Lady Mary Wortley Montague - Her Life and Letters (1689-1762)
by Lewis Melville
Previous Part     1  2  3  4  5  6  7     Next Part
Home - Random Browse

"I am far from making misfortune a matter of reproach. I know there are accidental occurences not to be foreseen or avoided by human prudence, by which a character may be injured, wealth dissipated, or a constitution impaired: but I think I may reasonably despise the understanding of one who conducts himself in such a manner as naturally produces such lamentable consequences, and continues in the same destructive paths to the end of a long life, ostentatiously boasting of morals and philosophy in print, and with equal ostentation bragging of the scenes of low debauchery in public conversation, though deplorably weak both in mind and body, and his virtue and his vigour in a state of non-existence. His confederacy with Swift and Pope puts me in mind of that of Bessus and his sword-men, in the King and no King,[18] who endeavour to support themselves by giving certificates of each other's merit. Pope has triumphantly declared that they may do and say whatever silly things they please, they will still be the greatest geniuses nature ever exhibited. I am delighted with the comparison given of their benevolence, which is indeed most aptly figured by a circle in the water, which widens till it comes to nothing at all; but I am provoked at Lord B.'s misrepresentation of my favourite Atticus, who seems to have been the only Roman that, from good sense, had a true notion of the times in which he lived, in which the republic was inevitably perishing, and the two factions, who pretended to support it, equally endeavouring to gratify their ambition in its ruin. A wise man, in that case, would certainly declare for neither, and try to save himself and family from the general wreck, which could not be done but by a superiority of understanding acknowledged on both sides. I see no glory in losing life or fortune by being the dupe of either, and very much applaud that conduct which could preserve an universal esteem amidst the fury of opposite parties. We are obliged to act vigorously, where action can do any good; but in a storm, when it is impossible to work with success, the best hands and ablest pilots may laudably gain the shore if they can. Atticus could be a friend to men without engaging in their passions, disapprove their maxims without awaking their resentment, and be satisfied with his own virtue without seeking popular fame: he had the reward of his wisdom in his tranquillity, and will ever stand among the few examples of true philosophy, either ancient or modern....

[Footnote 18: A play by Beaumont and Fletcher, licensed for the stage in 1611.]

"I must add a few words on the Essay on Exile, which I read with attention, as a subject that touched me. I found the most abject dejection under a pretended fortitude. That the author felt it, can be no doubt to one that knows (as I do) the mean submissions and solemn promises he made to obtain a return, flattering himself (I suppose) he need only appear to be at the head of the administration, as every ensign of sixteen fancies he is in a fair way to be a general on the first sight of his commission.

"You will think I have been too long on the character of Atticus. I own I took pleasure in explaining it. Pope thought himself covertly very severe on Mr. Addison by giving him that name; and I feel indignation when he is abused, both from his own merit, and having been your father's friend; besides that it is naturally shocking to see any one lampooned after his death by the same man who had paid him the most servile court while he lived and was highly obliged by him."

As a periodical writer she compared Johnson unfavourably with Steele and Addison:

"The Rambler is certainly a strong misnomer; he always plods in the beaten road of his predecessors, following the Spectator (with the same pace a pack-horse would do a hunter) in the style that is proper to lengthen a paper. These writers may, perhaps, be of service to the public, which is saying a great deal in their favour. There are numbers of both sexes who never read anything but such productions, and cannot spare time, from doing nothing, to go through a sixpenny pamphlet. Such gentle readers may be improved by a moral hint, which, though repeated over and over, from generation to generation, they never heard in their lives. I should be glad to know the name of this laborious author."



The choice of books for children's reading—The dangers of a narrow education—Lady Mary advocates the higher education of women—Girls should be taught languages—Lady Mary's theories of education for girls—Women writers in Italy—A "rumpus" made by ladies in the House of Lords—Woman's Rights—Lady Mary's views on religion.

In spite of her own fondness for books, Lady Mary was not a wholehearted believer in reading for young folk, unless the choice of volumes was carefully made by some competent person. This point she emphasised in one of her letters to her daughter.

"I can't forbear saying something in relation to my granddaughters, who are very near my heart. If any of them are fond of reading, I would not advise you to hinder them (chiefly because it is impossible) seeing poetry, plays, or romances; but accustom them to talk over what they read, and point out to them, as you are very capable of doing, the absurdity often concealed under fine expressions, where the sound is apt to engage the admiration of young people. I was so much charmed, at fourteen, with the dialogue of Henry and Emma, I can say it by heart to this day, without reflecting on the monstrous folly of the story in plain prose, where a young heiress to a fond father is represented falling in love with a fellow she had only seen as a huntsman, a falconer, and a beggar, and who confesses, without any circumstances of excuse, that he is obliged to run his country, having newly committed a murder. She ought reasonably to have supposed him, at best, a highwayman; yet the virtuous virgin resolves to run away with him, to live among the banditti, and wait upon his trollop, if she had no other way of enjoying his company. This senseless tale is, however, so well varnished with melody of words and pomp of sentiments, I am convinced it has hurt more girls than ever were injured by the lewdest poems extant."

Life, Lady Mary was at pains to insist upon, is a much better instructor for the young than any story-book, however innocuous it may seem to grown-up people, who for the greater number have not the faculty of seeing how the tale would have affected them in their childhood.

"I congratulate my granddaughters on being born in an age so much enlightened. Sentiments are certainly extreme silly, and only qualify young people to be the bubbles of all their acquaintance. I do not doubt the frequency of assemblies has introduced a more enlarged way of thinking; it is a kind of public education, which I have always thought as necessary for girls as for boys. A woman married at five-and-twenty, from under the eye of a strict parent, is commonly as ignorant as she was at five; and no more capable of avoiding the snares, and struggling with the difficulties, she will infallibly meet with in the commerce of the world. The knowledge of mankind (the most useful of all knowledge) can only be acquired by conversing with them. Books are so far from giving that instruction, they fill the head with a set of wrong notions, from whence spring the tribes of Clarissas, Harriets, &c. Yet such was the method of education when I was in England, which I had it not in my power to correct; the young will always adopt the opinions of all their companions, rather than the advice of their mothers."

"Ignorance and a narrow education lay the foundations of vice," Mary Astell had laid down as an axiom, and Lady Mary was always propounding this to her daughter.

"I am extremely concerned to hear you complain of ill health, at a time of life when you ought to be in the flower of your strength. I hope I need not recommend to you the care of it: the tenderness you have for your children is sufficient to enforce you to the utmost regard for the preservation of a life so necessary to their well-being. I do not doubt your prudence in their education: neither can I say anything particular relating to it at this distance, different tempers requiring different management. In general, never attempt to govern them (as most people do) by deceit: if they find themselves cheated, even in trifles, it will so far lessen the authority of their instructor, as to make them neglect all their future admonitions. And, if possible, breed them free from prejudices; those contracted in the nursery often influence the whole life after, of which I have seen many melancholy examples. I shall say no more of this subject, nor would have said this little if you had not asked my advice: 'tis much easier to give rules than to practise them. I am sensible my own natural temper is too indulgent: I think it the least dangerous error, yet still it is an error. I can only say with truth, that I do not know in my whole life having ever endeavoured to impose on you, or give a false colour to anything that I represented to you. If your daughters are inclined to love reading, do not check their inclination by hindering them of the diverting part of it; it is as necessary for the amusement of women as the reputation of men; but teach them not to expect or desire any applause from it. Let their brothers shine, and let them content themselves with making their lives easier by it, which I experimentally know is more effectually done by study than any other way. Ignorance is as much the fountain of vice as idleness, and indeed generally produces it. People that do not read, or work for a livelihood, have many hours they know not how to employ; especially women, who commonly fall into vapours, or something worse."

Mary was an advocate, one of the earliest advocates, for the higher education of woman. Although she had educated herself, she realised that the circumstances in her case were exceptional, and no doubt it was also borne in on her that she had been an exceptional girl even as she was a remarkable woman. It was not so much lack of education against which she tilted, as ill-directed studies.

"You have given me a great deal of satisfaction by your account of your eldest daughter. I am particularly pleased to hear she is a good arithmetician; it is the best proof of understanding: the knowledge of numbers is one of the chief distinctions between us and the brutes. If there is anything in blood, you may reasonably expect your children should be endowed with an uncommon share of good sense. Mr. Wortley's family and mine have both produced some of the greatest men that have been born in England: I mean Admiral Sandwich, and my grandfather, who was distinguished by the name of Wise William. I have heard Lord Bute's father mentioned as an extraordinary genius, though he had not many opportunities of showing it; and his uncle, the present Duke of Argyll, has one of the best heads I ever knew. I will therefore speak to you as supposing Lady Mary not only capable, but desirous of learning; in that case by all means let her be indulged in it. You will tell me I did not make it a part of your education: your prospect was very different from hers. As you had no defect either in mind or person to hinder, and much in your circumstances to attract, the highest offers, it seemed your business to learn how to live in the world, as it is hers to know how to be easy out of it. It is the common error of builders and parents to follow some plan they think beautiful (and perhaps is so), without considering that nothing is beautiful that is displaced. Hence we see so many edifices raised that the raisers can never inhabit, being too large for their fortunes. Vistas are laid open over barren heaths, and apartments contrived for a coolness very agreeable in Italy, but killing in the north of Britain: thus every woman endeavours to breed her daughter a fine lady, qualifying her for a station in which she will never appear, and at the same time incapacitating her for that retirement to which she is destined. Learning, if she has a real taste for it, will not only make her contented, but happy in it. No entertainment is so cheap as reading, nor any pleasure so lasting. She will not want new fashions, nor regret the loss of expensive diversions, or variety of company, if she can be amused with an author in her closet. To render this amusement extensive, she should be permitted to learn the languages. I have heard it lamented that boys lose so many years in mere learning of words: this is no objection to a girl, whose time is not so precious: she cannot advance herself in any profession, and has therefore more hours to spare; and as you say her memory is good, she will be very agreeably employed this way. There are two cautions to be given on this subject: first, not to think herself learned when she could read Latin, or even Greek. Languages are more properly to be called vehicles of learning than learning itself, as may be observed in many schoolmasters, who, though perhaps critics in grammar, are the most ignorant fellows upon earth. True knowledge consists in knowing things, not words. I would wish her no further a linguist than to enable her to read books in their originals, that are often corrupted, and always injured, by translations. Two hours' application every morning will bring this about much sooner than you can imagine, and she will have leisure enough besides to run over the English poetry, which is a more important part of a woman's education than it is generally supposed. Many a young damsel has been ruined by a fine copy of verses, which she would have laughed at if she had known it had been stolen from Mr. Waller. I remember, when I was a girl, I saved one of my companions from destruction, who communicated to me an epistle she was quite charmed with. As she had a natural good taste, she observed the lines were not so smooth as Prior's or Pope's, but had more thought and spirit than any of theirs. She was wonderfully delighted with such a demonstration of her lover's sense and passion, a little pleased with her own charms, that had force enough to inspire such elegancies. In the midst of this triumph I showed her that they were taken from Randolph's poems, and the unfortunate transcriber was dismissed with the scorn he deserved. To say truth, the poor plagiary was very unlucky to fall into my hands; that author being no longer in fashion, would have escaped any one of less universal reading than myself. You should encourage your daughter to talk over with you what she reads; and, as you are very capable of distinguishing, take care she does not mistake pert folly for wit and humour, or rhyme for poetry, which are the common errors of young people, and have a train of ill consequences. The second caution to be given her (and which is most absolutely necessary) is to conceal whatever learning she attains, with as much solicitude as she would hide crookedness or lameness; the parade of it can only serve to draw on her the envy, and consequently the most inveterate hatred, of all he and she fools, which will certainly be at least three parts in four of all her acquaintance. The use of knowledge in our sex, besides the amusement of solitude, is to moderate the passions, and learn to be contented with a small expense, which are the certain effects of a studious life; and it may be preferable even to that fame which men have engrossed to themselves, and will not suffer us to share. You will tell me I have not observed this rule myself; but you are mistaken: it is only inevitable accident that has given me any reputation that way. I have always carefully avoided it, and ever thought it a misfortune. The explanation of this paragraph would occasion a long digression, which I will not trouble you with, it being my present design only to say what I think useful for the instruction of my granddaughter, which I have much at heart. If she has the same inclination (I should say passion) for learning that I was born with, history, geography, and philosophy will furnish her with materials to pass away cheerfully a longer life than is allotted to mortals. I believe there are few heads capable of making Sir I. Newton's calculations, but the result of them is not difficult to be understood by a moderate capacity. Do not fear this should make her affect the character of Lady——, or Lady——, or Mrs.——: those women are ridiculous, not because they have learning but because they have it not. One thinks herself a complete historian, after reading Echard's Roman History; another a profound philosopher, having got by heart some of Pope's unintelligible essays; and a third an able divine, on the strength of Whitefield's sermons: thus you hear them screaming politics and controversy.

"It is a saying of Thucydides, ignorance is bold, and knowledge reserved. Indeed, it is impossible to be far advanced in it without being more humbled by a conviction of human ignorance, than elated by learning. At the same time I recommend books, I neither exclude work nor drawing. I think it as scandalous for a woman not to know how to use a needle, as for a man not to know how to use a sword. I was once extremely fond of my pencil, and it was a great mortification to me when my father turned off my master, having made a considerable progress for a short time I learnt. My over-eagerness in the pursuit of it had brought a weakness on my eyes, that made it necessary to leave it off; and all the advantage I got was the improvement of my hand. I see, by hers, that practice will make her a ready writer: she may attain it by serving you for a secretary, when your health or affairs make it troublesome to you to write yourself; and custom will make it an agreeable amusement to her. She cannot have too many for that station of life which will probably be her fate. The ultimate end of your education was to make you a good wife (and I have the comfort to hear that you are one): hers ought to be, to make her happy in a virgin state. I will not say it is happier; but it is undoubtedly safer than any marriage. In a lottery, which there are (at the lowest computation) ten thousand blanks to a prize, it is the most prudent choice not to venture. I have always been so thoroughly persuaded of this truth, that, notwithstanding the flattering views I had for you (as I never intended you a sacrifice to my vanity), I thought I owed you the justice to lay before you all the hazards attending matrimony: you may recollect I did so in the strongest manner. Perhaps you may have more success in the instructing your daughter: she has so much company at home, she will not need seeking it abroad, and will more readily take the notions you think fit to give her. As you were alone in my family, it would have been thought a great cruelty to suffer you no companions of your own age, especially having so many near relations, and I do not wonder their opinions influenced yours. I was not sorry to see you not determined on a single life, knowing it was not your father's intention, and contented myself with endeavouring to make your home so easy that you might not be in haste to leave it."

Lady Mary's views on the education of children were well in advance of her day. They were certainly not the stereotyped opinions current among governesses or even parents somewhat more enlightened than the rest, and evidently she had given much consideration to the subject before she put her thoughts on paper.

"People commonly educate their children as they build their houses, according to some plan they think beautiful, without considering whether it is suited to the purposes for which they are designed. Almost all girls of quality are educated as if they were to be great ladies, which is often as little to be expected, as an immoderate heat of the sun in the north of Scotland. You should teach yours to confine their desires to probabilities, to be as useful as is possible to themselves, and to think privacy (as it is) the happiest state of life. I do not doubt you giving them all the instructions necessary to form them to a virtuous life; but 'tis a fatal mistake to do this without proper restrictions. Vices are often hid under the name of virtues, and the practice of them followed by the worst of consequences. Sincerity, friendship, piety, disinterestedness, and generosity, are all great virtues; but, without discretion, become criminal. I have seen ladies indulge their own ill humour by being very rude and impertinent, and think they deserved approbation by saying I love to speak truth. One of your acquaintance made a ball the next day after her mother died, to show she was sincere. I believe your own reflection will furnish you with but too many examples of the ill effects of the rest of the sentiments I have mentioned, when too warmly embraced. They are generally recommended to young people without limits or distinction, and this prejudice hurries them into great misfortunes, while they are applauding themselves in the noble practice (as they fancy) of very eminent virtues.

"I cannot help adding (out of my real affection to you), I wish you would moderate that fondness you have for your children. I do not mean you should abate any part of your care, or not do your duty to them in its utmost extent: but I would have you early prepare yourself for disappointments, which are heavy in proportion to their being surprising. It is hardly possible, in such a number, that none should be unhappy; prepare yourself against a misfortune of that kind. I confess there is hardly any more difficult to support; yet it is certain imagination has a great share in the pain of it, and it is more in our power than it is commonly believed to soften whatever ills are founded or augmented by fancy. Strictly speaking, there is but one real evil—I mean, acute pain; all other complaints are so considerably diminished by time, that it is plain the grief is owing to our passion, since the sensation of it vanishes when that is over.

"There is another mistake, I forgot to mention, usual in mothers: if any of their daughters are beauties, they take great pains to persuade them that they are ugly, or at least that they think so, which the young woman never fails to believe springs from envy, and is perhaps not much in the wrong. I would, if possible, give them a just notion of their figure, and show them how far it is valuable. Every advantage has its price, and may be either over or undervalued. It is the common doctrine of (what are called) good books, to inspire a contempt of beauty, riches, greatness, &c., which has done as much mischief among the young of our sex as an over eager desire of them. They should look on these things as blessings where they are bestowed, though not necessaries that it is impossible to be happy without."

Of course, all these expressions of opinions, although here gathered together, were spread over a term of years. Yet, Lady Mary had from time to time some qualms as to how her admonitions would be received by her daughter, although, as she was careful once to point out: "I do not give them as believing my age has furnished me with superior wisdom, but in compliance with your desire."

"I cannot help writing a sort of apology for my laster letter, foreseeing that you will think it wrong, or at least Lord Bute will be extremely shocked at the proposal of a learned education for daughters, which the generality of men believe as great a profanation as the clergy would do if the laity should presume to exercise the functions of the priesthood. I desire you would take notice, I would not have learning enjoined them as a task, but permitted as a pleasure, if their genius leads them naturally to it. I look upon my granddaughters as a sort of lay nuns: destiny may have laid up other things for them, but they have no reason to expect to pass their time otherwise than their aunts do at present; and I know, by experience, it is in the power of study not only to make solitude tolerable, but agreeable. I have now lived almost seven years in a stricter retirement than yours in the Isle of Bute, and can assure you, I have never had half an hour heavy on my hands, for want of something to do. Whoever will cultivate their own mind, will find full employment. Every virtue does not only require great care in the planting, but as much daily solicitude in cherishing, as exotic fruits and flowers. The vices and passions (which I am afraid are the natural product of the soil) demand perpetual weeding. Add to this the search after knowledge (every branch of which is entertaining), and the longest life is too short for the pursuit of it; which, though in some regards confined to very strait limits, leaves still a vast variety of amusements to those capable of tasting them, which is utterly impossible for those that are blinded by prejudices which are the certain effect of an ignorant education. My own was one of the worst in the world, being exactly the same as Clarissa Hawlowe's; her pious Mrs. Norton so perfectly resembling my governess, who had been nurse to my mother, I could almost fancy the author was acquainted with her. She took so much pains, from my infancy, to fill my head with superstitious tales and false notions, it was none of her fault I am not at this day afraid of witches and hobgoblins, or turned methodist. Almost all girls are bred after this manner. I believe you are the only woman (perhaps I might say, person) that never was either frighted or cheated into anything by your parents. I can truly affirm, I never deceived anybody in my life, excepting (which I confess has often happened undesignedly) by speaking plainly; as Earl Stanhope used to say (during his ministry) he always imposed on the foreign ministers by telling them the naked truth, which, as they thought impossible to come from the mouth of a statesman, they never failed to write informations to their respective courts directly contrary to the assurances he gave them: most people confounding the ideas of sense and cunning, though there are really no two things in nature more opposite: it is, in part, from this false reasoning, the unjust custom prevails of debarring our sex from the advantages of learning, the men fancying the improvement of our understandings would only furnish us with more art to deceive them, which is directly contrary to the truth. Fools are always enterprising, not seeing the difficulties of deceit, or the ill consequences of detection. I could give many examples of ladies whose ill conduct has been very notorious, which has been owing to that ignorance which has exposed them to idleness, which is justly called the mother of mischief. There is nothing so like the education of a woman of quality as that of a prince: they are taught to dance, and the exterior part of what is called good breeding, which, if they attain, they are extraordinary creatures in their kind, and have all the accomplishments required by their directors. The same characters are formed by the same lessons, which inclines me to think (if I dare say it) that nature has not placed us in an inferior rank to men, no more than the females of other animals, where we see no distinction of capacity; though, I am persuaded, if there was a commonwealth of rational horses (as Doctor Swift has supposed), it would be an established maxim among them, that a mare could not be taught to pace. I could add a great deal on this subject, but I am not now endeavouring to remove the prejudices of mankind; my only design is, to point out to my granddaughters the method of being contented with that retreat, to which probably their circumstances will oblige them, and which is perhaps preferable to all the show of public life. It has always been my inclination. Lady Stafford (who knew me better than anybody else in the world, both from her own just discernment, and my heart being ever as open to her as myself) used to tell me, my true vocation was a monastery; and I now find, by experience, more sincere pleasure with my books and garden, than all the flutter of a court could give me.

"If you follow my advice in relation to Lady Mary, my correspondence may be of use to her; and I shall very willingly give her those instructions that may be necessary in the pursuit of her studies. Before her age I was in the most regular commerce with my grandmother, though the difference of our time of life was much greater, she being past forty-five when she married my grandfather. She died at ninety-six, retaining, to the last, the vivacity and clearness of her understanding, which was very uncommon. You cannot remember her, being then in your nurse's arms. I conclude with repeating to you, I only recommend, but am far from commanding, which I think I have no right to do. I tell you my sentiments, because you desired to know them, and hope you will receive them with some partiality, as coming from

"Your most affectionate mother."

One of Lady Mary's friends was Cardinal Gerolamo Guerini, a distinguished scholar as well as a great churchman. One day, in October, 1753, he sent a request, by one of his chief chaplains, that Lady Mary would send him her printed works for the shelves that he was dedicating to English literature in the library attached to the college at Brescia that he had founded.

"I was struck dumb for some time with this astonishing request; when I recovered my vexatious surprise (foreseeing the consequence), I made answer, I was highly sensible of the honour designed me, but, upon my word, I had never printed a single line in my life. I was answered in a cold tone, his Eminence could send for them to England, but they would be a long time coming, and with some hazard; and that he had flattered himself I would not refuse him such a favour, and I need not be ashamed of seeing my name in a collection where he admitted none but the most eminent authors. It was to no purpose to endeavour to convince him. He would not stay to dinner, though earnestly invited; and went away with the air of one that thought he had reason to be offended. I know his master will have the same sentiments, and I shall pass in his opinion for a monster of ingratitude, while it is the blackest of vices in my opinion, and of which I am utterly incapable—I really could cry for vexation.

"Sure nobody ever had such various provocations to print as myself. I have seen things I have wrote, so mangled and falsified, I have scarce known them. I have seen poems I never read, published with my name at length; and others, that were truly and singly wrote by me, printed under the names of others. I have made myself easy under all these mortifications, by the reflection I did not deserve them, having never aimed at the vanity of popular applause; but I own my philosophy is not proof against losing a friend, and it may be making an enemy of one to whom I am obliged."

In this letter to Lady Mar, in which Lady Mary explains her plight, she goes on to deliver herself of her sentiments concerning the difference of opinion as regards women writers that was current in Italy and in England.

Lady Mary held strong views on what are called to-day, or at least were so called until they were lately in the main conceded, women's rights. Although she said that she did not complain that it was men, and men only, who were privileged to exercise the power of government, it is not unlikely that she yielded this point in order the more effectively to emphasise some other. Anyhow she was unfeignedly pleased to be able to record (to Lady Pomfret, March, 1737) a "rumpus" made by ladies who regarded their exclusion from a debate in Parliament as unwarrantable.

"I confess I have often been complimented, since I have been in Italy, on the books I have given the public. I used at first to deny it with some warmth; but, finding I persuaded nobody, I have of late contented myself with laughing whenever I heard it mentioned, knowing the character of a learned woman is far from being ridiculous in this country, the greatest families being proud of having produced female writers; and a Milanese lady being now professor of mathematics in the university of Bologna, invited thither by a most obliging letter, wrote by the present Pope, who desired her to accept of the chair, not as a recompense for her merit, but to do honour to a town which is under his protection. To say truth, there is no part of the world where our sex is treated with so much contempt as in England. I do not complain of men for having engrossed the government: in excluding us from all degrees of power, they preserve us from many fatigues, many dangers, and perhaps many crimes. The small proportion of authority that has fallen to my share (only over a few children and servants) has always been a burden, and never a pleasure, and I believe every one finds it so who acts from a maxim (I think an indispensable duty), that whoever is under my power is under my protection. Those who find a joy in inflicting hardships, and seeing objects of misery, may have other sensations; but I have always thought corrections, even when necessary, as painful to the giver as to the sufferer, and am therefore very well satisfied with the state of subjection we are placed in: but I think it the highest injustice to be debarred the entertainment of my closet, and that the same studies which raise the character of a man should hurt that of a woman. We are educated in the grossest ignorance, and no art omitted to stifle our natural reason; if some few get above their nurses' instructions, our knowledge must rest concealed, and be as useless to the world as gold in the mine. I am now speaking according to our English notions, which may wear out, some ages hence, along with others equally absurd. It appears to me the strongest proof of a clear understanding in Longinus (in every light acknowledged one of the greatest men among the ancients), when I find him so far superior to vulgar prejudices as to choose his two examples of fine writing from a Jew (at that time the most despised people upon earth) and a woman. Our modern wits would be so far from quoting, they would scarce own they had read the works of such contemptible creatures, though, perhaps, they would condescend to steal from them, at the same time they declared they were below their notice. This subject is apt to run away with me; I will trouble you with no more of it."

"Here is no news to be sent you from this place, which has been for this fortnight and still continues overwhelmed with politics, and which are of so mysterious a nature, one ought to have some of the gifts of Lilly or Partridge to be able to write about them; and I leave all those dissertations to those distinguished mortals who are endowed with the talent of divination though I am at present the only one of my sex who seems to be of that opinion, the ladies having shown their zeal and appetite for knowledge in a most glorious manner. At the last warm debate in the House of Lords, it was unanimously resolved there should be no crowd of unnecessary auditors; consequently the fair sex were excluded, and the gallery destined to the sole use of the House of Commons. Notwithstanding which determination, a tribe of dames resolved to show on this occasion that neither men nor laws could resist them. These heroines were Lady Huntingdon, the Duchess of Queensberry, the Duchess of Ancaster, Lady Westmorland, Lady Cobham, Lady Charlotte Edwin, Lady Archibald Hamilton and her daughter, Mrs. Scott, and Mrs. Pendarves, and Lady Frances Saunderson. I am thus particular in their names, since I look upon them to be the boldest assertors, and most resigned sufferers for liberty, I ever read of. They presented themselves at the door at nine o'clock in the morning, where Sir William Saunderson respectfully informed them that the Chancellor had made an order against their admittance. The Duchess of Queensberry, as head of the squadron, pished at the ill-breeding of a mere lawyer, and desired him to let them upstairs privately. After some modest refusals, he swore by G—he would not let them in. Her Grace, with a noble warmth, answered, by G—they would come in in spite of the Chancellor and the whole House. This being reported, the Peers resolved to starve them out; an order was made that the doors should not be opened till they had raised their siege. These Amazons now showed themselves qualified for the duty of even foot soldiers; they stood there till five in the afternoon, without either sustenance or evacuation, every now and then playing volleys of thumps, kicks, and raps against the door, with so much violence that the speakers in the House were scarce heard. When the Lords were not to be conquered by this, the two duchesses (very well apprised of the use of stratagems in war) commanded a dead silence of half an hour; and the Chancellor, who thought this a certain proof of their absence (the Commons also being very impatient to enter), gave order for the opening of the door, upon which they all rushed in, pushed aside their competitors, and placed themselves in the front rows of the gallery. They stayed there till after eleven, when the House rose; and during the debate gave applause, and showed marks of dislike, not only by smiles and winks (which have always been allowed in these cases), but by noisy laughs and apparent contempts; which is supposed the true reason why poor Lord Hervey spoke miserably. I beg your pardon, dear madam, for this long relation; but 'tis impossible to be short on so copious a subject; and you must own this action very well worthy of record, and I think not to be paralleled in history, ancient or modern."

Lady Mary, however, was less concerned with "the open door" for women in politics: her primary desire was that a woman should have the right, within reason, to live her own life, and not merely be a chattel of her husband. There is the conduct of her own married life to prove her sincerity.

Her view of the Turkish woman has already been given, as also has her opinion that marriages should be for the limited period of seven years. Now, she gave her opinion of the woman question in Italy, and it would seem that, realising that her own marriage has been anything but satisfactory to either party, she wrote from her heart.

"I cannot let pass in silence the prodigious alteration, since Misson's writing, in regard to our sex. This reformation (or, if you please, depravation) began so lately as the year 1732, when the French overran this part of Italy; but it has been carried on with such fervour and success, that the Italian go far beyond their patterns, the Parisian ladies, in the extent of their liberty. I am not so much surprised at the women's conduct, as I am amazed at the change in the men's sentiments. Jealousy, which was once a point of honour among them, is exploded to that degree, it is the most infamous and ridiculous of all characters; and you cannot more affront a gentleman than to suppose him capable of it. Divorces are also introduced, and frequent enough; they have long been in fashion in Genoa; several of the finest and greatest ladies there having two husbands alive. The constant pretext is impotency, to which the man often pleads guilty, and though he marries again, and has children by another wife, the plea remains good by saying he was so in regard to his first; and when I told them that in England a complaint of that kind was esteemed so impudent no reasonable woman would submit to make it, I was answered we lived without religion, and that their consciences obliged them rather to strain a point of modesty than to live in a state of damnation. However, as this method is not without inconvenience (it being impracticable where there is children), they have taken another here: the husband deposes upon oath that he has had a commerce with his mother-in-law, on which the marriage is declared incestuous and nullified, though the children remain legitimate. You will think this hard on the old lady, who is scandalised; but it is no scandal at all, nobody supposing it to be true, without circumstances to confirm it; but the married couple are set free to their mutual content; for I believe it would be difficult to get a sentence of divorce, if either side made opposition: at least I have heard no example of it."

Lady Mary made no secret of her views upon marriage; and though she did not so frequently air her religious beliefs, she often pondered the subject, and when challenged to speak was not reticent. As regards sacred matters, she always had the courage of her convictions, even as she had in mundane affairs.

"I always, if possible, avoid controversial disputes: whenever I cannot do it, they are very short" (she wrote to her daughter in October, 1755). "I ask my adversary if he believes in the Scripture? When that is answered affirmatively their church may be proved, by a child of ten years old, contradictory to it, in their most important points. My second question is, if they think St. Peter and St. Paul knew the true Christian religion? The constant reply is, O yes. Then say I, purgatory, transubstantiation, invocation of saints, adoration of the Virgin, relics (of which they might have had a cartload), the observation of Lent, is no part of it, since they neither taught nor practised any of these things. Vows of celibacy are not more contrary to nature, than to the positive precept of St. Paul. He mentions a very common case, in which people are obliged, by conscience, to marry. No mortal can promise that case shall never be theirs, which depends on the disposition of the body as much as a fever; and 'tis as reasonable to engage never to feel the one as the other. He tells us, the marks of the Holy Spirit are charity, humility, truth, and long suffering. Can anything be more uncharitable than damning eternally so many millions for not believing what they never heard? or prouder than calling their head a Vice-god? Pious frauds are avowedly permitted, and persecution applauded: these maxims cannot be dictated by the spirit of peace, which is so warmly preached in the Gospel. The creeds of the apostles, and council of Nice, do not speak of the mass, or real presence, as articles of belief; and Athanasius asserts, whosoever believes according to them shall be saved. Jesus Christ, in answer to the lawyer, bids him love God above all things, and his neighbour as himself, as all that is necessary to salvation. When he describes the last judgment, he does not examine what sect, or what church, men were of, but how far they had been beneficent to mankind. Faith cannot determine reward or punishment, being involuntary, and only the consequence of conviction: we do not believe what we please, but what appears to us with the face of truth. As I do not mistake exclamation, invective, or ridicule for argument, I never recriminate on the lives of their popes and cardinals, when they urge the character of Henry the Eighth; I only answer, good actions are often done by all men through interested motives, and 'tis the common method of Providence to bring good out of evil: history, both sacred and profane, furnishes many examples of it. When they tell me I have forsook the worship of my ancestors, I say I have had more ancestors heathen than Christian, and my faith is certainly ancienter than theirs, since I have added nothing to the practice of the primitive professors of Christianity. As to the prosperity or extent of the dominion of their church, which Cardinal Bellarmin counts among the proofs of its orthodoxy, the Mahometans, who have larger empires, and have made a quicker progress, have a better plea for the visible protection of Heaven. If the fopperies of their religion were only fopperies, they ought to be complied with, wherever it is established, like any ridiculous dress in fashion; but I think them impieties: their devotions are scandal to humanity from their nonsense; the mercenary deceits and barbarous tyranny of their ecclesiastics, inconsistent with moral honesty. If they object the diversity of our sects as a mark of reprobation, I desire them to consider, that objection has equal force against Christianity in general. When they thunder with the names of fathers and councils, they are surprised to find me as well (often better) acquainted with them than themselves. I show them the variety of their doctrines, their virulent contests and various factions, instead of that union they boast of. I have never been attacked a second time in any of the towns where I have resided, and perhaps shall never be so again after my last battle, which was with an old priest, a learned man, particularly esteemed as a mathematician, and who has a head and heart as warm as poor Whiston's. When I first came hither, he visited me every day, and talked of me everywhere with such violent praise, that, had we been young people, God knows what would have been said. I have always the advantage of being quite calm on a subject which they cannot talk of without heat. He desired I would put on paper what I had said. I immediately wrote one side of a sheet, leaving the other for his answer. He carried it with him, promising to bring it the next day, since which time I have never seen it, though I have often demanded it, being of my defective Italian. I fancy he sent it to his friend the Archbishop of Milan. I have given over asking for it, as a desperate debt. He still visits me, but seldom, and in a cold sort of a way. When I have found disputants I less respected, I have sometimes taken pleasure in raising their hopes by my concessions: they are charmed when I agree with them in the number of the sacraments; but are horridly disappointed when I explain myself by saying the word sacrament is not to be found either in Old or New Testament; and one must be very ignorant not to know it is taken from the listing oath of the Roman soldiers, and means nothing more than a solemn, irrevocable engagement. Parents vow, in infant baptism, to educate their children in the Christian religion, which they take upon themselves by confirmation; the Lord's Supper is frequently renewing the same oath. Ordination and matrimony are solemn vows of a different kind: confession includes a vow of revealing all we know, and reforming what is amiss: extreme unction, the last vow, that we have lived in the faith we were baptised: in this sense they are all sacraments. As to the mysteries preached since, they were all invented long after, and some of them repugnant to the primitive institution."


ON THE CONTINENT (1745-1760)

Lady Mary stays at Avignon—She removes to Brescia—And then to Lovere—She abandons all idea of Montagu joining her abroad—Her house at Lovere—Her daily round—Her health—Her anxiety about her son—An amazing incident—A serious illness—A novel in a letter—Her correspondence attracts the attention of the Italian authorities—Sir James and Lady Frances Steuart—Politics—She is in the bad books of the British Resident at Venice—Lord Bute—The philosophy of Lady Mary—Letters to Lady Bute and Sir James Steuart.

Lady Mary liked Avignon so well that she stayed there until July 1746. Then she moved to Brescia, where she stayed for a year, and then took up her quarters at Lovere, a small place in Lombardy on the Lake d'Iseo, a most attractive spot, as she was at pains to tell her daughter at some length. For some time she alternated between Lovere and Brescia.

"I am now in a place the most beautifully romantic I ever saw in my life: it is the Tunbridge of this part of the world, to which I was sent by the doctor's order, my ague often returning, notwithstanding the loads of bark I have taken" (she wrote to her daughter from Lovere, July 24, 1747). "To say truth, I have no reason to repent my journey, though I was very unwilling to undertake it, it being forty miles, half by land and half by water; the land so stony I was almost shook to pieces, and I had the ill luck to be surprised with a storm on the lake, that if I had not been near a little port (where I passed a night in a very poor inn), the vessel must have been lost. A fair wind brought me hither next morning early. I found a very good lodging, a great deal of good company, and a village in many respects resembling Tunbridge Wells, not only in the quality of the waters, which is the same, but in the manner of the buildings, most of the houses being separate at little distances, and all built on the sides of hills, which indeed are far different from those of Tunbridge, being six times as high: they are really vast rocks of different figures, covered with green moss, or short grass, diversified by tufts of trees, little woods, and here and there vineyards, but no other cultivation, except gardens like those on Richmond-hill. The whole lake, which is twenty-five miles long, and three broad, is all surrounded with these impassable mountains, the sides of which, towards the bottom, are so thick set with villages (and in most of them gentlemen's seats), that I do not believe there is anywhere above a mile distance one from another, which adds very much to the beauty of the prospect.

"We have an opera here, which is performed three times in the week. I was at it last night, and should have been surprised at the neatness of the scenes, goodness of the voices and justness of the actors, if I had not remembered I was in Italy. Several gentlemen jumped into the orchestra, and joined in the concert, which I suppose is one of the freedoms of the place, for I never saw it in any great town. I was yet more amazed (while the actors were dressing for the farce that concluded the entertainment) to see one of the principal among them, and as errant a petit maitre as if he had passed all his life at Paris, mount the stage, and present us with a cantata of his own performing. He had the pleasure of being almost deafened with applause. The ball began afterwards, but I was not witness of it, having accustomed myself to such early hours, that I was half asleep before the opera finished: it begins at ten o'clock, so that it was one before I could get to bed, though I had supped before I went, which is the custom.

"I am much better pleased with the diversions on the water, where all the town assembles every night, and never without music; but we have none so rough as trumpets, kettle-drums, and French horns: they are all violins, lutes, mandolins, and flutes doux. Here is hardly a man that does not excel in some of these instruments, which he privately addresses to the lady of his affections, and the public has the advantage of it by his adding to the number of the musicians.

"The fountain where we drink the waters rises between two hanging hills, and is overshadowed with large trees, that give a freshness in the hottest time of the day. The provisions are all excellent, the fish of the lake being as large and well tasted as that of Geneva, and the mountains abounding in game, particularly blackcocks, which I never saw in any other part of Italy."

Lady Mary, though still corresponding with her husband, had clearly given up all idea of returning to England or of Montagu joining her abroad. She was quite content with her state, which, after all, so far as we know, was her own choice. She took a house at Lovere, and interested herself in improving it and developing the grounds.

"I have been these six weeks, and still am, at my dairy-house, which joins to my garden" (she wrote to her daughter in July, 1748). "I believe I have already told you it is a long mile from the castle, which is situated in the midst of a very large village, once a considerable town, part of the walls still remaining, and has not vacant ground enough about it to make a garden, which is my greatest amusement, it being now troublesome to walk, or even go in the chaise till the evening. I have fitted up in this farm-house a room for myself—that is to say, strewed the floor with rushes, covered the chimney with moss and branches, and adorned the room with basins of earthen-ware (which is made here to great perfection) filled with flowers, and put in some straw chairs, and a couch bed, which is my whole furniture. This spot of ground is so beautiful, I am afraid you will scarce credit the description, which, however, I can assure you, shall be very literal, without any embellishment from imagination. It is on a bank, forming a kind of peninsula, raised from the river Oglio fifty feet, to which you may descend by easy stairs cut in the turf, and either take the air on the river, which is as large as the Thames at Richmond, or by walking [in] an avenue two hundred yards on the side of it, you find a wood of a hundred acres, which was all ready cut into walks and ridings when I took it. I have only added fifteen bowers in different views, with seats of turf. They were easily made, here being a large quantity of underwood, and a great number of wild vines, which twist to the top of the highest trees, and from which they make a very good sort of wine they call brusco. I am now writing to you in one of these arbours, which is so thickly shaded, the sun is not troublesome, even at noon. Another is on the side of the river, where I have made a camp kitchen, that I may take the fish, dress, and eat it immediately, and at the same time see the barks, which ascend or descend every day to or from Mantua, Guastalla, or Pont de Vie, all considerable towns. This little wood is carpeted, in their succeeding seasons, with violets and strawberries, inhabited by a nation of nightingales, and filled with game of all kinds, excepting deer and wild boar, the first being unknown here, and not being large enough for the other.

"My garden was a plain vineyard when it came into my hands not two years ago, and it is, with a small expense, turned into a garden that (apart from the advantage of the climate) I like better than that of Kensington. The Italian vineyards are not planted like those in France, but in clumps, fastened to trees planted in equal ranks (commonly fruit-trees), and continued in festoons from one to another, which I have turned into covered galleries of shade, that I can walk in the heat without being incommoded by it. I have made a dining-room of verdure, capable of holding a table of twenty covers; the whole ground is three hundred and seventeen feet in length, and two hundred in breadth. You see it is far from large; but so prettily disposed (though I say it), that I never saw a more agreeable rustic garden, abounding with all sort of fruit, and produces a variety of wines. I would send you a piece [sic] if I did not fear the customs would make you pay too dear for it."

Lady Mary was now in her sixtieth year, and asked for nothing better than peace and comfort. Her manner of life she described as being as regular as that of any monastery. She rose at six, and after an early breakfast worked in the garden. Then she visited the dairy and inspected her chickens—at one time she had two hundred of them—and her turkeys, geese, ducks, and peacocks, her bees and her silkworms. At eleven she read for an hour, and after an early dinner would take a siesta. Then she played picquet or whist with some friendly priests. In the evening she walked in the woods, or rode, or went on the lake. "I enjoy every amusement that solitude can afford," she said. "I confess I sometimes wish for a little conversation, but I reflect that the commerce of the world gives more uneasiness than pleasure, and quiet is all the hope that can reasonably be indulged at my age." It would not have been Lady Mary if she had not kept a keen eye on the pence. She was delighted to be able to say in relation to her house and grounds that "all things have hitherto prospered under my care; my bees and silkworms are doubled, and I am told that, without accidents, my capital will be so in two years' time." She enjoyed the more her evening now and her fish at dinner, because neither cost her anything. "The fishery of this part of the river belongs to me; and my fisherman's little boat (where I have a green lutestring awning) serves me for a barge. He and his sons are my rowers without expense, he being very well paid by the profit of the fish, which I give him on condition of having every day one dish for my table."

Age dealt gently with Lady Mary. At the age of sixty-two, she could say that her hearing and her memory were good, and her sight better than she had any right to expect. She had appetite enough to relish what she ate, slept as soundly as she had ever done, and had never a headache. Still, the fact was forced upon her that she was no longer so young as she had been—which unpleasing reflection she accepted philosophically enough.

"I no more expect to arrive at the age of the Duchess of Marlborough[19] than to that of Methusalem; neither do I desire it" (she wrote to Lady Bute in the early spring of 1751). "I have long thought myself useless to the world. I have seen one generation pass away; and it is gone; for I think there are very few of those left that flourished in my youth. You will perhaps call these melancholy reflections: they are not so. There is a quiet after the abandoning of pursuits, something like the rest that follows a laborious day. I tell you this for your comfort. It was formerly a terrifying view to me, that I should one day be an old woman. I now find that Nature has provided pleasures for every state. Those are only unhappy who will not be contented with what she gives, but strive to break through her laws, by affecting a perpetuity of youth which appears to me as little desirable at present as the babies do to you, that were the delight of your infancy."

[Footnote 19: The Duchess of Marlborough was born on May 29, 1660, and died on October 18, 1744.]

She reverted to the same subject when writing to her husband a month or two later:

"I can no longer resist the desire I have to know what is become of my son. I have long suppressed it, from a belief that if there was anything of good to be told, you would not fail to give me the pleasure of hearing it. I find it now grows so much upon me, that whatever I am to know, I think it would be easier for me to support, than the anxiety I suffer from my doubts. I beg to be informed, and prepare myself for the worst, with all the philosophy I have. At my time of life I ought to be detached from a world which I am soon to leave; to be totally so is a vain endeavour, and perhaps there is vanity in the endeavour: while we are human, we must submit to human infirmities, and suffer them in mind as well as body. All that reflection and experience can do is to mitigate, we can never extinguish, our passions. I call by that name every sentiment that is not founded upon reason, and own I cannot justify to mine the concern I feel for one who never gave me any view of satisfaction.

"This is too melancholy a subject to dwell upon. You compliment me on the continuation of my spirits: 'tis true, I try to maintain them by every art I can, being sensible of the terrible consequences of losing them. Young people are too apt to let theirs sink on any disappointment."

There was, in 1751, some extraordinary incident in the life of Lady Mary, the true history of which has never been made public.

"Pray tell me," Horace Walpole wrote to Sir Horace Mann on August 31 of that year, "if you know anything of Lady Mary Wortley: we have an obscure history here of her being in durance in the Brescian or the Bergamasco: that a young fellow that she set out with keeping has taken it into his head to keep her close prisoner, not permitting her to write or receive any letters but which he sees: he seems determined, if her husband should die, not to lose her, as the Count [Richcourt] did Lady Oxford."

No reply to this letter reached Walpole, but his insatiable curiosity would not accept this as a check, and he wrote again on October 14: "Did you ever receive the question I asked you about Lady Mary Wortley's being confined by a lover that she keeps somewhere in the Brescian? I long to know the particulars."

At the time of this incident Lady Mary was in her sixty-second year. It is possible, but extremely improbable, therefore, that Lady Mary should have taken a young man into keeping. Horace Walpole may always be trusted to make the best of a rumour. Still, it may be stated, on the authority of Wright, that among Lady Mary's papers there was found a long account of the matter, written in Italian. In this she mentioned that for some time she had been forcibly detained in a country house belonging to an Italian Count and occupied by him and his mother. This paper, it is further mentioned, seems to have been submitted to a lawyer for his opinion or for production in a court of law. It may be, of course, that Lady Mary did, to some extent, adopt the young man, who thought that by keeping possession of her person he might be able to extort money from her.

Not long after this business, in fact, in February, 1752, Lady Mary was reporting that she was well enough in health. She had been reading Coventry's Pompey the Little, and tells her daughter that she saw herself in the character of Mrs. Qualmsick:

"You will be surprised at this, no Englishwoman being so free from vapours, having never in my life complained of low spirits or weak nerves; but our resemblance is very strong in the fancied loss of appetite, which I have been silly enough to be persuaded into by the physician of this place. He visits me frequently, as being one of the most considerable men in the parish, and is a grave, sober thinking great fool, whose solemn appearance, and deliberate way of delivering his sentiments gives them an air of good sense, though they are often the most injudicious that ever were pronounced. By perpetual telling me I eat so little, he is amazed I am able to subsist, he had brought me to be of his opinion; and I began to be seriously uneasy at it. This useful treatise has roused me into a recollection of what I eat yesterday, and do almost every day the same. I wake generally about seven, and drink half a pint of warm asses' milk, after which I sleep two hours; as soon as I am risen, I constantly take three cups of milk coffee, and hours after that a large cup of milk chocolate: two hours more brings my dinner, where I never fail swallowing a good dish (I don't mean plate) of gravy soup, with all the bread, roots, &c., belonging to it. I then eat a wing and the whole body of a large fat capon, and a veal sweetbread, concluding with a competent quantity of custard, and some roasted chestnuts. At five in the afternoon I take another dose of asses' milk; and for supper twelve chestnuts (which would weigh twenty-four of those in London), one new laid egg, and a handsome porringer of white bread and milk. With this diet, notwithstanding the menaces of my wise doctor, I am now convinced I am in no danger of starving; and am obliged to Little Pompey for this discovery."

Two years later, however, when she was in her sixty-fifth year, Lady Mary found herself far from well. In April of that year, she told her daughter: "My time is wholly dedicated to the care of a decaying body, and endeavouring, as the old song says, to grow wiser and better, as my strength wears away." Shortly after, she was taken seriously unwell at Gottolengo. When she had recovered she, always interested in medical science, sent Lady Bute a full account of her illness and of the extraordinary physician from the neighbouring village of Lovere.

"Soon after I wrote my last letter to my dear child, I was seized with so violent a fever, accompanied with so many bad symptoms, my life was despaired of by the physician of Gottolengo, and I prepared myself for death with as much resignation as that circumstance admits: some of my neighbours without my knowledge, sent express for the doctor of this place, whom I have mentioned to you formerly as having uncommon secrets. I was surprised to see him at my bedside. He declared me in great danger, but did not doubt my recovery, if I was wholly under his care; and his first prescription was transporting me hither; the other physician asserted positively I should die on the road. It has always been my opinion that it is a matter of the utmost indifference where we expire, and I consented to be removed. My bed was placed on a bancard; my servants followed in chaises; and in this equipage I set out. I bore the first day's journey of fifteen miles without any visible alteration. The doctor said, as I was not worse, I was certainly better; and the next day proceeded twenty miles to Iseo, which is at the head of this lake. I lay each night at noblemen's houses, which were empty. My cook, with my physician, aways preceded two or three hours, and I found my chamber, with all necessaries, ready prepared with the exactest attention. I was put into a bark in my litter bed, and in three hours arrived here. My spirits were not at all wasted (I think rather raised) by the fatigue of my journey. I drank the water next morning, and, with a few doses of my physician's prescription, in three days found myself in perfect health, which appeared almost a miracle to all that saw me. You may imagine I am willing to submit to the orders of one that I must acknowledge the instrument of saving my life, though they are not entirely conformable to my will and pleasure. He has sentenced me to a long continuance here, which, he says, is absolutely necessary to the confirmation of my health, and would persuade me that my illness has been wholly owing to my omission of drinking the waters these two years past. I dare not contradict him, and must own he deserves (from the various surprising cures I have seen) the name given to him in this country of the miraculous man. Both his character and practice are so singular, I cannot forbear giving you some account of them. He will not permit his patients to have either surgeon or apothecary: he performs all the operations of the first with great dexterity; and whatever compounds he gives, he makes in his own house: those are very few; the juice of herbs, and these waters, being commonly his sole prescriptions. He has very little learning, and professes drawing all his knowledge from experience, which he possesses, perhaps, in a greater degree than any other mortal, being the seventh doctor of his family in a direct line. His forefathers have all of them left journals and registers solely for the use of their posterity, none of them having published anything; and he has recourse to these manuscripts on every difficult case, the veracity of which, at least, is unquestionable. His vivacity is prodigious, and he is indefatigable in his industry: but what most distinguishes him is a disinterestedness I never saw in any other: he is as regular in his attendance on the poorest peasant, from whom he never can receive one farthing, as on the richest of the nobility; and, whenever he is wanted, will climb three or four miles in the mountains, in the hottest sun, or heaviest rain, where a horse cannot go, to arrive at a cottage, where, if their condition requires it, he does not only give them advice and medicines gratis, but bread, wine, and whatever is needful. There never passes a week without one or more of these expeditions. His last visit is generally to me. I often see him as dirty and tired as a foot post, having eat nothing all day but a roll or two that he carries in his pocket, yet blest with such a perpetual flow of spirits, he is always gay to a degree above cheerfulness. There is a peculiarity in his character that I hope will incline you to forgive my drawing it."

It was probably by the advice of her physician that Lady Mary decided to make Lovere her headquarters. He prescribed taking the waters there and a long rest. Lovere was a dull place, visitors coming only during the water-drinking season. The plague that overran Europe in 1626 had ravaged it: the poor were almost destroyed, and the rich deserted it. A few of the ancient palaces had been turned into lodging-houses; the rest were in ruinous condition. Lady Mary bought one of the palaces.

"I see you lift up your eyes in wonder at my indiscretion. I beg you to hear my reasons before you condemn me. In my infirm state of health the unavoidable noise of a public lodging is very disagreeable; and here is no private one: secondly, and chiefly, the whole purchase is but one hundred pounds, with a very pretty garden in terraces down to the water, and a court behind the house. It is founded on a rock, and the walls so thick, they will probably remain as long as the earth. It is true, the apartments are in most tattered circumstances, without doors or windows. The beauty of the great saloon gained my affection: it is forty-two feet in length by twenty-five, proportionably high, opening into a balcony of the same length, with marble balusters: the ceiling and flooring are in good repair, but I have been forced to the expense of covering the wall with new stucco; and the carpenter is at this minute taking measure of the windows, in order to make frames for sashes. The great stairs are in such a declining way, it would be a very hazardous exploit to mount them: I never intend to attempt it. The state bedchamber shall also remain for the sole use of the spiders that have taken possession of it, along with the grand cabinet, and some other pieces of magnificence, quite useless to me, and which would cost a great deal to make habitable. I have fitted up six rooms, with lodgings for five servants, which are all I ever will have in this place; and I am persuaded that I could make a profit if I would part with my purchase, having been very much befriended in the sale, which was by auction, the owner having died without children, and I believe he had never seen this mansion in his life, it having stood empty from the death of his grandfather. The governor bid for me, and nobody would bid against him. Thus I am become a citizen of Lovere, to the great joy of the inhabitants, not (as they would pretend) from their respect for my person, but I perceive they fancy I shall attract all the travelling English; and, to say the truth, the singularity of the place is well worth their curiosity; but, as I have no correspondents, I may be buried here fifty years, and nobody know anything of the matter."

Lady Mary found great pleasure in her correspondence. It was one of the occupations with which she solaced her loneliness, and she was never more happy than when she had an exciting story to set down, for she could set it down with the ease of a Walpole and an individual touch that was all her own:

"I was quietly reading in my closet, when I was interrupted by the chambermaid of the Signora Laura Bono, who flung herself at my feet, and, in an agony of sobs and tears, begged me, for the love of the holy Madonna, to hasten to her master's house, where the two brothers would certainly murder one another, if my presence did not stop their fury. I was very much surprised, having always heard them spoken of as a pattern of fraternal union. However, I made all possible speed thither, without staying for hoods or attendance. I was soon there (the house touching my garden wall), and was directed to the bedchamber by the noise of oaths and execrations; but, on opening the door, was astonished to a degree you may better guess than I describe, by seeing the Signora Laura prostrate on the ground, melting in tears, and her husband standing with a drawn stiletto in his hand, swearing she should never see tomorrow's sun. I was soon let into the secret. The good man, having business of consequence at Brescia, went thither early in the morning; but, as he expected his chief tenant to pay his rent that day, he left orders with his wife, that if the farmer, who lived two miles off, came himself, or sent any of his sons, she should take care to make him very welcome. She obeyed him with great punctuality, the money coming in the hand of a handsome lad of eighteen: she did not only admit him to her own table, and produce the best wine in the cellar, but resolved to give him chere entiere. While she was exercising this generous hospitality, the husband met midway the gentleman he intended to visit, who was posting to another side of the country; they agreed on another appointment, and he returned to his own house, where, giving his horse to be led round to the stable by the servant that accompanied him, he opened his door with the passe-partout key, and proceeded to his chamber, without meeting anybody, where he found his beloved spouse asleep on the bed with her gallant. The opening of the door waked them: the young fellow immediately leaped out of the window, which looked into the garden, and was open, it being summer, and escaped over the fields, leaving his breeches on a chair by the bedside—very striking circumstance. In short, the case was such, I do not think the queen of fairies herself could have found an excuse, though Chaucer tells us she has made a solemn promise to leave none of her sex unfurnished with one, to all eternity. As to the poor criminal, she had nothing to say for herself but what I dare swear you will hear from your youngest daughter, if ever you catch her stealing of sweetmeats—"Pray, pray, she would do so no more, and indeed it was the first time." This last article found no credit with me: I cannot be persuaded that any woman who had lived virtuous till forty (for such is her age) could suddenly be endowed with such consummate impudence, to solicit a youth at first sight, there being no probability, his age and station considered, that he would have made any attempt of that kind. I must confess I was wicked enough to think the unblemished reputation she had hitherto maintained, and did not fail to put us in mind of, was owing to a series of such frolics; and to say truth, they are the only amours that can reasonably hope to remain undiscovered. Ladies that can resolve to make love thus extempore, may pass unobserved, especially if they can content themselves with low life, where fear may oblige their favourites to secrecy: there wants only a very lewd constitution, a very bad heart, and a moderate understanding, to make this conduct easy: and I do not doubt it has been practised by many prudes beside her I am now speaking of. You may be sure I did not communicate these reflections. The first word I spoke was to desire Signer Carlo to sheathe his poniard, not being pleased with its glittering! He did so very readily, begging my pardon for not having done it on my first appearance, saying he did not know what he did, and indeed he had the countenance and gesture of a man distracted. I did not endeavour a defence; that seemed to me impossible; but represented to him, as well as I could, the crime of a murder, which, if he could justify before men, was still a crying sin before God; the disgrace he would bring on himself and posterity, and irreparable injury he would do his eldest daughter, a pretty girl of fifteen, that I knew he was extremely fond of. I added, that if he thought it proper to part from his lady, he might easily find a pretext for it some months hence; and that it was as much his interest as hers to conceal this affair from the knowledge of the world. I could not presently make him taste these reasons, and was forced to stay there near five hours (almost from five to ten at night) before I durst leave them together, which I would not do till he had sworn in the most serious manner he would make no future attempt on her life. I was content with his oath, knowing him to be very devout, and found I was not mistaken. How the matter was made up between them afterwards I know not; but it is now two years since it happened, and all appearances remaining as if it had never been. The secret is in very few hands; his brother, being at that time at Brescia, I believe knows nothing of it to this day. The chambermaid and myself have preserved the strictest silence, and the lady retains the satisfaction of insulting all her acquaintance on the foundation of a spotless character, that only she can boast in the parish, where she is most heartily hated, from these airs of impertinent virtue, and another very essential reason, being the best dressed woman among them, though one of the plainest in her figure.

"The discretion of the chambermaid in fetching me, which possibly saved her mistress's life, and her taciturnity since, I fancy appear very remarkable to you, and is what would certainly never happen in England. The first part of her behaviour deserves great praise; coming of her own accord, and inventing so decent an excuse for her admittance: but her silence may be attributed to her knowing very well that any servant that presumes to talk of his master will most certainly be incapable of talking at all in a short time, their lives being entirely in the power of their superiors: I do not mean by law but by custom, which has full as much force. If one of them was killed, it would either never be inquired into at all, or very slightly passed over; yet it seldom happens, and I know no instance of it, which I think is owing to the great submission of domestics, who are sensible of their dependence, and the national temper not being hasty, and never inflamed by wine, drunkenness being a vice abandoned to the vulgar, and spoke of with greater detestation than murder, which is mentioned with as little concern as a drinking-bout in England, and is almost as frequent. It was extreme shocking to me at my first coming, and still gives me a sort of horror, though custom has in some degree familiarised it to my imagination. Robbery would be pursued with great vivacity, and punished with the utmost rigour, therefore is very rare, though stealing is in daily practice; but as all the peasants are suffered the use of fire-arms, the slightest provocation is sufficient to shoot, and they see one of their own species lie dead before them with as little remorse as a hare or a partridge, and, when revenge spurs them on, with much more pleasure. A dissertation on this subject would engage me in a discourse not proper for the post."

Lady Mary, being a prolific letter-writer, came under the suspicions of the Italian authorities, who carefully examined the correspondence—a fact that was only by a chance conversation revealed to her. "I think I now know why our correspondence is so miserably interrupted, and so many of my letters lost to and from England," she wrote to her husband in October, 1753; "but I am no happier in the discovery than a man who has found out his complaints proceed from a stone in the kidneys; I know the cause, but am entirely ignorant of the remedy, and must suffer my uneasiness with what patience I can."

"An old priest made me a visit as I was folding my last packet to my daughter. Observing it to be large, he told me I had done a great deal of business that morning. I made answer, I had done no business at all; I had only wrote to my daughter on family affairs, or such trifles as make up women's conversation. He said gravely, people like your Excellenza do not use to write long letters upon trifles. I assured him, that if he understood English, I would let him read my letter. He replied, with a mysterious smile, if I did understand English, I should not understand what you have written, except you would give me the key, which I durst not presume to ask. What key? (said I, staring) there is not one cypher besides the date. He answered, cyphers were only used by novices in politics, and it was very easy to write intelligibly, under feigned names of persons and places, to a correspondent, in such a manner as should be almost impossible to be understood by anybody else.

"Thus I suppose my innocent epistles are severely scrutinized; and when I talk of my grandchildren, they are fancied to represent all the potentates of Europe. This is very provoking. I confess there are good reasons for extraordinary caution at this juncture; but 'tis very hard I cannot pass for being as insignificant as I really am."

Lady Mary clearly was happy in Italy, and did not in the least hanker after the delights of London society, which in her earlier days she had so much enjoyed.

"By the account you give me of London, I think it very much reformed; at least you have one sin the less, and it was a very reigning one in my time, I mean scandal: it must be literally reduced to a whisper, since the custom of living all together. I hope it has also banished the fashion of talking all at once, which was very prevailing when I was in town, and may perhaps contribute to brotherly love and unity, which was so much declined in my memory, that it was hard to invite six people that would not, by cold looks, or piquing reflections affront one another. I suppose parties are at an end, though I fear it is the consequence of the old almanac prophecy, "Poverty brings peace"; and I fancy you really follow the French mode, and the lady keeps an assembly, that the assembly may keep the lady, and card money pay for clothes and equipage as well as cards and candles. I find I should be as solitary in London as I am here in the country, it being impossible for me to submit to live in a drum, which I think so far from a cure of uneasiness, that it is, in my opinion, adding one more to the heap. There are so many attached to humanity, 'tis impossible to fly from them all; but experience has confirmed to me what I always thought, that the pursuit of pleasure will be ever attended with pain, and the study of ease be most certainly accompanied with pleasures. I have had this morning as much delight in a walk in the sun as ever I felt formerly in the crowded Mall, even when I imagined I had my share of the admiration of the place, which was generally soured before I slept by the informations of my female friends, who seldom failed to tell me, it was observed, I had showed an inch above my shoe-heels, or some other criticism of equal weight, which was construed affectation, and utterly destroyed all the satisfaction my vanity had given me. I have now no other but in my little houswifery, which is easily gratified in this country, where, by the help of my receipt-book, I make a very shining figure among my neighbours, by the introduction of custards, cheesecakes, and minced pies, which were entirely unknown to these parts, and are received with universal applause; and I have reason to believe will preserve my memory even to future ages, particularly by the art of butter-making, in which I have so improved them, that they now make as good as in any part of England."

Lady Mary made the acquaintance in 1758 of Sir James Steuart,[20] and his wife, Lady Frances, the eldest daughter of the Earl of Wemyss and sister of the Jacobite Lord Elcho. Steuart, when making the grand tour, had met the exiled Stuarts at Rome, and had become attached to their cause. When the Young Pretender landed in Scotland in 1745, Steuart threw in his lot with him. On his master's business he went to Paris, and was abroad when Culloden was fought. When an Act of Oblivion was passed in 1748 he was exempted by name, and, therefore, his return was at the time impossible. He and his wife wandered about the Continent, and it was at Venice that they encountered Lady Mary, who was delighted with them. "I was charmed to find a man of uncommon sense and learning, and a lady that without beauty is more admirable than the fairest of her sex," she wrote enthusiastically to her daughter. "I offered them all the little good offices in my power, and invited them to supper; upon which our wise Minister[21] has discovered that I am in the interest of popery and slavery. As he has often said the same thing of Mr. Pitt, it would give me no mortification, if I did not apprehend that his fertile imagination may support this wise idea by such circumstances as may influence those that do not know me. It is very remarkable that after having suffered all the rage of that party at Avignon for my attachment to the present reigning family, I should be accused here of favouring rebellion, when I hoped all our odious diversions were forgotten."

[Footnote 20: Sir James Steuart (1712-1780), in 1773, on inheriting an estate from a relative, took the additional surname of Denham. He was the author of works on currency and political economy.]

[Footnote 21: The British Resident at Venice at this time was John Murray]

Lady Mary was anxious that nothing she did should reflect upon her daughter or in any way affect Lord Bute. "I am afraid you may think some imprudent behaviour of mine has occasioned all this ridiculous persecution [by the Resident]" she wrote to them in May, 1758. "I can assure you I have always treated him and his family with the utmost civility, and am now retired to Padua, to avoid the comments that will certainly be made on his extraordinary conduct towards me. I only desire privacy and quiet, and am very well contented to be without visits, which oftener disturb than amuse me. My single concern is the design he has formed of securing (as he calls it) my effects immediately on my decease; if they ever fall into his hands, I am persuaded they will never arrive entire into yours, which is a very uneasy thought to me."

Although not primarily interested in politics, Lady Mary had met so many politicians that she was naturally eager to hear what was going on, and the fact that her son-in-law, Lord Bute, was active in that department of life made her follow ministerial events in England so closely as possible. "I stay here, though I am on many accounts better pleased with Padua," she wrote to her daughter from Venice, January 20, 1758. "Our great minister, the Resident, treats me as one of the Opposition. I am inclined to laugh rather than be displeased at his political airs; yet, as I am among strangers they are disagreeable; and, could I have foreseen them, would have settled in some other part of the world: but I have taken leases of my houses, been at much pains and expense in furnishing them, and am no longer of an age to make long journeys."

Pitt's Coalition Ministry, formed in June, 1757, in which Pitt and Lord Holdernesse were Secretaries of State, the Duke of Newcastle First Lord of the Treasury, Legge Chancellor of the Exchequer, and Lord Granville, Lord Temple, Sir Robert Henley, the Duke of Devonshire, the Duke of Bedford, and Henry Fox held office, moved Lady Mary to merriment.

"Your account of the changes in ministerial affairs do not surprise me; but nothing could be more astonishing than their all coming together" (she wrote to Lady Bute). "It puts me in mind of a friend of mine who had a large family of favourite animals; and not knowing how to convey them to his country-house in separate equipages, he ordered a Dutch mastiff, a cat and her kittens, a monkey, and a parrot, all to be packed up together in one large hamper, and sent by a waggon. One may easily guess how this set of company made their journey; and I have never been able to think of the present compound ministry without the idea of barking, scratching, and screaming. 'Tis too ridiculous a one, I own, for the gravity of their characters, and still more for the situation the kingdom is in; for as much as one may encourage the love of laughter, 'tis impossible to be indifferent to the welfare of one's native country."

The Resident was, so far as Lady Mary was concerned, an ill-conditioned fellow. She asked him once or twice for the English papers, but the reply made, with intention, on each occasion was that they were engaged. "Since the Ministry of Mr. Pitt," she remarked, "he is so desirous to signalise his zeal for the contrary faction, he is perpetually saying ridiculous things, to manifest his attachment; and as he looks upon me (nobody knows why) to be the friend of a man I never saw, he has not visited me once this winter. The misfortune is not great." Lady Mary was amused at being mistaken for a politician. "I have often been so, though I ever thought politics so far removed from my sphere. I cannot accuse myself of dabbling in them, even when I heard them talked over in all companies; but, as the old song says,

'Tho' through the wide world we should range, 'Tis in vain from our fortune to fly.'"

Lady Mary always cherished affection and respect for her son-in-law, Lord Bute. He had been since 1747 a favourite with Frederick, Prince of Wales, who in 1750 appointed him a Lord of his Bedchamber. When Frederick died in the following year Bute had established his popularity with the Princess, who, in 1756, secured his appointment as Groom of the Stole. "I have something to mention that I believe will be agreeable to you," Edward Wortley Montagu wrote to his wife at this time; "I mean some particulars relating to Lord Bute. He stood higher in the Prince of Wales's favour than any man. His attendance was frequent at Leicester House, where this young Prince has resided, and since his father's death has continued without intermission, till new officers were to be placed under him. It is said that another person was to be Groom of the Stole, but that the Prince's earnest request was complied with in my Lord's favour. It is supposed that the governors, preceptors, etc., who were about him before will now be set aside, and that my Lord is now the principal adviser." Neither Montagu nor his wife in their published correspondence make any allusion to the scandal current about the intimate relations of the Princess and Lord Bute, though it was so widely spread it is almost impossible it should not have come to the ears of one or other of them.

On the accession of George III Bute was sworn a member of the Privy Council, and in November, 1760, appointed Groom of the Stole and First Gentleman of the Bedchamber. His influence with the young King was paramount. "I pity Lady Bute," Walpole wrote to Sir Horace Mann on January 27, 1761, "her mother will sell to whoever does not know her, all kinds of promises and reversions, bestow lies gratis and wholesale, and make so much mischief, that they will be forced to discard her in three months, which will go to Lady Bute's heart, who is one of the best and most sensible women in the world; and who, educated by such a mother, has never made a false step." As a matter of fact, the only request known to be made by Lady Mary was to ask Lord Bute, through her daughter, to take care that Sir James Steuart's name was not excluded in the Act of Indemnity. It is, however, true that there is the following statement in the Diaries of the Right Hon. William Windham, under the date of November 25, 1772, which is given here for what it is worth. "Mr. Montagu told me this evening about Lady Mary Wortley Montagu, that at her death, 'A note of his was found among her papers for one thousand guineas,' which had been given her by a gentleman of Ireland as the premium for some honours to be received through her interest. The honours stipulated for were not obtained before her death, and the gentleman upon representation of the story to the family recovered the note which she had deposited by agreement in a particular drawer shewn to him. It may reasonably be supposed that this was not the first instance of her accepting money on those conditions, and that much of Lord Bute's interest has been employed in her service."

As Lady Mary advanced in the sixties of her life, she looked upon the world with the eyes of a vast experience, and found it more sad than she had thought it in youth or middle age. Vanitas vanitatum was the text of many a homily that she delivered, and a certain sadness replaced the sense of malice that had once possessed her. Once more than aggressive, now she had had bestowed upon her in some degree that gift of understanding that engenders sympathy. As she grew older she grew more wise, and was anxious to impart her wisdom, especially to her daughter, for her benefit or for that of her daughter's children.

"How important is the charge of youth! and how useless all the advantages of nature and fortune without a well-turned mind! I have lately heard of a very shining instance of this truth, from two gentlemen (very deserving ones they seem to be) who have had the curiosity to travel into Moscovy, and now return to England with Mr. Archer. I inquired after my old acquaintance Sir Charles [Hanbury] Williams, who I hear is much broken, both in spirits and constitution. How happy that man might have been, if there had been added to his natural and acquired endowments a dash of morality! If he had known how to distinguish between false and true felicity; and, instead of seeking to increase an estate already too large, and hunting after pleasures that have made him rotten and ridiculous, he had bounded his desires of wealth, and follow the dictates of his conscience. His servile ambition has gained him two yards of red ribbon, and an exile into a miserable country, where there is no society and so little taste, that I believe he suffers under a dearth of flatterers. This is said for the use of your growing sons, whom I hope no golden temptations will induce to marry women they cannot love, or comply with measures they do not approve. All the happiness this world can afford is more within reach than is generally supposed. Whoever seeks pleasure will undoubtedly find pain; whoever will pursue ease will as certainly find pleasures. The world's esteem is the highest gratification of human vanity; and that is more easily obtained in a moderate fortune than an overgrown one, which is seldom possessed, never gained, without envy. I say esteem; for, as to applause, it is a youthful pursuit, never to be forgiven after twenty, and naturally succeeds the childish desire of catching the setting sun, which I can remember running very hard to do: a fine thing truly if it could be caught; but experience soon shows it to be impossible. A wise and honest man lives to his own heart, without that silly splendour that makes him a prey to knaves, and which commonly ends in his becoming one of the fraternity. I am very glad to hear Lord Bute's decent economy sets him above anything of that kind. I wish it may become national. A collective body of men differs very little from a single man; frugality is the foundation of generosity. I have often been complimented on the English heroism, who have thrown away so many millions, without any prospect of advantage to themselves, purely to succour a distressed princess. I never could hear these praises without some impatience; they sounded to me like panegyrics made by the dependents on the Duke of Newcastle and poor Lord Oxford, bubbled when they were commended, and laughed at when undone. Some late events will, I hope, open our eyes: we shall see we are an island, and endeavour to extend our commerce rather than the Quixote reputation of redressing wrongs and placing diadems on heads that should be equally indifferent to us. When time has ripened mankind into common sense, the name of conqueror will be an odious title. I could easily prove that, had the Spaniards established a trade with the Americans, they would have enriched their country more than by the addition of twenty-two kingdoms, and all the mines they now work—I do not say possess; since, though they are the proprietors, others enjoy the profit."

Previous Part     1  2  3  4  5  6  7     Next Part
Home - Random Browse