for them to examine that fairly frightened them.

"Merciful heavens," said Mr. Yenowine, who was at that time a young and innocent person, unused to the ways of the world, "she has exploded."

Northrop poked it with his cane and said, "No, those always come off," and he put on an air of superiority over the boys which was annoying.

"What, always?" said Mr. Neiman, who had his fingers up before his face, and was blushing as though he had intermittent fever.

"Well, most always," said Mr. Northrop, who had taken it up, and was examining it with a critic's eye.

"I presume those are a bustle, are they not?" said innocent Yenowine.

"Go aff, till the divil wid yer bushtle," said Mr. Smith, "I know bether. Gintlemen, I am a plain shpoken man, and for me age have seen many thrying situations, but if this was me lasht day on earth I should shwear that was no more a bushtle than I am. Bushtles are never twins."

Mr. Harger, of the Wisconsin, who had hidden behind the stove pipe, was asked by Mr. Smith what he thought they were, whether it might not be an infernal machine. Mr. Harger said he had never known one to explode. He said when he was reporting legislative proceedings the members drew those with their stationery, from the superintendent of public property, but he had no idea what they did with them.

At this point Mr. Aldrich, who had just come in, was asked to examine it and tell what it was. Mr. Aldrich took it up like a thing of life, and gazed upon it as though trying to recall something to his mind. Placing his finger, the one with the diamond ring on, to his corrugated forehead, he paused for a moment and finally gave his opinion that they were life preservers. He said that in Boston all women wore them, especially when they were out on excursions, or picnics. "See," says he, as he hefted it, and made an indentation in it, which resumed its natural position as soon as he took his finger off, "it is filled with wind. Now, in case of accident, that would float a woman on top of water until she could be rescued. Let us demonstrate this matter by putting it on Mr. Boyington, of the Sentinel, and taking him to the morgue and placing him in the bath tub and he proceeded to fasten the life preserver around the calf of Mr. Boyington's leg.

"Say, where are you putting it?" says Mr. B., as he struggled to keep from laughing right out. "You fellows don't know as much as Thompson's colt. If I know my own heart, and I think I do, a life preserver goes on under the vest."

Mr. Aldrich said he didn't pretend to know any more than anybody else. All he knew about these things personally was that he had seen them hanging up in stores, for sale, and one day when he was shopping he asked one of the lady clerks what it was hanging up there, and she said it was a life preserver, and asked him if he wanted one, and he told her no, he was only inquiring for a friend of his, who rode a bicycle. He didn't know but it might be something that went with a bicycle.

All the time this discussion was going on we sat by the safe in the police office. We never were so sorry for a lot of innocent young men, never. The girl looked at us and winked, as much as to say, "Old man, why do you not come to the rescue of these young hoodlums, who don't know what they are talking about, and take the conceit out of them," and so we explained to them, in the best language we could command, the uses and abuses of the garment they were examining, and showed them how it went on, and how the invention of it filled a want long felt by our American people. They all admitted that we were right, and that it was a counterfeit well calculated to deceive, and we believe now that the woman was convicted of counterfeiting mainly on the testimony of the reporters. However that may be, we desire to impress upon the authorities the importance of employing ladies at the police office to examine women who are arrested for crime. The police cannot always depend on having a newspaper man around.


An item is going the rounds of the papers, to illustrate how large the sun is, and how hot it is, which asserts that if an icicle a million miles long, and a hundred thousand miles through, should be thrust into one of the burning cavities of the sun, it would be melted in a hundredth part of a second, and that it would not cause as much "sissing" as a drop of water on a hot griddle.

By this comparison we can realize that the sun is a big thing, and we can form some idea of what kind of a place it would be to pass the summer months. In contemplating the terrible heat of the sun, we are led to wonder why those whose duty it is to preach a hell hereafter, have not argued that the sun is the place where sinners will go to when they die.

It is not our desire to inaugurate any reform in religious matters, but we realize what a discouraging thing it must be for preachers to preach hell and have nothing to show for it. As the business is now done, they are compelled to draw upon their imagination for a place of endless punishment, and a great many people, who would be frightened out of their boots if the minister could show them hell as he sees it, look upon his talk as a sort of dime novel romance.

They want something tangible on which they can base their belief, and while the ministers do everything in their power to encourage sinners by picturing to them the lake of fire and brimstone, where boat-riding is out of the question unless you paddle around in a cauldron kettle, it seems as though their labors would be lightened if they could point to the sun, on a hot day in August, and say to the wicked man that unless he gets down on his knees and says his now I lay me, and repents, and is sprinkled, and chips in pretty flush towards the running expenses of the church, and stands his assessments like a thoroughbred, that he will wake up some morning, and find himself in the sun, blistered from Genesis to Revelations, thirsty as a harvest hand and not a brewery within a million miles, begging for a zinc ulster to cool his parched hind legs.

Such an argument, with an illustration right on the blackboard of the sky, in plain sight, would strike terror to the sinner, and he would want to come into the fold too quick. What the religion of this country wants, to make it take the cake, is a hell that the wayfaring man, though a democrat or a greenbacker, can see with the naked eye. The way it is now, the sinner, if he wants to find out anything about the hereafter, has to take it second handed, from some minister or deacon who has not seen it himself, but has got his idea of it from some other fellow who maybe dreamed it out.

Some deacon tells a sinner all about the orthodox hell, and the sinner does not know whether to believe him or not. The deacon may have lied to the sinner some time in a horse trade, or in selling him goods, and beat him, and how does he know but the same deacon is playing a brace game on him on the hereafter, or playing him for a sardine.

Now, if the people who advance these ideas of heaven or hell, had a license to point to the moon, the nice, cool moon, as heaven, which would be plausible, to say the least, and say that it was heaven, and prove it, and could prove that the sun was the other place, which looks reasonable, according to all we have heard about 'tother place, the moon would be so full there would not be standing room, and they would have to turn republicans away, while the sun would be playing to empty benches, and there would only be a few editors there who got in on passes.

Of course, during a cold winter, when the thermometer was forty or fifty degrees below zero, and everybody was blocked in, and coal was up to seventeen dollars a ton, the cause of religion would not prosper as much as it would in summer, because when you talked to a sinner about leading a different life or he would go to the sun, he would look at his coal pile and say that he didn't care a continental how soon he got there, but these discouragements would not be any greater than some that the truly good people have to contend with now, and the average the year round would be largely in favor of going to the moon.

The moon is very popular now, even, and if it is properly advertised as a celestial paradise, where only good people could get their work in, and where the wicked could not enter on any terms, there would be a great desire to take the straight and narrow way to the moon, and the path to the wicked sun would be grown over with sand burs, and scorched with lava, and few would care to take passage by that route. Anyway, this thing is worth looking into.


There is one thing that there should be a law passed about, and that is, these glass fruit jars, with a top that screws on. It should be made a criminal offense, punishable with death or banishment to Chicago, for a person to manufacture a fruit jar, for preserving fruit, with a top that screws on. Those jars look nice when the fruit is put up in them, and the house-wife feels as though she was repaid for all her perspiration over a hot stove, as she looks at the glass jars of different berries, on the shelf in the cellar.

The trouble does not begin until she has company, and decides to tap a little of her choice fruit. After the supper is well under way, she sends for a jar, and tells the servant to unscrew the top, and pour the fruit into a dish. The girl brings it into the kitchen, and proceeds to unscrew the top. She works gently at first, then gets mad, wrenches at it, sprains her wrist, and begins to cry, with her nose on the underside of her apron, and skins her nose on the dried pancake batter that is hidden in the folds of the apron.

Then the little house-wife takes hold of the fruit can, smilingly, and says she will show the girl how to take off the top. She sits down on the wood-box, takes the glass jar between her knees, runs out her tongue, and twists. But the cover does not twist. The cover seems to feel as though it was placed there to keep guard over that fruit, and it is as immovable as the Egyptian pyramids. The little lady works until she is red in the face, and until her crimps all come down, and then she sets it down to wait for the old man to come home. He comes in tired, disgusted, and mad as a hornet, and when the case is laid before him, he goes out in the kitchen and pulls off his coat, and takes the jar.

He remarks that he is at a loss to know what women are made for, anyway. He says they are all right to sit around and do crochet work, but whenever strategy, brain, and muscle are required, then they can't get along without a man. He tries to unscrew the cover, and his thumb slips off and knocks skin off the knuckle. He breathes a silent prayer and calls for the kerosene can, and pours a little of it into the crevice, and lets it soak, and then he tries again, and swears audibly.

Then he calls for a tack-hammer, and taps the cover gently on one side, the glass jar breaks, and the juice runs down his trousers leg, on the table and all around. Enough of the fruit is saved for supper, and the old man goes up the back stairs to tie his thumb up in a rag, and change his pants.

All come to the table smiling, as though nothing had happened, and the house-wife don't allow any of the family to have any sauce for fear they will get broken glass into their stomachs, but the "company" is provided for generously, and all would be well only for a remark of a little boy who, when asked if he will have some more of the sauce, says he "don't want no strawberries pickled in kerosene." The smiling little hostess steals a smell of the sauce, while they are discussing politics, and believes she does smell kerosene, and she looks at the old man kind of spunky, when he glances at the rag on his thumb and asks if there is no liniment in the house. The preserving of fruit in glass jars is broken up in that house, and four dozen jars are down cellar to lay upon the lady's mind till she gets a chance to send some of them to a charity picnic. The glass jar fruit can business is played out unless a scheme can be invented to get the top off.


The immense consumption of buttermilk as a drink, retailed over the bars of saloons, has caused temperance people to rejoice. It is said that over two thousand gallons a day are sold in Milwaukee. There is one thing about buttermilk, in its favor, and that is, it does not intoxicate, and it takes the place of liquor as a beverage. A man may drink a quart of buttermilk, and while he may feel like a calf that has been sucking, and want to stand in a fence corner and bleat, or kick up his heels and run around a pasture, he does not become intoxicated and throw a beer keg through a saloon window.

Another thing, buttermilk does not cause the nose to become red, and the consumer's breath does not smell like the next day after a sangerfest. The complexion of the nose of a buttermilk drinker assues a pale hue which is enchanting, and while his breath may smell like a baby that has nursed too much and got sour, the smell does not debar his entrance to a temperance society.


The organization of the "Cosmos" Club, of Chicago women, for the purpose of discussing "aesthetic" business, ancient poetry and pottery ware, calls to mind the attempt to organize such a club here in Milwaukee. Our people here are too utterly full of business and domestic affairs to take to the "aesthetic" very generally, and the lady from Boston who tried to get up a class in the new wrinkle went away considerably disgusted. She called about fifty of our splendidest ladies together at the residence of one of them, and told them what the ladies of Eastern cities were doing in the study of higher arts. She elaborated considerably on the study of Norwegian literature, ceramics, bric-a-brac and so forth, and asked for an expression of the ladies present. One lady said she was willing to go into anything that would tend to elevate the tone of society, and make women better qualified for helpmates to their husbands, but she didn't want any Norwegian literature in hers. She said her husband ran for an office once and the whole gang of Norwegian voters went back on him and he was everlastingly scooped.

The Boston lady held up her hands in holy horror, and was going to explain to the speaker how she was off her base, when another lady got up and said she wanted to take the full course or nothing. She wanted to be posted in ancient literature and ceramics. She had studied ceramics some already, and had got a good deal of information. She had found that in case of whooping cough, goose oil rubbed on the throat and lungs was just as good as it was in case of croup, and she felt that with a good teacher any lady would learn much that would be of incalculable value, and she, for one, was going for the whole hog or none.

The Boston lady saved herself from fainting by fanning herself vigorously, and was about to show the two ladies that they had a wrong idea of aesthetics, when a lady from the West Side, who had just been married, got up and said she felt that we were all too ignorant of aesthetics, and they should take every opportunity to become better informed. She said when she first went to keeping house she couldn't tell baking powder that had alum in it from the pure article, and she had nearly ruined her husband's stomach before she learned anything. And speaking of bric-a-brac, she felt that every lady should learn to economize, by occasionally serving a picked up dinner, of bric-a-brac that would otherwise be wasted.

The Boston lady found she could not speak understandingly, so she left-her chair and went around to the different groups of ladies, who were talking earnestly, to get them interested. The first group of four that she broke in on were talking of the best way to renovate seal-skin cloaks that had been moth eaten. One lady said that she had tried all the aesthetic insect powder that was advertised in the papers, and the moths would fairly get fat on it, and beg for more; but last spring she found out that moths were afraid of whisky.

Her husband worked in a wholesale whisky store, and his garments became saturated with the perfume, and you couldn't hire a moth to go near him. So she got an empty whisky barrel and put in all her furs, and the moths never touched a thing. But she said the moths had a high old time all summer. They would get together in squads and go to the barrel and smell at the bung-hole, and lock arms and sashay around the room, staggering just as though there was an election, and about eleven o'clock they would walk up to a red spot in the carpet and take a lunch, just like men going to a saloon.

She said there was one drawback to the whisky barrel, as it gave her away when she first went out in company after taking her clothes out of the barrel. She wore her seal-skin cloak to the Good Templars' Lodge, the first night after taking it out, and they were going to turn her out of the Lodge on the ground that she had violated her obligation.

"You may talk about your Scandinavian literature," said she, turning to the Boston lady, "but when it comes to keeping moths out of furs, an empty whisky barrel knocks the everlasting socks off of anything I ever tried."

The Boston lady put on her aesthetic hat, and was about to take her leave, satisfied that she had struck the wrong crowd, when a sweet little woman, with pouting lips, called her aside. The Boston lady thought she had found at last one congenial soul, and she said:

"What is it, my dear?"

The little lady hesitated a moment, and with a tear in her eye she asked:

"Madam, can you tell me what is good for worms? Fido has acted for a week as though he was ill, and——"

That settled it. The Boston lady went away, and has never been heard of since.


"A young fellow and his girl went out sleighing yesterday, and the lad returned with a frozen ear. There is nothing very startling in the simple fact of a frozen ear, but the idea is that it was the ear next to the girl that he was foolish enough to let freeze."

A girl that will go out sleigh-riding with a young man and allow his ears to freeze, is no gentleman ("lady"??), and ought to be arrested. Why, here in Milwaukee, on the coldest days, we have seen a young man out riding with a girl, and his ears were so hot they would fairly "sis," and there was not a man driving on the avenue but would have changed places with the young man, and allowed his ears to cool. Girls cannot sit too close during this weather. The climate is rigorous.


Reports from the stationers show that there is no demand at all for the revised edition of the Bible, and had it not been for the newspapers publishing the whole affair there would have been very few persons that took the trouble to even glance at it, and it is believed that not one reader of the daily papers in a hundred read any of the Bible, and not one in ten thousand read all of it which was published. Who originated this scheme of revising the Bible we do not know, but whoever it was made a miscue. There was no one suffering particularly for a revision of the Bible. It was good enough as it was. No literary sharp of the present day has got any license to change anything in the Bible.

Why, the cheeky ghouls have actually altered over the Lord's Prayer, cut it biased, and thrown the parts about giving us this day our daily bread into the rag bag. How do they know that the Lord said more than he wanted to in that prayer? He wanted that daily bread in there, or He never would have put it in. The only wonder is that those revisers did not insert strawberry shortcake and ice cream in place of daily bread. Some of these ministers who are writing speeches for the Lord think they are smart. They have fooled with Christ's Sermon on the Mount until He couldn't tell it if He was to meet it in the Chicago Times.

This thing has gone on long enough, and we want a stop put to it. We have kept still about the piracy that has been going on in the Bible because people who are better than we are have seemed to endorse it, but now we are sick of it, and if there is going to be an annual clerical picnic to cut gashes in the Bible and stick new precepts and examples on where they will do the most hurt, we shall lock up our old Bible where the critters can't get at it, and throw the first book agent down stairs head first that tries to shove off on to us one of these new fangled, go-as-you-please Bibles, with all the modern improvements, and hell left out.

Now, where was there a popular demand to have hell left out of the Bible? Were there any petitions from the people sent up to this self-constituted legislature of pinchbeck ministers, praying to have hell abolished, and "hades" inserted? Not a petition. And what is this hades? Where is it? Nobody knows. They have taken away our orthodox hell, that has stood by us since we first went to Sunday school, and given us a hades. Half of us wouldn't know a hades if we should see it dead in the road, but they couldn't fool us any on hell.

No, these revisers have done more harm to religion than they could have done by preaching all their lives. They have opened the ball, and now, every time a second-class dominie gets out of a job, he is going to cut and slash into the Bible. He will think up lots of things that will sound better than some things that are in there, and by and by we shall have our Bibles as we do our almanacs, annually, with weather probabilities on the margins.

This is all wrong. Infidels will laugh at us, and say our old Bible is worn out, and out of style, and tell us to have our measure taken for a new one every fall and spring, as we do for our clothes. If this revision is a good thing, why won't another one be better? The woods are full of preachers who think they could go to work and improve the Bible, and if we don't shut down on this thing, they will take a hand in it. If a man hauls down the American flag, we shoot him on the spot; and now we suggest that if any man mutilates the Bible, we run an umbrella into him and spread it.

The old Bible just filled the bill, and we hope every new one that is printed will lay on the shelves and get sour. This revision of the Bible is believed to be the work of an incendiary. It is a scheme got up by British book publishers to make money out of pious people. It is on the same principle that speculators get up a corner on pork or wheat. They got revision, and printed Bibles enough to supply the world, and would not let out one for love or money. None were genuine unless the name of this British firm was blown in the bottle.

Millions of Bibles were shipped to this country by the firm that was "long" on Bibles, and they were to be thrown on the market suddenly, after being locked up and guarded by the police until the people were made hungry for Bibles.

The edition was advertised like a circus, and doors were to be opened at six o'clock in the morning. American publishers who wanted to publish the Bible, too, got compositors ready to rush out a cheap Bible within twelve hours, and the Britons, who were running the corner on the Word of God, called these American publishers pirates. The idea of men being pirates for printing a Bible, which should be as free as salvation. The newspapers that had the Bibles telegraphed to them from the east, were also pirates.

O, the revision is a three-card monte speculation; that is all it is.

Geo. W. Peck, of the Sun, recently delivered an address before the Wisconsin State Dairyman's Association. The following is an extract from the document:

Fellow creamationists: In calling upon me, on this occasion, to enlighten you upon a subject that is dear to the hearts of all Americans, you have got the right man in the right place. It makes me proud to come to my old home and unfold truths that have been folded since I can remember. It may be said by scoffers, and it has been said to-day, in my presence, that I didn't know enough to even milk a cow. I deny the allegation; show me the allegator. If any gentleman present has got a cow here with him, and I can borrow a clothes-wringer, I will show you whether I can milk a cow or not. Or, if there is a cheese mine here handy, I will demonstrate that I can—runnet.

The manufacture of cheese and butter has been among the earliest industries. Away back in the history of the world, we find Adam and Eve conveying their milk from the garden of Eden, in a one-horse wagon to the cool spring cheese factory, to be weighed in the balance. Whatever may be said of Adam and Eve to their discredit in the marketing of the products of their orchard, it has never been charged that they stopped at the pump and put water in their milk cans. Doubtless you all remember how Cain killed his brother Abel because Abel would not let him do the churning. We can picture Cain and Abel driving mooly cows up to the house from the pasture in the southeast corner of the garden, and Adam standing at the bars with a tin pail and a three-legged stool, smoking a meerschaum pipe and singing "Hold the fort for I am coming through the rye," while Eve sat on the verandah altering over her last year's polonaise, and winking at the devil who stood behind the milk house singing, "I want to be an angel." After he got through milking he came up and saw Eve blushing, and he said, "Madame, cheese it," and she chose it.

But to come down to the present day, we find that cheese has become one of the most important branches of manufacture. It is next in importance to the silver interest. And, fellow cheese mongers, you are doing yourselves great injustice that you do not petition congress to pass a bill to remonetize cheese. There is more cheese raised in this country than there is silver, and it is more valuable. Suppose you had not eaten a mouthful in thirty days, and you should have placed on the table before you ten dollars stamped out of silver bullion on one plate and nine dollars stamped out of cheese bullion on another plate. Which would you take first? Though the face value of the nine cheese dollars would be ten per cent, below the face value of ten silver dollars, you would take the cheese. You could use it to better advantage in your business. Hence I say cheese is more valuable than silver, and it should be made legal tender for all debts, public and private, except pew rent. I may be in advance of other eminent financiers, who have studied the currency question, but I want to see the time come, and I trust the day is not far distant, when 412 1/2 grains of cheese will be equal to a dollar in codfish, and when the merry jingle of slices of cheese shall be heard in every pocket.

Then every cheese factory can make its own coin, money will be plenty, everybody will be happy, and there never will be any more war. It may be asked how this currency can be redeemed? I would have an incontrovertible bond, made of Limburger cheese, which is stronger and more durable. When this is done you can tell the rich from the poor man by the smell of his money. Now-a-days many of us do not even get a smell of money, but in the good days which are coming the gentle zephyr will waft to us the able-bodied Limburger, and we shall know that money is plenty.

The manufacture of cheese is a business that a poor man can engage in as well as a rich man. I say it, without fear of successful contradiction, and say it boldly, that a poor man with, say 200 cows, if he thoroughly understands his business, can market more cheese than a rich man who owns 300 oxen. This is susceptible of demonstration. If my boy showed a desire to become a statesman, I would say to him, "Young man, get married, buy a mooley cow, go to Sheboygan county, and start a cheese factory."

Speaking of cows, did it ever occur to you, gentlemen, what a saving it would be to you if you should adopt mooley cows instead of horned cattle? It takes at least three tons of hay and a large quantity of ground feed annually to keep a pair of horns fat, and what earthly use are they? Statistics show that there are annually killed 45,000 grangers by cattle with horns. You pass laws to muzzle dogs, because one in ten thousand goes mad, and yet more people are killed by cattle horns than by dogs. What the country needs is more mooley cows.

Now that I am on the subject, it may be asked what is the best paying breed for the dairy. My opinion is divided between the south down and the cochin china. Some like one the best and some the other, but as for me, give me liberty or give me death.

There are many reforms that should be inaugurated in the manufacture of cheese. Why should cheese be made round? I am inclined to the belief that the making of cheese round is a superstition. Who had not rather buy a good square piece of cheese, than a wedge-shape chunk, all rind at one end, and as thin as a Congressman's excuse for voting back pay at the other? Make your cheese square and the consumer will rise up and call you another.

Another reform that might be inaugurated would be to veneer the cheese with building paper or clapboards, instead of the time-honored piece of towel. I never saw cheese cut that I didn't think that the cloth around it had seen service as a bandage on some other patient. But I may have been wrong. Another thing that does not seem to be right, is to see so many holes in cheese. It seems to me that solid cheese, one made by one of the old masters, with no holes in it—I do not accuse you of cheating, but don't you feel a little ashamed when you see a cheese cut, and the holes are the biggest part of it? The little cells may be handy for the skipper, but the consumer feels the fraud in his innermost soul.

Among the improvements made in the manufacture of cheese I must not forget that of late years the cheese does not resemble the grindstone as much as it did years ago. The time has been when, if the farmer could not find his grindstone, all he had to do was to mortise a hole in the middle of a cheese, and turn it and grind his scythe. Before the invention of nitro-glycerine, it was a good day's work to hew off cheese enough for a meal. Time has worked wonders in cheese.


Sometimes it seems as though the colored people ought to have a guardian appointed over them. Now, you take a colored concert troupe, and though they may have splendid voices, they do not know enough to take advantage of their opportunities. People go to hear them because they are colored people, and they want to hear old-fashioned negro melodies, and yet these mokes will tackle Italian opera and high toned music that they don't know how to sing.

They will sing these fancy operas, and people will not pay any attention. Along toward the end of the programme they will sing some old nigger song, and the house fairly goes wild and calls them out half a dozen times. And yet they do not know enough to make up a programme of such music as they can sing, and such as the audience want.

They get too big, these colored people do, and can't strike their level. People who have heard Kellogg, and Marie Roze, and Gerster, are sick when a black cat with a long red dress comes out and murders the same pieces the prima donnas have sung. We have seen a colored girl attempt a selection from some organ-grinder opera, and she would howl and screech, and catch her breath and come again, and wheel and fire vocal shrapnel, limber up her battery and take a new position, and unlimber and send volleys of soprano grape and cannister into the audience, and then she would catch on to the highest note she could reach and hang to it like a dog to a root, till you would think they would have to throw a pail of water on her to make her let go, and all the time she would be biting and shaking like a terrier with a rat, and finally give one kick at last at her red trail with her hind foot, and back off the stage looking as though she would have to be carried on a dustpan, and the people in the audience would look at each other in pity and never give her a cheer, when, if she had come out and patted her leg, and put one hand up to her ear, and sung, "Ise a Gwine to See Massa Jesus Early in de Mornin'," they would have split the air wide open with cheers, and called her out five times.

The fact is, they haven't got sense.

There was a hungry-looking, round-shouldered, sick-looking colored man in that same party, that was on the programme for a violin solo. When he came out the people looked at each other, as much as to say, "Now we will have some fun." The moke struck an attitude as near Ole Bull as he could with his number eleven feet and his hollow chest, and played some diabolical selection from a foreign cat opera that would have been splendid if Wilhelmjor Ole Bull had played it, but the colored brother couldn't get within a mile of the tune. He rasped his old violin for twenty minutes and tried to look grand, and closed his eyes and seemed to soar away to heaven,—and the audience wished to heaven he had,—and when he became exhausted and squeezed the last note oat, and the audience saw that he was in a profuse perspiration, they let him go and did not call him back. If he had come out and sat on the back of a chair and sawed off "The Devil's Dream," or "The Arkansaw Traveler," that crowd would have cheered him till he thought he was a bigger man than Grant.

But he didn't have any sense. If some one will send a marked copy of this paper to some of these colored concert troupes, and they will take the hint, and sing nigger songs, they will make a heap of money, where now they have to live on a free lunch route.


A good many may have wondered why we so suddenly quit speeding our horse on the avenue. For two or three days we couldn't go down the avenue enough, and there is no person but will admit that our old pile driver trotted real spry. We did not get the idea that he was the fastest horse that ever was, but he seemed real soon. It takes a good deal of executive ability for a man who has a third-class horse to keep from going down the road with horses that are too fast. One must be a good judge, and when he finds a horse that he can beat, stick to him.

We got the thing down pretty fine, but one day a man drove along beside us, going up, who seemed bound to get into conversation. He was a red-faced man, with these side-bar whiskers, evidently a German. He was driving a sorrel horse to a long sled, with a box on behind the seat, a sort of delivery sleigh. He had a barrel in the sleigh, filled with intestines from a slaughter house, two baskets full of the same freight, a cow's head, and two sheep heads. He was evidently owner of a sausage factory somewhere, and as he kept along beside us his company was somewhat annoying. Not that we were proud, but we feared the people on the avenue would think we were a silent partner in a sausage factory, and that we were talking business.

The man was real entertaining in his conversation, but the load he had was not congenial, and we were glad when the foot of the hill was reached, so we could turn around and go down, and get away from him. We turned and spit on our hands, and begun to pull up on the old horse, and he began to get his legs untangled and to go. We forgot about the sausage butcher, as we went down, the fresh air making every nerve get up and git.

Suddenly the nose of a sorrel horse began to work up by where we sat, and we looked around, and may we never live to make a million dollars if it wasn't the red-faced sausage man, intestines, cow's head, basket and all, and his old horse was coming for all that was out. We blush for our sex. It would look nice to get in the papers that we had been racing our blue-blooded thoroughbred against a sausage butcher, wouldn't it? Our plan was formed in an instant. Great generals form plans suddenly, and we took out the whip and touched our horse on a raw spot, intending to go right away from the fertilizer.

The horse seemed to smell the load behind him, and to have his pride touched, for he snorted and let out another link. We don't know as anyone would believe it, but the faster our beautiful and costly steed went, the faster that homely and cheap butcher horse climbed. People by the hundreds all along the line were watching the race. The baskets of sausage covets were slewing around from one side of his sled to the other, and we expected every moment one of them would flop over into our cutter.

Matters were becoming desperate, and we gave the horse one more cut and went the last block at a fearful rate, but the butcher was right beside us, so one mosquito bar would have covered us, and we came out neck and neck, the Dutchman a little ahead because his horse was unchecked, and the crowd yelled for the butcher. We turned to go up, when the butcher came up alongside just as a carriage of beautiful ladies were passing, and as they turned up their noses at his load, he said:

"Dot vas a nice race, ain't it, Mister Beck?"

We could have killed him in cold blood. Not that we dislike to be beaten. We have always been beaten. It isn't that. But we don't want to trot horses with no delivery wagon. We are not calculated for associating, in the horse arena, with a load of slaughter house refuse. It is asking too much. We are willing to race with Deacon Van Schaick, or brother Antisdel, or Elder Hyde, or Elder Gordon, or any of those truly good men in whom there is no guile, and in whose cutters there is no foreign matter, but as long as reason maintains her throne we shall never go upon the track again with a butcher.

There should be a law passed making it a penal offence for a person with a delivery wagon to tackle onto a man who drives a thoroughbred. It is wrong, and will lead to trouble. We have not given up racing entirely, but hereafter we shall look the avenue over very close for butchers before we let out our four legged telescope. A butcher is just as good as anybody, understand us, but they must keep their distance. We don't want to look into, the hind end of no cutter that is filled with slaughter house ornaments, and we won't. It is not pride of birth, or anything of that kind, but such people ought to drive on Wells street, or have slower horses.


Lorillard, the New York tobacco man, had a poodle dog stolen, and has offered a reward of five hundred dollars for the arrest of the thief, and he informs a reporter that he will spend $10,000, if necessary, for the capture and conviction of the thief. [Applause.]

The applause marked in there will be from human skye terriers, who have forgotten that only a few weeks ago several hundred girls, who had been working in Lorillard's factory, went on a strike because, as they allege, they were treated like dogs. We doubt if they were treated as well as this poodle was treated. We doubt, in case one of these poor, virtuous girls was kidnapped, if the great Lorillard would have offered as big a reward for the conviction of the human thief, as he has for the conviction of the person who has eloped with his poodle.

We hope that the aristocracy of this country will never get to valuing a dog higher than it does a human being. When it gets so that a rich person would not permit a poodle to do the work in a tobacco factory that a poor girl does to support a sick mother, hell had better be opened for summer boarders. When girls work ten hours a day stripping nasty tobacco, and find at the end of the week that the fines for speaking are larger than the wages, and the fines go for the conviction of thieves who steal the girls' master's dog, no one need come around here lecturing at a dollar a head and telling us there is no hell.

When a poor girl, who has gone creeping to her work at daylight, looks out of the window at noon to see her master's carriage go by, in which there is a five hundred dollar dog with a hundred dollar blanket on, and a collar set with diamonds, lolling on satin cushions, and the girl is fined ten cents for looking out of the window, you don't want to fool away any time trying to get us to go to a heaven where such heartless employers are expected.

It is seldom the Sun gets on its ear, but it can say with great fervency, "Damn a man that will work poor girls like slaves, and pay them next to nothing, and spend ten thousand dollars to catch a dog-thief!" If these sentiments are sinful, and for expressing them we are a candidate for fire and brimstone, it is all right, and the devil can stoke up and make up our bunk when he hears that we are on the through train.

It seems now—though we may change our mind the first day at the fire—as though we had rather be in hades with a hundred million people who have always done the square thing, than to be in any heaven that will pass a man in who has starved the poor and paid ten thousand dollars to catch a dog-thief. We could have a confounded sight better time, even if we had our ulster all burned off. It would be worth the price of admission to stand with our back to the fire, and as we began to smell woolen burning near the pistol pocket, to make up faces at the ten-thousand-dollar-dog millionaires that were putting on style at the other place.


Andrews' Bazar says: "Gathered waists are very much worn."

If the men would gather the waists carefully and not squeeze so like blazes, they would not be worn so much. Some men go to work gathering a waist just as they would go to work washing sheep, or raking and binding. They ought to gather as though it was eggs done up in a funnel-shaped brown paper at a grocery.

The Black River Falls Independent says: "If you have any old pants to give to the poor, take or send them to the Ladies' Relief Society."

Well, we have got plenty of them; but, bless you, we doubt if any member of the Ladies' Relief Society could wear them. They don't hook up.


It is announced by telegraph from Washington that Gen. Arthur will keep a cow at the White House during his term, to furnish milk for the family, rather than be obliged to depend upon a milk man who is in the habit of selling a mixed drink, though the customers, prefer to take it-straight. There is nothing that will do more to convince people of the true simplicity of a President than for him to keep a cow. No man who habitually associates with a cow, and stirs up a bran mash, and watches her plow her nose down to the bottom in search of a potato paring, can be wholly bad. If the President selects a good, honest cow we have no fears that he will be a tyrant in his administration of affairs. A man is very apt to absorb many of the characteristics and traits of the cow that he milks. If she is a good natured, honest, law abiding cow, that "hoists" at the word of command, stands firm and immovable while being milked, and "gives down" freely, so that the fingers are not cramped, and she does not switch her tail in the face of the milker, the man will be a good natured, generous, honest man, but if the cow is one of those communists, and has to be tied to the manger, and you have to hold one leg to keep her from kicking over the pail, and she tries to run a horn into you, and keeps stepping around, and her tail knocks your hat off and gets in your eyes, and your nerves are unstrung for fear she is thinking of some deviltry to play on you, the man whose duty it is to draw the milk from her udder will become harsh, suspicious, cruel, tricky, and mean; and he will grind the face of the poor.

The country will hope that Mr. Arthur, in selecting a cow, will use more judgment than in selecting a cabinet, and will bring his great mind to bear on the subject as though he appreciated the situation. We trust he will not buy a cow of a democrat. There may be good cows owned by democrats, but they are not for sale, and a democrat would sell him a kicking cow that was farrow, just to injure his administration. Let him go to some friend in his own party, some man who is interested in the success of his administration, and state his case, and if possible get a cow on trial.

This policy is wise from the fact that he could thus see if the cow was going to hold out as a good milker. Some cows give a good mess of milk when they first go to a new place, but in a week they let down and the first thing you know they dry up entirely. Mr. Arthur wants to look out for this. The country is full of bold, bad men, who would palm off a kicking cow, or one that was not a stayer, onto their best friends.

Another thing, we would advise Mr. Arthur not to use a milking stool with one leg, but to get one with three legs. It is undignified in any man to stretch out on a barn floor, with a one-legged milk stool kicking him in the pistol pocket, a pail of milk distributing itself over his person, and a frightened cow backed up in a stall threatening to hook his daylights out, and it would be more undignified in a President of the United States. Get a three-legged stool, by all means, or use an empty soap box to sit on.

If all this unsolicited but well meant advice is taken, the country will be in no danger from Arthur's decision to keep a cow, and we shall hope to see him on some fine morning next summer, as the sun is tinging the eastern horizon with its ray as he slaps her on the rump with a piece of barrel stave, or we will accept an invitation to visit his barn and show him how to mix a bran mash that will wake to ecstacy the aforesaid cow, and cause her milk to flow like back pay from the treasury.

When it comes to cows we deserve a cabinet position.


The law-abiding people of this community were startled on Tuesday, and the greatest indignation prevailed at an editorial article in the Sentinel denouncing the practice of hugging in the public parks. The article went on to show that the placing of seats in the parks leads to hugging, and the editor denounced hugging in the most insane manner possible.

The Sun does not desire to enter politics, but when a great constitutional question like this comes up, it will be found on the side of the weak against the strong.

The Sentinel advises the removal of the seats from the park because hugging is done on them. Great heavens! has it come to this? Are the dearest rights of the American citizen to be abridged in this summary manner? Let us call the attention of that powerful paper to a clause in the Declaration of Independence, which asserts that "all men are created free and equal, endowed with certain inalienable rights, among which are life, liberty, and the pursuit of happiness." When the framers of that great Declaration of Independence were at work on that clause, they must have had in view the pastime of hugging in the parks.

Hugging is certainly a "pursuit of happiness." People do not hug for wages—that is, except on the stage. Nobody is obliged to hug. It is a sort of spontaneous combustion, as it were, of the feelings, and has to have proper conditions of the atmosphere to make it a success. Parties who object to hugging are old, usually, and have been satiated, and are like a lemon that has done duty in circus lemonade. If they had a job of hugging, they would want to hire a man to do it for them.

A man who objects to a little natural, soul-inspiring hugging on a back seat in a park, of an evening, with a fountain throwing water all over little cast-iron cupids, has probably got a soul, but he hasn't got it with him. To the student of nature there is no sight more beautiful than to see a flock of young people take seats in the park, after the sun has gone to bed in the west, and the moon has pulled a fleecy cloud over her face for a veil, so as not to disturb the worshippers.

A couple, one a male and the other a female, will sit far apart on the cast-iron seat for a moment, when the young lady will try to fix her cloak over her shoulders, and she can't fix it, and then the young man will help her, and when he has got it fixed he will go off and leave one arm around the small of her back. He will miss his arm, and wonder where he left it, and go back after it, and in the dark he will feel around with the other hand to find the hand he left, and suddenly the two hands will meet; they will express astonishment, and clasp each other, and be so glad that they will begin to squeeze, and the chances are that they will cut the girl in two, but they never do. Under such circumstances, a girl can exist on less atmosphere than she can when doing a washing.

There is just about so much hugging that has to be done, and the Sentinel should remember that very many people have not facilities at their homes for such soul-stirring work, and they are obliged to flee to the parks, or to the woods, where the beneficent city government has provided all of the modern improvements.

Hugging is as necessary to the youth of the land as medicine to the sick, and instead of old persons, whose days of kittenhood are over, throwing cold water upon the science of hugging, they should encourage it by all legitimate means.

When, in strolling through the parks, you run on to a case of sporadic hugging, instead of making a noise on the gravel walk, to cause the huggists to stop it, you should trace your steps noiselessly, get behind a tree, and see how long they can stand it without dying. Instead of removing the cast-iron seats from the parks, we should be in favor of furnishing reserved seats for old people, so they can sit and watch the hugging.

It doesn't do any hurt to hug.

People think it is unhealthy, but nobody was ever known to catch cold while hugging. It is claimed by some that young people who stay out nights and hug, are not good for anything the next day. There is something to this, but if they didn't get any hugging they wouldn't be worth a cent any time. They would be all the time looking for it.

No, good Mr. Sentinel, on behalf of fifty thousand young people who have no organ to make known their wants, we ask you to stay your hand, and do not cause the seats to be removed from the parks. Remember how many there are who have yet to learn the noble art of hugging, and give them a chance.


The last legislature, having nothing else to do, passed a law providing for a change in the coat-of-arms of the State. There was no change, particularly, except to move the plows and shovels around a little, put on a few more bars of pig lead, put a new fashioned necktie on the sailor who holds the rope, the emblem of lynch law, tuck the miner's breeches into his boots a little further, and amputate the tail of the badger. We do not care for the other changes, as they were only intended to give the engraver a job, but when an irresponsible legislature amputates the tail of the badger, the emblem of the democratic party that crawls into a hole and pulls the hole in after him, it touches us in our patriotism.

The badger, as nature made him, is a noble bird, and though he resembles a skunk too much to be very proud of, they had no right to cut off his tail and stick it up like a sore thumb. As it is now the new comer to our Garden of Eden will not know whether our emblem is a Scotch terrier smelling into the archives of the State for a rat, or a defalcation, or a sic semper Americanus scunch. We do not complain that the sailor with the Pinafore shirt on, on the new coat-of-arms, is made to resemble Senator Cameron, or that the miner looks like Senator Sawyer. These things are of minor importance, but the docking of that badger's tail, and setting it up like a bob-tail horse, is an outrage upon every citizen of the State, and when the democrats get into power that tail shall be restored to its normal condition if it takes all the blood and treasure in the State, and this work of the republican incendiaries shall be undone. The idea of Wisconsin appearing among the galaxy of States with a bob-tailed badger is repugnant to all our finer feelings.


Great results are expected from an experiment recently tried by the American Missionary Society. Last fall they sent as missionary to the cannibal Islands a brother who had lost both arms and both legs in a railroad accident. He was provided with cork limbs, and his voice being, in good condition it was believed he could get in his work with the heathen as well as though he was a whole man. The idea was to allow the cannibals to kill him and eat him, believing that the heathen would see the error of their ways and swear off on human flesh.

A report has been received which is very encouraging. It seems that the cannibals killed the good missionary, and cut off his arms and legs for a sort of stew, or "boyaw," thus falling directly into the trap set for them by the missionary society. The missionary stationed at the next town, who furnishes the society with the data, says it was the most laughable thing he ever witnessed, to see the heathen chew on those cork limbs. They boiled them all day and night, keeping up a sort of a go-as-you-please walk around, or fresh meat dance, and giving a sacred concert about like our national "Whoop it up, Liza Jane," and when they stuck a fork into the boiling limbs, and found that the "meat" seemed water soaked, they set the table and sounded the loud timbrel for breakfast.

The surviving missionary says he shall never forget the look of pain on the face of a buck cannibal as he bit into the elbow joint of the late lamented and struck a brass hinge. He picked it out as an American would pick a buckshot out of a piece of venison, and laid it beside his plate in an abstracted manner, and began to chew on the cork elbow. Any person who has ever tried to draw a cork out of a beer bottle with his teeth can realize the feelings of these cannibals as they tried to draw sustenance from the remains of the cork man. They were saddened, and it is safe to say they are incensed against the missionary society.

Whether they will conclude that all Americans have become tough, and quit trying to masticate them, is not known, though that is the object sought to be attained by the society. One of the cannibals said he knew, when those legs and arms would not stay under water when they were boiling, and had to be loaded down with stones, that the meat wasn't right, but his wife told him "some pork would bile so."

The experiment is worth following up, and we suppose hereafter there will be a great demand for men with cork arms and legs to be sent as missionaries. After a few such experiences the cannibals may see the error of their ways and become Christians, and eat dog sausage and Limberg cheese.


Those who read the account of the trial of Rev. Carhart, at Oshkosh, are about as sick of true goodness as men can be. They open the ecclesiastical court by singing "A charge to keep I have," and then Brother Haddock, after a prayer has been delivered, does not keep his charges, but fires them at the presiding elder. Good old tunes are sung previous to calling witnesses to testify to alleged three carde monte acts of a disciple of Christ. Sanctimonious looking men pray for divine guidance, and then try to prove that a dear brother has bilked another dear brother out of several hundred dollars on Texas lands, and that he tried to trade a wagon at double what it is worth to settle the matter.

They sing, "Take me just as I am," and then try to prove that the one who made charges against the other is not altogether holy, because he is alleged to have confessed to passing the night in a room with a female church member, in silent devotion, when he swears it is a lie,—that he only laid on a lounge.

Prominent Methodists collect at the bull-fight in Oshkosh, take sides with one or the other, and lay their bottom prayer that their champion will come out on top, with not a stripe polluted nor a star erased:

One side sings, "Jesus caught me when a stranger," and the other side smiles and winks and whispers that they are glad he was caught.

They sing, "Rock of ages, cleft for me," and proceed to cleave the rock of each other's character. They cast one eye heavenward in prayer, while with the other they watch the other side to see that they don't steal the testimony.

Some one starts "Little drops of water," and big drops of perspiration appear on truly good foreheads for fear proof will be adduced to show that money has been obtained under false pretenses.

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