Life Of Johnson, Volume 5
by Boswell
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Erga neon, boulaite meson, enchaite geronton[190].

That is a very noble line: not that young men should not pray, or old men not give counsel, but that every season of life has its proper duties. I have thought of retiring, and have talked of it to a friend; but I find my vocation is rather to active life.' I said, some young monks might be allowed, to shew that it is not age alone that can retire to pious solitude; but he thought this would only shew that they could not resist temptation.

He wanted to mount the steeples, but it could not be done. There are no good inscriptions here. Bad Roman characters he naturally mistook for half Gothick, half Roman. One of the steeples, which he was told was in danger, he wished not to be taken down; 'for, said he, it may fall on some of the posterity of John Knox; and no great matter!'—Dinner was mentioned. JOHNSON. 'Ay, ay; amidst all these sorrowful scenes, I have no objection to dinner[191].'

We went and looked at the castle, where Cardinal Beaton was murdered[192], and then visited Principal Murison at his college, where is a good library-room; but the Principal was abundantly vain of it, for he seriously said to Dr. Johnson, 'you have not such a one in England.'[193]

The professors entertained us with a very good dinner. Present: Murison, Shaw, Cook, Hill, Haddo, Watson, Flint, Brown. I observed, that I wondered to see him eat so well, after viewing so many sorrowful scenes of ruined religious magnificence. 'Why, said he, I am not sorry, after seeing these gentlemen; for they are not sorry.' Murison said, all sorrow was bad, as it was murmuring against the dispensations of Providence. JOHNSON. 'Sir, sorrow is inherent in humanity. As you cannot judge two and two to be either five, or three, but certainly four, so, when comparing a worse present state with a better which is past, you cannot but feel sorrow.[194] It is not cured by reason, but by the incursion of present objects, which wear out the past. You need not murmur, though you are sorry.' MURISON. 'But St. Paul says, "I have learnt, in whatever state I am, therewith to be content."' JOHNSON. 'Sir, that relates to riches and poverty; for we see St. Paul, when he had a thorn in the flesh, prayed earnestly to have it removed; and then he could not be content.' Murison, thus refuted, tried to be smart, and drank to Dr. Johnson, 'Long may you lecture!' Dr. Johnson afterwards, speaking of his not drinking wine, said, 'The Doctor spoke of lecturing (looking to him). I give all these lectures on water.'

He defended requiring subscription in those admitted to universities, thus: 'As all who come into the country must obey the king, so all who come into an university must be of the church[195].'

And here I must do Dr. Johnson the justice to contradict a very absurd and ill-natured story, as to what passed at St. Andrews. It has been circulated, that, after grace was said in English, in the usual manner, he with the greatest marks of contempt, as if he had held it to be no grace in an university, would not sit down till he had said grace aloud in Latin. This would have been an insult indeed to the gentlemen who were entertaining us. But the truth was precisely thus. In the course of conversation at dinner, Dr. Johnson, in very good humour, said, 'I should have expected to have heard a Latin grace, among so many learned men: we had always a Latin grace at Oxford. I believe I can repeat it.'[196] Which he did, as giving the learned men in one place a specimen of what was done by the learned men in another place.

We went and saw the church, in which is Archbishop Sharp's monument.[197] I was struck with the same kind of feelings with which the churches of Italy impressed me. I was much pleased, to see Dr. Johnson actually in St. Andrews, of which we had talked so long. Professor Haddo was with us this afternoon, along with Dr. Watson. We looked at St. Salvador's College. The rooms for students seemed very commodious, and Dr. Johnson said, the chapel was the neatest place of worship he had seen. The key of the library could not be found; for it seems Professor Hill, who was out of town, had taken it with him. Dr. Johnson told a joke he had heard of a monastery abroad, where the key of the library could never be found.

It was somewhat dispiriting, to see this ancient archiepiscopal city now sadly deserted[198]. We saw in one of its streets a remarkable proof of liberal toleration; a nonjuring clergyman, strutting about in his canonicals, with a jolly countenance and a round belly, like a well-fed monk.

We observed two occupations united in the same person, who had hung out two sign-posts. Upon one was, 'James Hood, White Iron Smith' (i.e. Tin-plate Worker). Upon another, 'The Art of Fencing taught, by James Hood.'—Upon this last were painted some trees, and two men fencing, one of whom had hit the other in the eye, to shew his great dexterity; so that the art was well taught. JOHNSON. 'Were I studying here, I should go and take a lesson. I remember Hope, in his book on this art[199], says, "the Scotch are very good fencers."'

We returned to the inn, where we had been entertained at dinner, and drank tea in company with some of the Professors, of whose civilities I beg leave to add my humble and very grateful acknowledgement to the honourable testimony of Dr. Johnson, in his Journey[200].

We talked of composition, which was a favourite topick of Dr. Watson's, who first distinguished himself by lectures on rhetorick. JOHNSON. 'I advised Chambers, and would advise every young man beginning to compose, to do it as fast as he can, to get a habit of having his mind to start promptly; it is so much more difficult to improve in speed than in accuracy[201].' WATSON. 'I own I am for much attention to accuracy in composing, lest one should get bad habits of doing it in a slovenly manner.' JOHNSON. 'Why, Sir, you are confounding doing inaccurately with the necessity of doing inaccurately. A man knows when his composition is inaccurate, and when he thinks fit he'll correct it. But, if a man is accustomed to compose slowly, and with difficulty, upon all occasions, there is danger that he may not compose at all, as we do not like to do that which is not done easily; and, at any rate, more time is consumed in a small matter than ought to be.' WATSON. 'Dr. Hugh Blair has taken a week to compose a sermon.' JOHNSON. 'Then, Sir, that is for want of the habit of composing quickly, which I am insisting one should acquire.' WATSON. 'Blair was not composing all the week, but only such hours as he found himself disposed for composition.' JOHNSON. 'Nay, Sir, unless you tell me the time he took, you tell me nothing. If I say I took a week to walk a mile, and have had the gout five days, and been ill otherwise another day, I have taken but one day. I myself have composed about forty sermons[202]. I have begun a sermon after dinner, and sent it off by the post that night. I wrote forty-eight of the printed octavo pages of the Life of Savage at a sitting; but then I sat up all night. I have also written six sheets in a day of translation from the French[203].' BOSWELL. 'We have all observed how one man dresses himself slowly, and another fast.' JOHNSON. 'Yes, Sir: it is wonderful how much time some people will consume in dressing; taking up a thing and looking at it, and laying it down, and taking it up again. Every one should get the habit of doing it quickly. I would say to a young divine, "Here is your text; let me see how soon you can make a sermon." Then I'd say, "Let me see how much better you can make it." Thus I should see both his powers and his judgement.'

We all went to Dr. Watson's to supper. Miss Sharp, great grandchild of Archbishop Sharp, was there; as was Mr. Craig, the ingenious architect of the new town of Edinburgh[204] and nephew of Thomson, to whom Dr. Johnson has since done so much justice, in his Lives of the Poets.

We talked of memory, and its various modes. JOHNSON. 'Memory will play strange tricks. One sometimes loses a single word. I once lost fugaces in the Ode Posthume, Posthume[205].' I mentioned to him, that a worthy gentleman of my acquaintance actually forgot his own name. JOHNSON. 'Sir, that was a morbid oblivion.'


Dr. Shaw, the professor of divinity, breakfasted with us. I took out my Ogden on Prayer, and read some of it to the company. Dr. Johnson praised him. 'Abernethy[206], (said he,) allows only of a physical effect of prayer upon the mind, which may be produced many ways, as well as by prayer; for instance, by meditation. Ogden goes farther. In truth, we have the consent of all nations for the efficacy of prayer, whether offered up by individuals, or by assemblies; and Revelation has told us, it will be effectual.' I said, 'Leechman seemed to incline to Abernethy's doctrine.' Dr. Watson observed, that Leechman meant to shew, that, even admitting no effect to be produced by prayer, respecting the Deity, it was useful to our own minds[207]. He had given only a part of his system. Dr. Johnson thought he should have given the whole.

Dr. Johnson enforced the strict observance of Sunday[208]. 'It should be different (he observed) from another day. People may walk, but not throw stones at birds. There may be relaxation, but there should be no levity[209].'

We went and saw Colonel Nairne's garden and grotto. Here was a fine old plane tree. Unluckily the colonel said, there was but this and another large tree in the county. This assertion was an excellent cue for Dr. Johnson, who laughed enormously, calling to me to hear it. He had expatiated to me on the nakedness of that part of Scotland which he had seen. His Journey has been violently abused, for what he has said upon this subject. But let it be considered, that, when Dr. Johnson talks of trees, he means trees of good size, such as he was accustomed to see in England; and of these there are certainly very few upon the eastern coast of Scotland. Besides, he said, that he meant to give only a map of the road; and let any traveller observe how many trees, which deserve the name, he can see from the road from Berwick to Aberdeen[210]. Had Dr. Johnson said, 'there are no trees' upon this line, he would have said what is colloquially true; because, by no trees, in common speech, we mean few. When he is particular in counting, he may be attacked. I know not how Colonel Nairne came to say there were but two large trees in the county of Fife. I did not perceive that he smiled. There are certainly not a great many; but I could have shewn him more than two at Balmuto, from whence my ancestors came, and which now belongs to a branch of my family[211].

The grotto was ingeniously constructed. In the front of it were petrified stocks of fir, plane, and some other tree. Dr. Johnson said, 'Scotland has no right to boast of this grotto; it is owing to personal merit. I never denied personal merit to many of you.' Professor Shaw said to me, as we walked, 'This is a wonderful man; he is master of every subject he handles.' Dr. Watson allowed him a very strong understanding, but wondered at his total inattention to established manners, as he came from London.

I have not preserved in my Journal, any of the conversation which passed between Dr. Johnson and Professor Shaw; but I recollect Dr. Johnson said to me afterwards, 'I took much to Shaw.'

We left St. Andrews about noon, and some miles from it observing, at Leuchars, a church with an old tower, we stopped to look at it. The manse, as the parsonage-house is called in Scotland, was close by. I waited on the minister, mentioned our names, and begged he would tell us what he knew about it. He was a very civil old man; but could only inform us, that it was supposed to have stood eight hundred years. He told us, there was a colony of Danes in his parish[212]; that they had landed at a remote period of time, and still remained a distinct people. Dr. Johnson shrewdly inquired whether they had brought women with them. We were not satisfied as to this colony.

We saw, this day, Dundee and Aberbrothick, the last of which Dr. Johnson has celebrated in his Journey[213]. Upon the road we talked of the Roman Catholick faith. He mentioned (I think) Tillotson's argument against transubstantiation: 'That we are as sure we see bread and wine only, as that we read in the Bible the text on which that false doctrine is founded. We have only the evidence of our senses for both[214].' 'If, (he added,) GOD had never spoken figuratively, we might hold that he speaks literally, when he says, "This is my body[215]."' BOSWELL. 'But what do you say, Sir, to the ancient and continued tradition of the church upon this point?' JOHNSON. 'Tradition, Sir, has no place, where the Scriptures are plain; and tradition cannot persuade a man into a belief of transubstantiation. Able men, indeed, have said they believed it.'

This is an awful subject. I did not then press Dr. Johnson upon it: nor shall I now enter upon a disquisition concerning the import of those words uttered by our Saviour[216], which had such an effect upon many of his disciples, that they 'went back, and walked no more with him.' The Catechism and solemn office for Communion, in the Church of England, maintain a mysterious belief in more than a mere commemoration of the death of Christ, by partaking of the elements of bread and wine.

Dr. Johnson put me in mind, that, at St. Andrews, I had defended my profession very well, when the question had again been started, Whether a lawyer might honestly engage with the first side that offers him a fee. 'Sir, (said I,) it was with your arguments against Sir William Forbes[217]: but it was much that I could wield the arms of Goliah.'

He said, our judges had not gone deep in the question concerning literary property. I mentioned Lord Monboddo's opinion, that if a man could get a work by heart, he might print it, as by such an act the mind is exercised. JOHNSON. 'No, Sir; a man's repeating it no more makes it his property, than a man may sell a cow which he drives home.' I said, printing an abridgement of a work was allowed, which was only cutting the horns and tail off the cow. JOHNSON. 'No, Sir; 'tis making the cow have a calf[218].'

About eleven at night we arrived at Montrose. We found but a sorry inn, where I myself saw another waiter put a lump of sugar with his fingers into Dr. Johnson's lemonade, for which he called him 'Rascal!' It put me in great glee that our landlord was an Englishman. I rallied the Doctor upon this, and he grew quiet[219]. Both Sir John Hawkins's and Dr. Burney's History of Musick had then been advertised. I asked if this was not unlucky: would not they hurt one another? JOHNSON. 'No, Sir. They will do good to one another. Some will buy the one, some the other, and compare them; and so a talk is made about a thing, and the books are sold.'

He was angry at me for proposing to carry lemons with us to Sky, that he might be sure to have his lemonade. 'Sir, (said he,) I do not wish to be thought that feeble man who cannot do without any thing. Sir, it is very bad manners to carry provisions to any man's house, as if he could not entertain you. To an inferior, it is oppressive; to a superior, it is insolent.'

Having taken the liberty, this evening, to remark to Dr. Johnson, that he very often sat quite silent for a long time, even when in company with only a single friend, which I myself had sometimes sadly experienced, he smiled and said, 'It is true, Sir[220]. Tom Tyers, (for so he familiarly called our ingenious friend, who, since his death, has paid a biographical tribute to his memory[221],) Tom Tyers described me the best. He once said to me, "Sir, you are like a ghost: you never speak till you are spoken to[222]."'


Neither the Rev. Mr. Nisbet, the established minister, nor the Rev. Mr. Spooner, the episcopal minister, were in town. Before breakfast, we went and saw the town-hall, where is a good dancing-room, and other rooms for tea-drinking. The appearance of the town from it is very well; but many of the houses are built with their ends to the street, which looks awkward. When we came down from it, I met Mr. Gleg, a merchant here. He went with us to see the English chapel. It is situated on a pretty dry spot, and there is a fine walk to it. It is really an elegant building, both within and without. The organ is adorned with green and gold. Dr. Johnson gave a shilling extraordinary to the clerk, saying, 'He belongs to an honest church[223].' I put him in mind, that episcopals were but dissenters here; they were only tolerated. 'Sir, (said he,) we are here, as Christians in Turkey.' He afterwards went into an apothecary's shop, and ordered some medicine for himself, and wrote the prescription in technical characters. The boy took him for a physician[224].

I doubted much which road to take, whether to go by the coast, or by Laurence Kirk and Monboddo. I knew Lord Monboddo and Dr. Johnson did not love each other[225]; yet I was unwilling not to visit his Lordship; and was also curious to see them together[226]. I mentioned my doubts to Dr. Johnson, who said, he would go two miles out of his way to see Lord Monboddo[227]. I therefore sent Joseph forward with the following note:—

'Montrose, August 21.

'My Dear Lord,

'Thus far I am come with Mr. Samuel Johnson. We must be at Aberdeen to-night. I know you do not admire him so much as I do; but I cannot be in this country without making you a bow at your old place, as I do not know if I may again have an opportunity of seeing Monboddo. Besides, Mr. Johnson says, he would go two miles out of his way to see Lord Monboddo. I have sent forward my servant, that we may know if your lordship be at home.

'I am ever, my dear lord,

'Most sincerely yours,


As we travelled onwards from Montrose, we had the Grampion hills in our view, and some good land around us, but void of trees and hedges. Dr. Johnson has said ludicrously, in his Journey, that the hedges were of stone[228]; for, instead of the verdant thorn to refresh the eye, we found the bare wall or dike intersecting the prospect. He observed, that it was wonderful to see a country so divested, so denuded of trees.

We stopped at Laurence Kirk[229], where our great Grammarian, Ruddiman[230], was once schoolmaster. We respectfully remembered that excellent man and eminent scholar, by whose labours a knowledge of the Latin language will be preserved in Scotland, if it shall be preserved at all. Lord Gardenston[231], one of our judges, collected money to raise a monument to him at this place, which I hope will be well executed[232]. I know my father gave five guineas towards it. Lord Gardenston is the proprietor of Laurence Kirk, and has encouraged the building of a manufacturing village, of which he is exceedingly fond, and has written a pamphlet upon it[233], as if he had founded Thebes; in which, however, there are many useful precepts strongly expressed. The village seemed to be irregularly built, some of the houses being of clay, some of brick, and some of brick and stone. Dr. Johnson observed, they thatched well here. I was a little acquainted with Mr. Forbes, the minister of the parish. I sent to inform him that a gentleman desired to see him. He returned for answer, 'that he would not come to a stranger.' I then gave my name, and he came. I remonstrated to him for not coming to a stranger; and, by presenting him to Dr. Johnson, proved to him what a stranger might sometimes be. His Bible inculcates, 'be not forgetful to entertain strangers,' and mentions the same motive[234]. He defended himself by saying, 'He had once come to a stranger who sent for him; and he found him "a little worth person!"'

Dr. Johnson insisted on stopping at the inn, as I told him that Lord Gardenston had furnished it with a collection of books, that travellers might have entertainment for the mind, as well as the body. He praised the design, but wished there had been more books, and those better chosen.

About a mile from Monboddo, where you turn off the road, Joseph was waiting to tell us my lord expected us to dinner. We drove over a wild moor. It rained, and the scene was somewhat dreary. Dr. Johnson repeated, with solemn emphasis, Macbeth's speech on meeting the witches. As we travelled on, he told me, 'Sir, you got into our club by doing what a man can do[235]. Several of the members wished to keep you out. Burke told me, he doubted if you were fit for it: but, now you are in, none of them are sorry. Burke says, that you have so much good humour naturally, it is scarce a virtue[236].' BOSWELL. 'They were afraid of you, Sir, as it was you who proposed me.' JOHNSON. 'Sir, they knew, that if they refused you, they'd probably never have got in another. I'd have kept them all out. Beauclerk was very earnest for you.' BOSWELL. "Beauclerk has a keenness of mind which is very uncommon." JOHNSON. 'Yes, Sir; and everything comes from him so easily. It appears to me that I labour, when I say a good thing.' BOSWELL. 'You are loud, Sir; but it is not an effort of mind[237].'

Monboddo is a wretched place, wild and naked, with a poor old house; though, if I recollect right, there are two turrets which mark an old baron's residence. Lord Monboddo received us at his gate most courteously; pointed to the Douglas arms upon his house, and told us that his great-grandmother was of that family. 'In such houses (said he,) our ancestors lived, who were better men than we.' 'No, no, my lord (said Dr. Johnson). We are as strong as they, and a great deal wiser[238].' This was an assault upon one of Lord Monboddo's capital dogmas, and I was afraid there would have been a violent altercation in the very close, before we got into the house. But his lordship is distinguished not only for 'ancient metaphysicks,' but for ancient politesse, 'la vieille cour' and he made no reply[239].

His lordship was dressed in a rustick suit, and wore a little round hat; he told us, we now saw him as Farmer Burnet[240], and we should have his family dinner, a farmer's dinner. He said, 'I should not have forgiven Mr. Boswell, had he not brought you here, Dr. Johnson.' He produced a very long stalk of corn, as a specimen of his crop, and said, 'You see here the loetas segetes[241];' he added, that Virgil seemed to be as enthusiastick a farmer as he[242], and was certainly a practical one. JOHNSON. 'It does not always follow, my lord, that a man who has written a good poem on an art, has practised it. Philip Miller told me, that in Philips's Cyder, a poem, all the precepts were just, and indeed better than in books written for the purpose of instructing; yet Philips had never made cyder[243].'

I started the subject of emigration[244]. JOHNSON. 'To a man of mere animal life, you can urge no argument against going to America, but that it will be some time before he will get the earth to produce. But a man of any intellectual enjoyment will not easily go and immerse himself and his posterity for ages in barbarism.'

He and my lord spoke highly of Homer. JOHNSON. 'He had all the learning of his age. The shield of Achilles shews a nation in war, a nation in peace; harvest sport, nay, stealing[245].' MONBODDO. 'Ay, and what we (looking to me) would call a parliament-house scene[246]; a cause pleaded.' JOHNSON. 'That is part of the life of a nation in peace. And there are in Homer such characters of heroes, and combinations of qualities of heroes, that the united powers of mankind ever since have not produced any but what are to be found there.' MONBODDO. 'Yet no character is described.' JOHNSON. 'No; they all develope themselves. Agamemnon is always a gentleman-like character; he has always [Greek: Basilikon ti]. That the ancients held so, is plain from this; that Euripides, in his Hecuba, makes him the person to interpose[247].' MONBODDO. 'The history of manners is the most valuable. I never set a high value on any other history.' JOHNSON. 'Nor I; and therefore I esteem biography, as giving us what comes near to ourselves, what we can turn to use[248].' BOSWELL. 'But in the course of general history, we find manners. In wars, we see the dispositions of people, their degrees of humanity, and other particulars.' JOHNSON. 'Yes; but then you must take all the facts to get this; and it is but a little you get.' MONBODDO. 'And it is that little which makes history valuable.' Bravo! thought I; they agree like two brothers. MONBODDO. 'I am sorry, Dr. Johnson, you were not longer at Edinburgh to receive the homage of our men of learning.' JOHNSON. 'My lord, I received great respect and great kindness.' BOSWELL. 'He goes back to Edinburgh after our tour.' We talked of the decrease of learning in Scotland, and of the Muses' Welcome[249]. JOHNSON. 'Learning is much decreased in England, in my remembrance[250].' MONBODDO. 'You, Sir, have lived to see its decrease in England, I its extinction in Scotland.' However, I brought him to confess that the High School of Edinburgh did well. JOHNSON. 'Learning has decreased in England, because learning will not do so much for a man as formerly. There are other ways of getting preferment. Few bishops are now made for their learning. To be a bishop, a man must be learned in a learned age,—factious in a factious age; but always of eminence[251]. Warburton is an exception; though his learning alone did not raise him. He was first an antagonist to Pope, and helped Theobald to publish his Shakspeare; but, seeing Pope the rising man, when Crousaz attacked his Essay on Man, for some faults which it has, and some which it has not, Warburton defended it in the Review of that time[252]. This brought him acquainted with Pope, and he gained his friendship. Pope introduced him to Allen, Allen married him to his niece: so, by Allen's interest and his own, he was made a bishop[253]. But then his learning was the sine qua non: he knew how to make the most of it; but I do not find by any dishonest means.' MONBODDO. 'He is a great man.' JOHNSON. 'Yes; he has great knowledge,—great power of mind. Hardly any man brings greater variety of learning to bear upon his point[254].' MONBODDO. 'He is one of the greatest lights of your church.' JOHNSON. 'Why, we are not so sure of his being very friendly to us[255]. He blazes, if you will, but that is not always the steadiest light. Lowth is another bishop who has risen by his learning.'

Dr. Johnson examined young Arthur, Lord Monboddo's son, in Latin. He answered very well; upon which he said, with complacency, 'Get you gone! When King James comes back[256], you shall be in the Muses Welcome!' My lord and Dr. Johnson disputed a little, whether the Savage or the London Shopkeeper had the best existence; his lordship, as usual, preferring the Savage. My lord was extremely hospitable, and I saw both Dr. Johnson and him liking each other better every hour.

Dr. Johnson having retired for a short time, his lordship spoke of his conversation as I could have wished. Dr. Johnson had said, 'I have done greater feats with my knife than this;' though he had eaten a very hearty dinner. My lord, who affects or believes he follows an abstemious system, seemed struck with Dr. Johnson's manner of living. I had a particular satisfaction in being under the roof of Monboddo, my lord being my father's old friend, and having been always very good to me. We were cordial together. He asked Dr. Johnson and me to stay all night. When I said we must be at Aberdeen, he replied, 'Well, I am like the Romans: I shall say to you, "Happy to come;—happy to depart!"' He thanked Dr. Johnson for his visit.

JOHNSON. 'I little thought, when I had the honour to meet your Lordship in London, that I should see you at Monboddo.'

After dinner, as the ladies[257] were going away, Dr. Johnson would stand up. He insisted that politeness was of great consequence in society. 'It is, (said he,) fictitious benevolence[258]. It supplies the place of it amongst those who see each other only in publick, or but little. Depend upon it, the want of it never fails to produce something disagreeable to one or other. I have always applied to good breeding, what Addison in his Cato[259] says of honour:—

"Honour's a sacred tie; the law of Kings; The noble mind's distinguishing perfection, That aids and strengthens Virtue where it meets her; And imitates her actions where she is not."'

When he took up his large oak stick, he said, 'My lord, that's Homerick[260];' thus pleasantly alluding to his lordship's favourite writer.

Gory, my lord's black servant, was sent as our guide, to conduct us to the high road. The circumstance of each of them having a black servant was another point of similarity between Johnson and Monboddo. I observed how curious it was to see an African in the North of Scotland, with little or no difference of manners from those of the natives. Dr. Johnson laughed to see Gory and Joseph riding together most cordially. 'Those two fellows, (said he,) one from Africa, the other from Bohemia, seem quite at home.' He was much pleased with Lord Monboddo to-day. He said, he would have pardoned him for a few paradoxes, when he found he had so much that was good: but that, from his appearance in London, he thought him all paradox; which would not do. He observed that his lordship had talked no paradoxes to-day. 'And as to the savage and the London shopkeeper, (said he,) I don't know but I might have taken the side of the savage equally, had any body else taken the side of the shopkeeper.[261]' He had said to my lord, in opposition to the value of the savage's courage, that it was owing to his limited power of thinking, and repeated Pope's verses, in which 'Macedonia's madman' is introduced, and the conclusion is,

'Yet ne'er looks forward farther than his nose[262].'

I objected to the last phrase, as being low. JOHNSON. 'Sir, it is intended to be low: it is satire. The expression is debased, to debase the character.'

When Gory was about to part from us, Dr. Johnson called to him, 'Mr. Gory, give me leave to ask you a question! are you baptised?' Gory told him he was, and confirmed by the Bishop of Durham. He then gave him a shilling.

We had tedious driving this afternoon, and were somewhat drowsy. Last night I was afraid Dr. Johnson was beginning to faint in his resolution; for he said, 'If we must ride much, we shall not go; and there's an end on't.' To-day, when he talked of Sky with spirit, I said, 'Why, Sir, you seemed to me to despond yesterday. You are a delicate Londoner;—you are a maccaroni[263]; you can't ride.' JOHNSON. 'Sir, I shall ride better than you. I was only afraid I should not find a horse able to carry me.' I hoped then there would be no fear of getting through our wild Tour.

We came to Aberdeen at half an hour past eleven. The New Inn, we were told, was full. This was comfortless. The waiter, however, asked, if one of our names was Boswell, and brought me a letter left at the inn: it was from Mr. Thrale, enclosing one to Dr. Johnson[264]. Finding who I was, we were told they would contrive to lodge us by putting us for a night into a room with two beds. The waiter said to me in the broad strong Aberdeenshire dialect, 'I thought I knew you by your likeness to your father.' My father puts up at the New Inn, when on his circuit. Little was said to-night. I was to sleep in a little press-bed in Dr. Johnson's room. I had it wheeled out into the dining-room, and there I lay very well.


I sent a message to Professor Thomas Gordon, who came and breakfasted with us. He had secured seats for us at the English chapel. We found a respectable congregation, and an admirable organ, well played by Mr. Tait.

We walked down to the shore: Dr. Johnson laughed to hear that Cromwell's soldiers taught the Aberdeen people to make shoes and stockings, and to plant cabbages[265]. He asked, if weaving the plaids[266] was ever a domestick art in the Highlands, like spinning or knitting. They could not inform him here. But he conjectured probably, that where people lived so remote from each other, it was likely to be a domestick art; as we see it was among the ancients, from Penelope. I was sensible to-day, to an extraordinary degree, of Dr. Johnson's excellent English pronunciation. I cannot account for its striking me more now than any other day: but it was as if new to me; and I listened to every sentence which he spoke, as to a musical composition. Professor Gordon gave him an account of the plan of education in his college. Dr. Johnson said, it was similar to that at Oxford. Waller the poet's great-grandson was studying here. Dr. Johnson wondered that a man should send his son so far off, when there were so many good schools in England[267]. He said, 'At a great school there is all the splendour and illumination of many minds; the radiance of all is concentrated in each, or at least reflected upon each. But we must own that neither a dull boy, nor an idle boy, will do so well at a great school as at a private one. For at a great school there are always boys enough to do well easily, who are sufficient to keep up the credit of the school; and after whipping being tried to no purpose, the dull or idle boys are left at the end of a class, having the appearance of going through the course, but learning nothing at all[268]. Such boys may do good at a private school, where constant attention is paid to them, and they are watched. So that the question of publick or private education is not properly a general one; but whether one or the other is best for my son.' We were told the present Mr. Waller was a plain country gentleman; and his son would be such another. I observed, a family could not expect a poet but in a hundred generations. 'Nay, (said Dr. Johnson,) not one family in a hundred can expect a poet in a hundred generations.' He then repeated Dryden's celebrated lines,

'Three poets in three distant ages born,' &c.

and a part of a Latin translation of it done at Oxford[269]: he did not then say by whom.

He received a card from Sir Alexander Gordon, who had been his acquaintance twenty years ago in London, and who, 'if forgiven for not answering a line from him,' would come in the afternoon. Dr. Johnson rejoiced to hear of him, and begged he would come and dine with us. I was much pleased to see the kindness with which Dr. Johnson received his old friend Sir Alexander[270]; a gentleman of good family, Lismore, but who had not the estate. The King's College here made him Professor of Medicine, which affords him a decent subsistence. He told us that the value of the stockings exported from Aberdeen was, in peace, a hundred thousand pounds; and amounted, in time of war, to one hundred and seventy thousand pounds. Dr. Johnson asked, What made the difference? Here we had a proof of the comparative sagacity of the two professors. Sir Alexander answered, 'Because there is more occasion for them in war.' Professor Thomas Gordon answered, 'Because the Germans, who are our great rivals in the manufacture of stockings, are otherwise employed in time of war.' JOHNSON. 'Sir, you have given a very good solution.'

At dinner, Dr. Johnson ate several plate-fulls of Scotch broth, with barley and peas in it, and seemed very fond of the dish. I said, 'You never ate it before.' JOHNSON. 'No, Sir; but I don't care how soon I eat it again[271].' My cousin, Miss Dallas, formerly of Inverness, was married to Mr. Riddoch, one of the ministers of the English chapel here. He was ill, and confined to his room; but she sent us a kind invitation to tea, which we all accepted. She was the same lively, sensible, cheerful woman as ever. Dr. Johnson here threw out some jokes against Scotland. He said, 'You go first to Aberdeen; then to Enbru (the Scottish pronunciation of Edinburgh); then to Newcastle, to be polished by the colliers; then to York; then to London.' And he laid hold of a little girl, Stuart Dallas, niece to Mrs. Riddoch, and, representing himself as a giant, said, he would take her with him! telling her, in a hollow voice, that he lived in a cave, and had a bed in the rock, and she should have a little bed cut opposite to it!

He thus treated the point, as to prescription of murder in Scotland[272]. 'A jury in England would make allowance for deficiencies of evidence, on account of lapse of time; but a general rule that a crime should not be punished, or tried for the purpose of punishment, after twenty years, is bad. It is cant to talk of the King's advocate delaying a prosecution from malice. How unlikely is it the King's advocate should have malice against persons who commit murder, or should even know them at all. If the son of the murdered man should kill the murderer who got off merely by prescription, I would help him to make his escape; though, were I upon his jury, I would not acquit him. I would not advise him to commit such an act. On the contrary, I would bid him submit to the determination of society, because a man is bound to submit to the inconveniences of it, as he enjoys the good: but the young man, though politically wrong, would not be morally wrong. He would have to say, 'here I am amongst barbarians, who not only refuse to do justice, but encourage the greatest of all crimes. I am therefore in a state of nature: for, so far as there is no law, it is a state of nature: and consequently, upon the eternal and immutable law of justice, which requires that he who sheds man's blood should have his blood shed[273], I will stab the murderer of my father.'

We went to our inn, and sat quietly. Dr. Johnson borrowed, at Mr. Riddoch's, a volume of Massillon's Discourses on the Psalms: but I found he read little in it. Ogden too he sometimes took up, and glanced at; but threw it down again. I then entered upon religious conversation. Never did I see him in a better frame: calm, gentle, wise, holy. I said, 'Would not the same objection hold against the Trinity as against Transubstantiation?' 'Yes, (said he,) if you take three and one in the same sense. If you do so, to be sure you cannot believe it: but the three persons in the Godhead are Three in one sense, and One in another. We cannot tell how; and that is the mystery!'

I spoke of the satisfaction of Christ. He said his notion was, that it did not atone for the sins of the world; but, by satisfying divine justice, by shewing that no less than the Son of God suffered for sin, it shewed to men and innumerable created beings, the heinousness of it, and therefore rendered it unnecessary for divine vengeance to be exercised against sinners, as it otherwise must have been; that in this way it might operate even in favour of those who had never heard of it: as to those who did hear of it, the effect it should produce would be repentance and piety, by impressing upon the mind a just notion of sin: that original sin was the propensity to evil, which no doubt was occasioned by the fall. He presented this solemn subject in a new light to me[274], and rendered much more rational and clear the doctrine of what our Saviour has done for us;—as it removed the notion of imputed righteousness in co-operating; whereas by this view, Christ has done all already that he had to do, or is ever to do for mankind, by making his great satisfaction; the consequences of which will affect each individual according to the particular conduct of each. I would illustrate this by saying, that Christ's satisfaction resembles a sun placed to shew light to men, so that it depends upon themselves whether they will walk the right way or not, which they could not have done without that sun, 'the sun of righteousness[275]' There is, however, more in it than merely giving light—a light to lighten the Gentiles[276]: for we are told, there is healing under his wings[277]. Dr. Johnson said to me, 'Richard Baxter commends a treatise by Grotius, De Satisfactione Christi. I have never read it: but I intend to read it; and you may read it.' I remarked, upon the principle now laid down, we might explain the difficult and seemingly hard text, 'They that believe shall be saved; and they that believe not shall be damned[278]:' They that believe shall have such an impression made upon their minds, as will make them act so that they may be accepted by GOD.

We talked of one of our friends[279] taking ill, for a length of time, a hasty expression of Dr. Johnson's to him, on his attempting to prosecute a subject that had a reference to religion, beyond the bounds within which the Doctor thought such topicks should be confined in a mixed company. JOHNSON. 'What is to become of society, if a friendship of twenty years is to be broken off for such a cause?' As Bacon says,

'Who then to frail mortality shall trust, But limns the water, or but writes in dust[280].'

I said, he should write expressly in support of Christianity; for that, although a reverence for it shines through his works in several places, that is not enough. 'You know, (said I,) what Grotius has done, and what Addison has done[281].—You should do also.' He replied, 'I hope I shall.'


Principal Campbell, Sir Alexander Gordon, Professor Gordon, and Professor Ross, visited us in the morning, as did Dr. Gerard, who had come six miles from the country on purpose. We went and saw the Marischal College[282], and at one o'clock we waited on the magistrates in the town hall, as they had invited us in order to present Dr. Johnson with the freedom of the town, which Provost Jopp did with a very good grace. Dr. Johnson was much pleased with this mark of attention, and received it very politely. There was a pretty numerous company assembled. It was striking to hear all of them drinking 'Dr. Johnson! Dr. Johnson!' in the town-hall of Aberdeen, and then to see him with his burgess-ticket, or diploma[283], in his hat, which he wore as he walked along the street, according to the usual custom. It gave me great satisfaction to observe the regard, and indeed fondness too, which every body here had for my father.

While Sir Alexander Gordon conducted Dr. Johnson to old Aberdeen, Professor Gordon and I called on Mr. Riddoch, whom I found to be a grave worthy clergyman. He observed, that, whatever might be said of Dr. Johnson while he was alive, he would, after he was dead, be looked upon by the world with regard and astonishment, on account of his Dictionary.

Professor Gordon and I walked over to the Old College, which Dr. Johnson had seen by this time. I stepped into the chapel, and looked at the tomb of the founder, Archbishop Elphinston[284], of whom I shall have occasion to write in my History of James IV. of Scotland, the patron of my family[285]. We dined at Sir Alexander Gordon's. The Provost, Professor Ross, Professor Dunbar, Professor Thomas Gordon, were there. After dinner came in Dr. Gerard, Professor Leslie[286], Professor Macleod. We had little or no conversation in the morning; now we were but barren. The professors seemed afraid to speak[287].

Dr. Gerard told us that an eminent printer[288] was very intimate with Warburton. JOHNSON. 'Why, Sir, he has printed some of his works, and perhaps bought the property of some of them. The intimacy is such as one of the professors here may have with one of the carpenters who is repairing the college.' 'But, (said Gerard,) I saw a letter from him to this printer, in which he says, that the one half of the clergy of the church of Scotland are fanaticks, and the other half infidels.' JOHNSON. 'Warburton has accustomed himself to write letters just as he speaks, without thinking any more of what he throws out[289]. When I read Warburton first, and observed his force, and his contempt of mankind, I thought he had driven the world before him; but I soon found that was not the case; for Warburton, by extending his abuse, rendered it ineffectual[290].'

He told me, when we were by ourselves, that he thought it very wrong in the printer to shew Warburton's letter, as it was raising a body of enemies against him. He thought it foolish in Warburton to write so to the printer; and added, 'Sir, the worst way of being intimate, is by scribbling.' He called Warburton's Doctrine of Grace[291] a poor performance, and so he said was Wesley's Answer[292]. 'Warburton, he observed, had laid himself very open. In particular, he was weak enough to say, that, in some disorders of the imagination, people had spoken with tongues, had spoken languages which they never knew before; a thing as absurd as to say, that, in some disorders of the imagination, people had been known to fly.'

I talked of the difference of genius, to try if I could engage Gerard in a disquisition with Dr. Johnson; but I did not succeed. I mentioned, as a curious fact, that Locke had written verses. JOHNSON. 'I know of none, Sir, but a kind of exercise prefixed to Dr. Sydenham's Works[293], in which he has some conceits about the dropsy, in which water and burning are united; and how Dr. Sydenham removed fire by drawing off water, contrary to the usual practice, which is to extinguish fire by bringing water upon it. I am not sure that there is a word of all this; but it is such kind of talk[294].' We spoke of Fingal[295]. Dr. Johnson said calmly, 'If the poems were really translated, they were certainly first written down. Let Mr. Macpherson deposite the manuscript in one of the colleges at Aberdeen, where there are people who can judge; and, if the professors certify the authenticity, then there will be an end of the controversy. If he does not take this obvious and easy method, he gives the best reason to doubt; considering too, how much is against it a priori'.

We sauntered after dinner in Sir Alexander's garden, and saw his little grotto, which is hung with pieces of poetry written in a fair hand. It was agreeable to observe the contentment and kindness of this quiet, benevolent man. Professor Macleod was brother to Macleod of Talisker, and brother-in-law to the Laird of Col. He gave me a letter to young Col. I was weary of this day, and began to think wishfully of being again in motion. I was uneasy to think myself too fastidious, whilst I fancied Dr. Johnson quite satisfied. But he owned to me that he was fatigued and teased by Sir Alexander's doing too much to entertain him. I said, it was all kindness. JOHNSON. 'True, Sir; but sensation is sensation.' BOSWELL. 'It is so: we feel pain equally from the surgeon's probe, as from the sword of the foe.'

We visited two booksellers' shops, and could not find Arthur Johnston's Poems'[296]. We went and sat near an hour at Mr. Riddoch's. He could not tell distinctly how much education at the college here costs[297], which disgusted Dr. Johnson. I had pledged myself that we should go to the inn, and not stay supper. They pressed us, but he was resolute. I saw Mr. Riddoch did not please him. He said to me, afterwards, 'Sir, he has no vigour in his talk.' But my friend should have considered that he himself was not in good humour; so that it was not easy to talk to his satisfaction. We sat contentedly at our inn. He then became merry, and observed how little we had either heard or said at Aberdeen: that the Aberdonians had not started a single mawkin (the Scottish word for hare) for us to pursue[298].


We set out about eight in the morning, and breakfasted at Ellon. The landlady said to me, 'Is not this the great Doctor that is going about through the country?' I said, 'Yes.' 'Ay, (said she) we heard of him. I made an errand into the room on purpose to see him. There's something great in his appearance: it is a pleasure to have such a man in one's house; a man who does so much good. If I had thought of it, I would have shewn him a child of mine, who has had a lump on his throat for some time.' 'But, (said I,) he is not a doctor of physick.' 'Is he an oculist?' said the landlord. 'No, (said I,) he is only a very learned man.' LANDLORD. 'They say he is the greatest man in England, except Lord Mansfield[299].' Dr. Johnson was highly entertained with this, and I do think he was pleased too. He said, 'I like the exception: to have called me the greatest man in England, would have been an unmeaning compliment: but the exception marked that the praise was in earnest: and, in Scotland, the exception must be Lord Mansfield, or—Sir John Pringle[300].'

He told me a good story of Dr. Goldsmith. Graham, who wrote Telemachus, a Masque[301], was sitting one night with him and Dr. Johnson, and was half drunk. He rattled away to Dr. Johnson: 'You are a clever fellow, to be sure; but you cannot write an essay like Addison, or verses like the RAPE OF THE LOCK.' At last he said[302], 'Doctor, I should be happy to see you at Eaton[303].' 'I shall be glad to wait on you,' answered Goldsmith. 'No, (said Graham,) 'tis not you I mean, Dr. Minor; 'tis Doctor Major, there.' Goldsmith was excessively hurt by this. He afterwards spoke of it himself. 'Graham, (said he,) is a fellow to make one commit suicide.'

We had received a polite invitation to Slains castle. We arrived there just at three o'clock, as the bell for dinner was ringing. Though, from its being just on the North-east Ocean, no trees will grow here, Lord Errol has done all that can be done. He has cultivated his fields so as to bear rich crops of every kind, and he has made an excellent kitchen-garden, with a hot-house. I had never seen any of the family: but there had been a card of invitation written by the honourable Charles Boyd, the earl's brother[304]. We were conducted into the house, and at the dining-room door were met by that gentleman, whom both of us at first took to be Lord Errol; but he soon corrected our mistake. My Lord was gone to dine in the neighbourhood, at an entertainment given by Mr. Irvine of Drum. Lady Errol received us politely, and was very attentive to us during the time of dinner. There was nobody at table but her ladyship, Mr. Boyd, and some of the children, their governour and governess. Mr. Boyd put Dr. Johnson in mind of having dined with him at Cumming the Quaker's[305], along with a Mr. Hall and Miss Williams[306]: this was a bond of connection between them. For me, Mr. Boyd's acquaintance with my father was enough. After dinner, Lady Errol favoured us with a sight of her young family, whom she made stand up in a row. There were six daughters and two sons. It was a very pleasing sight.

Dr. Johnson proposed our setting out. Mr. Boyd said, he hoped we would stay all night; his brother would be at home in the evening, and would be very sorry if he missed us. Mr. Boyd was called out of the room. I was very desirous to stay in so comfortable a house, and I wished to see Lord Errol. Dr Johnson, however, was right in resolving to go, if we were not asked again, as it is best to err on the safe side in such cases, and to be sure that one is quite welcome. To my great joy, when Mr. Boyd returned, he told Dr. Johnson that it was Lady Errol who had called him out, and said that she would never let Dr. Johnson into the house again, if he went away that night; and that she had ordered the coach, to carry us to view a great curiosity on the coast, after which we should see the house. We cheerfully agreed.

Mr. Boyd was engaged, in 1745-6, on the same side with many unfortunate mistaken noblemen and gentlemen. He escaped, and lay concealed for a year in the island of Arran, the ancient territory of the Boyds. He then went to France, and was about twenty years on the continent. He married a French Lady, and now lived very comfortably at Aberdeen, and was much at Slains castle. He entertained us with great civility. He had a pompousness or formal plenitude in his conversation, which I did not dislike. Dr. Johnson said, 'there was too much elaboration in his talk.' It gave me pleasure to see him, a steady branch of the family, setting forth all its advantages with much zeal. He told us that Lady Errol was one of the most pious and sensible women in the island; had a good head, and as good a heart. He said, she did not use force or fear in educating her children. JOHNSON. 'Sir, she is wrong[307]; I would rather have the rod to be the general terror to all, to make them learn, than tell a child if you do thus or thus, you will be more esteemed than your brothers or sisters. The rod produces an effect which terminates in itself. A child is afraid of being whipped, and gets his task, and there's an end on't; whereas, by exciting emulation, and comparisons of superiority, you lay the foundation of lasting mischief; you make brothers and sisters hate each other.'

During Mr. Boyd's stay in Arran, he had found a chest of medical books, left by a surgeon there, and had read them till he acquired some skill in physick, in consequence of which he is often consulted by the poor. There were several here waiting for him as patients. We walked round the house till stopped by a cut made by the influx of the sea. The house is built quite upon the shore; the windows look upon the main ocean, and the King of Denmark is Lord Errol's nearest neighbour on the north-east[308].

We got immediately into the coach, and drove to Dunbui, a rock near the shore, quite covered with sea-fowls; then to a circular bason of large extent, surrounded with tremendous rocks. On the quarter next the sea, there is a high arch in the rock, which the force of the tempest has driven out. This place is called Buchan's Buller, or the Buller of Buchan, and the country people call it the Pot. Mr. Boyd said it was so called from the French Bouloir. It may be more simply traced from Boiler in our own language. We walked round this monstrous cauldron. In some places, the rock is very narrow; and on each side there is a sea deep enough for a man of war to ride in; so that it is somewhat horrid to move along. However, there is earth and grass upon the rock, and a kind of road marked out by the print of feet; so that one makes it out pretty safely: yet it alarmed me to see Dr. Johnson striding irregularly along. He insisted on taking a boat, and sailing into the Pot. We did so. He was stout, and wonderfully alert. The Buchan-men all shewing their teeth, and speaking with that strange sharp accent which distinguishes them, was to me a matter of curiosity. He was not sensible of the difference of pronunciation in the South and North of Scotland, which I wondered at.

As the entry into the Buller is so narrow that oars cannot be used as you go in, the method taken is, to row very hard when you come near it, and give the boat such a rapidity of motion that it glides in. Dr. Johnson observed what an effect this scene would have had, were we entering into an unknown place. There are caves of considerable depth; I think, one on each side. The boatmen had never entered either of them far enough to know the size. Mr. Boyd told us that it is customary for the company at Peterhead well, to make parties, and come and dine in one of the caves here.

He told us, that, as Slains is at a considerable distance from Aberdeen, Lord Errol, who has a very large family, resolved to have a surgeon of his own. With this view he educated one of his tenant's sons, who is now settled in a very neat house and farm just by, which we saw from the road. By the salary which the earl allows him, and the practice which he has had, he is in very easy circumstances. He had kept an exact account of all that had been laid out on his education, and he came to his lordship one day, and told him that he had arrived at a much higher situation than ever he expected; that he was now able to repay what his lordship had advanced, and begged he would accept of it. The earl was pleased with the generous gratitude and genteel offer of the man; but refused it. Mr. Boyd also told us, Cumming the Quaker first began to distinguish himself by writing against Dr. Leechman on Prayer[309], to prove it unnecessary, as GOD knows best what should be, and will order it without our asking:—the old hackneyed objection.

When we returned to the house we found coffee and tea in the drawing-room. Lady Errol was not there, being, as I supposed, engaged with her young family. There is a bow-window fronting the sea. Dr. Johnson repeated the ode, Jam satis terris[310], while Mr. Boyd was with his patients. He spoke well in favour of entails[311], to preserve lines of men whom mankind are accustomed to reverence. His opinion was that so much land should be entailed as that families should never fall into contempt, and as much left free as to give them all the advantages of property in case of any emergency. 'If (said he,) the nobility are suffered to sink into indigence[312], they of course become corrupt; they are ready to do whatever the king chooses; therefore it is fit they should be kept from becoming poor, unless it is fixed that when they fall below a certain standard of wealth they shall lose their peerages[313]. We know the House of Peers have made noble stands, when the House of Commons durst not. The two last years of parliament they dare not contradict the populace[314].'

This room is ornamented with a number of fine prints, and with a whole length picture of Lord Errol, by Sir Joshua Reynolds. This led Dr. Johnson and me to talk of our amiable and elegant friend, whose panegyrick he concluded by saying, 'Sir Joshua Reynolds, Sir, is the most invulnerable man I know; the man with whom if you should quarrel, you would find the most difficulty how to abuse[315].'

Dr. Johnson observed, the situation here was the noblest he had ever seen,—better than Mount Edgecumbe, reckoned the first in England; because, at Mount Edgecumbe[316], the sea is bounded by land on the other side, and though there is there the grandeur of a fleet, there is also the impression of there being a dock-yard, the circumstances of which are not agreeable. At Slains is an excellent old house. The noble owner has built of brick, along the square in the inside, a gallery, both on the first and second story, the house being no higher; so that he has always a dry walk, and the rooms, to which formerly there was no approach but through each other, have now all separate entries from the gallery, which is hung with Hogarth's works, and other prints. We went and sat a while in the library. There is a valuable numerous collection. It was chiefly made by Mr. Falconer, husband to the late Countess of Errol in her own right. This earl has added a good many modern books.

About nine the Earl came home. Captain Gordon of Park was with him. His Lordship put Dr. Johnson in mind of their having dined together in London, along with Mr. Beauclerk. I was exceedingly pleased with Lord Errol. His dignified person and agreeable countenance, with the most unaffected affability, give me high satisfaction. From perhaps a weakness, or, as I rather hope, more fancy and warmth of feeling than is quite reasonable, my mind is ever impressed with admiration for persons of high birth, and I could, with the most perfect honesty, expatiate on Lord Errol's good qualities; but he stands in no need of my praise. His agreeable manners and softness of address prevented that constraint which the idea of his being Lord High Constable of Scotland[317] might otherwise have occasioned. He talked very easily and sensibly with his learned guest. I observed that Dr. Johnson, though he shewed that respect to his lordship, which, from principle, he always does to high rank, yet, when they came to argument, maintained that manliness which becomes the force and vigour of his understanding. To shew external deference to our superiors, is proper: to seem to yield to them in opinion, is meanness[318]. The earl said grace, both before and after supper, with much decency. He told us a story of a man who was executed at Perth, some years ago, for murdering a woman who was with child by him, and a former child he had by her. His hand was cut off: he was then pulled up; but the rope broke, and he was forced to lie an hour on the ground, till another rope was brought from Perth, the execution being in a wood at some distance,—at the place where the murders were committed. 'There,(said my lord,) I see the hand of Providence.' I was really happy here. I saw in this nobleman the best dispositions and best principles; and I saw him, in my mind's eye[319], to be the representative of the ancient Boyds of Kilmarnock. I was afraid he might have urged drinking, as, I believe, he used formerly to do; but he drank port and water out of a large glass himself, and let us do as we pleased[320]. He went with us to our rooms at night; said, he took the visit very kindly; and told me, my father and he were very old acquaintance;—that I now knew the way to Slains, and he hoped to see me there again.

I had a most elegant room; but there was a fire in it which blazed; and the sea, to which my windows looked, roared; and the pillows were made of the feathers of some sea-fowl, which had to me a disagreeable smell; so that, by all these causes, I was kept awake a good while. I saw, in imagination, Lord Errol's father, Lord Kilmarnock[321] (who was beheaded on Tower-hill in 1746), and I was somewhat dreary. But the thought did not last long, and I fell asleep.


We got up between seven and eight, and found Mr. Boyd in the dining-room, with tea and coffee before him, to give us breakfast. We were in an admirable humour. Lady Errol had given each of us a copy of an ode by Beattie, on the birth of her son, Lord Hay. Mr. Boyd asked Dr. Johnson how he liked it. Dr. Johnson, who did not admire it, got off very well, by taking it out, and reading the second and third stanzas of it with much melody. This, without his saying a word, pleased Mr. Boyd. He observed, however, to Dr. Johnson, that the expression as to the family of Errol,

'A thousand years have seen it shine,'

compared with what went before, was an anticlimax, and that it would have been better

'Ages have seen,' &c.

Dr. Johnson said, 'So great a number as a thousand is better. Dolus latet in universalibus. Ages might be only two ages.' He talked of the advantage of keeping up the connections of relationship, which produce much kindness. 'Every man (said he,) who comes into the world, has need of friends. If he has to get them for himself, half his life is spent before his merit is known. Relations are a man's ready friends who support him. When a man is in real distress, he flies into the arms of his relations. An old lawyer, who had much experience in making wills, told me, that after people had deliberated long, and thought of many for their executors, they settled at last by fixing on their relations. This shews the universality of the principle.'

I regretted the decay of respect for men of family, and that a Nabob now would carry an election from them. JOHNSON. 'Why, Sir, the Nabob will carry it by means of his wealth, in a country where money is highly valued, as it must be where nothing can be had without money; but, if it comes to personal preference, the man of family will always carry it[322]. There is generally a scoundrelism about a low man[323].' Mr. Boyd said, that was a good ism.

I said, I believed mankind were happier in the ancient feudal state[324] of subordination, than they are in the modern state of independency. JOHNSON. 'To be sure, the Chief was: but we must think of the number of individuals. That they were less happy, seems plain; for that state from which all escape as soon as they can, and to which none return after they have left it, must be less happy; and this is the case with the state of dependance on a chief or great man.'

I mentioned the happiness of the French in their subordination, by the reciprocal benevolence and attachment between the great and those in lower rank[325]. Mr. Boyd gave us an instance of their gentlemanly spirit. An old Chevalier de Malthe, of ancient noblesse, but in low circumstances, was in a coffee-house at Paris, where was Julien, the great manufacturer at the Gobelins, of the fine tapestry, so much distinguished both for the figures and the colours. The chevalier's carriage was very old. Says Julien, with a plebeian insolence, 'I think, Sir, you had better have your carriage new painted.' The chevalier looked at him with indignant contempt, and answered, 'Well, Sir, you may take it home and dye it!' All the coffee-house rejoiced at Julien's confusion.

We set out about nine. Dr. Johnson was curious to see one of those structures which northern antiquarians call a Druid's temple. I had a recollection of one at Strichen; which I had seen fifteen years ago; so we went four miles out of our road, after passing Old Deer, and went thither. Mr. Fraser, the proprietor, was at home, and shewed it to us. But I had augmented it in my mind; for all that remains is two stones set up on end, with a long one laid upon them, as was usual, and one stone at a little distance from them. That stone was the capital one of the circle which surrounded what now remains. Mr. Fraser was very hospitable[326]. There was a fair at Strichen; and he had several of his neighbours from it at dinner. One of them, Dr. Fraser, who had been in the army, remembered to have seen Dr. Johnson at a lecture on experimental philosophy, at Lichfield. The doctor recollected being at the lecture; and he was surprised to find here somebody who knew him.

Mr. Fraser sent a servant to conduct us by a short passage into the high-road. I observed to Dr. Johnson, that I had a most disagreeable notion of the life of country gentlemen; that I left Mr. Fraser just now, as one leaves a prisoner in a jail. Dr. Johnson said, that I was right in thinking them unhappy; for that they had not enough to keep their minds in motion[327].

I started a thought this afternoon which amused us a great part of the way. 'If, (said I,) our club should come and set up in St. Andrews, as a college, to teach all that each of us can, in the several departments of learning and taste, we should rebuild the city: we should draw a wonderful concourse of students.' Dr. Johnson entered fully into the spirit of this project. We immediately fell to distributing the offices. I was to teach Civil and Scotch law[328]; Burke, politicks and eloquence; Garrick, the art of publick speaking; Langton was to be our Grecian[329], Colman our Latin professor[330]; Nugent to teach physick[331]; Lord Charlemont, modern history[332]; Beauclerk, natural philosophy[333]; Vesey, Irish antiquities, or Celtick learning[334]; Jones, Oriental learning[335]; Goldsmith, poetry and ancient history; Chamier, commercial politicks[336]; Reynolds, painting, and the arts which have beauty for their object; Chambers, the law of England[337]. Dr. Johnson at first said, 'I'll trust theology to nobody but myself.' But, upon due consideration, that Percy is a clergyman, it was agreed that Percy should teach practical divinity and British antiquities; Dr. Johnson himself, logick, metaphysicks[338], and scholastick divinity. In this manner did we amuse ourselves;—each suggesting, and each varying or adding, till the whole was adjusted. Dr. Johnson said, we only wanted a mathematician since Dyer[339] died, who was a very good one; but as to every thing else, we should have a very capital university[340].

We got at night to Banff. I sent Joseph on to Duff-house; but Earl Fife was not at home, which I regretted much, as we should have had a very elegant reception from his lordship. We found here but an indifferent inn[341]. Dr. Johnson wrote a long letter to Mrs. Thrale. I wondered to see him write so much so easily. He verified his own doctrine that 'a man may always write when he will set himself doggedly to it[342].'


We got a fresh chaise here, a very good one, and very good horses. We breakfasted at Cullen. They set down dried haddocks broiled, along with our tea. I ate one; but Dr. Johnson was disgusted by the sight of them, so they were removed[343]. Cullen has a comfortable appearance, though but a very small town, and the houses mostly poor buildings.

I called on Mr. Robertson, who has the charge of Lord Findlater's affairs, and was formerly Lord Monboddo's clerk, was three times in France with him, and translated Condamine's Account of the Savage Girl, to which his lordship wrote a preface, containing several remarks of his own. Robertson said, he did not believe so much as his lordship did; that it was plain to him, the girl confounded what she imagined with what she remembered: that, besides, she perceived Condamine and Lord Monboddo forming theories, and she adapted her story to them.

Dr. Johnson said, 'It is a pity to see Lord Monboddo publish such notions as he has done; a man of sense, and of so much elegant learning. There would be little in a fool doing it; we should only laugh; but when a wise man does it, we are sorry. Other people have strange notions; but they conceal them. If they have tails, they hide them; but Monboddo is as jealous of his tail as a squirrel.' I shall here put down some more remarks of Dr. Johnson's on Lord Monboddo, which were not made exactly at this time, but come in well from connection. He said, he did not approve of a judge's calling himself Farmer Burnett[344], and going about with a little round hat[345]. He laughed heartily at his lordship's saying he was an enthusiastical farmer; 'for, (said he,) what can he do in farming by his enthusiasm?' Here, however, I think Dr. Johnson mistaken. He who wishes to be successful, or happy, ought to be enthusiastical, that is to say, very keen in all the occupations or diversions of life. An ordinary gentleman-farmer will be satisfied with looking at his fields once or twice a day: an enthusiastical farmer will be constantly employed on them; will have his mind earnestly engaged; will talk perpetually, of them. But Dr. Johnson has much of the nil admirari[346] in smaller concerns. That survey of life which gave birth to his Vanity of Human Wishes early sobered his mind. Besides, so great a mind as his cannot be moved by inferior objects: an elephant does not run and skip like lesser animals. Mr. Robertson sent a servant with us, to shew us through Lord Findlater's wood, by which our way was shortened, and we saw some part of his domain, which is indeed admirably laid out. Dr. Johnson did not choose to walk through it. He always said, that he was not come to Scotland to see fine places, of which there were enough in England; but wild objects,—mountains, —waterfalls,—peculiar manners; in short, things which he had not seen before. I have a notion that he at no time has had much taste for rural beauties. I have myself very little[347].

Dr. Johnson said, there was nothing more contemptible than a country gentleman living beyond his income, and every year growing poorer and poorer[348]. He spoke strongly of the influence which a man has by being rich. 'A man, (said he,) who keeps his money, has in reality more use from it, than he can have by spending it.' I observed that this looked very like a paradox; but he explained it thus: 'If it were certain that a man would keep his money locked up for ever, to be sure he would have no influence; but, as so many want money, and he has the power of giving it, and they know not but by gaining his favour they may obtain it, the rich man will always have the greatest influence. He again who lavishes his money, is laughed at as foolish, and in a great degree with justice, considering how much is spent from vanity. Even those who partake of a man's hospitality, have but a transient kindness for him. If he has not the command of money, people know he cannot help them, if he would; whereas the rich man always can, if he will, and for the chance of that, will have much weight.' BOSWELL. 'But philosophers and satirists have all treated a miser as contemptible.' JOHNSON. 'He is so philosophically; but not in the practice of life[349].' BOSWELL. 'Let me see now:—I do not know the instances of misers in England, so as to examine into their influence.' JOHNSON. 'We have had few misers in England.' BOSWELL. 'There was Lowther[350].' JOHNSON. 'Why, Sir, Lowther, by keeping his money, had the command of the county, which the family has now lost, by spending it[351]; I take it he lent a great deal; and that is the way to have influence, and yet preserve one's wealth. A man may lend his money upon very good security, and yet have his debtor much under his power.' BOSWELL. 'No doubt, Sir. He can always distress him for the money; as no man borrows, who is able to pay on demand quite conveniently.'

We dined at Elgin, and saw the noble ruins of the cathedral. Though it rained much, Dr. Johnson examined them with a most patient attention. He could not here feel any abhorrence at the Scottish reformers[352], for he had been told by Lord Hailes, that it was destroyed before the Reformation, by the Lord of Badenoch[353], who had a quarrel with the bishop. The bishop's house, and those of the other clergy, which are still pretty entire, do not seem to have been proportioned to the magnificence of the cathedral, which has been of great extent, and had very fine carved work. The ground within the walls of the cathedral is employed as a burying-place. The family of Gordon have their vault here; but it has nothing grand.

We passed Gordon Castle[354] this forenoon, which has a princely appearance. Fochabers, the neighbouring village, is a poor place, many of the houses being ruinous; but it is remarkable, they have in general orchards well stored with apple-trees[355]. Elgin has what in England are called piazzas, that run in many places on each side of the street. It must have been a much better place formerly. Probably it had piazzas all along the town, as I have seen at Bologna. I approved much of such structures in a town, on account of their conveniency in wet weather. Dr. Johnson disapproved of them, 'because (said he) it makes the under story of a house very dark, which greatly over-balances the conveniency, when it is considered how small a part of the year it rains; how few are usually in the street at such times; that many who are might as well be at home; and the little that people suffer, supposing them to be as much wet as they commonly are in walking a street.'

We fared but ill at our inn here; and Dr. Johnson said, this was the first time he had seen a dinner in Scotland that he could not eat[356].

In the afternoon, we drove over the very heath where Macbeth met the witches, according to tradition[357]. Dr. Johnson again[358] solemnly repeated—

'How far is't called to Fores? What are these, So wither'd, and so wild in their attire? That look not like the inhabitants o' the earth, And yet are on't?'

He repeated a good deal more of Macbeth. His recitation[359] was grand and affecting, and as Sir Joshua Reynolds has observed to me, had no more tone than it should have: it was the better for it. He then parodied the All-hail of the witches to Macbeth, addressing himself to me. I had purchased some land called Dalblair; and, as in Scotland it is customary to distinguish landed men by the name of their estates, I had thus two titles, Dalblair and Young Auchinleck. So my friend, in imitation of

'All hail, Macbeth! hail to thee, Thane of Cawdor!'

condescended to amuse himself with uttering

'All hail, Dalblair! hail to thee, Laird of Auchinleck[360]!'

We got to Fores[361] at night, and found an admirable inn, in which Dr. Johnson was pleased to meet with a landlord who styled himself 'Wine-Cooper, from LONDON.'


It was dark when we came to Fores last night; so we did not see what is called King Duncan's monument[362]. I shall now mark some gleanings of Dr. Johnson's conversation. I spoke of Leonidas[363], and said there were some good passages in it. JOHNSON. 'Why, you must seek for them.' He said, Paul Whitehead's Manners[364] was a poor performance. Speaking of Derrick, he told me 'he had a kindness for him, and had often said, that if his letters had been written by one of a more established name, they would have been thought very pretty letters[365].'

This morning I introduced the subject of the origin of evil[366]. JOHNSON. 'Moral evil is occasioned by free will, which implies choice between good and evil. With all the evil that there is, there is no man but would rather be a free agent, than a mere machine without the evil; and what is best for each individual, must be best for the whole. If a man would rather be the machine, I cannot argue with him. He is a different being from me.' BOSWELL. 'A man, as a machine, may have agreeable sensations; for instance, he may have pleasure in musick.' JOHNSON. 'No, Sir, he cannot have pleasure in musick; at least no power of producing musick; for he who can produce musick may let it alone: he who can play upon a fiddle may break it: such a man is not a machine.' This reasoning satisfied me. It is certain, there cannot be a free agent, unless there is the power of being evil as well as good. We must take the inherent possibilities of things into consideration, in our reasonings or conjectures concerning the works of GOD.

We came to Nairn to breakfast. Though a county town and a royal burgh, it is a miserable place. Over the room where we sat, a girl was spinning wool with a great wheel, and singing an Erse song[367]: 'I'll warrant you, (said Dr. Johnson.) one of the songs of Ossian.' He then repeated these lines:—-

'Verse sweetens toil, however rude the sound. All at her work the village maiden sings; Nor while she turns the giddy wheel around, Revolves the sad vicissitude of things[368].'

I thought I had heard these lines before. JOHNSON. 'I fancy not, Sir; for they are in a detached poem, the name of which I do not remember, written by one Giffard, a parson.'

I expected Mr. Kenneth M'Aulay[369], the minister of Calder, who published the history of St. Kilda[370], a book which Dr. Johnson liked, would have met us here, as I had written to him from Aberdeen. But I received a letter from him, telling me that he could not leave home, as he was to administer the sacrament the following Sunday, and earnestly requesting to see us at his manse. 'We'll go,' said Dr. Johnson; which we accordingly did. Mrs. M'Aulay received us, and told us her husband was in the church distributing tokens[371]. We arrived between twelve and one o'clock, and it was near three before he came to us.

Dr. Johnson thanked him for his book, and said 'it was a very pretty piece of topography.' M'Aulay did not seem much to mind the compliment. From his conversation, Dr. Johnson was persuaded that he had not written the book which goes under his name. I myself always suspected so; and I have been told it was written by the learned Dr. John M'Pherson of Sky[372], from the materials collected by M'Aulay. Dr. Johnson said privately to me, 'There is a combination in it of which M'Aulay is not capable[373].' However, he was exceedingly hospitable; and, as he obligingly promised us a route for our Tour through the Western Isles, we agreed to stay with him all night.

After dinner, we walked to the old castle of Calder (pronounced Cawder), the Thane of Cawdor's seat. I was sorry that my friend, this 'prosperous gentleman[374],' was not there. The old tower must be of great antiquity[375]. There is a draw-bridge—what has been a moat,—and an ancient court. There is a hawthorn-tree, which rises like a wooden pillar through the rooms of the castle; for, by a strange conceit, the walls have been built round it. The thickness of the walls, the small slaunting windows, and a great iron door at the entrance on the second story as you ascend the stairs, all indicate the rude times in which this castle was erected. There were here some large venerable trees.

I was afraid of a quarrel between Dr. Johnson and Mr. M'Aulay, who talked slightingly of the lower English clergy. The Doctor gave him a frowning look, and said, 'This is a day of novelties; I have seen old trees in Scotland, and I have heard the English clergy treated with disrespect[376].'

I dreaded that a whole evening at Calder manse would be heavy; however, Mr. Grant, an intelligent and well-bred minister in the neighbourhood, was there, and assisted us by his conversation. Dr. Johnson, talking of hereditary occupations in the Highlands, said, 'There is no harm in such a custom as this; but it is wrong to enforce it, and oblige a man to be a taylor or a smith, because his father has been one.' This custom, however, is not peculiar to our Highlands; it is well known that in India a similar practice prevails.

Mr. M'Aulay began a rhapsody against creeds and confessions. Dr. Johnson shewed, that 'what he called imposition, was only a voluntary declaration of agreement in certain articles of faith, which a church has a right to require, just as any other society can insist on certain rules being observed by its members. Nobody is compelled to be of the church, as nobody is compelled to enter into a society.' This was a very clear and just view of the subject: but, M'Aulay could not be driven out of his track. Dr. Johnson said, 'Sir, you are a bigot to laxness.'

Mr. M'Aulay and I laid the map of Scotland before us; and he pointed out a route for us from Inverness, by Fort Augustus, to Glenelg, Sky, Mull, Icolmkill, Lorn, and Inverary, which I wrote down. As my father was to begin the northern circuit about the 18th of September, it was necessary for us either to make our tour with great expedition, so as to get to Auchinleck before he set out, or to protract it, so as not to be there till his return, which would be about the 10th of October. By M'Aulay's calculation, we were not to land in Lorn till the 2Oth of September. I thought that the interruptions by bad days, or by occasional excursions, might make it ten days later; and I thought too, that we might perhaps go to Benbecula, and visit Clanranald, which would take a week of itself.

Dr. Johnson went up with Mr. Grant to the library, which consisted of a tolerable collection; but the Doctor thought it rather a lady's library, with some Latin books in it by chance, than the library of a clergyman. It had only two of the Latin fathers, and one of the Greek fathers in Latin. I doubted whether Dr. Johnson would be present at a Presbyterian prayer. I told Mr. M'Aulay so, and said that the Doctor might sit in the library while we were at family worship. Mr. M'Aulay said, he would omit it, rather than give Dr. Johnson offence: but I would by no means agree that an excess of politeness, even to so great a man, should prevent what I esteem as one of the best pious regulations. I know nothing more beneficial, more comfortable, more agreeable, than that the little societies of each family should regularly assemble, and unite in praise and prayer to our heavenly Father, from whom we daily receive so much good, and may hope for more in a higher state of existence. I mentioned to Dr. Johnson the over-delicate scrupulosity of our host. He said, he had no objection to hear the prayer. This was a pleasing surprise to me; for he refused to go and hear Principal Robertson[377] preach. 'I will hear him, (said he,) if he will get up into a tree and preach; but I will not give a sanction, by my presence, to a Presbyterian assembly[378].'

Mr. Grant having prayed, Dr. Johnson said, his prayer was a very good one; but objected to his not having introduced the Lord's Prayer[379]. He told us, that an Italian of some note in London said once to him, 'We have in our service a prayer called the Pater Noster, which is a very fine composition. I wonder who is the author of it.' A singular instance of ignorance in a man of some literature and general inquiry[380]!


Dr. Johnson had brought a Sallust with him in his pocket from Edinburgh. He gave it last night to Mr. M'Aulay's son, a smart young lad about eleven years old. Dr. Johnson had given an account of the education at Oxford, in all its gradations. The advantage of being a servitor to a youth of little fortune struck Mrs. M'Aulay much[381]. I observed it aloud. Dr. Johnson very handsomely and kindly said, that, if they would send their boy to him, when he was ready for the university, he would get him made a servitor, and perhaps would do more for him. He could not promise to do more; but would undertake for the servitorship[382].

I should have mentioned that Mr. White, a Welshman, who has been many years factor (i.e. steward) on the estate of Calder, drank tea with us last night, and upon getting a note from Mr. M'Aulay, asked us to his house. We had not time to accept of his invitation. He gave us a letter of introduction to Mr. Ferne, master of stores at Fort George. He shewed it to me. It recommended 'two celebrated gentlemen; no less than Dr. Johnson, author of his Dictionary,—and Mr. Boswell, known at Edinburgh by the name of Paoli.' He said he hoped I had no objection to what he had written; if I had, he would alter it. I thought it was a pity to check his effusions, and acquiesced; taking care, however, to seal the letter, that it might not appear that I had read it.

A conversation took place about saying grace at breakfast (as we do in Scotland) as well as at dinner and supper; in which Dr. Johnson said, 'It is enough if we have stated seasons of prayer; no matter when[383]. A man may as well pray when he mounts his horse, or a woman when she milks her cow, (which Mr. Grant told us is done in the Highlands,) as at meals; and custom is to be followed[384].'

We proceeded to Fort George. When we came into the square, I sent a soldier with the letter to Mr. Ferne. He came to us immediately, and along with him came Major Brewse of the Engineers, pronounced Bruce. He said he believed it was originally the same Norman name with Bruce. That he had dined at a house in London, where were three Bruces, one of the Irish line, one of the Scottish line, and himself of the English line. He said he was shewn it in the Herald's office spelt fourteen different ways[385]. I told him the different spellings of my name[386]. Dr Johnson observed, that there had been great disputes about the spelling of Shakspear's name; at last it was thought it would be settled by looking at the original copy of his will; but, upon examining it, he was found to have written it himself no less than three different ways.

Mr. Ferne and Major Brewse first carried us to wait on Sir Eyre Coote[387], whose regiment, the 37th, was lying here, and who then commanded the fort. He asked us to dine with him, which we agreed to do.

Before dinner we examined the fort. The Major explained the fortification to us, and Mr. Ferne gave us an account of the stores. Dr. Johnson talked of the proportions of charcoal and salt-petre in making gunpowder, of granulating it, and of giving it a gloss[388]. He made a very good figure upon these topicks. He said to me afterwards, that 'he had talked ostentatiously[389].' We reposed ourselves a little in Mr. Ferne's house. He had every thing in neat order as in England; and a tolerable collection of books. I looked into Pennant's Tour in Scotland. He says little of this fort; but that 'the barracks, &c. form several streets[390].' This is aggrandising. Mr. Ferne observed, if he had said they form a square, with a row of buildings before it, he would have given a juster description. Dr. Johnson remarked, 'how seldom descriptions correspond with realities; and the reason is, that people do not write them till some time after, and then their imagination has added circumstances.'

We talked of Sir Adolphus Oughton[391]. The Major said, he knew a great deal for a military man. JOHNSON. 'Sir, you will find few men, of any profession, who know more. Sir Adolphus is a very extraordinary man; a man of boundless curiosity and unwearied diligence.'

I know not how the Major contrived to introduce the contest between Warburton and Lowth. JOHNSON. 'Warburton kept his temper all along, while Lowth was in a passion. Lowth published some of Warburton's letters. Warburton drew him on to write some very abusive letters, and then asked his leave to publish them; which he knew Lowth could not refuse, after what he had done. So that Warburton contrived that he should publish, apparently with Lowth's consent, what could not but shew Lowth in a disadvantageous light[392].'

At three the drum beat for dinner. I, for a little while, fancied myself a military man, and it pleased me. We went to Sir Eyre Coote's, at the governour's house, and found him a most gentleman-like man. His lady is a very agreeable woman, with an uncommonly mild and sweet tone of voice. There was a pretty large company: Mr. Ferne, Major Brewse, and several officers. Sir Eyre had come from the East-Indies by land, through the Desarts of Arabia. He told us, the Arabs could live five days without victuals, and subsist for three weeks on nothing else but the blood of their camels, who could lose so much of it as would suffice for that time, without being exhausted. He highly praised the virtue of the Arabs; their fidelity, if they undertook to conduct any person; and said, they would sacrifice their lives rather than let him be robbed. Dr. Johnson, who is always for maintaining the superiority of civilized over uncivilized men[393], said, 'Why, Sir, I can see no superiour virtue in this. A serjeant and twelve men, who are my guard, will die, rather than that I shall be robbed.' Colonel Pennington, of the 37th regiment, took up the argument with a good deal of spirit and ingenuity. PENNINGTON. 'But the soldiers are compelled to this by fear of punishment. 'JOHNSON. 'Well, Sir, the Arabs are compelled by the fear of infamy.' PENNINGTON. 'The soldiers have the same fear of infamy, and the fear of punishment besides; so have less virtue; because they act less voluntarily.' Lady Coote observed very well, that it ought to be known if there was not, among the Arabs, some punishment for not being faithful on such occasions.

We talked of the stage. I observed, that we had not now such a company of actors as in the last age; Wilks[394], Booth[395], &c. &c. JOHNSON. 'You think so, because there is one who excels all the rest so much: you compare them with Garrick, and see the deficiency. Garrick's great distinction is his universality[396]. He can represent all modes of life, but that of an easy fine bred gentleman[397].' PENNINGTON. 'He should give over playing young parts.' JOHNSON. 'He does not take them now; but he does not leave off those which he has been used to play, because he does them better than any one else can do them. If you had generations of actors, if they swarmed like bees, the young ones might drive off the old. Mrs. Cibber[398], I think, got more reputation than she deserved, as she had a great sameness; though her expression was undoubtedly very fine. Mrs. Clive[399] was the best player I ever saw. Mrs. Prichard[400] was a very good one; but she had something affected in her manner: I imagine she had some player of the former age in her eye, which occasioned it.' Colonel Pennington said, Garrick sometimes failed in emphasis[401]; as for instance, in Hamlet,

'I will speak daggers to her; but use none[402].'

instead of

'I will speak daggers to her; but use none.'

We had a dinner of two complete courses, variety of wines, and the regimental band of musick playing in the square, before the windows, after it. I enjoyed this day much. We were quite easy and cheerful. Dr. Johnson said, 'I shall always remember this fort with gratitude.' I could not help being struck with some admiration, at finding upon this barren sandy point, such buildings,—such a dinner,—such company: it was like enchantment. Dr. Johnson, on the other hand, said to me more rationally, that 'it did not strike him as any thing extraordinary; because he knew, here was a large sum of money expended in building a fort; here was a regiment. If there had been less than what we found, it would have surprised him.' He looked coolly and deliberately through all the gradations: my warm imagination jumped from the barren sands to the splendid dinner and brilliant company, to borrow the expression of an absurd poet,

'Without ands or ifs, I leapt from off the sands upon the cliffs.'

The whole scene gave me a strong impression of the power and excellence of human art.

We left the fort between six and seven o'clock: Sir Eyre Coote, Colonel Pennington, and several more accompanied us down stairs, and saw us into our chaise. There could not be greater attention paid to any visitors. Sir Eyre spoke of the hardships which Dr. Johnson had before him. BOSWELL. 'Considering what he has said of us, we must make him feel something rough in Scotland.' Sir Eyre said to him, 'You must change your name, Sir.' BOSWELL. 'Ay, to Dr. M'Gregor[403].' We got safely to Inverness, and put up at Mackenzie's inn. Mr. Keith, the collector of Excise here, my old acquaintance at Ayr, who had seen us at the Fort, visited us in the evening, and engaged us to dine with him next day, promising to breakfast with us, and take us to the English chapel; so that we were at once commodiously arranged.

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