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Mardi: and A Voyage Thither, Vol. I (of 2)
by Herman Melville
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CHAPTER LXXXV After Dinner

As in dreams I behold thee again, Willamila! as in dreams, once again I stroll through thy cool shady groves, oh fairest of the vallies of Mardi! the thought of that mad merry feasting steals over my soul till I faint.

Prostrate here and there over the bones of Donjalolo's sires, the royal bacchanals lay slumbering till noon.

"Which are the deadest?" said Babbalanja, peeping in, "the live kings, or the dead ones?"

But the former were drooping flowers sought to be revived by watering. At intervals the sedulous attendants went to and fro, besprinkling their heads with the scented contents of their vases.

At length, one by one, the five-and-twenty kings lifted their ambrosial curls; and shaking the dew therefrom, like eagles opened their right royal eyes, and dilated their aquiline nostrils, full upon the golden rays of the sun.

But why absented himself, Donjalolo? Had he cavalierly left them to survive the banquet by themselves? But this apparent incivility was soon explained by heralds, announcing to their prone majesties, that through the over solicitude of his slaves, their lord the king had been borne to his harem, without being a party to the act. But to make amends, in his sedan, Donjalolo was even now drawing nigh. Not, however, again to make merry; but socially to sleep in company with his guests; for, together they had all got high, and together they must all lie low.

So at it they went: each king to his bones, and slumbered like heroes till evening; when, availing themselves of the cool moonlight approaching, the royal guests bade adieu to their host; and summoning their followers, quitted the glen.

Early next day, having determined to depart for our canoes, we proceeded to the House of the Morning, to take leave of Donjalolo.

An amazing change, one night of solitude had wrought! Pale and languid, we found him reclining: one hand on his throbbing temples.

Near an overturned vessel of wine, the royal girdle lay tossed at his feet. He had waved off his frightened attendants, who crouched out of sight.

We advanced.

"Do ye too leave me? Ready enough are ye to partake of my banquetings, which, to such as ye, are but mad incidents in one round of more tranquil diversions. But heed me not, Media;—I am mad. Oh, ye gods! am I forever a captive?—Ay, free king of Odo, when you list, condescend to visit the poor slave in Willamilla. I account them but charity, your visits; would fain allure ye by sumptuous fare. Go, leave me; go, and be rovers again throughout blooming Mardi. For, me, I am here for aye.—Bring me wine, slaves! quick! that I may pledge my guests fitly. Alas, Media, at the bottom of this cup are no sparkles as at top. Oh, treacherous, treacherous friend! full of smiles and daggers. Yet for such as me, oh wine, thou art e'en a prop, though it pierce the side; for man must lean. Thou wine art the friend of the friendless, though a foe to all. King Media, let us drink. More cups!—And now, farewell."

Falling back, he averted his face; and silently we quitted the palace.



CHAPTER LXXXVI Of Those Scamps The Plujii

The beach gained, we embarked.

In good time our party recovered from the seriousness into which we had been thrown; and a rather long passage being now before us, we whiled away the hours as best we might.

Among many entertaining, narrations, old Braid-Beard, crossing his calves, and peaking his beard, regaled us with some account of certain invisible spirits, ycleped the Plujii, arrant little knaves as ever gulped moonshine.

They were spoken of as inhabiting the island of Quelquo, in a remote corner of the lagoon; the innocent people of which island were sadly fretted and put out by their diabolical proceedings. Not to be wondered at; since, dwelling as they did in the air, and completely inaccessible, these spirits were peculiarly provocative of ire.

Detestable Plujii! With malice aforethought, they brought about high winds that destroyed the banana plantations, and tumbled over the heads of its occupants many a bamboo dwelling. They cracked the calabashes; soured the "poee;" induced the colic; begat the spleen; and almost rent people in twain with stitches in the side. In short, from whatever evil, the cause of which the Islanders could not directly impute to their gods, or in their own opinion was not referable to themselves,—of that very thing must the invisible Plujii be guilty. With horrible dreams, and blood-thirsty gnats, they invaded the most innocent slumbers.

All things they bedeviled. A man with a wry neck ascribed it to the Plujii; he with a bad memory railed against the Plujii; and the boy, bruising his finger, also cursed those abominable spirits.

Nor, to some minds, at least, was there wanting strong presumptive evidence, that at times, with invisible fingers, the above mentioned Plujii did leave direct and tangible traces of their presence; pinching and pounding the unfortunate Islanders; pulling their hair; plucking their ears, and tweaking their beards and their noses. And thus perpetually vexing, incensing, tormenting, and exasperating their helpless victims, the atrocious Plujii reveled in their malicious dominion over the souls and bodies of the people of Quelquo.

What it was, that induced them to enact such a part, Oro only knew; and never but once, it seems, did old Mohi endeavor to find out.

Once upon a time, visiting Quelquo, he chanced to encounter an old woman almost doubled together, both hands upon her abdomen; in that manner running about distracted.

"My good woman," said he, "what under the firmament is the matter?"

"The Plujii! the Plujii!" affectionately caressing the field of their operations.

"But why do they torment you?" he soothingly inquired. "How should I know? and what good would it do me if I did?"

And on she ran.

At this part of his narration, Mohi was interrupted by Media; who, much to the surprise of all present, observed, that, unbeknown to him (Braid-Beard), he happened to have been on that very island, at that very time, and saw that identical old lady in the very midst of those abdominal tribulations.

"That she was really in great distress," he went on to say, "was plainly to be seen; but that in that particular instance, your Plujii had any hand in tormenting her, I had some boisterous doubts. For, hearing that an hour or two previous she had been partaking of some twenty unripe bananas, I rather fancied that that circumstance might have had something to do with her sufferings. But however it was, all the herb-leeches on the island would not have altered her own opinions on the subject."

"No," said Braid-Beard; "a post-mortem examination would not have satisfied her ghost."

"Curious to relate," he continued, "the people of that island never abuse the Plujii, notwithstanding all they suffer at their hands, unless under direct provocation; and a settled matter of faith is it, that at such times all bitter words and hasty objurgations are entirely overlooked, nay, pardoned on the spot, by the unseen genii against whom they are directed."

"Magnanimous Plujii!" cried Media. "But, Babbalanja, do you, who run a tilt at all things, suffer this silly conceit to be uttered with impunity in your presence? Why so silent?"

"I have been thinking, my lord," said Babbalanja, "that though the people of that island may at times err, in imputing their calamities to the Plujii, that, nevertheless, upon the whole, they indulge in a reasonable belief. For, Plujii or no Plujii, it is undeniable, that in ten thousand ways, as if by a malicious agency, we mortals are woefully put out and tormented; and that, too, by things in themselves so exceedingly trivial, that it would seem almost impiety to ascribe them to the august gods. No; there must exist some greatly inferior spirits; so insignificant, comparatively, as to be overlooked by the supernal powers; and through them it must be, that we are thus grievously annoyed. At any rate; such a theory would supply a hiatus in my system of meta-physics."

"Well, peace to the Plujii," said Media; "they trouble not me."



CHAPTER LXXXVII Nora-Bamma

Still onward gliding, the lagoon a calm.

Hours pass; and full before us, round and green, a Moslem turban by us floats—Nora-Bamma, Isle of Nods.

Noon-tide rolls its flood. Vibrates the air, and trembles. And by illusion optical, thin-draped in azure haze, drift here and there the brilliant lands: swans, peacock-plumaged, sailing through the sky. Down to earth hath heaven come; hard telling sun-clouds from the isles.

And high in air nods Nora-Bamma. Nid-nods its tufted summit like three ostrich plumes; its beetling crags, bent poppies, shadows, willowy shores, all nod; its streams are murmuring down the hills; its wavelets hush the shore.

Who dwells in Nora-Bamma? Dreamers, hypochondriacs, somnambulists; who, from the cark and care of outer Mardi fleeing, in the poppy's jaded odors, seek oblivion for the past, and ecstasies to come.

Open-eyed, they sleep and dream; on their roof-trees, grapes unheeded drop. In Nora-Bamma, whispers are as shouts; and at a zephyr's breath, from the woodlands shake the leaves, as of humming-birds, a flight.

All this spake Braid-Beard, of the isle. How that none ere touched its strand, without rendering instant tribute of a nap; how that those who thither voyaged, in golden quest of golden gourds, fast dropped asleep, ere one was plucked; waking not till night; how that you must needs rub hard your eyes, would you wander through the isle; and how that silent specters would be met, haunting twilight groves, and dreamy meads; hither gliding, thither fading, end or purpose none.

True or false, so much for Mohi's Nora Bamma.

But as we floated on, it looked the place described. We yawned, and yawned, as crews of vessels may; as in warm Indian seas, their winnowing sails all swoon, when by them glides some opium argosie.



CHAPTER LXXXVIII In A Calm, Hautia's Heralds Approach

"How still!" cried Babbalanja. "This calm is like unto Oro's everlasting serenity, and like unto man's last despair."

But now the silence was broken by a strange, distant, intermitted melody in the water.

Gazing over the side, we saw naught but a far-darting ray in its depths.

Then Yoomy, before buried in a reverie, burst forth with a verse, sudden as a jet from a Geyser.

Like the fish of the bright and twittering fin, Bright fish! diving deep as high soars the lark, So, far, far, far, doth the maiden swim, Wild song, wild light, in still ocean's dark.

"What maiden, minstrel?" cried Media.

"None of these," answered Yoomy, pointing out a shallop gliding near.

"The damsels three:—Taji, they pursue you yet." That still canoe drew nigh, the Iris in its prow.

Gliding slowly by, one damsel flung a Venus-car, the leaves yet fresh.

Said Yoomy—"Fly to love."

The second maiden flung a pallid blossom, buried in hemlock leaves.

Said Yoomy, starting—"I have wrought a death."

Then came showering Venus-cars, and glorious moss-roses numberless, and odorous handfuls of Verbena.

Said Yoomy—"Yet fly, oh fly to me: all rosy joys and sweets are mine."

Then the damsels floated on.

"Was ever queen more enigmatical?" cried Media—"Love,—death,—joy, —fly to me? But what says Taji?"

"That I turn not back for Hautia; whoe'er she be, that wild witch I contemn."

"Then spread our pinions wide! a breeze! up sails! ply paddles all! Come, Flora's flute, float forth a song."

To pieces picking the thorny roses culled from Hautia's gifts, and holding up their blighted cores, thus plumed and turbaned Yoomy sang, leaning against the mast:—

Oh! royal is the rose, But barbed with many a dart; Beware, beware the rose, 'Tis cankered at the heart.

Sweet, sweet the sunny down, Oh! lily, lily, lily down! Sweet, sweet, Verbena's bloom! Oh! pleasant, gentle, musky bloom!

Dread, dread the sunny down; Lo! lily-hooded asp; Blooms, blooms no more Verbena; White-withered in your clasp.



CHAPTER LXXXIX Braid-Beard Rehearses The Origin Of The Isle Of Rogues

Judge not things by their names. This, the maxim illustrated respecting the isle toward which we were sailing.

Ohonoo was its designation, in other words the Land of Rogues. So what but a nest of villains and pirates could one fancy it to be: a downright Tortuga, swarming with "Brethren of the coast,"—such as Montbars, L'Ollonais, Bartolomeo, Peter of Dieppe, and desperadoes of that kidney. But not so. The men of Ohonoo were as honest as any in Mardi. They had a suspicious appellative for their island, true; but not thus seemed it to them. For, upon nothing did they so much plume themselves as upon this very name. Why? Its origin went back to old times; and being venerable they gloried therein; though they disclaimed its present applicability to any of their race; showing, that words are but algebraic signs, conveying no meaning except what you please. And to be called one thing, is oftentimes to be another.

But how came the Ohonoose by their name?

Listen, and Braid-Beard, our Herodotus, will tell.

Long and long ago, there were banished to Ohonoo all the bucaniers, flibustiers, thieves, and malefactors of the neighboring islands; who, becoming at last quite a numerous community, resolved to make a stand for their dignity, and number one among the nations of Mardi. And even as before they had been weeded out of the surrounding countries; so now, they went to weeding out themselves; banishing all objectionable persons to still another island.

These events happened at a period so remote, that at present it was uncertain whether those twice banished, were thrust into their second exile by reason of their superlative knavery, or because of their comparative honesty. If the latter, then must the residue have been a precious enough set of scoundrels.

However it was, the commonwealth of knaves now mustered together their gray-beards, and wise-pates, and knowing-ones, of which last there was a plenty, chose a king to rule over them, and went to political housekeeping for themselves.

And in the fullness of time, this people became numerous and mighty. And the more numerous and mighty they waxed, by so much the more did they take pride and glory in their origin, frequently reverting to it with manifold boastings. The proud device of their monarch was a hand with the forefinger crooked, emblematic of the peculatory propensities of his ancestors.

And all this, at greater length, said Mohi.

"It would seem, then, my lord," said Babbalanja, reclining, "as if these men of Ohonoo had canonized the derelictions of their progenitors, though the same traits are deemed scandalous among themselves. But it is time that makes the difference. The knave of a thousand years ago seems a fine old fellow full of spirit and fun, little malice in his soul; whereas, the knave of to-day seems a sour- visaged wight, with nothing to redeem him. Many great scoundrels of our Chronicler's chronicles are heroes to us:—witness, Marjora the usurper. Ay, time truly works wonders. It sublimates wine; it sublimates fame; nay, is the creator thereof; it enriches and darkens our spears of the Palm; enriches and enlightens the mind; it ripens cherries and young lips; festoons old ruins, and ivies old heads; imparts a relish to old yams, and a pungency to the Ponderings of old Bardianna; of fables distills truths; and finally, smooths, levels, glosses, softens, melts, and meliorates all things. Why, my lord, round Mardi itself is all the better for its antiquity, and the more to be revered; to the cozy-minded, more comfortable to dwell in. Ah! if ever it lay in embryo like a green seed in the pod, what a damp, shapeless thing it must have been, and how unpleasant from the traces of its recent creation. The first man, quoth old Bardianna, must have felt like one going into a new habitation, where the bamboos are green. Is there not a legend in Maramma, that his family were long troubled with influenzas and catarrhs?"

"Oh Time, Time, Time!" cried Yoomy—"it is Time, old midsummer Time, that has made the old world what it is. Time hoared the old mountains, and balded their old summits, and spread the old prairies, and built the old forests, and molded the old vales. It is Time that has worn glorious old channels for the glorious old rivers, and rounded the old lakes, and deepened the old sea! It is Time—"

"Ay, full time to cease," cried Media. "What have you to do with cogitations not in verse, minstrel? Leave prose to Babbalanja, who is prosy enough."

"Even so," said Babbalanja, "Yoomy, you have overstepped your province. My lord Media well knows, that your business is to make the metal in you jingle in tags, not ring in the ingot."



CHAPTER XC Rare Sport At Ohonoo

Approached from the northward, Ohonoo, midway cloven down to the sea, one half a level plain; the other, three mountain terraces—Ohonoo looks like the first steps of a gigantic way to the sun. And such, if Braid-Beard spoke truth, it had formerly been.

"Ere Mardi was made," said that true old chronicler, "Vivo, one of the genii, built a ladder of mountains whereby to go up and go down. And of this ladder, the island of Ohonoo was the base. But wandering here and there, incognito in a vapor, so much wickedness did Vivo spy out, that in high dudgeon he hurried up his ladder, knocking the mountains from under him as he went. These here and there fell into the lagoon, forming many isles, now green and luxuriant; which, with those sprouting from seeds dropped by a bird from the moon, comprise all the groups in the reef."

Surely, oh, surely, if I live till Mardi be forgotten by Mardi, I shall not forget the sight that greeted us, as we drew nigh the shores of this same island of Ohonoo; for was not all Ohonoo bathing in the surf of the sea?

But let the picture be painted.

Where eastward the ocean rolls surging against the outer reef of Mardi, there, facing a flood-gate in the barrier, stands cloven Ohonoo; her plains sloping outward to the sea, her mountains a bulwark behind. As at Juam, where the wild billows from seaward roll in upon its cliffs; much more at Ohonoo, in billowy battalions charge they hotly into the lagoon, and fall on the isle like an army from the deep. But charge they never so boldly, and charge they forever, old Ohonoo gallantly throws them back till all before her is one scud and rack. So charged the bright billows of cuirassiers at Waterloo: so hurled them off the long line of living walls, whose base was as the sea-beach, wreck-strown, in a gale.

Without the break in the reef wide banks of coral shelve off, creating the bar, where the waves muster for the onset, thundering in water-bolts, that shake the whole reef, till its very spray trembles. And then is it, that the swimmers of Ohonoo most delight to gambol in the surf.

For this sport, a surf-board is indispensable: some five feet in length; the width of a man's body; convex on both sides; highly polished; and rounded at the ends. It is held in high estimation; invariably oiled after use; and hung up conspicuously in the dwelling of the owner.

Ranged on the beach, the bathers, by hundreds dash in; and diving under the swells, make straight for the outer sea, pausing not till the comparatively smooth expanse beyond has been gained. Here, throwing themselves upon their boards, tranquilly they wait for a billow that suits. Snatching them up, it hurries them landward, volume and speed both increasing, till it races along a watery wall, like the smooth, awful verge of Niagara. Hanging over this scroll, looking down from it as from a precipice, the bathers halloo; every limb in motion to preserve their place on the very crest of the wave. Should they fall behind, the squadrons that follow would whelm them; dismounted, and thrown forward, as certainly would they be run over by the steed they ride. 'Tis like charging at the head of cavalry: you must on.

An expert swimmer shifts his position on his plank; now half striding it; and anon, like a rider in the ring, poising himself upright in the scud, coming on like a man in the air.

At last all is lost in scud and vapor, as the overgrown billow bursts like a bomb. Adroitly emerging, the swimmers thread their way out; and like seals at the Orkneys, stand dripping upon the shore.

Landing in smooth water, some distance from the scene, we strolled forward; and meeting a group resting, inquired for Uhia, their king. He was pointed out in the foam. But presently drawing nigh, he embraced Media, bidding all welcome.

The bathing over, and evening at hand, Uhia and his subjects repaired to their canoes; and we to ours.

Landing at another quarter of the island, we journeyed up a valley called Monlova, and were soon housed in a very pleasant retreat of our host.

Soon supper was spread. But though the viands were rare, and the red wine went round and round like a foaming bay horse in the ring; yet we marked, that despite the stimulus of his day's good sport, and the stimulus of his brave good cheer, Uhia our host was moody and still.

Said Babbalanja "My lord, he fills wine cups for others to quaff."

But whispered King Media, "Though Uhia be sad, be we merry, merry men."

And merry some were, and merrily went to their mats.



CHAPTER XCI Of King Uhia And His Subjects

As beseemed him, Uhia was royally lodged. Ample his roof. Beneath it a hundred attendants nightly laying their heads. But long since, he had disbanded his damsels.

Springing from syren embrace—"They shall sap and mine me no more" he cried "my destiny commands me. I will don my manhood. By Keevi! no more will I clasp a waist."

"From that time forth," said Braid-Beard, "young Uhia spread like the tufted top of the Palm; his thigh grew brawny as the limb of the Banian; his arm waxed strong as the back bone of the shark; yea, his voice grew sonorous as a conch."

"And now he bent his whole soul to the accomplishment of the destiny believed to be his. Nothing less than bodily to remove Ohonoo to the center of the lagoon, in fulfillment of an old prophecy running thus— When a certain island shall stir from its foundations and stand in the middle of the still water, then shall the ruler of that island be ruler of all Mardi."

The task was hard, but how glorious the reward! So at it he went, and all Ohonoo helped him. Not by hands, but by calling in the magicians. Thus far, nevertheless, in vain. But Uhia had hopes.

Now, informed of all this, said Babbalanja to Media, "My lord, if the continual looking-forward to something greater, be better than an acquiescence in things present; then, wild as it is, this belief of Uhia's he should hug to his heart, as erewhile his wives. But my lord, this faith it is, that robs his days of peace; his nights of sweet unconsciousness. For holding himself foreordained to the dominion of the entire Archipelago, he upbraids the gods for laggards, and curses himself as deprived of his rights; nay, as having had wrested from him, what he never possessed. Discontent dwarfs his horizon till he spans it with his hand. 'Most miserable of demi-gods,' he cries, 'here am I cooped up in this insignificant islet, only one hundred leagues by fifty, when scores of broad empires own me not for their lord.' Yet Uhia himself is envied. 'Ah!' cries Karrolono, one of his chieftains, master of a snug little glen, 'Here am I cabined in this paltry cell among the mountains, when that great King Uhia is lord of the whole island, and every cubic mile of matter therein.' But this same Karrolono is envied. 'Hard, oh beggarly lot is mine,' cries Donno, one of his retainers. 'Here am I fixed and screwed down to this paltry plantation, when my lord Karrolono owns the whole glen, ten long parasangs from cliff to sea.' But Donno too is envied. 'Alas, cursed fate!' cries his servitor Flavona. 'Here am I made to trudge, sweat, and labor all day, when Donno my master does nothing but command.' But others envy Flavona; and those who envy him are envied in turn; even down to poor bed- ridden Manta, who dying of want, groans forth, 'Abandoned wretch that I am! here I miserably perish, while so many beggars gad about and live!' But surely; none envy Manta! Yes; great Uhia himself. 'Ah!' cries the king. 'Here am I vexed and tormented by ambition; no peace night nor day; my temples chafed sore by this cursed crown that I wear; while that ignoble wight Manta, gives up the ghost with none to molest him.'"

In vain we wandered up and down in this isle, and peered into its innermost recesses: no Yillah was there.



CHAPTER XCII The God Keevi And The Precipice Op Mondo

One object of interest in Ohonoo was the original image of Keevi the god of Thieves; hence, from time immemorial, the tutelar deity of the isle.

His shrine was a natural niche in a cliff, walling in the valley of Monlova And here stood Keevi, with his five eyes, ten hands, and three pair of legs, equipped at all points for the vocation over which he presided. Of mighty girth, his arms terminated in hands, every finger a limb, spreading in multiplied digits: palms twice five, and fifty fingers.

According to the legend, Keevi fell from a golden cloud, burying himself to the thighs in the earth, tearing up the soil all round. Three meditative mortals, strolling by at the time, had a narrow escape.

A wonderful recital; but none of us voyagers durst flout it. Did they not show us the identical spot where the idol fell? We descended into the hollow, now verdant. Questionless, Keevi himself would have vouched for the truth of the miracle, had he not been unfortunately dumb. But by far the most cogent, and pointed argument advanced in support of this story, is a spear which the priests of Keevi brought forth, for Babbalanja to view.

"Let me look at it closer," said Babbalanja.

And turning it over and over and curiously inspecting it, "Wonderful spear," he cried. "Doubtless, my reverends, this self-same spear must have persuaded many recusants!"

"Nay, the most stubborn," they answered.

"And all afterward quoted as additional authority for the truth of the legend?"

"Assuredly."

From the sea to the shrine of this god, the fine valley of Monlova ascends with a gentle gradation, hardly perceptible; but upon turning round toward the water, one is surprised to find himself high elevated above its surface. Pass on, and the same silent ascent deceives you; and the valley contracts; and on both sides the cliffs advance; till at last you come to a narrow space, shouldered by buttresses of rock. Beyond, through this cleft, all is blue sky. If the Trades blow high, and you came unawares upon the spot, you would think Keevi himself pushing you forward with all his hands; so powerful is the current of air rushing through this elevated defile. But expostulate not with the tornado that blows you along; sail on; but soft; look down; the land breaks off in one sheer descent of a thousand feet, right down to the wide plain below. So sudden and profound this precipice, that you seem to look off from one world to another. In a dreamy, sunny day, the spangled plain beneath assumes an uncertain fleeting aspect. Had you a deep-sea-lead you would almost be tempted to sound the ocean-haze at your feet.

This, mortal! is the precipice of Mondo.

From this brink, spear in hand, sprang fifty rebel warriors, driven back into the vale by a superior force. Finding no spot to stand at bay, with a fierce shout they took the fatal leap.

Said Mohi, "Their souls ascended, ere their bodies touched."

This tragical event took place many generations gone by, and now a dizzy, devious way conducts one, firm of foot, from the verge to the plain. But none ever ascended. So perilous, indeed, is the descent itself, that the islanders venture not the feat, without invoking supernatural aid. Flanking the precipice beneath beetling rocks, stand the guardian deities of Mondo; and on altars before them, are placed the propitiatory offerings of the traveler.

To the right of the brink of the precipice, and far over it, projects a narrow ledge. The test of legitimacy in the Ohonoo monarchs is to stand hereon, arms folded, and javelins darting by.

And there in his youth Uhia stood.

"How felt you, cousin?" asked Media.

"Like the King of Ohonoo," he replied. "As I shall again feel; when King of all Mardi."



CHAPTER XCIII Babbalanja Steps In Between Mohi And Yoomy; And Yoomy Relates A Legend

Embarking from Ohonoo, we at length found ourselves gliding by the pleasant shores of Tupia, an islet which according to Braid-Beard had for ages remained uninhabited by man. Much curiosity being expressed to know more of the isle, Mohi was about to turn over his chronicles, when, with modesty, the minstrel Yoomy interposed; saying, that if my Lord Media permitted, he himself would relate the legend. From its nature, deeming the same pertaining to his province as poet; though, as yet, it had not been versified. But he added, that true pearl shells rang musically, though not strung upon a cord.

Upon this presumptuous interference, Mohi looked highly offended; and nervously twitching his beard, uttered something invidious about frippery young poetasters being too full of silly imaginings to tell a plain tale.

Said Yoomy, in reply, adjusting his turban, "Old Mohi, let us not clash. I honor your calling; but, with submission, your chronicles are more wild than my cantos. I deal in pure conceits of my own; which have a shapeliness and a unity, however unsubstantial; but you, Braid-Beard, deal in mangled realities. In all your chapters, you yourself grope in the dark. Much truth is not in thee, historian. Besides, Mohi: my songs perpetuate many things which you sage scribes entirely overlook. Have you not oftentimes come to me, and my ever dewy ballads for information, in which you and your musty old chronicles were deficient?"

"In much that is precious, Mohi, we poets are the true historians; we embalm; you corrode."

To this Mohi, with some ire, was about to make answer, when, flinging over his shoulder a new fold of his mantle, Babbalanja spoke thus: "Peace, rivals. As Bardianna has it, like all who dispute upon pretensions of their own, you are each nearest the right, when you speak of the other; and furthest therefrom, when you speak of yourselves."

Said Mohi and Yoomy in a breath, "Who sought your opinion, philosopher? you filcher from old Bardianna, and monger of maxims!"

"You, who have so long marked the vices of Mardi, that you flatter yourself you have none of your own," added Braid-Beard.

"You, who only seem wise, because of the contrasting follies of others, and not of any great wisdom in yourself," continued the minstrel, with unwonted asperity."

"Now here," said Babballanja, "am I charged upon by a bearded old ram, and a lamb. One butting with his carious and brittle old frontlet; the other pushing with its silly head before its horns are sprouted. But this comes of being impartial. Had I espoused the cause of Yoomy versus Mohi, or that of Mohi versus Yoomy, I had been sure to have had at least one voice in my favor. The impartialist insulteth all sides, saith old Bardianna; but smite with but one hand, and the other shall be kissed.—Oh incomparable Bardianna!"

"Will no one lay that troubled old ghost," exclaimed Media, devoutly. "Proceed with thy legend, Yoomy; and see to it, that it be brief; for I mistrust me, these legends do but test the patience of the hearers. But draw a long breath, and begin."

"A long bow," muttered Mohi.

And Yoomy began.

"It is now about ten hundred thousand moons—"

"Great Oro! How long since, say you?" cried Mohi, making Gothic arches of his brows.

Looking at him disdainfully, but vouchsafing no reply, Yoomy began over again.

"It is now above ten hundred thousand moons, since there died the last of a marvelous race, once inhabiting the very shores by which we are sailing. They were a very diminutive people, only a few inches high—"

"Stop, minstrel," cried Mohi; "how many pennyweights did they weigh?"

Continued Yoomy, unheedingly, "They were covered all over with a soft, silky down, like that on the rind of the Avee; and there grew upon their heads a green, lance-leaved vine, of a most delicate texture. For convenience, the manikins reduced their tendrils, sporting, nothing but coronals. Whereas, priding themselves upon the redundancy of their tresses, the little maidens assiduously watered them with the early dew of the morning; so that all wreathed and festooned with verdure, they moved about in arbors, trailing after them trains."

"I can hear no more," exclaimed Mohi, stopping his ears.

Continued Yoomy, "The damsels lured to their bowers, certain red- plumaged insect-birds, and taught them to nestle therein, and warble; which, with the pleasant vibrating of the leaves, when the little maidens moved, produced a strange blending of sweet, singing sounds. The little maidens embraced not with their arms, but with their viny locks; whose tendrils instinctively twined about their lovers, till both were lost in the bower."

"And what then?" asked Mohi, who, notwithstanding the fingers in his ears, somehow contrived to listen; "What then?"

Vouchsafing no reply, Yoomy went on.

"At a certain age, but while yet the maidens were very young, their vines bore blossoms. Ah! fatal symptoms. For soon as they burst, the maidens died in their arbors; and were buried in the valleys; and their vines spread forth; and the flowers bloomed; but the maidens themselves were no more. And now disdaining the earth, the vines shot upward: climbing to the topmost boughs of the trees; and flowering in the sunshine forever and aye."

Yoomy here paused for a space; but presently continued:

"The little eyes of the people of Tupia were very strange to behold: full of stars, that shone from within, like the Pleiades, deep- bosomed in blue. And like the stars, they were intolerant of sunlight; and slumbering through the day, the people of Tupia only went abroad by night. But it was chiefly when the moon was at full, that they were mostly in spirits.

"Then the little manikins would dive down into the sea, and rove about in the coral groves, making love to the mermaids. Or, racing round, make a mad merry night of it with the sea-urchins:—plucking the reverend mullets by the beard; serenading the turtles in their cells; worrying the sea-nettles; or tormenting with their antics the touchy torpedos. Sometimes they went prying about with the starfish, that have an eye at the end of each ray; and often with coral files in their hands stole upon slumbering swordfish, slyly blunting their weapons. In short, these stout little manikins were passionately fond of the sea, and swore by wave and billow, that sooner or later they would embark thereon in nautilus shells, and spend the rest of their roving days thousands of inches from Tupia. Too true, they were shameless little rakes. Oft would they return to their sweethearts, sporting musky girdles of sea-kelp, tasseled with green little pouches of grass, brimful of seed-pearls; and jingling their coin in the ears of the damsels, throw out inuendoes about the beautiful and bountiful mermaids: how wealthy and amorous they were, and how they delighted in the company of the brave gallants of Tupia. Ah! at such heartless bravadoes, how mourned the poor little nymphs. Deep into their arbors they went; and their little hearts burst like rose-buds, and filled the whole air with an odorous grief. But when their lovers were gentle and true, no happier maidens haunted the lilies than they. By some mystical process they wrought minute balls of light: touchy, mercurial globules, very hard to handle; and with these, at pitch and toss, they played in the groves. Or mischievously inclined, they toiled all night long at braiding the moon-beams together, and entangling the plaited end to a bough; so that at night, the poor planet had much ado to set."

Here Yoomy once more was mute.

"Pause you to invent as you go on?" said old Mohi, elevating his chin, till his beard was horizontal.

Yoomy resumed.

"Little or nothing more, my masters, is extant of the legend; only it must be mentioned, that these little people were very tasteful in their personal adornings; the manikins wearing girdles of fragrant leaves, and necklaces of aromatic seeds; and the little damsels, not content with their vines, and their verdure, sporting pearls in their ears; bracelets of wee little porpoise teeth; and oftentimes dancing with their mates in the moonlit glades, coquettishly fanned themselves with the transparent wings of the flying fish."

"Now, I appeal to you, royal Media; to you, noble Taji; to you, Babbalanja;" said the chronicler, with an impressive gesture, "whether this seems a credible history: Yoomy has invented."

"But perhaps he has entertained, old Mohi," said Babbalanja.

"He has not spoken the truth," persisted the chronicler.

"Mohi," said Babbalanja, "truth is in things, and not in words: truth is voiceless; so at least saith old Bardianna. And I, Babbalanja, assert, that what are vulgarly called fictions are as much realities as the gross mattock of Dididi, the digger of trenches; for things visible are but conceits of the eye: things imaginative, conceits of the fancy. If duped by one, we are equally duped by the other."

"Clear as this water," said Yoomy.

"Opaque as this paddle," said Mohi, "But, come now, thou oracle, if all things are deceptive, tell us what is truth?"

"The old interrogatory; did they not ask it when the world began? But ask it no more. As old Bardianna hath it, that question is more final than any answer."



CHAPTER XCIV Of That Jolly Old Lord, Borabolla; And That Jolly Island Of His, Mondoldo; And Of The Fish-Ponds, And The Hereafters Of Fish

Drawing near Mondoldo, our next place of destination, we were greeted by six fine canoes, gayly tricked out with streamers, and all alive with the gestures of their occupants. King Borabolla and court were hastening to welcome our approach; Media, unbeknown to all, having notified him at the Banquet of the Five-and-Twenty Kings, of our intention to visit his dominions.

Soon, side by side, these canoes floated with ours; each barge of Odo courteously flanked by those of Mondoldo.

Not long were we in identifying Borabolla: the portly, pleasant old monarch, seated cross-legged upon a dais, projecting over the bow of the largest canoe of the six, close-grappling to the side of the Sea Elephant.

Was he not a goodly round sight to behold? Round all over; round of eye and of head; and like the jolly round Earth, roundest and biggest about the Equator. A girdle of red was his Equinoctial Line, giving a compactness to his plumpness.

This old Borabolla permitted naught to come between his head and the sun; not even gray hairs. Bald as a gourd, right down on his brazen skull, the rays of the luminary converged.

He was all hilarity; full of allusions to the feast at Willamilla, where he had done royal execution. Rare old Borabolla! thou wert made for dining out; thy ample mouth an inlet for good cheer, and a sally-port for good humor.

Bustling about on his dais, he now gave orders for the occupants of our canoes to be summarily emptied into his own; saying, that in that manner only did he allow guests to touch the beach of Mondoldo.

So, with no little trouble—for the waves were grown somewhat riotous—we proceeded to comply; bethinking ourselves all the while, how annoying is sometimes an over-strained act of hospitality.

We were now but little less than a mile from the shore. But what of that? There was plenty of time, thought Borabolla, for a hasty lunch, and the getting of a subsequent appetite ere we effected a landing. So viands were produced; to which the guests were invited to pay heedful attention; or take the consequences, and famish till the long voyage in prospect was ended.

Soon the water shoaled (approaching land is like nearing truth in metaphysics), and ere we yet touched the beach, Borabolla declared, that we were already landed. Which paradoxical assertion implied, that the hospitality of Mondoldo was such, that in all directions it radiated far out upon the lagoon, embracing a great circle; so that no canoe could sail by the island, without its occupants being so long its guests.

In most hospitable vicinity to the water, was a fine large structure, inclosed by a stockade; both rather dilapidated; as if the cost of entertaining its guests, prevented outlays for repairing the place. But it was one of Borabolla's maxims, that generally your tumble-down old homesteads yield the most entertainment; their very dilapidation betokening their having seen good service in hospitality; whereas, spruce-looking, finical portals, have a phiz full of meaning; for niggards are oftentimes neat.

Now, after what has been said, who so silly as to fancy, that because Borabolla's mansion was inclosed by a stockade, that the same was intended as a defense against guests? By no means. In the palisade was a mighty breach, not an entrance-way, wide enough to admit six Daniel Lamberts abreast.

"Look," cried Borabolla, as landing we stepped toward the place. "Look Media! look all. These gates, you here see, lashed back with osiers, have been so lashed during my life-time; and just where they stand, shall they rot; ay, they shall perish wide open."

"But why have them at all?" inquired Media.

"Ah! there you have old Borabolla," cried the other.

"No," said Babbalanja, "a fence whose gate is ever kept open, seems unnecessary, I grant; nevertheless, it gives a notable hint, otherwise not so aptly conveyed; for is not the open gate the sign of the open heart?"

"Right, right," cried Borabolla; "so enter both, cousin Media;" and with one hand smiting his chest, with the other he waved us on.

But if the stockade seemed all open gate, the structure within seemed only a roof; for nothing but a slender pillar here and there, supported it.

"This is my mode of building," said Borabolla; "I will have no outside to my palaces. Walls are superfluous. And to a high-minded guest, the entering a narrow doorway is like passing under a yoke; every time he goes in, or comes out, it reminds him, that he is being entertained at the cost of another. So storm in all round."

Within, was one wide field-bed; where reclining, we looked up to endless rows of brown calabashes, and trenchers suspended along the rafters; promissory of ample cheer as regiments of old hams in a baronial refectory.

They were replenished with both meat and drink; the trenchers readily accessible by means of cords; but the gourds containing arrack, suspended neck downward, were within easy reach where they swung.

Seeing all these indications of hard roystering; like a cautious young bridegroom at his own marriage merry-making, Taji stood on his guard. And when Borabolla urged him to empty a gourd or two, by way of making room in him for the incidental repast about to be served, Taji civilly declined; not wishing to cumber the floor, before the cloth was laid.

Jarl, however, yielding to importunity, and unmindful of the unities of time and place, went freely about, from gourd to gourd, concocting in him a punch. At which, Samoa expressed much surprise, that he should be so unobservant as not to know, that in Mardi, guests might be pressed to demean themselves, without its being expected that so they would do. A true toss-pot himself, he bode his time.

The second lunch over, Borabolla placed both hands to the ground, and giving the sigh of the fat man, after three vigorous efforts, succeeded in gaining his pins; which pins of his, were but small for his body; insomuch that they hugely staggered about, under the fine old load they carried.

The specific object of his thus striving after an erect posture, was to put himself in motion, and conduct us to his fish-ponds, famous throughout the Archipelago as the hobby of the king of Mondoldo. Furthermore, as the great repast of the day, yet to take place, was to be a grand piscatory one, our host was all anxiety, that we should have a glimpse of our fish, while yet alive and hearty.

We were alarmed at perceiving, that certain servitors were preparing to accompany us with trenchers of edibles. It begat the notion, that our trip to the fish-ponds was to prove a long journey. But they were not three hundred yards distant; though Borabolla being a veteran traveler, never stirred from his abode without his battalion of butlers.

The ponds were four in number, close bordering the water, embracing about an acre each, and situated in a low fen, draining several valleys. The excavated soil was thrown up in dykes, made tight by being beaten all over, while in a soft state, with the heavy, flat ends of Palm stalks. Lving side by side, by three connecting trenches, these ponds could be made to communicate at pleasure; while two additional canals afforded means of letting in upon them the salt waters of the lagoon on one hand, or those of an inland stream on the other. And by a third canal with four branches, together or separately, they could be partially drained. Thus, the waters could be mixed to suit any gills; and the young fish taken from the sea, passed through a stated process of freshening; so that by the time they graduated, the salt was well out of them, like the brains out of some diplomaed collegians.

Fresh-water fish are only to be obtained in Mondoldo by the artificial process above mentioned; as the streams and brooks abound not in trout or other Waltonian prey.

Taken all floundering from the sea, Borabolla's fish, passing through their regular training for the table, and daily tended by their keepers, in course of time became quite tame and communicative. To prove which, calling his Head Ranger, the king bade him administer the customary supply of edibles.

Accordingly, mouthfuls were thrown into the ponds. Whereupon, the fish darted in a shoal toward the margin; some leaping out of the water in their eagerness. Crouching on the bank, the Ranger now called several by name, patted their scales, carrying on some heathenish nursery-talk, like St. Anthony, in ancient Coptic, instilling virtuous principles into his finny flock on the sea shore.

But alas, for the hair-shirted old dominie's backsliding disciples. For, of all nature's animated kingdoms, fish are the most unchristian, inhospitable, heartless, and cold-blooded of creatures. At least, so seem they to strangers; though at bottom, somehow, they must be all right. And truly it is not to be wondered at, that the very reverend Anthony strove after the conversion of fish. For, whoso shall Christianize, and by so doing, humanize the sharks, will do a greater good, by the saving of human life in all time to come, than though he made catechumens of the head-hunting Dyaks of Borneo, or the blood-bibbing Battas of Sumatra. And are these Dyaks and Battas one whit better than tiger-sharks? Nay, are they so good? Were a Batta your intimate friend, you would often mistake an orang-outang for him; and have orang-outangs immortal souls? True, the Battas believe in a hereafter; but of what sort? Full of Blue-Beards and bloody bones. So, also, the sharks; who hold that Paradise is one vast Pacific, ploughed by navies of mortals, whom an endless gale forever drops into their maws.

Not wholly a surmise. For, does it not appear a little unreasonable to imagine, that there is any creature, fish, flesh, or fowl, so little in love with life, as not to cherish hopes of a future state? Why does man believe in it? One reason, reckoned cogent, is, that he desires it. Who shall say, then, that the leviathan this day harpooned on the coast of Japan, goes not straight to his ancestor, who rolled all Jonah, as a sweet morsel, under his tongue?

Though herein, some sailors are slow believers, or at best hold themselves in a state of philosophical suspense. Say they—"That catastrophe took place in the Mediterranean; and the only whales frequenting the Mediterranean, are of a sort having not a swallow large enough to pass a man entire; for those Mediterranean whales feed upon small things, as horses upon oats." But hence, the sailors draw a rash inference. Are not the Straits of Gibralter wide enough to admit a sperm-whale, even though none have sailed through, since Nineveh and the gourd in its suburbs dried up?

As for the possible hereafter of the whales; a creature eighty feet long without stockings, and thirty feet round the waist before dinner, is not inconsiderately to be consigned to annihilation.



CHAPTER XCV That Jolly Old Lord Borabolla Laughs On Both Sides Of His Face

"A very good palace, this, coz, for you and me," said waddling old Borabolla to Media, as, returned from our excursion, he slowly lowered himself down to his mat, sighing like a grampus.

By this, he again made known the vastness of his hospitality, which led him for the nonce to parcel out his kingdom with his guests.

But apart from these extravagant expressions of good feeling, Borabolla was the prince of good fellows. His great tun of a person was indispensable to the housing of his bullock-heart; under which, any lean wight would have sunk. But alas! unlike Media and Taji, Borabolla, though a crowned king, was accounted no demi-god; his obesity excluding him from that honor. Indeed, in some quarters of Mardi, certain pagans maintain, that no fat man can be even immortal. A dogma! truly, which should be thrown to the dogs. For fat men are the salt and savor of the earth; full of good humor, high spirits, fun, and all manner of jollity. Their breath clears the atmosphere: their exhalations air the world. Of men, they are the good measures; brimmed, heaped, pressed down, piled up, and running over. They are as ships from Teneriffe; swimming deep, full of old wine, and twenty steps down into their holds. Soft and susceptible, all round they are easy of entreaty. Wherefore, for all their rotundity, they are too often circumnavigated by hatchet-faced knaves. Ah! a fat uncle, with a fat paunch, and a fat purse, is a joy and a delight to all nephews; to philosophers, a subject of endless speculation, as to how many droves of oxen and Lake Eries of wine might have run through his great mill during the full term of his mortal career. Fat men not immortal! This very instant, old Lambert is rubbing his jolly abdomen in Paradise.

Now, to the fact of his not being rated a demi-god, was perhaps ascribable the circumstance, that Borabolla comported himself with less dignity, than was the wont of their Mardian majesties. And truth to say, to have seen him regaling himself with one of his favorite cuttle-fish, its long snaky arms and feelers instinctively twining round his head as he ate; few intelligent observers would have opined that the individual before them was the sovereign lord of Mondoldo.

But what of the banquet of fish? Shall we tell how the old king ungirdled himself thereto; how as the feast waxed toward its close, with one sad exception, he still remained sunny-sided all round; his disc of a face joyous as the South Side of Madeira in the hilarious season of grapes? Shall we tell how we all grew glad and frank; and how the din of the dinner was heard far into night?

We will.

When Media ate slowly, Borabolla took him to task, bidding him dispatch his viands more speedily.

Whereupon said Media "But Borabolla, my round fellow, that would abridge the pleasure."

"Not at all, my dear demi-god; do like me: eat fast and eat long."

In the middle of the feast, a huge skin of wine was brought in. The portly peltry of a goat; its horns embattling its effigy head; its mouth the nozzle; and its long beard flowed to its jet-black hoofs. With many ceremonial salams, the attendants bore it along, placing it at one end of the convivial mats, full in front of Borabolla; where seated upon its haunches it made one of the party.

Brimming a ram's horn, the mellowest of bugles, Borabolla bowed to his silent guest, and thus spoke—"In this wine, which yet smells of the grape, I pledge you my reverend old toper, my lord Capricornus; you alone have enough; and here's full skins to the rest!"

"How jolly he is," whispered Media to Babbalanja.

"Ay, his lungs laugh loud; but is laughing, rejoicing?"

"Help! help!" cried Borabolla "lay me down! lay me down! good gods, what a twinge!"

The goblet fell from his hand; the purple flew from his wine to his face; and Borabolla fell back into the arms of his servitors. "That gout! that gout!" he groaned. "Lord! lord! no more cursed wine will I drink!"

Then at ten paces distant, a clumsy attendant let fall a trencher— "Take it off my foot, you knave!"

Afar off another entered gallanting a calabash—"Look out for my toe, you hound!"

During all this, the attendants tenderly nursed him. And in good time, with its thousand fangs, the gout-fiend departed for a while.

Reprieved, the old king brightened up; by degrees becoming jolly as ever.

"Come! let us be merry again," he cried, "what shall we eat? and what shall we drink? that infernal gout is gone; come, what will your worships have?"

So at it once more we went.

But of our feast, little more remains to be related than this;—that out of it, grew a wondrous kindness between Borabolla and Jarl. Strange to tell, from the first our fat host had regarded my Viking with a most friendly eye. Still stranger to add, this feeling was returned. But though they thus fancied each other, they were very unlike; Borabolla and Jarl. Nevertheless, thus is it ever. And as the convex fits not into the convex, but into the concave; so do men fit into their opposites; and so fitted Borabolla's arched paunch into Jarl's, hollowed out to receive it.

But how now? Borabolla was jolly and loud: Jarl demure and silent; Borabolla a king: Jarl only a Viking;—how came they together? Very plain, to repeat:—because they were heterogeneous; and hence the affinity. But as the affinity between those chemical opposites chlorine and hydrogen, is promoted by caloric; so the affinity between Borabolla and Jarl was promoted by the warmth of the wine that they drank at this feast. For of all blessed fluids, the juice of the grape is the greatest foe to cohesion. True, it tightens the girdle; but then it loosens the tongue, and opens the heart.

In sum, Borabolla loved Jarl; and Jarl, pleased with this sociable monarch, for all his garrulity, esteemed him the most sensible old gentleman and king he had as yet seen in Mardi. For this reason, perhaps; that his talkativeness favored that silence in listeners, which was my Viking's delight in himself.

Repeatedly during the banquet, our host besought Taji to allow his henchman to remain on the island, after the rest of our party should depart; and he faithfully promised to surrender Jarl, whenever we should return to claim him.

But though I harbored no distrust of Borabolla's friendly intentions, I could not so readily consent to his request; for with Jarl for my one only companion, had I not both famished and feasted? was he not my only link to things past?

Things past!—Ah Yillah! for all its mirth, and though we hunted wide, we found thee not in Mondoldo.



CHAPTER XCVI Samoa A Surgeon

The second day of our stay in Mondoldo was signalized by a noteworthy exhibition of the surgical skill of Samoa; who had often boasted, that though well versed in the science of breaking men's heads, he was equally an adept in mending their crockery.

Overnight, Borabolla had directed his corps of sea-divers to repair early on the morrow, to a noted section of the great Mardian reef, for the purpose of procuring for our regalement some of the fine Hawk's-bill turtle, whose secret retreats were among the cells and galleries of that submerged wall of coral, from whose foamy coping no plummet dropped ever yet touched bottom.

These turtles were only to be obtained by diving far down under the surface; and then swimming along horizontally, and peering into the coral honeycomb; snatching at a flipper when seen, as at a pinion in a range of billing dove-cotes.

As the king's divers were thus employed, one of them, Karhownoo by name, perceived a Devil-shark, so called, swimming wistfully toward him from out his summer grotto in the reef. No way petrified by the sight, and pursuing the usual method adopted by these divers in such emergencies, Karhownoo, splashing the water, instantly swam toward the stranger. But the shark, undaunted, advanced: a thing so unusual, and fearful, that, in an agony of fright, the diver shot up for the surface. Heedless, he looked not up as he went; and when within a few inches of the open air, dashed his head against a projection of the reef. He would have sank into the live tomb beneath, were it not that three of his companions, standing on the brink, perceived his peril, and dragged him into safety.

Seeing the poor fellow was insensible, they endeavored, ineffectually, to revive him; and at last, placing him in their canoe, made all haste for the shore. Here a crowd soon gathered, and the diver was borne to a habitation, close adjoining Borabolla's; whence, hearing of the disaster, we sallied out to render assistance.

Upon entering the hut, the benevolent old king commanded it to be cleared; and then proceeded to examine the sufferer.

The skull proved to be very badly fractured; in one place, splintered.

"Let me mend it," said Samoa, with ardor.

And being told of his experience in such matters, Borabolla surrendered the patient.

With a gourd of water, and a tappa cloth, the one-armed Upoluan carefully washed the wound; and then calling for a sharp splinter of bamboo, and a thin, semi-transparent cup of cocoa-nut shell, he went about the operation: nothing less than the "Tomoti" (head-mending), in other words the trepan.

The patient still continuing insensible, the fragments were disengaged by help of a bamboo scalpel; when a piece of the drinking cup—previously dipped in the milk of a cocoanut—was nicely fitted into the vacancy, the skin as nicely adjusted over it, and the operation was complete.

And now, while all present were crying out in admiration of Samoa's artistic skill, and Samoa himself stood complacently regarding his workmanship, Babbalanja suggested, that it might be well to ascertain whether the patient survived. When, upon sounding his heart, the diver was found to be dead.

The bystanders loudly lamented; but declared the surgeon a man of marvelous science.

Returning to Borabolla's, much conversation ensued, concerning the sad scene we had witnessed, which presently branched into a learned discussion upon matters of surgery at large.

At length, Samoa regaled the company with a story; for the truth of which no one but him can vouch, for no one but him was by, at the time; though there is testimony to show that it involves nothing at variance with the customs of certain barbarous tribes.

Read on.



CHAPTER XCVII Faith And Knowledge

A thing incredible is about to be related; but a thing may be incredible and still be true; sometimes it is incredible because it is true. And many infidels but disbelieve the least incredible things; and many bigots reject the most obvious. But let us hold fast to all we have; and stop all leaks in our faith; lest an opening, but of a hand's breadth, should sink our seventy-fours. The wide Atlantic can rush in at one port-hole; and if we surrender a plank, we surrender the fleet. Panoplied in all the armor of St. Paul, morion, hauberk, and greaves, let us fight the Turks inch by inch, and yield them naught but our corpse.

But let us not turn round upon friends, confounding them with foes. For dissenters only assent to more than we. Though Milton was a heretic to the creed of Athanasius, his faith exceeded that of Athanasius himself; and the faith of Athanasius that of Thomas, the disciple, who with his own eyes beheld the mark of the nails. Whence it comes that though we be all Christians now, the best of us had perhaps been otherwise in the days of Thomas.

The higher the intelligence, the more faith, and the less credulity: Gabriel rejects more than we, but out-believes us all. The greatest marvels are first truths; and first truths the last unto which we attain. Things nearest are furthest off. Though your ear be next-door to your brain, it is forever removed from your sight. Man has a more comprehensive view of the moon, than the man in the moon himself. We know the moon is round; he only infers it. It is because we ourselves are in ourselves, that we know ourselves not. And it is only of our easy faith, that we are not infidels throughout; and only of our lack of faith, that we believe what we do.

In some universe-old truths, all mankind are disbelievers. Do you believe that you lived three thousand years ago? That you were at the taking of Tyre, were overwhelmed in Gomorrah? No. But for me, I was at the subsiding of the Deluge, and helped swab the ground, and build the first house. With the Israelites, I fainted in the wilderness; was in court, when Solomon outdid all the judges before him. I, it was, who suppressed the lost work of Manetho, on the Egyptian theology, as containing mysteries not to be revealed to posterity, and things at war with the canonical scriptures; I, who originated the conspiracy against that purple murderer, Domitian; I, who in the senate moved, that great and good Aurelian be emperor. I instigated the abdication of Diocletian, and Charles the Fifth; I touched Isabella's heart, that she hearkened to Columbus. I am he, that from the king's minions hid the Charter in the old oak at Hartford; I harbored Goffe and Whalley: I am the leader of the Mohawk masks, who in the Old Commonwealth's harbor, overboard threw the East India Company's Souchong; I am the Vailed Persian Prophet; I, the man in the iron mask; I, Junius.



CHAPTER XCVIII The Tale Of A Traveler

It was Samoa, who told the incredible tale; and he told it as a traveler. But stay-at-homes say travelers lie. Yet a voyage to Ethiopia would cure them of that; for few skeptics are travelers; fewer travelers liars, though the proverb respecting them lies. It is false, as some say, that Bruce was cousin-german to Baron Munchausen; but true, as Bruce said, that the Abysinnians cut live steaks from their cattle. It was, in good part, his villainous transcribers, who made monstrosities of Mandeville's travels. And though all liars go to Gehenna; yet, assuming that Mandeville died before Dante; still, though Dante took the census of Hell, we find not Sir John, under the likeness of a roasted neat's tongue, in that infernalest of infernos, The Inferno.

But let not the truth be postponed. To the stand, Samoa, and through your interpreter, speak.

Once upon a time, during his endless sea-rovings, the Upoluan was called upon to cobble the head of a friend, grievously hurt in a desperate fight of slings.

Upon examination, that part of the brain proving as much injured as the cranium itself, a young pig was obtained; and preliminaries being over, part of its live brain was placed in the cavity, the trepan accomplished with cocoanut shell, and the scalp drawn over and secured.

This man died not, but lived. But from being a warrior of great sense and spirit, he became a perverse-minded and piggish fellow, showing many of the characteristics of his swinish grafting. He survived the operation more than a year; at the end of that period, however, going mad, and dying in his delirium.

Stoutly backed by the narrator, this anecdote was credited by some present. But Babbalanja held out to the last.

"Yet, if this story be true," said he, "and since it is well settled, that our brains are somehow the organs of sense; then, I see not why human reason could not be put into a pig, by letting into its cranium the contents of a man's. I have long thought, that men, pigs, and plants, are but curious physiological experiments; and that science would at last enable philosophers to produce new species of beings, by somehow mixing, and concocting the essential ingredients of various creatures; and so forming new combinations. My friend Atahalpa, the astrologer and alchymist, has long had a jar, in which he has been endeavoring to hatch a fairy, the ingredients being compounded according to a receipt of his own."

But little they heeded Babbalanja. It was the traveler's tale that most arrested attention.

Tough the thews, and tough the tales of Samoa.



CHAPTER XCIX "Marnee Ora, Ora Marnee"

During the afternoon of the day of the diver's decease, preparations were making for paying the last rites to his remains, and carrying them by torch-light to their sepulcher, the sea; for, as in Odo, so was the custom here.

Meanwhile, all over the isle, to and fro went heralds, dismally arrayed, beating shark-skin drums; and, at intervals, crying—"A man is dead; let no fires be kindled; have mercy, oh Oro!—Let no canoes put to sea till the burial. This night, oh Oro!—Let no food be cooked."

And ever and anon, passed and repassed these, others in brave attire; with castanets of pearl shells, making gay music; and these sang—

Be merry, oh men of Mondoldo, A maiden this night is to wed: Be merry, oh damsels of Mardi,— Flowers, flowers for the bridal bed.

Informed that the preliminary rites were about being rendered, we repaired to the arbor, whither the body had been removed.

Arrayed in white, it was laid out on a mat; its arms mutely crossed, between its lips an asphodel; at the feet, a withered hawthorn bough.

The relatives were wailing, and cutting themselves with shells, so that blood flowed, and spotted their vesture.

Upon remonstrating with the most abandoned of these mourners, the wife of the diver, she exclaimed, "Yes; great is the pain, but greater my affliction."

Another, the deaf sire of the dead, went staggering about, and groping; saying, that he was now quite blind; for some months previous he had lost one eye in the death of his eldest son and now the other was gone.

"I am childless," he cried; "henceforth call me Roi Mori," that is, Twice-Blind.

While the relatives were thus violently lamenting, the rest of the company occasionally scratched themselves with their shells; but very slightly, and mostly on the soles of their feet; from long exposure, quite callous. This was interrupted, however, when the real mourners averted their eyes; though at no time was there any deviation in the length of their faces.

But on all sides, lamentations afresh broke forth, upon the appearance of a person who had been called in to assist in solemnizing the obsequies, and also to console the afflicted.

In rotundity, he was another Borabolla. He puffed and panted.

As he approached the corpse, a sobbing silence ensued; when holding the hand of the dead, between his, the stranger thus spoke:—

"Mourn not, oh friends of Karhownoo, that this your brother lives not. His wounded head pains him no more; he would not feel it, did a javelin pierce him. Yea; Karhownoo is exempt from all the ills and evils of this miserable Mardi!"

Hereupon, the Twice-Blind, who being deaf, heard not what was said, tore his gray hair, and cried, "Alas! alas! my boy; thou wert the merriest man in Mardi, and now thy pranks are over!"

But the other proceeded—"Mourn not, I say, oh friends of Karhownoo; the dead whom ye deplore is happier than the living; is not his spirit in the aerial isles?"

"True! true!" responded the raving wife, mingling her blood with her tears, "my own poor hapless Karhownoo is thrice happy in Paradise!" And anew she wailed, and lacerated her cheeks.

"Rave not, I say."

But she only raved the more.

And now the good stranger departed; saying, he must hie to a wedding, waiting his presence in an arbor adjoining.

Understanding that the removal of the body would not take place till midnight, we thought to behold the mode of marrying in Mondoldo.

Drawing near the place, we were greeted by merry voices, and much singing, which greatly increased when the good stranger was perceived.

Gayly arrayed in fine robes, with plumes on their heads, the bride and groom stood in the middle of a joyous throng, in readiness for the nuptial bond to be tied.

Standing before them, the stranger was given a cord, so bedecked with flowers, as to disguise its stout fibers; and taking: the bride's hands, he bound them together to a ritual chant; about her neck, in festoons, disposing the flowery ends of the cord. Then turning to the groom, he was given another, also beflowered; but attached thereto was a great stone, very much carved, and stained; indeed, so every way disguised, that a person not knowing what it was, and lifting it, would be greatly amazed at its weight. This cord being attached to the waist of the groom, he leaned over toward the bride, by reason of the burden of the drop.

All present now united in a chant, and danced about the happy pair, who meanwhile looked ill at ease; the one being so bound by the hands, and the other solely weighed down by his stone.

A pause ensuing, the good stranger, turning them back to back, thus spoke:—

"By thy flowery gyves, oh bride, I make thee a wife; and by thy burdensome stone, oh groom, I make thee a husband. Live and be happy, both; for the wise and good Oro hath placed us in Mardi to be glad. Doth not all nature rejoice in her green groves and her flowers? and woo and wed not the fowls of the air, trilling their bliss in their bowers? Live then, and be happy, oh bride and groom; for Oro is offended with the unhappy, since he meant them to be gay."

And the ceremony ended with a joyful feast.

But not all nuptials in Mardi were like these. Others were wedded with different rites; without the stone and flowery gyves. These were they who plighted their troth with tears not smiles, and made responses in the heart.

Returning from the house of the merry to the house of the mournful, we lingered till midnight to witness the issuing forth of the body.

By torch light, numerous canoes, with paddlers standing by, were drawn up on the beach, to accommodate those who purposed following the poor diver to his home.

The remains embarked, some confusion ensued concerning the occupancy of the rest of the shallops. At last the procession glided off, our party included. Two by two, forming a long line of torches trailing round the isle, the canoes all headed toward the opening in the reef.

For a time, a decorous silence was preserved; but presently, some whispering was heard; perhaps melancholy discoursing touching the close of the diver's career. But we were shocked to discover, that poor Karhownoo was not much in their thoughts; they were conversing about the next bread-fruit harvest, and the recent arrival of King Media and party at Mondoldo. From far in advance, however, were heard the lamentations of the true mourners, the relatives of the diver.

Passing the reef, and sailing a little distance therefrom, the canoes were disposed in a circle; the one bearing the corpse in the center. Certain ceremonies over, the body was committed to the waves; the white foam lighting up the last, long plunge of the diver, to see sights more strange than ever he saw in the brooding cells of the Turtle Reef.

And now, while in the still midnight, all present were gazing down into the ocean, watching the white wake of the corpse, ever and anon illuminated by sparkles, an unknown voice was heard, and all started and vacantly stared, as this wild song was sung:—

We drop our dead in the sea, The bottomless, bottomless sea; Each bubble a hollow sigh, As it sinks forever and aye.

We drop our dead in the sea,— The dead reek not of aught; We drop our dead in the sea,— The sea ne'er gives it a thought.

Sink, sink, oh corpse, still sink, Far down in the bottomless sea, Where the unknown forms do prowl, Down, down in the bottomless sea.

'Tis night above, and night all round, And night will it be with thee; As thou sinkest, and sinkest for aye, Deeper down in the bottomless sea.

The mysterious voice died away; no sign of the corpse was now seen; and mute with amaze, the company long listed to the low moan of the billows and the sad sough of the breeze.

At last, without speaking, the obsequies were concluded by sliding into the ocean a carved tablet of Palmetto, to mark the place of the burial. But a wave-crest received it, and fast it floated away.

Returning to the isle, long silence prevailed. But at length, as if the scene in which they had just taken part, afresh reminded them of the mournful event which had called them together, the company again recurred to it; some present, sadly and incidentally alluding to Borabolla's banquet of turtle, thereby postponed.



CHAPTER C The Pursuer Himself Is Pursued

Next morning, when much to the chagrin of Borabolla we were preparing to quit his isle, came tidings to the palace, of a wonderful event, occurring in one of the "Motoos," or little islets of the great reef; which "Motoo" was included in the dominions of the king.

The men who brought these tidings were highly excited; and no sooner did they make known what they knew, than all Mondoldo was in a tumult of marveling.

Their story was this.

Going at day break to the Motoo to fish, they perceived a strange proa beached on its seaward shore; and presently were hailed by voices; and saw among the palm trees, three specter-like men, who were not of Mardi.

The first amazement of the fishermen over, in reply to their eager questions, the strangers related, that they were the survivors of a company of men, natives of some unknown island to the northeast; whence they had embarked for another country, distant three days' sail to the southward of theirs. But falling in with a terrible adventure, in which their sire had been slain, they altered their course to pursue the fugitive who murdered him; one and all vowing, never more to see home, until their father's fate was avenged. The murderer's proa outsailing theirs, soon ran out of sight; yet after him they blindly steered by day and by night: steering by the blood- red star in Bootes. Soon, a violent gale overtook them; driving them to and fro; leaving them they knew not where. But still struggling against strange currents, at times counteracting their sailing, they drifted on their way; nigh to famishing for water; and no shore in sight. In long calms, in vain they held up their dry gourds to heaven, and cried "send us a breeze, sweet gods!" The calm still brooded; and ere it was gone, all but three gasped; and dead from thirst, were plunged into the sea. The breeze which followed the calm, soon brought them in sight of a low, uninhabited isle; where tarrying many days, they laid in good store of cocoanuts and water, and again embarked.

The next land they saw was Mardi; and they landed on the Motoo, still intent on revenge.

This recital filled Taji with horror.

Who could these avengers be, but the sons of him I had slain. I had thought them far hence, and myself forgotten; and now, like adders, they started up in my path, as I hunted for Yillah.

But I dissembled my thoughts.

Without waiting to hear more, Borabolla, all curiosity to behold the strangers, instantly dispatched to the Motoo one of his fleetest canoes, with orders to return with the voyagers.

Ere long they came in sight; and perceiving that strange pros in tow of the king's, Samoa cried out: "Lo! Taji, the canoe that was going to Tedaidee!"

Too true; the same double-keeled craft, now sorely broken, the fatal dais in wild disarray: the canoe, the canoe of Aleema! And with it came the spearmen three, who, when the Chamois was fleeing from their bow, had poised their javelins. But so wan their aspect now, their faces looked like skulls.

Then came over me the wild dream of Yillah; and, for a space, like a madman, I raved. It seemed as if the mysterious damsel must still be there; the rescue yet to be achieved. In my delirium I rushed upon the skeletons, as they landed—"Hide not the maiden!" But interposing, Media led me aside; when my transports abated.

Now, instantly, the strangers knew who I was; and, brandishing their javelins, they rushed upon me, as I had on them, with a yell. But deeming us all mad, the crowd held us apart; when, writhing in the arms that restrained them, the pale specters foamed out their curses again and again: "Oh murderer! white curses upon thee! Bleached be thy soul with our hate! Living, our brethren cursed thee; and dying, dry-lipped, they cursed thee again. They died not through famishing for water, but for revenge upon thee! Thy blood, their thirst would have slaked!"

I lay fainting against the hard-throbbing heart of Samoa, while they showered their yells through the air. Once more, in my thoughts, the green corpse of the priest drifted by.

Among the people of Mondoldo, a violent commotion now raged. They were amazed at Taji's recognition by the strangers, and at the deadly ferocity they betrayed.

Rallying upon this, and perceiving that by divulging all they knew, these sons of Aleema might stir up the Islanders against me, I resolved to anticipate their story; and, turning to Borabolla, said— "In these strangers, oh, king! you behold the survivors of a band we encountered on our voyage. From them I rescued a maiden, called Yillah, whom they were carrying captive. Little more of their history do I know."

"Their maledictions?" exclaimed Borabolla.

"Are they not delirious with suffering?" I cried. "They know not what they say."

So, moved by all this, he commanded them to be guarded, and conducted within his palisade; and having supplied them with cheer, entered into earnest discourse. Yet all the while, the pale strangers on me fixed their eyes; deep, dry, crater-like hollows, lurid with flames, reflected from the fear-frozen glacier, my soul.

But though their hatred appalled, spite of that spell, again the sweet dream of Yillah stole over me, with all the mysterious things by her narrated, but left unexplained. And now, before me were those who might reveal the lost maiden's whole history, previous to the fatal affray.

Thus impelled, I besought them to disclose what they knew.

But, "Where now is your Yillah?" they cried. "Is the murderer wedded and merry? Bring forth the maiden!"

Yet, though they tore out my heart's core, I told them not of my loss.

Then, anxious, to learn the history of Yillah, all present commanded them to divulge it; and breathlessly I heard what follows.

"Of Yillah, we know only this:—that many moons ago, a mighty canoe, full of beings, white, like this murderer Taji, touched at our island of Amma. Received with wonder, they were worshiped as gods; were feasted all over the land. Their chief was a tower to behold; and with him, was a being, whose cheeks were of the color of the red coral; her eye, tender as the blue of the sky. Every day our people brought her offerings of fruit and flowers; which last she would not retain for herself; but hung them round the neck of her child, Yillah; then only an infant in her mother's arms; a bud, nestling close to a flower, full-blown. All went well between our people and the gods, till at last they slew three of our countrymen, charged with stealing from their great canoe. Our warriors retired to the hills, brooding over revenge. Three days went by; when by night, descending to the plain, in silence they embarked; gained the great vessel, and slaughtered every soul but Yillah. The bud was torn from the flower; and, by our father Aleema, was carried to the Valley of Ardair; there set apart as a sacred offering for Apo, our deity. Many moons passed; and there arose a tumult, hostile to our sire's longer holding custody of Yillah; when, foreseeing that the holy glen would ere long be burst open, he embarked the maiden in yonder canoe, to accelerate her sacri flee at the great shrine of Apo, in Tedaidee.—The rest thou knowest, murderer!"

"Yillah! Yillah!" now hunted again that sound through my soul. "Oh, Yillah! too late, too late have I learned what thou art!"

Apprised of the disappearance of their former captive, the meager strangers exulted; declaring that Apo had taken her to himself. For me, ere long, my blood they would quaff from my skull.

But though I shrunk from their horrible threats, I dissembled anew; and turning, again swore that they raved.

"Ay!" they retorted, "we rave and raven for you; and your white heart will we have!"

Perceiving the violence of their rage, and persuaded from what I said, that much suffering at sea must have maddened them; Borabolla thought fit to confine them for the present; so that they could not molest me.



CHAPTER CI The Iris

That evening, in the groves, came to me three gliding forms:—Hautia's heralds: the Iris mixed with nettles. Said Yoomy, "A cruel message!"

With the right hand, the second syren presented glossy, green wax- myrtle berries, those that burn like tapers; the third, a lily of the valley, crushed in its own broad leaf.

This done, they earnestly eyed Yoomy; who, after much pondering, said—"I speak for Hautia; who by these berries says, I will enlighten you."

"Oh, give me then that light! say, where is Yillah?" and I rushed upon the heralds.

But eluding me, they looked reproachfully at Yoomy; and seemed offended.

"Then, I am wrong," said Yoomy. "It is thus:—Taji, you have been enlightened, but the lily you seek is crushed."

Then fell my heart, and the phantoms nodded; flinging upon me bilberries, like rose pearls, which bruised against my skin, left stains.

Waving oleanders, they retreated.

"Harm! treachery! beware!" cried Yoomy.

Then they glided through the wood: one showering dead leaves along the path I trod, the others gayly waving bunches of spring-crocuses, yellow, white, and purple; and thus they vanished.

Said Yoomy, "Sad your path, but merry Hautia's."

"Then merry may she be, whoe'er she is; and though woe be mine, I turn not from that to Hautia; nor ever will I woo her, though she woo me till I die;—though Yillah never bless my eyes."



CHAPTER CII They Depart From Mondoldo

Night passed; and next morning we made preparations for leaving Mondoldo that day.

But fearing anew, lest after our departure, the men of Amma might stir up against me the people of the isle, I determined to yield to the earnest solicitations of Borabolla, and leave Jarl behind, for a remembrance of Taji; if necessary, to vindicate his name. Apprised hereof, my follower was loth to acquiesce. His guiltless spirit feared not the strangers: less selfish considerations prevailed. He was willing to remain on the island for a time, but not without me. Yet, setting forth my reasons; and assuring him, that our tour would not be long in completing, when we would not fail to return, previous to sailing for Odo, he at last, but reluctantly, assented.

At Mondoldo, we also parted with Samoa. Whether it was, that he feared the avengers, whom he may have thought would follow on my track; or whether the islands of Mardi answered not in attractiveness to the picture his fancy had painted; or whether the restraint put upon him by the domineering presence of King Media, was too irksome withal; or whether, indeed, he relished not those disquisitions with which Babbalanja regaled us: however it may have been, certain it was, that Samoa was impatient of the voyage. He besought permission to return to Odo, there to await my return; and a canoe of Mondoldo being about to proceed in that direction, permission was granted; and departing for the other side of the island, from thence he embarked.

Long after, dark tidings came, that at early dawn he had been found dead in the canoe: three arrows in his side.

Yoomy was at a loss to account for the departure of Samoa; who, while ashore, had expressed much desire to roam.

Media, however, declared that he must be returning to some inamorata.

But Babbalanja averred, that the Upoluan was not the first man, who had turned back, after beginning a voyage like our own.

To this, after musing, Yoomy assented. Indeed, I had noticed, that already the Warbler had abated those sanguine assurances of success, with which he had departed from Odo. The futility of our search thus far, seemed ominous to him, of the end.

On the eve of embarking, we were accompanied to the beach by Borabolla; who, with his own hand, suspended from the shark's mouth of Media's canoe, three red-ripe bunches of plantains, a farewell gift to his guests.

Though he spoke not a word, Jarl was long in taking leave. His eyes seemed to say, I will see you no more.

At length we pushed from the strand; Borabolla waving his adieus with a green leaf of banana; our comrade ruefully eyeing the receding canoes; and the multitude loudly invoking for us a prosperous voyage.

But to my horror, there suddenly dashed through the crowd, the three specter sons of Aleema, escaped from their prison. With clenched hands, they stood in the water, and cursed me anew. And with that curse in our sails, we swept off.



CHAPTER CIII As They Sail

As the canoes now glided across the lagoon, I gave myself up to reverie; and revolving over all that the men of Amma had rehearsed of the history of Yillah, I one by one unriddled the mysteries, before so baffling. Now, all was made plain: no secret remaining, but the subsequent event of her disappearance. Yes, Hautia! enlightened I had been but where was Yillah?

Then I recalled that last interview with Hautia's messengers, so full of enigmas; and wondered, whether Yoomy had interpreted aright. Unseen, and unsolicited; still pursuing me with omens, with taunts, and with wooings, mysterious Hautia appalled me. Vaguely I began to fear her. And the thought, that perhaps again and again, her heralds would haunt me, filled me with a nameless dread, which I almost shrank from acknowledging. Inwardly I prayed, that never more they might appear.

While full of these thoughts, Media interrupted them by saying, that the minstrel was about to begin one of his chants, a thing of his own composing; and therefore, as he himself said, all critics must be lenient; for Yoomy, at times, not always, was a timid youth, distrustful of his own sweet genius for poesy.

The words were about a curious hereafter, believed in by some people in Mardi: a sort of nocturnal Paradise, where the sun and its heat are excluded: one long, lunar day, with twinkling stars to keep company.

THE SONG Far off in the sea is Marlena, A land of shades and streams, A land of many delights. Dark and bold, thy shores, Marlena; But green, and timorous, thy soft knolls, Crouching behind the woodlands. All shady thy hills; all gleaming thy springs, Like eyes in the earth looking at you. How charming thy haunts Marlena!— Oh, the waters that flow through Onimoo: Oh, the leaves that rustle through Ponoo: Oh, the roses that blossom in Tarma: Come, and see the valley of Vina: How sweet, how sweet, the Isles from Hind: 'Tis aye afternoon of the full, full moon, And ever the season of fruit, And ever the hour of flowers, And never the time of rains and gales, All in and about Marlena. Soft sigh the boughs in the stilly air, Soft lap the beach the billows there; And in the woods or by the streams, You needs must nod in the Land of Dreams.

"Yoomy," said old Mohi with a yawn, "you composed that song, then, did you?"

"I did," said Yoomy, placing his turban a little to one side.

"Then, minstrel, you shall sing me to sleep every night, especially with that song of Marlena; it is soporific as the airs of Nora-Bamma."

"Mean you, old man, that my lines, setting forth the luxurious repose to be enjoyed hereafter, are composed with such skill, that the description begets the reality; or would you ironically suggest, that the song is a sleepy thing itself?"

"An important discrimination," said Media; "which mean you, Mohi?"

"Now, are you not a silly boy," said Babbalanja, "when from the ambiguity of his speech, you could so easily have derived something flattering, thus to seek to extract unpleasantness from it? Be wise, Yoomy; and hereafter, whenever a remark like that seems equivocal, be sure to wrest commendation from it, though you torture it to the quick."

"And most sure am I, that I would ever do so; but often I so incline to a distrust of my powers, that I am far more keenly alive to censure, than to praise; and always deem it the more sincere of the two; and no praise so much elates me, as censure depresses."



CHAPTER CIV Wherein Babbalanja Broaches A Diabolical Theory, And, In His Own Person, Proves It

"A truce!" cried Media, "here comes a gallant before the wind.— Look, Taji!"

Turning, we descried a sharp-prowed canoe, dashing on, under the pressure of an immense triangular sail, whose outer edges were streaming with long, crimson pennons. Flying before it, were several small craft, belonging to the poorer sort of Islanders.

"Out of his way there, ye laggards," cried Media, "or that mad prince, Tribonnora, will ride over ye with a rush!"

"And who is Tribonnora," said Babbalanja, "that he thus bravely diverts himself, running down innocent paddlers?"

"A harum-scarum young chief," replied Media, "heir to three islands; he likes nothing better than the sport you now see see him at."

"He must be possessed by a devil," said Mohi.

Said Babbalanja, "Then he is only like all of us." "What say you?" cried Media.

"I say, as old Bardianna in the Nine hundred and ninety ninth book of his immortal Ponderings saith, that all men—"

"As I live, my lord, he has swamped three canoes," cried Mohi, pointing off the beam.

But just then a fiery fin-back whale, having broken into the paddock of the lagoon, threw up a high fountain of foam, almost under Tribonnora's nose; who, quickly turning about his canoe, cur-like slunk off; his steering-paddle between his legs.

Comments over; "Babbalanja, you were going to quote," said Media. "Proceed."

"Thank you, my lord. Says old Bardianna, 'All men are possessed by devils; but as these devils are sent into men, and kept in them, for an additional punishment; not garrisoning a fortress, but limboed in a bridewell; so, it may be more just to say, that the devils themselves are possessed by men, not men by them.'"

"Faith!" cried Media, "though sometimes a bore, your old Bardianna is a trump."

"I have long been of that mind, my lord. But let me go on. Says Bardianna, 'Devils are divers;—strong devils, and weak devils; knowing devils, and silly devils; mad devils, and mild devils; devils, merely devils; devils, themselves bedeviled; devils, doubly bedeviled."

"And in the devil's name, what sort of a devil is yours?" cried Mohi.

"Of him anon; interrupt me not, old man. Thus, then, my lord, as devils are divers, divers are the devils in men. Whence, the wide difference we see. But after all, the main difference is this:—that one man's devil is only more of a devil than another's; and be bedeviled as much as you will; yet, may you perform the most bedeviled of actions with impunity, so long as you only bedevil yourself. For it is only when your deviltry injures another, that the other devils conspire to confine yours for a mad one. That is to say, if you be easily handled. For there are many bedeviled Bedlamites in Mardi, doing an infinity of mischief, who are too brawny in the arms to be tied."

THE END

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