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We have been talking of the contemporary mass; but this is not all; a great original writer of a philosophic turn—especially a poet—will almost always have the fashionable world also against him at first, because he does not give the sort of pleasure expected of him at the time, and because, not contented with that, he is sure, by precept or example, to show a contempt for the taste and judgment of the expectants. He is always, and by the law of his being, an idoloclast. By and by, after years of abuse or neglect, the aggregate of the single minds who think for themselves, and have seen the truth and force of his genius, becomes important; the merits of the poet by degrees constitute a question for discussion; his works are one by one read; men recognize a superiority in the abstract, and learn to be modest where before they had been scornful; the coterie becomes a sect; the sect dilates into a party; and lo! after a season, no one knows how, the poet's fame is universal. All this, to the very life, has taken place in this country within the last twenty years. The noblest philosophical poem since the time of Lucretius was, within time of short memory, declared to be intolerable, by one of the most brilliant writers in one of the most brilliant publications of the day. It always puts us in mind of Waller— no mean parallel—who, upon the coming out of the "Paradise Lost," wrote to the duke of Buckingham, amongst other pretty things, as follows:— "Milton, the old blind schoolmaster, has lately written a poem on the Fall of Man—remarkable for nothing but its extreme length!" Our divine poet asked a fit audience, although it should be but few. His prayer was heard; a fit audience for the "Paradise Lost" has ever been, and at this moment must be, a small one, and we cannot affect to believe that it is destined to be much increased by what is called the march of intellect.

Can we lay down the pen without remembering that Coleridge the poet is but half the name of Coleridge? This, however, is not the place, nor the time, to discuss in detail his qualities or his exertions as a psychologist, moralist, and general philosopher. That time may come, when his system, as a whole, shall be fairly placed before the world, as we have reason to hope it will soon be; and when the preliminary works— the "Friend," the "Lay Sermons," the "Aids to Reflection," and the "Church and State,"—especially the last two—shall be seen in their proper relations as preparatory exercises for the reader. His "Church and State, according to the Idea of Each"—a little book—we cannot help recommending as a storehouse of grand and immovable principles, bearing upon some of the most vehemently disputed topics of constitutional interest in these momentous times. Assuredly this period has not produced a profounder and more luminous essay. We have heard it asked, what was the proposed object of Mr. Coleridge's labours as a metaphysical philosopher? He once answered that question himself, in language never to be forgotten by those who heard it, and which, whatever may be conjectured of the probability or even possibility of its being fully realized, must be allowed to express the completest idea of a system of philosophy ever yet made public.

"My system," said he, "if I may venture to give it so fine a name, is the only attempt that I know, ever made, to reduce all knowledge into harmony. It opposes no other system, but shows what was true in each; and how that which was true in the particular in each of them, became error, because it was only half the truth. I have endeavoured to unite the insulated fragments of truth, and therewith to frame a perfect mirror. I show to each system that I fully understand and rightfully appreciate what that system means; but then I lift up that system to a higher point of view, from which I enable it to see its former position, where it was indeed, but under another light and with different relations,—so that the fragment of truth is not only acknowledged, but explained. So the old astronomers discovered and maintained much that was true; but because they were placed on a false ground, and looked from a wrong point of view, they never did—they never could—discover the truth—that is, the whole truth. As soon as they left the earth, their false centre, and took their stand in the sun, immediately they saw the whole system in its true light, and the former station remaining—but remaining as a part of the prospect. I wish, in short, to connect a moral copula, natural history with political history; or, in other words, to make history scientific, and science historical:—to take from history its accidentality, and from science its fatalism."

Whether we shall ever, hereafter, have occasion to advert to any new poetical efforts of Mr. Coleridge, or not, we cannot say. We wish we had a reasonable cause to expect it. If not, then this hail and farewell will have been well made. We conclude with, we believe, the last verses he has written—

My Baptismal Birth-Day.

God's child in Christ adopted,—Christ my all,— What that earth boasts were not lost cheaply, rather Than forfeit the blest name, by which I call The Holy One, the Almighty God, my Father? Father! in Christ we live, and Christ in Thee; Eternal Thou, and everlasting we. The heir of heaven, henceforth I fear not death: In Christ I live: in Christ I draw the breath Of the true life:—Let then earth, sea, and sky Make war against me! On my heart I show Their mighty Master's seal. In vain they try To end my life, that can but end its woe. Is that a death-bed where a Christian lies? Yes! but not his—'tis Death itself there dies.—Vol. ii, p. 151.



SIR WALTER SCOTT ON JANE AUSTEN

[From. The Quarterly Review, October, 1815]

Emma; a Novel. By the Author of Sense and Sensibility, Pride and Prejudice, etc. 3 vols. 12mo. London. 1815.

There are some vices in civilized society so common that they are hardly acknowledged as stains upon the moral character, the propensity to which is nevertheless carefully concealed, even by those who most frequently give way to them; since no man of pleasure would willingly assume the gross epithet of a debauchee or a drunkard. One would almost think that novel-reading fell under this class of frailties, since among the crowds who read little else, it is not common to find an individual of hardihood sufficient to avow his taste for these frivolous studies. A novel, therefore, is frequently "bread eaten in secret"; and it is not upon Lydia Languish's toilet alone that Tom Jones and Peregrine Pickle are to be found ambushed behind works of a more grave and instructive character. And hence it has happened, that in no branch of composition, not even in poetry itself, have so many writers, and of such varied talents, exerted their powers. It may perhaps be added, that although the composition of these works admits of being exalted and decorated by the higher exertions of genius; yet such is the universal charm of narrative, that the worst novel ever written will find some gentle reader content to yawn over it, rather than to open the page of the historian, moralist, or poet. We have heard, indeed, of one work of fiction so unutterably stupid, that the proprietor, diverted by the rarity of the incident, offered the book, which consisted of two volumes in duodecimo, handsomely bound, to any person who would declare, upon his honour, that he had read the whole from beginning to end. But although this offer was made to the passengers on board an Indiaman, during a tedious outward-bound voyage, the Memoirs of Clegg the Clergyman (such was the title of this unhappy composition) completely baffled the most dull and determined student on board, and bid fair for an exception to the general rule above-mentioned,—when the love of glory prevailed with the boatswain, a man of strong and solid parts, to hazard the attempt, and he actually conquered and carried off the prize!

The judicious reader will see at once that we have been pleading our own cause while stating the universal practice, and preparing him for a display of more general acquaintance with this fascinating department of literature, than at first sight may seem consistent with the graver studies to which we are compelled by duty: but in truth, when we consider how many hours of languor and anxiety, of deserted age and solitary celibacy, of pain even and poverty, are beguiled by the perusal of these light volumes, we cannot austerely condemn the source from which is drawn the alleviation of such a portion of human misery, or consider the regulation of this department as beneath the sober consideration of the critic.

If such apologies may be admitted in judging the labours of ordinary novelists, it becomes doubly the duty of the critic to treat with kindness as well as candour works which, like this before us, proclaim a knowledge of the human heart, with the power and resolution to bring that knowledge to the service of honour and virtue. The author is already known to the public by the two novels announced in her title-page, and both, the last especially, attracted, with justice, an attention from the public far superior to what is granted to the ephemeral productions which supply the regular demand of watering-places and circulating libraries. They belong to a class of fictions which has arisen almost in our own times, and which draws the characters and incidents introduced more immediately from the current of ordinary life than was permitted by the former rules of the novel. In its first appearance, the novel was the legitimate child of the romance; and though the manners and general turn of the composition were altered so as to suit modern times, the author remained fettered by many peculiarities derived from the original style of romantic fiction. These may be chiefly traced in the conduct of the narrative, and the tone of sentiment attributed to the fictitious personages. On the first point, although

The talisman and magic wand were broke, Knights, dwarfs, and genii vanish'd into smoke,

still the reader expected to peruse a course of adventures of a nature more interesting and extraordinary than those which occur in his own life, or that of his next-door neighbours.

The hero no longer defeated armies by his single sword, clove giants to the chine, or gained kingdoms. But he was expected to go through perils by sea and land, to be steeped in poverty, to be tried by temptation, to be exposed to the alternate vicissitudes of adversity and prosperity, and his life was a troubled scene of suffering and achievement. Few novelists, indeed, adventured to deny to the hero his final hour of tranquillity and happiness, though it was the prevailing fashion never to relieve him out of his last and most dreadful distress until the finishing chapters of his history; so that although his prosperity in the record of his life was short, we were bound to believe it was long and uninterrupted when the author had done with him. The heroine was usually condemned to equal hardships and hazards. She was regularly exposed to being forcibly carried off like a Sabine virgin by some frantic admirer. And even if she escaped the terrors of masked ruffians, an insidious ravisher, a cloak wrapped forcibly around her head, and a coach with the blinds up driving she could not conjecture whither, she had still her share of wandering, of poverty, of obloquy, of seclusion, and of imprisonment, and was frequently extended upon a bed of sickness, and reduced to her last shilling before the author condescended to shield her from persecution. In all these dread contingencies the mind of the reader was expected to sympathize, since by incidents so much beyond the bounds of his ordinary experience, his wonder and interest ought at once to be excited. But gradually he became familiar with the land of fiction, the adventures of which he assimilated not with those of real life, but with each other. Let the distress of the hero or heroine be ever so great, the reader reposed an imperturbable confidence in the talents of the author, who, as he had plunged them into distress, would in his own good time, and when things, as Tony Lumkin says, were in a concatenation accordingly, bring his favourites out of all their troubles. Mr. Crabbe has expressed his own and our feelings excellently on this subject.

For should we grant these beauties all endure Severest pangs, they've still the speediest cure; Before one charm be withered from the face, Except the bloom which shall again have place, In wedlock ends each wish, in triumph all disgrace. And life to come, we fairly may suppose, One light bright contrast to these wild dark woes.

In short, the author of novels was, in former times, expected to tread pretty much in the limits between the concentric circles of probability and possibility; and as he was not permitted to transgress the latter, his narrative, to make amends, almost always went beyond the bounds of the former. Now, although it may be urged that the vicissitudes of human life have occasionally led an individual through as many scenes of singular fortune as are represented in the most extravagant of these fictions, still the causes and personages acting on these changes have varied with the progress of the adventurer's fortune, and do not present that combined plot, (the object of every skilful novelist), in which all the more interesting individuals of the dramatis personae have their appropriate share in the action and in bringing about the catastrophe. Here, even more than in its various and violent changes of fortune, rests the improbability of the novel. The life of man rolls forth like a stream from the fountain, or it spreads out into tranquillity like a placid or stagnant lake. In the latter case, the individual grows old among the characters with whom he was born, and is contemporary,—shares precisely the sort of weal and woe to which his birth destined him,— moves in the same circle,—and, allowing for the change of seasons, is influenced by, and influences the same class of persons by which he was originally surrounded. The man of mark and of adventure, on the contrary, resembles, in the course of his life, the river whose mid-current and discharge into the ocean are widely removed from each other, as well as from the rocks and wild flowers which its fountains first reflected; violent changes of time, of place, and of circumstances, hurry him forward from one scene to another, and his adventures will usually be found only connected with each other because they have happened to the same individual. Such a history resembles an ingenious, fictitious narrative, exactly in the degree in which an old dramatic chronicle of the life and death of some distinguished character, where all the various agents appear and disappear as in the page of history, approaches a regular drama, in which every person introduced plays an appropriate part, and every point of the action tends to one common catastrophe.

We return to the second broad line of distinction between the novel, as formerly composed, and real life,—the difference, namely, of the sentiments. The novelist professed to give an imitation of nature, but it was, as the French say, la belle nature. Human beings, indeed, were presented, but in the most sentimental mood, and with minds purified by a sensibility which often verged on extravagance. In the serious class of novels, the hero was usually

A knight of love, who never broke a vow.

And although, in those of a more humorous cast, he was permitted a licence, borrowed either from real life or from the libertinism of the drama, still a distinction was demanded even from Peregrine Pickle, or Tom Jones; and the hero, in every folly of which he might be guilty, was studiously vindicated from the charge of infidelity of the heart. The heroine was, of course, still more immaculate; and to have conferred her affections upon any other than the lover to whom the reader had destined her from their first meeting, would have been a crime against sentiment which no author, of moderate prudence, would have hazarded, under the old regime.

Here, therefore, we have two essentials and important circumstances, in which the earlier novels differed from those now in fashion, and were more nearly assimilated to the old romances. And there can be no doubt that, by the studied involution and extrication of the story, by the combination of incidents new, striking and wonderful beyond the course of ordinary life, the former authors opened that obvious and strong sense of interest which arises from curiosity; as by the pure, elevated, and romantic cast of the sentiment, they conciliated those better propensities of our nature which loves to contemplate the picture of virtue, even when confessedly unable to imitate its excellences.

But strong and powerful as these sources of emotion and interest may be, they are, like all others, capable of being exhausted by habit. The imitators who rushed in crowds upon each path in which the great masters of the art had successively led the way, produced upon the public mind the usual effect of satiety. The first writer of a new class is, as it were, placed on a pinnacle of excellence, to which, at the earliest glance of a surprised admirer, his ascent seems little less than miraculous. Time and imitation speedily diminish the wonder, and each successive attempt establishes a kind of progressive scale of ascent between the lately deified author, and the reader, who had deemed his excellence inaccessible. The stupidity, the mediocrity, the merit of his imitators, are alike fatal to the first inventor, by showing how possible it is to exaggerate his faults and to come within a certain point of his beauties.

Materials also (and the man of genius as well as his wretched imitator must work with the same) become stale and familiar. Social life, in our civilized days, affords few instances capable of being painted in the strong dark colours which excite surprise and horror; and robbers, smugglers, bailiffs, caverns, dungeons, and mad-houses, have been all introduced until they ceased to interest. And thus in the novel, as in every style of composition which appeals to the public taste, the more rich and easily worked mines being exhausted, the adventurous author must, if he is desirous of success, have recourse to those which were disdained by his predecessors as unproductive, or avoided as only capable of being turned to profit by great skill and labour.

Accordingly a style of novel has arisen, within the last fifteen or twenty years, differing from the former in the points upon which the interest hinges; neither alarming our credulity nor amusing our imagination by wild variety of incident, or by those pictures of romantic affection and sensibility, which were formerly as certain attributes of fictitious characters as they are of rare occurrence among those who actually live and die. The substitute for these excitements, which had lost much of their poignancy by the repeated and injudicious use of them, was the art of copying from nature as she really exists in the common walks of life, and presenting to the reader, instead of the splendid scenes of an imaginary world, a correct and striking representation of that which is daily taking place around him.

In adventuring upon this task, the author makes obvious sacrifices, and encounters peculiar difficulty. He who paints from le beau ideal, if his scenes and sentiments are striking and interesting, is in a great measure exempted from the difficult task of reconciling them with the ordinary probabilities of life: but he who paints a scene of common occurrence, places his composition within that extensive range of criticism which general experience offers to every reader. The resemblance of a statue of Hercules we must take on the artist's judgment; but every one can criticize that which is presented as the portrait of a friend, or neighbour. Something more than a mere sign-post likeness is also demanded. The portrait must have spirit and character, as well as resemblance; and being deprived of all that, according to Bayes, goes "to elevate and surprize," it must make amends by displaying depth of knowledge and dexterity of execution. We, therefore, bestow no mean compliment upon the author of Emma, when we say that, keeping close to common incidents, and to such characters as occupy the ordinary walks of life, she has produced sketches of such spirit and originality, that we never miss the excitation which depends upon a narrative of uncommon events, arising from the consideration of minds, manners and sentiments, greatly above our own. In this class she stands almost alone; for the scenes of Miss Edgeworth are laid in higher life, varied by more romantic incident, and by her remarkable power of embodying and illustrating national character. But the author of Emma confines herself chiefly to the middling classes of society; her most distinguished characters do not rise greatly above well-bred country gentlemen and ladies; and those which are sketched with most originality and precision, belong to a class rather below that standard. The narrative of all her novels is composed of such common occurrences as may have fallen under the observation of most folks; and her dramatis personae conduct themselves upon the motives and principles which the readers may recognize as ruling their own and that of most of their acquaintances. The kind of moral, also, which these novels inculcate, applies equally to the paths of common life, as will best appear from a short notice of the author's former works, with a more full abstract of that which we at present have under consideration.

Sense and Sensibility, the first of these compositions, contains the history of two sisters. The elder, a young lady of prudence and regulated feelings, becomes gradually attached to a man of an excellent heart and limited talents, who happens unfortunately to be fettered by a rash and ill-assorted engagement. In the younger sister, the influence of sensibility and imagination predominates; and she, as was to be expected, also falls in love, but with more unbridled and wilful passion. Her lover, gifted with all the qualities of exterior polish and vivacity, proves faithless, and marries a woman of large fortune. The interest and merit of the piece depend altogether upon the behaviour of the elder sister, while obliged at once to sustain her own disappointment with fortitude, and to support her sister, who abandons herself, with unsuppressed feelings, to the indulgence of grief. The marriage of the unworthy rival at length relieves her own lover from his imprudent engagement, while her sister, turned wise by precept, example, and experience, transfers her affection to a very respectable and somewhat too serious admirer, who had nourished an unsuccessful passion through the three volumes.

In Pride and Prejudice the author presents us with a family of young women, bred up under a foolish and vulgar mother, and a father whose good abilities lay hid under such a load of indolence and insensibility, that he had become contented to make the foibles and follies of his wife and daughters the subject of dry and humorous sarcasm, rather than of admonition, or restraint. This is one of the portraits from ordinary life which shews our author's talents in a very strong point of view. A friend of ours, whom the author never saw or heard of, was at once recognized by his own family as the original of Mr. Bennet, and we do not know if he has yet got rid of the nickname. A Mr. Collins, too, a formal, conceited, yet servile young sprig of divinity, is drawn with the same force and precision. The story of the piece consists chiefly in the fates of the second sister, to whom a man of high birth, large fortune, but haughty and reserved manners, becomes attached, in spite of the discredit thrown upon the object of his affection by the vulgarity and ill-conduct of her relations. The lady, on the contrary, hurt at the contempt of her connections, which the lover does not even attempt to suppress, and prejudiced against him on other accounts, refuses the hand which he ungraciously offers, and does not perceive that she has done a foolish thing until she accidentally visits a very handsome seat and grounds belonging to her admirer. They chance to meet exactly as her prudence had begun to subdue her prejudice; and after some essential services rendered to her family, the lover becomes encouraged to renew his addresses, and the novel ends happily.

Emma has even less story than either of the preceding novels. Miss Emma Woodhouse, from whom the book takes its name, is the daughter of a gentleman of wealth and consequence residing at his seat in the immediate vicinage of a country village called Highbury. The father, a good-natured, silly valetudinary, abandons the management of his household to Emma, he himself being only occupied by his summer and winter walk, his apothecary, his gruel, and his whist table. The latter is supplied from the neighbouring village of Highbury with precisely the sort of persons who occupy the vacant corners of a regular whist table, when a village is in the neighbourhood, and better cannot be found within the family. We have the smiling and courteous vicar, who nourishes the ambitious hope of obtaining Miss Woodhouse's hand. We have Mrs. Bates, the wife of a former rector, past everything but tea and whist; her daughter, Miss Bates, a good-natured, vulgar, and foolish old maid; Mr. Weston, a gentleman of a frank disposition and moderate fortune, in the vicinity, and his wife an amiable and accomplished person, who had been Emma's governess, and is devotedly attached to her. Amongst all these personages, Miss Woodhouse walks forth, the princess paramount, superior to all her companions in wit, beauty, fortune, and accomplishments, doated upon by her father and the Westons, admired, and almost worshipped by the more humble companions of the whist table. The object of most young ladies is, or at least is usually supposed to be, a desirable connection in marriage. But Emma Woodhouse, either anticipating the taste of a later period of life, or, like a good sovereign, preferring the weal of her subjects of Highbury to her own private interest, sets generously about making matches for her friends without thinking of matrimony on her own account. We are informed that she had been eminently successful in the case of Mr. and Mrs. Weston; and when the novel commences she is exerting her influence in favour of Miss Harriet Smith, a boarding-school girl without family or fortune, very good humoured, very pretty, very silly, and, what suited Miss Woodhouse's purpose best of all, very much disposed to be married.

In these conjugal machinations Emma is frequently interrupted, not only by the cautions of her father, who had a particular objection to any body committing the rash act of matrimony, but also by the sturdy reproof and remonstrances of Mr. Knightley, the elder brother of her sister's husband, a sensible country gentleman of thirty-five, who had known Emma from her cradle, and was the only person who ventured to find fault with her. In spite, however, of his censure and warning, Emma lays a plan of marrying Harriet Smith to the vicar; and though she succeeds perfectly in diverting her simple friend's thoughts from an honest farmer who had made her a very suitable offer, and in flattering her into a passion for Mr. Elton, yet, on the other hand, that conceited divine totally mistakes the nature of the encouragement held out to him, and attributes the favour which he found in Miss Woodhouse's eyes to a lurking affection on her own part. This at length encourages him to a presumptuous declaration of his sentiments; upon receiving a repulse, he looks abroad elsewhere, and enriches the Highbury society by uniting himself to a dashing young woman with as many thousands as are usually called ten, and a corresponding quantity of presumption and ill breeding.

While Emma is thus vainly engaged in forging wedlock-fetters for others, her friends have views of the same kind upon her, in favour of a son of Mr. Weston by a former marriage, who bears the name, lives under the patronage, and is to inherit the fortune of a rich uncle. Unfortunately Mr. Frank Churchill had already settled his affections on Miss Jane Fairfax, a young lady of reduced fortune; but as this was a concealed affair, Emma, when Mr. Churchill first appears on the stage, has some thoughts of being in love with him herself; speedily, however, recovering from that dangerous propensity, she is disposed to confer him upon her deserted friend Harriet Smith. Harriet has in the interim, fallen desperately in love with Mr. Knightley, the sturdy, advice-giving bachelor; and, as all the village supposes Frank Churchill and Emma to be attached to each other, there are cross purposes enough (were the novel of a more romantic cast) for cutting half the men's throats and breaking all the women's hearts. But at Highbury Cupid walks decorously, and with good discretion, bearing his torch under a lanthorn, instead of flourishing it around to set the house on fire. All these entanglements bring on only a train of mistakes and embarrassing situations, and dialogues at balls and parties of pleasure, in which the author displays her peculiar powers of humour and knowledge of human life. The plot is extricated with great simplicity. The aunt of Frank Churchill dies; his uncle, no longer under her baneful influence, consents to his marriage with Jane Fairfax. Mr. Knightley and Emma are led, by this unexpected incident, to discover that they had been in love with each other all along. Mr. Woodhouse's objections to the marriage of his daughter are overpowered by the fears of house-breakers, and the comfort which he hopes to derive from having a stout son-in-law resident in the family; and the facile affections of Harriet Smith are transferred, like a bank bill by indorsation, to her former suitor, the honest farmer, who had obtained a favourable opportunity of renewing his addresses. Such is the simple plan of a story which we peruse with pleasure, if not with deep interest, and which perhaps we might more willingly resume than one of those narratives where the attention is strongly riveted, during the first perusal, by the powerful excitement of curiosity.

The author's knowledge of the world, and the peculiar tact with which she presents characters that the reader cannot fail to recognize, reminds us something of the merits of the Flemish school of painting. The subjects are not often elegant, and certainly never grand; but they are finished up to nature, and with a precision which delights the reader. This is a merit which it is very difficult to illustrate by extracts, because it pervades the whole work, and is not to be comprehended from a single passage. The following is a dialogue between Mr. Woodhouse, and his elder daughter Isabella, who shares his anxiety about health, and has, like her father, a favourite apothecary. The reader must be informed that this lady, with her husband, a sensible, peremptory sort of person, had come to spend a week with her father.

* * * * *

Perhaps the reader may collect from the preceding specimen both the merits and faults of the author. The former consists much in the force of a narrative conducted with much neatness and point, and a quiet yet comic dialogue, in which the characters of the speakers evolve themselves with dramatic effect. The faults, on the contrary, arise from the minute detail which the author's plan comprehends. Characters of folly or simplicity, such as those of old Woodhouse and Miss Bates, are ridiculous when first presented, but if too often brought forward or too long dwelt upon, their prosing is apt to become as tiresome in fiction as in real society. Upon the whole, the turn of this author's novels bears the same relation to that of the sentimental and romantic cast, that cornfields and cottages and meadows bear to the highly adorned grounds of a show mansion, or the rugged sublimities of a mountain landscape. It is neither so captivating as the one, nor so grand as the other, but it affords to those who frequent it a pleasure nearly allied with the experience of their own social habits; and what is of some importance, the youthful wanderer may return from his promenade to the ordinary business of life, without any chance of having his head turned by the recollection of the scene through which he has been wandering.

One word, however, we must say in behalf of that once powerful divinity, Cupid, king of gods and men, who in these times of revolution, has been assailed, even in his own kingdom of romance, by the authors who were formerly his devoted priests. We are quite aware that there are few instances of first attachment being brought to a happy conclusion, and that it seldom can be so in a state of society so highly advanced as to render early marriages among the better class, acts, generally speaking, of imprudence. But the youth of this realm need not at present be taught the doctrine of selfishness. It is by no means their error to give the world or the good things of the world all for love; and before the authors of moral fiction couple Cupid indivisibly with calculating prudence, we would have them reflect, that they may sometimes lend their aid to substitute more mean, more sordid, and more selfish motives of conduct, for the romantic feelings which their predecessors perhaps fanned into too powerful a flame. Who is it, that in his youth has felt a virtuous attachment, however romantic or however unfortunate, but can trace back to its influence much that his character may possess of what is honourable, dignified, and disinterested? If he recollects hours wasted in unavailing hope, or saddened by doubt and disappointment; he may also dwell on many which have been snatched from folly or libertinism, and dedicated to studies which might render him worthy of the object of his affection, or pave the way perhaps to that distinction necessary to raise him to an equality with her. Even the habitual indulgence of feelings totally unconnected with ourself and our own immediate interest, softens, graces, and amends the human mind; and after the pain of disappointment is past, those who survive (and by good fortune those are the greater number) are neither less wise nor less worthy members of society for having felt, for a time, the influence of a passion which has been well qualified as the "tenderest, noblest and best."



ARCHBISHOP WHATELY ON JANE AUSTEN

[From The Quarterly Review, January, 1821]

Northanger Abbey, and Persuasion. By the Author of Sense and Sensibility, Pride and Prejudice, Mansfield Park, and Emma. 4 vols. New Edition.

The times seem to be past when an apology was requisite from reviewers for condescending to notice a novel; when they felt themselves bound in dignity to deprecate the suspicion of paying much regard to such trifles, and pleaded the necessity of occasionally stooping to humour the taste of their fair readers. The delights of fiction, if not more keenly or more generally relished, are at least more readily acknowledged by men of sense and taste; and we have lived to hear the merits of the best of this class of writings earnestly discussed by some of the ablest scholars and soundest reasoners of the present day.

We are inclined to attribute this change, not so much to an alteration in the public taste, as in the character of the productions in question. Novels may not, perhaps, display more genius now than formerly, but they contain more solid sense; they may not afford higher gratification, but it is of a nature which men are less disposed to be ashamed of avowing. We remarked, in a former Number, in reviewing a work of the author now before us, that "a new style of novel has arisen, within the last fifteen or twenty years, differing from the former in the points upon which the interest hinges; neither alarming our credulity nor amusing our imagination by wild variety of incident, or by those pictures of romantic affection and sensibility, which were formerly as certain attributes of fictitious characters as they are of rare occurrence among those who actually live and die. The substitute for these excitements, which had lost much of their poignancy by the repeated and injudicious use of them, was the art of copying from nature as she really exists in the common walks of life, and presenting to the reader, instead of the splendid scenes of an imaginary world, a correct and striking representation of that which is daily taking place around him."

Now, though the origin of this new school of fiction may probably be traced, as we there suggested, to the exhaustion of the mines from which materials for entertainment had been hitherto extracted, and the necessity of gratifying the natural craving of the reader for variety, by striking into an untrodden path; the consequences resulting from this change have been far greater than the mere supply of this demand. When this Flemish painting, as it were, is introduced—this accurate and unexaggerated delineation of events and characters—it necessarily follows, that a novel, which makes good its pretensions of giving a perfectly correct picture of common life, becomes a far more instructive work than one of equal or superior merit of the other class; it guides the judgment, and supplies a kind of artificial experience. It is a remark of the great father of criticism, that poetry (i.e., narrative, and dramatic poetry) is of a more philosophical character than history; inasmuch as the latter details what has actually happened, of which many parts may chance to be exceptions to the general rules of probability, and consequently illustrate no general principles; whereas the former shews us what must naturally, or would probably, happen under given circumstances; and thus displays to us a comprehensive view of human nature, and furnishes general rules of practical wisdom. It is evident, that this will apply only to such fictions as are quite perfect in respect of the probability of their story; and that he, therefore, who resorts to the fabulist rather than the historian, for instruction in human character and conduct, must throw himself entirely on the judgment and skill of his teacher, and give him credit for talents much more rare than the accuracy and veracity which are the chief requisites in history. We fear, therefore, that the exultation which we can conceive some of our gentle readers to feel, at having Aristotle's warrant for (what probably they had never dreamed of) the philosophical character of their studies, must, in practice, be somewhat qualified, by those sundry little violations of probability which are to be met with in most novels; and which so far lower their value, as models of real life, that a person who had no other preparation for the world than is afforded by them, would form, probably, a less accurate idea of things as they are, than he would of a lion from studying merely the representations on China tea-pots.

Accordingly, a heavy complaint has long lain against works of fiction, as giving a false picture of what they profess to imitate, and disqualifying their readers for the ordinary scenes and everyday duties of life. And this charge applies, we apprehend, to the generality of what are strictly called novels, with even more justice than to romances. When all the characters and events are very far removed from what we see around us,—when, perhaps, even supernatural agents are introduced, the reader may indulge, indeed, in occasional day-dreams, but will be so little reminded by what he has been reading, of anything that occurs in actual life, that though he may perhaps feel some disrelish for the tameness of the scene before him, compared with the fairy-land he has been visiting, yet at least his judgment will not be depraved, nor his expectations misled; he will not apprehend a meeting with Algerine banditti on English shores, nor regard the old woman who shews him about an antique country seat, as either an enchantress or the keeper of an imprisoned damsel. But it is otherwise with those fictions which differ from common life in little or nothing but the improbability of the occurrences: the reader is insensibly led to calculate upon some of those lucky incidents and opportune coincidences of which he has been so much accustomed to read, and which, it is undeniable, may take place in real life; and to feel a sort of confidence, that however romantic his conduct may be, and in whatever difficulties it may involve him, all will be sure to come right at last, as is invariably the case with the hero of a novel.

On the other hand, so far as these pernicious effects fail to be produced, so far does the example lose its influence, and the exercise of poetical justice is rendered vain. The reward of virtuous conduct being brought about by fortunate accidents, he who abstains (taught, perhaps, by bitter disappointments) from reckoning on such accidents, wants that encouragement to virtue, which alone has been held out to him. "If I were a man in a novel," we remember to have heard an ingenious friend observe, "I should certainly act so and so, because I should be sure of being no loser by the most heroic self-devotion and of ultimately succeeding in the most daring enterprises."

It may be said, in answer, that these objections apply only to the unskilful novelist, who, from ignorance of the world, gives an unnatural representation of what he professes to delineate. This is partly true, and partly not; for there is a distinction to be made between the unnatural and the merely improbable: a fiction is unnatural when there is some assignable reason against the events taking place as described,—when men are represented as acting contrary to the character assigned them, or to human nature in general; as when a young lady of seventeen, brought up in ease, luxury and retirement, with no companions but the narrow-minded and illiterate, displays (as a heroine usually does) under the most trying circumstances, such wisdom, fortitude, and knowledge of the world, as the best instructors and the best examples can rarely produce without the aid of more mature age and longer experience.—On the other hand, a fiction is still improbable, though not unnatural, when there is no reason to be assigned why things should not take place as represented, except that the overbalance of chances is against it; the hero meets, in his utmost distress, most opportunely, with the very person to whom he had formerly done a signal service, and who happens to communicate to him a piece of intelligence which sets all to rights. Why should he not meet him as well as any one else? all that can be said is, that there is no reason why he should. The infant who is saved from a wreck, and who afterwards becomes such a constellation of virtues and accomplishments, turns out to be no other than the nephew of the very gentleman, on whose estate the waves had cast him, and whose lovely daughter he had so long sighed for in vain: there is no reason to be given, except from the calculation of chances, why he should not have been thrown on one part of the coast as well as another. Nay, it would be nothing unnatural, though the most determined novel-reader would be shocked at its improbability, if all the hero's enemies, while they were conspiring his ruin were to be struck dead together by a lucky flash of lightning: yet many denouements which are decidedly unnatural, are better tolerated than this would be. We shall, perhaps, best explain our meaning by examples, taken from a novel of great merit in many respects. When Lord Glenthorn, in whom a most unfavourable education has acted on a most unfavourable disposition, after a life of torpor, broken only by short sallies of forced exertion, on a sudden reverse of fortune, displays at once the most persevering diligence in the most repulsive studies, and in middle life, without any previous habits of exertion, any hope of early business, or the example of friends, or the stimulus of actual want, to urge him, outstrips every competitor, though every competitor has every advantage against him; this is unnatural.—When Lord Glenthorn, the instant he is stripped of his estates, meets, falls in love with, and is conditionally accepted by the very lady who is remotely intitled to those estates; when, the instant he has fulfilled the conditions of their marriage, the family of the person possessed of the estates becomes extinct, and by the concurrence of circumstances, against every one of which the chances were enormous, the hero is re-instated in all his old domains; this is merely improbable. The distinction which we have been pointing out may be plainly perceived in the events of real life; when any thing takes place of such a nature as we should call, in a fiction, merely improbable, because there are many chances against it, we call it a lucky or unlucky accident, a singular coincidence, something very extraordinary, odd, curious, etc.; whereas any thing which, in a fiction, would be called unnatural, when it actually occurs (and such things do occur), is still called unnatural, inexplicable, unaccountable, inconceivable, etc., epithets which are not applied to events that have merely the balance of chances against them.

Now, though an author who understands human nature is not likely to introduce into his fictions any thing that is unnatural, he will often have much that is improbable: he may place his personages, by the intervention of accident, in striking situations, and lead them through a course of extraordinary adventures; and yet, in the midst of all this, he will keep up the most perfect consistency of character, and make them act as it would be natural for men to act in such situations and circumstances. Fielding's novels are a good illustration of this: they display great knowledge of mankind; the characters are well preserved; the persons introduced all act as one would naturally expect they should, in the circumstances in which they are placed; but these circumstances are such as it is incalculably improbable should ever exist: several of the events, taken singly, are much against the chances of probability; but the combination of the whole in a connected series, is next to impossible. Even the romances which admit a mixture of supernatural agency, are not more unfit to prepare men for real life, than such novels as these; since one might just as reasonably calculate on the intervention of a fairy, as on the train of lucky chances which combine first to involve Tom Jones in his difficulties, and afterwards to extricate him. Perhaps, indeed, the supernatural fable is of the two not only (as we before remarked) the less mischievous in its moral effects, but also the more correct kind of composition in point of taste: the author lays down a kind of hypothesis of the existence of ghosts, witches, or fairies, and professes to describe what would take place under that hypothesis; the novelist, on the contrary, makes no demand of extraordinary machinery, but professes to describe what may actually take place, according to the existing laws of human affairs: if he therefore present us with a series of events quite unlike any which ever do take place, we have reason to complain that he has not made good his professions.

When, therefore, the generality, even of the most approved novels, were of this character (to say nothing of the heavier charges brought, of inflaming the passions of young persons by warm descriptions, weakening their abhorrence of profligacy by exhibiting it in combination with the most engaging qualities, and presenting vice in all its allurements, while setting forth the triumphs of "virtue rewarded") it is not to be wondered that the grave guardians of youth should have generally stigmatized the whole class, as "serving only to fill young people's heads with romantic love-stories, and rendering them unfit to mind anything else." That this censure and caution should in many instances be indiscriminate, can surprize no one, who recollects how rare a quality discrimination is; and how much better it suits indolence, as well as ignorance, to lay down a rule, than to ascertain the exceptions to it: we are acquainted with a careful mother whose daughters while they never in their lives read a novel of any kind, are permitted to peruse, without reserve, any plays that happen to fall in their way; and with another, from whom no lessons, however excellent, of wisdom and piety, contained in a prose-fiction, can obtain quarter; but who, on the other hand, is no less indiscriminately indulgent to her children in the article of tales in verse, of whatever character.

The change, however, which we have already noticed, as having taken place in the character of several modern novels, has operated in a considerable degree to do away this prejudice; and has elevated this species of composition, in some respects at least, into a much higher class. For most of that instruction which used to be presented to the world in the shape of formal dissertations, or shorter and more desultory moral essays, such as those of the Spectator and Rambler, we may now resort to the pages of the acute and judicious, but not less amusing, novelists who have lately appeared. If their views of men and manners are no less just than those of the essayists who preceded them, are they to be rated lower because they present to us these views, not in the language of general description, but in the form of well-constructed fictitious narrative? If the practical lessons they inculcate are no less sound and useful, it is surely no diminution of their merit that they are conveyed by example instead of precept: nor, if their remarks are neither less wise nor less important, are they the less valuable for being represented as thrown out in the course of conversations suggested by the circumstances of the speakers, and perfectly in character. The praise and blame of the moralist are surely not the less effectual for being bestowed, not in general declamation, on classes of men, but on individuals representing those classes, who are so clearly delineated and brought into action before us, that we seem to be acquainted with them, and feel an interest in their fate.

Biography is allowed, on all hands, to be one of the most attractive and profitable kinds of reading: now such novels as we have been speaking of, being a kind of fictitious biography, bear the same relation to the real, that epic and tragic poetry, according to Aristotle, bear to history: they present us (supposing, of course, each perfect in its kind) with the general, instead of the particular,—the probable, instead of the true; and, by leaving out those accidental irregularities, and exceptions to general rules, which constitute the many improbabilities of real narrative, present us with a clear and abstracted view of the general rules themselves; and thus concentrate, as it were, into a small compass, the net result of wide experience.

Among the authors of this school there is no one superior, if equal, to the lady whose last production is now before us, and whom we have much regret in finally taking leave of: her death (in the prime of life, considered as a writer) being announced in this the first publication to which her name is prefixed. We regret the failure not only of a source of innocent amusement, but also of that supply of practical good sense and instructive example, which she would probably have continued to furnish better than any of her contemporaries:—Miss Edgeworth, indeed, draws characters and details conversations, such as they occur in real life, with a spirit and fidelity not to be surpassed; but her stories are most romantically improbable (in the sense above explained), almost all the important events of them being brought about by most providential coincidences; and this, as we have already remarked, is not merely faulty, inasmuch as it evinces a want of skill in the writer, and gives an air of clumsiness to the fiction, but is a very considerable drawback on its practical utility: the personages either of fiction or history being then only profitable examples, when their good or ill conduct meets its appropriate reward, not from a sort of independent machinery of accidents, but as a necessary or probable result, according to the ordinary course of affairs. Miss Edgeworth also is somewhat too avowedly didactic: that seems to be true of her, which the French critics, in the extravagance of their conceits, attributed to Homer and Virgil; viz., that they first thought of a moral, and then framed a fable to illustrate it; she would, we think, instruct more successfully, and she would, we are sure, please more frequently, if she kept the design of teaching more out of sight, and did not so glaringly press every circumstance of her story, principal or subordinate, into the service of a principle to be inculcated, or information to be given. A certain portion of moral instruction must accompany every well-invented narrative. Virtue must be represented as producing, at the long run, happiness; and vice, misery; and the accidental events, that in real life interrupt this tendency, are anomalies which, though true individually, are as false generally as the accidental deformities which vary the average outline of the human figure. They would be as much out of place in a fictitious narrative, as a wen in an academic model. But any direct attempt at moral teaching, and any attempt whatever to give scientific information will, we fear, unless managed with the utmost discretion, interfere with what, after all, is the immediate and peculiar object of the novelist, as of the poet, to please. If instruction do not join as a volunteer, she will do no good service. Miss Edgeworth's novels put us in mind of those clocks and watches which are condemned "a double or a treble debt to pay": which, besides their legitimate object, to show the hour, tell you the day of the month or the week, give you a landscape for a dial-plate, with the second hand forming the sails of a windmill, or have a barrel to play a tune, or an alarum to remind you of an engagement: all very good things in their way; but so it is that these watches never tell the time so well as those in which that is the exclusive object of the maker. Every additional movement is an obstacle to the original design. We do not deny that we have learned much physic, and much law, from Patronage, particularly the latter, for Miss Edgeworth's law is of a very original kind; but it was not to learn law and physic that we took up the book, and we suspect we should have been more pleased if we had been less taught. With regard to the influence of religion, which is scarcely, if at all, alluded to in Miss Edgeworth's novels, we would abstain from pronouncing any decision which should apply to her personally. She may, for aught we know, entertain opinions which would not permit her, with consistency, to attribute more to it than she has done; in that case she stands acquitted, in foro conscientiae, of wilfully suppressing any thing which she acknowledges to be true and important; but, as a writer, it must still be considered as a blemish, in the eyes at least of those who think differently, that virtue should be studiously inculcated with scarcely any reference to what they regard as the main spring of it; that vice should be traced to every other source except the want of religious principle; that the most radical change from worthlessness to excellence should be represented as wholly independent of that agent which they consider as the only one that can accomplish it; and that consolation under affliction should be represented as derived from every source except the one which they look to as the only true and sure one: "is it not because there is no God in Israel that ye have sent to inquire of Baalzebub the God of Ekron?"

Miss Austin has the merit (in our judgment most essential) of being evidently a Christian writer: a merit which is much enhanced, both on the score of good taste, and of practical utility, by her religion being not at all obtrusive. She might defy the most fastidious critic to call any of her novels (as Caelebs was designated, we will not say altogether without reason), a "dramatic sermon." The subject is rather alluded to, and that incidentally, than studiously brought forward and dwelt upon. In fact she is more sparing of it than would be thought desirable by some persons; perhaps even by herself, had she consulted merely her own sentiments; but she probably introduced it as far as she thought would be generally acceptable and profitable: for when the purpose of inculcating a religious principle is made too palpably prominent, many readers, if they do not throw aside the book with disgust, are apt to fortify themselves with that respectful kind of apathy with which they undergo a regular sermon, and prepare themselves as they do to swallow a dose of medicine, endeavouring to get it down in large gulps, without tasting it more than is necessary.

The moral lessons also of this lady's novels, though clearly and impressively conveyed, are not offensively put forward, but spring incidentally from the circumstances of the story; they are not forced upon the reader, but he is left to collect them (though without any difficulty) for himself: hers is that unpretending kind of instruction which is furnished by real life; and certainly no author has ever conformed more closely to real life, as well in the incidents, as in the characters and descriptions. Her fables appear to us to be, in their own way, nearly faultless; they do not consist (like those of some of the writers who have attempted this kind of common-life novel writing) of a string of unconnected events which have little or no bearing on one main plot, and are introduced evidently for the sole purpose of bringing in characters and conversations; but have all that compactness of plan and unity of action which is generally produced by a sacrifice of probability: yet they have little or nothing that is not probable; the story proceeds without the aid of extraordinary accidents; the events which take place are the necessary or natural consequences of what has preceded; and yet (which is a very rare merit indeed) the final catastrophe is scarcely ever clearly foreseen from the beginning, and very often comes, upon the generality of readers at least, quite unexpected. We know not whether Miss Austin ever had access to the precepts of Aristotle; but there are few, if any, writers of fiction who have illustrated them more successfully.

The vivid distinctness of description, the minute fidelity of detail, and air of unstudied ease in the scenes represented, which are no less necessary than probability of incident, to carry the reader's imagination along with the story, and give fiction the perfect appearance of reality, she possesses in a high degree; and the object is accomplished without resorting to those deviations from the ordinary plan of narrative in the third person, which have been patronized by some eminent masters. We allude to the two other methods of conducting a fictitious story, viz., either by narrative in the first person, when the hero is made to tell his own tale, or by a series of letters; both of which we conceive have been adopted with a view of heightening the resemblance of the fiction to reality. At first sight, indeed, there might appear no reason why a story told in the first person should have more the air of a real history than in the third; especially as the majority of real histories actually are in the third person; nevertheless, experience seems to show that such is the case: provided there be no want of skill in the writer, the resemblance to real life, of a fiction thus conducted, will approach much the nearest (other points being equal) to a deception, and the interest felt in it, to that which we feel in real transactions. We need only instance Defoe's Novels, which, in spite of much improbability, we believe have been oftener mistaken for true narratives, than any fictions that ever were composed. Colonel Newport is well known to have been cited as an historical authority; and we have ourselves found great difficulty in convincing many of our friends that Defoe was not himself the citizen, who relates the plague of London. The reason probably is, that in the ordinary form of narrative, the writer is not content to exhibit, like a real historian, a bare detail of such circumstances as might actually have come under his knowledge; but presents us with a description of what is passing in the minds of the parties, and gives an account of their feelings and motives, as well as their most private conversations in various places at once. All this is very amusing, but perfectly unnatural: the merest simpleton could hardly mistake a fiction of this kind for a true history, unless he believed the writer to be endued with omniscience and omnipresence, or to be aided by familiar spirits, doing the office of Homer's Muses, whom he invokes to tell him all that could not otherwise be known;

[Greek: Umeis gar theoi eote pareote te, iote te panta.]

Let the events, therefore, which are detailed, and the characters described, be ever so natural, the way in which they are presented to us is of a kind of supernatural cast, perfectly unlike any real history that ever was or can be written, and thus requiring a greater stretch of imagination in the reader. On the other hand, the supposed narrator of his own history never pretends to dive into the thoughts and feelings of the other parties; he merely describes his own, and gives his conjectures as to those of the rest, just as a real autobiographer might do; and thus an author is enabled to assimilate his fiction to reality, without withholding that delineation of the inward workings of the human heart, which is so much coveted. Nevertheless novels in the first person have not succeeded so well as to make that mode of writing become very general. It is objected to them, not without reason, that they want a hero: the person intended to occupy that post being the narrator himself, who of course cannot so describe his own conduct and character as to make the reader thoroughly acquainted with him; though the attempt frequently produces an offensive appearance of egotism.

The plan of a fictitious correspondence seems calculated in some measure to combine the advantages of the other two; since, by allowing each personage to be the speaker in turn, the feelings of each may be described by himself, and his character and conduct by another. But these novels are apt to become excessively tedious; since, to give the letters the appearance of reality (without which the main object proposed would be defeated), they must contain a very large proportion of matter which has no bearing at all upon the story. There is also generally a sort of awkward disjointed appearance in a novel which proceeds entirely in letters, and holds together, as it were, by continual splicing.

Miss Austin, though she has in a few places introduced letters with great effect, has on the whole conducted her novels on the ordinary plan, describing, without scruple, private conversations and uncommunicated feelings: but she has not been forgetful of the important maxim, so long ago illustrated by Homer, and afterwards enforced by Aristotle,[1] of saying as little as possible in her own person, and giving a dramatic air to the narrative, by introducing frequent conversations; which she conducts with a regard to character hardly exceeded even by Shakespeare himself. Like him, she shows as admirable a discrimination in the characters of fools as of people of sense; a merit which is far from common. To invent, indeed, a conversation full of wisdom or of wit, requires that the writer should himself possess ability; but the converse does not hold good: it is no fool that can describe fools well; and many who have succeeded pretty well in painting superior characters, have failed in giving individuality to those weaker ones, which it is necessary to introduce in order to give a faithful representation of real life: they exhibit to us mere folly in the abstract, forgetting that to the eye of a skilful naturalist the insects on a leaf present as wide differences as exist between the elephant and the lion. Slender, and Shallow, and Aguecheek, as Shakespeare has painted them, though equally fools, resemble one another no more than "Richard," and "Macbeth," and "Julius Caesar"; and Miss Austin's "Mrs. Bennet," "Mr. Rushworth," and "Miss Bates," are no more alike than her "Darcy," "Knightley," and "Edmund Bertram." Some have complained, indeed, of finding her fools too much like nature, and consequently tiresome; there is no disputing about tastes; all we can say is, that such critics must (whatever deference they may outwardly pay to received opinions) find the "Merry Wives of Windsor" and "Twelfth Night" very tiresome; and that those who look with pleasure at Wilkie's pictures, or those of the Dutch school, must admit that excellence of imitation may confer attraction on that which would be insipid or disagreeable in the reality.

[1] [Greek: ouden anthes] Arist. Poet.

Her minuteness of detail has also been found fault with; but even where it produces, at the time, a degree of tediousness, we know not whether that can justly be reckoned a blemish, which is absolutely essential to a very high excellence. Now, it is absolutely impossible, without this, to produce that thorough acquaintance with the characters, which is necessary to make the reader heartily interested in them. Let any one cut out from the Iliad or from Shakespeare's plays every thing (we are far from saying that either might not lose some parts with advantage, but let him reject every thing) which is absolutely devoid of importance and of interest in itself; and he will find that what is left will have lost more than half its charms. We are convinced that some writers have diminished the effect of their works by being scrupulous to admit nothing into them which had not some absolute, intrinsic, and independent merit. They have acted like those who strip off the leaves of a fruit tree, as being of themselves good for nothing, with the view of securing more nourishment to the fruit, which in fact cannot attain its full maturity and flavour without them.

* * * * *

To say the truth, we suspect one of Miss Austin's great merits in our eyes to be, the insight she gives us into the peculiarities of female character. Authoresses can scarcely ever forget the esprit de corps— can scarcely ever forget that they are authoresses. They seem to feel a sympathetic shudder at exposing naked a female mind. Elles se peignent en buste, and leave the mysteries of womanhood to be described by some interloping male, like Richardson or Marivaux, who is turned out before he has seen half the rites, and is forced to spin from his own conjectures the rest. Now from this fault Miss Austin is free. Her heroines are what one knows women must be, though one never can get them to acknowledge it. As liable to "fall in love first," as anxious to attract the attention of agreeable men, as much taken with a striking manner, or a handsome face, as unequally gifted with constancy and firmness, as liable to have their affections biassed by convenience or fashion, as we, on our part, will admit men to be. As some illustration of what we mean, we refer our readers to the conversation between Miss Crawford and Fanny, vol. iii, p. 102. Fanny's meeting with her father, p. 199; her reflections after reading Edmund's letter, 246; her happiness (good, and heroine though she be) in the midst of the misery of all her friends, when she finds that Edmund has decidedly broken with her rival; feelings, all of them, which, under the influence of strong passion, must alloy the purest mind, but with which scarcely any authoress but Miss Austin would have ventured to temper the aetherial materials of a heroine.

But we must proceed to the publication of which the title is prefixed to this article. It contains, it seems, the earliest and the latest productions of the author; the first of them having been purchased, we are told, many years back by a bookseller, who, for some reason unexplained, thought proper to alter his mind and withhold it. We do not much applaud his taste; for though it is decidedly inferior to her other works, having less plot, and what there is, less artificially wrought up, and also less exquisite nicety of moral painting; yet the same kind of excellences which characterise the other novels may be perceived in this, in a degree which would have been highly creditable to most other writers of the same school, and which would have entitled the author to considerable praise, had she written nothing better.

We already begin to fear, that we have indulged too much in extracts, and we must save some room for Persuasion, or we could not resist giving a specimen of John Thorpe, with his horse that cannot go less than 10 miles an hour, his refusal to drive his sister "because she has such thick ankles," and his sober consumption of five pints of port a day; altogether the best portrait of a species, which, though almost extinct, cannot yet be quite classed among the Palaeotheria, the Bang-up Oxonian. Miss Thorpe, the jilt of middling life, is, in her way, quite as good, though she has not the advantage of being the representative of a rare or a diminishing species. We fear few of our readers, however they may admire the naivete, will admit the truth of poor John Morland's postscript, "I can never expect to know such another woman."

The latter of these novels, however, Persuasion, which is more strictly to be considered as a posthumous work, possesses that superiority which might be expected from the more mature age at which it was written, and is second, we think, to none of the former ones, if not superior to all. In the humorous delineation of character it does not abound quite so much as some of the others, though it has great merit even on that score; but it has more of that tender and yet elevated kind of interest which is aimed at by the generality of novels, and in pursuit of which they seldom fail of running into romantic extravagance: on the whole, it is one of the most elegant fictions of common life we ever remember to have met with.

Sir Walter Elliot, a silly and conceited baronet, has three daughters, the eldest two, unmarried, and the third, Mary, the wife of a neighbouring gentleman, Mr. Charles Musgrove, heir to a considerable fortune, and living in a genteel cottage in the neighbourhood of the Great house which he is hereafter to inherit. The second daughter, Anne, who is the heroine, and the only one of the family possessed of good sense (a quality which Miss Austin is as sparing of in her novels, as we fear her great mistress, Nature, has been in real life), when on a visit to her sister, is, by that sort of instinct which generally points out to all parties the person on whose judgment and temper they may rely, appealed to in all the little family differences which arise, and which are described with infinite spirit and detail.

* * * * *

We ventured, in a former article, to remonstrate against the dethronement of the once powerful God of Love, in his own most especial domain, the novel; and to suggest that, in shunning the ordinary fault of recommending by examples a romantic and uncalculating extravagance of passion, Miss Austin had rather fallen into the opposite extreme of exclusively patronizing what are called prudent matches, and too much disparaging sentimental enthusiasm. We urged, that, mischievous as is the extreme on this side, it is not the one into which the young folks of the present day are the most likely to run: the prevailing fault is not now, whatever it may have been, to sacrifice all for love:

Venit enim magnum donandi parca juventus, Nec tantum Veneris quantum studiosa culinae.

We may now, without retracting our opinion, bestow unqualified approbation; for the distresses of the present heroine all arise from her prudent refusal to listen to the suggestions of her heart. The catastrophe, however, is happy, and we are left in doubt whether it would have been better for her or not, to accept the first proposal; and this we conceive is precisely the proper medium; for, though we would not have prudential calculations the sole principle to be regarded in marriage, we are far from advocating their exclusion. To disregard the advice of sober-minded friends on an important point of conduct, is an imprudence we would by no means recommend; indeed, it is a species of selfishness, if, in listening only to the dictates of passion, a man sacrifices to its gratification the happiness of those most dear to him as well as his own; though it is not now-a-days the most prevalent form of selfishness. But it is no condemnation of a sentiment to say, that it becomes blameable when it interferes with duty, and is uncontrolled by conscience: the desire of riches, power, or distinction—the taste for ease and comfort—are to be condemned when they transgress these bounds; and love, if it keep within them, even though it be somewhat tinged with enthusiasm, and a little at variance with what the worldly call prudence, i.e., regard for pecuniary advantage, may afford a better moral discipline to the mind than most other passions. It will not at least be denied, that it has often proved a powerful stimulus to exertion where others have failed, and has called forth talents unknown before even to the possessor. What, though the pursuit may be fruitless, and the hopes visionary? The result may be a real and substantial benefit, though of another kind; the vineyard may have been cultivated by digging in it for the treasure which is never to be found. What though the perfections with which imagination has decorated the beloved object, may, in fact, exist but in a slender degree? still they are believed in and admired as real; if not, the love is such as does not merit the name; and it is proverbially true that men become assimilated to the character (i.e., what they think the character) of the being they fervently adore: thus, as in the noblest exhibitions of the stage, though that which is contemplated be but a fiction, it may be realized in the mind of the beholder; and, though grasping at a cloud, he may become worthy of possessing a real goddess. Many a generous sentiment, and many a virtuous resolution, have been called forth and matured by admiration of one, who may herself perhaps have been incapable of either. It matters not what the object is that a man aspires to be worthy of, and proposes as a model for imitation, if he does but believe it to be excellent. Moreover, all doubts of success (and they are seldom, if ever, entirely wanting) must either produce or exercise humility; and the endeavour to study another's interests and inclinations, and prefer them to one's own, may promote a habit of general benevolence which may outlast the present occasion. Every thing, in short, which tends to abstract a man in any degree, or in any way, from self,—from self-admiration and self-interest, has, so far at least, a beneficial influence in forming the character.

On the whole, Miss Austin's works may safely be recommended, not only as among the most unexceptionable of their class, but as combining, in an eminent degree, instruction with amusement, though without the direct effort at the former, of which we have complained, as sometimes defeating its object. For those who cannot, or will not, learn anything from productions of this kind, she has provided entertainment which entitles her to thanks; for mere innocent amusement is in itself a good, when it interferes with no greater: especially as it may occupy the place of some other that may not be innocent. The Eastern monarch who proclaimed a reward to him who should discover a new pleasure, would have deserved well of mankind had he stipulated that it should be blameless. Those, again, who delight in the study of human nature, may improve in the knowledge of it, and in the profitable application of that knowledge, by the perusal of such fictions as those before us.



W. E. GLADSTONE ON TENNYSON

[From The Quarterly Review, October, 1859]

1. Tennyson's Poems. In Two Volumes. London, 1842. 2. The Princess: a Medley. London, 1847. 3. In Memoriam. London, 1850. 4. Maud, and other Poems. London, 1855. 5. Idylls of the King. London, 1859.

Mr. Tennyson published his first volume, under the title of "Poems Chiefly Lyrical," in 1830, and his second, with the name simply of "Poems," in 1833. In 1842 he reappeared before the world in two volumes, partly made up from the debris of his earlier pieces; and from this time forward he came into the enjoyment of a popularity at once great, growing, and select. With a manly resolution, which gave promise of the rare excellence he was progressively to attain, he had at this time amputated altogether from the collection about one-half of the contents of his earliest work, with some considerable portion of the second; he had almost rewritten or carefully corrected other important pieces, and had added a volume of new compositions.

The latter handiwork showed a great advance upon the earlier; as, indeed, 1833 had shown upon 1830. From the very first, however, he had been noteworthy in performance as well as in promise, and it was plain that, whatever else might happen, at least neglect was not to be his lot. But, in the natural heat of youth he had at the outset certainly mixed up some trivial with a greater number of worthy productions, and had shown an impatience of criticism by which, however excusable, he was sure to be himself the chief sufferer. His higher gifts, too, were of the quality which, by the changeless law of nature, cannot ripen fast; and there was, accordingly, some portion both of obscurity and of crudity in the results of his youthful labours. Men of slighter materials would have come more quickly to their maturity, and might have given less occasion not only for cavil but for animadversion. It was yet more creditable to him, than it could be even to the just among his critics, that he should, and while yet young, have applied himself with so resolute a hand to the work of castigation. He thus gave a remarkable proof alike of his reverence for his art, of his insight into its powers, of the superiority he had acquired to all the more commonplace illusions of self-love, and perhaps of his presaging consciousness that the great, if they mean to fulfil the measure of their greatness, should always be fastidious against themselves.

It would be superfluous to enter upon any general criticism of this collection, which was examined when still recent in this Review, and a large portion of which is established in the familiar recollection and favour of the public. We may, however, say that what may be termed at large the classical idea (though it is not that of Troas nor of the Homeric period) has, perhaps, never been grasped with greater force and justice than in "Oenone," nor exhibited in a form of more consummate polish. "Ulysses" is likewise a highly finished poem; but it is open to the remark that it exhibits (so to speak) a corner-view of a character which was in itself a cosmos. Never has political philosophy been wedded to the poetic form more happily than in the three short pieces on England and her institutions, unhappily without title, and only to be cited, like writs of law and papal bulls, by their first words. Even among the rejected pieces there are specimens of a deep metaphysical insight; and this power reappears with an increasing growth of ethical and social wisdom in "Locksley Hall" and elsewhere. The Wordsworthian poem of "Dora" is admirable in its kind. From the firmness of its drawing, and the depth and singular purity of its colour, "Godiva" stood, if we judge aright, as at once a great performance and a great pledge. But, above all, the fragmentary piece on the Death of Arthur was a fit prelude to that lordly music which is now sounding in our ears. If we pass onward from these volumes, it is only because space forbids a further enumeration.

The "Princess" was published in 1847. The author has termed it "a medley": why, we know not. It approaches more nearly to the character of a regular drama, with the stage directions written into verse, than any other of his works, and it is composed consecutively throughout on the basis of one idea. It exhibits an effort to amalgamate the place and function of woman with that of man, and the failure of that effort, which duly winds up with the surrender and marriage of the fairest and chief enthusiast. It may be doubted whether the idea is one well suited to exhibition in a quasi-dramatic form. Certainly the mode of embodying it, so far as it is dramatic, is not successful; for here again the persons are little better than mere personae. They are media, and weak media, for the conveyance of the ideas. The poem is, nevertheless, one of high interest, on account of the force, purity and nobleness of the main streams of thought, which are clothed in language full of all Mr. Tennyson's excellences; and also because it marks the earliest effort of his mind in the direction of his latest and greatest achievements.

* * * * *

With passages like these still upon the mind and ear, and likewise having in view many others in the "Princess" and elsewhere, we may confidently assert it as one of Mr. Tennyson's brightest distinctions that he is now what from the very first he strove to be, and what when he wrote "Godiva" he gave ample promise of becoming—the poet of woman. We do not mean, nor do we know, that his hold over women as his readers is greater than his command or influence over men; but that he has studied, sounded, painted woman in form, in motion, in character, in office, in capability, with rare devotion, power, and skill; and the poet who best achieves this end does also most and best for man.

In 1850 Mr. Tennyson gave to the world, under the title of "In Memoriam," perhaps the richest oblation ever offered by the affection of friendship at the tomb of the departed. The memory of Arthur Henry Hallam, who died suddenly in 1833, at the age of twenty-two, will doubtless live chiefly in connection with this volume; but he is well known to have been one who, if the term of his days had been prolonged, would have needed no aid from a friendly hand, would have built for himself an enduring monument, and would have bequeathed to his country a name in all likelihood greater than that of his very distinguished father. There was no one among those who were blessed with his friendship, nay, as we see, not even Mr. Tennyson,[1] who did not feel at once bound closely to him by commanding affection, and left far behind by the rapid, full, and rich development of his ever-searching mind; by his

All comprehensive tenderness, All subtilising intellect.

[1] See "In Memoriam," pp. 64, 84.

It would be easy to show what, in the varied forms of human excellence, he might, had life been granted him, have accomplished; much more difficult to point the finger and to say, "This he never could have done." Enough remains from among his early efforts to accredit whatever mournful witness may now be borne of him. But what can be a nobler tribute than this, that for seventeen years after his death a poet, fast rising towards the lofty summits of his art, found that young fading image the richest source of his inspiration, and of thoughts that gave him buoyancy for a flight such as he had not hitherto attained?

It would be very difficult to convey a just idea of this volume either by narrative or by quotation. In the series of monodies or meditations which compose it, and which follow in long series without weariness or sameness, the poet never moves away a step from the grave of his friend, but, while circling round it, has always a new point of view. Strength of love, depth of grief, aching sense of loss, have driven him forth as it were on a quest of consolation, and he asks it of nature, thought, religion, in a hundred forms which a rich and varied imagination continually suggests, but all of them connected by one central point, the recollection of the dead. This work he prosecutes, not in vain effeminate complaint, but in a manly recognition of the fruit and profit even of baffled love, in noble suggestions of the future, in heart-soothing and heart-chastening thoughts of what the dead was and of what he is, and of what one who has been, and therefore still is, in near contact with him is bound to be. The whole movement of the poem is between the mourner and the mourned: it may be called one long soliloquy; but it has this mark of greatness, that, though the singer is himself a large part of the subject, it never degenerates into egotism— for he speaks typically on behalf of humanity at large, and in his own name, like Dante on his mystic journey, teaches deep lessons of life and conscience to us all.

* * * * *

By the time "In Memoriam" had sunk into the public mind, Mr. Tennyson had taken his rank as our first then living poet. Over the fresh hearts and understandings of the young, notwithstanding his obscurities, his metaphysics, his contempt of gewgaws, he had established an extraordinary sway. We ourselves, with some thousands of other spectators, saw him receive in that noble structure of Wren, the theatre of Oxford, the decoration of D.C.L., which we perceive he always wears on his title-page. Among his colleagues in the honour were Sir De Lacy Evans and Sir John Burgoyne, fresh from the stirring exploits of the Crimea; but even patriotism, at the fever heat of war, could not command a more fervent enthusiasm for the old and gallant warriors than was evoked by the presence of Mr. Tennyson.

In the year 1855 Mr. Tennyson proceeded to publish his "Maud," the least popular, and probably the least worthy of popularity, among his more considerable works. A somewhat heavy dreaminess, and a great deal of obscurity, hang about this poem; and the effort required to dispel the darkness of the general scheme is not repaid when we discover what it hides. The main thread of "Maud" seems to be this:—A love once accepted, then disappointed, leads to blood-shedding, and onward to madness with lucid alternations. The insanity expresses itself in the ravings of the homicide lover, who even imagines himself among the dead, in a clamour and confusion closely resembling an ill-regulated Bedlam, but which, if the description be a faithful one, would for ever deprive the grave of its title to the epithet of silent. It may be good frenzy, but we doubt its being as good poetry. Of all this there may, we admit, be an esoteric view: but we speak of the work as it offers itself to the common eye. Both Maud and the lover are too nebulous by far; and they remind us of the boneless and pulpy personages by whom, as Dr. Whewell assures us, the planet Jupiter is inhabited, if inhabited at all. But the most doubtful part of the poem is its climax. A vision of the beloved image (p. 97) "spoke of a hope for the world in the coming wars," righteous wars, of course, and the madman begins to receive light and comfort; but, strangely enough, it seems to be the wars, and not the image, in which the source of consolation lies (p. 98).

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