How far he swung backward toward the school under whose influence he grew up, and toward the style against which he had protested so vigorously, a few examples will show. The advocate of the language of common life has a verse in his Thanksgiving Ode which, if one met with it by itself, he would think the achievement of some later copyist of Pope:
While the tubed engine [the organ] feels the inspiring blast.
And in The Italian Itinerant and The Swiss Goatherd we find a thermometer or barometer called
The well-wrought scale Whose sentient tube instructs to time A purpose to a fickle clime.
Still worse in the Eclipse of the Sun, 1821:
High on her speculative tower Stood Science, waiting for the hour When Sol was destined to endure That darkening.
So in The Excursion,
The cold March wind raised in her tender throat Viewless obstructions.
But if these things stood in the way of immediate appreciation, he had another theory which interferes more seriously with the total and permanent effect of his poems. He was theoretically determined not only to be a philosophic poet, but to be a great philosophic poet, and to this end he must produce an epic. Leaving aside the question whether the epic be obsolete or not, it may be doubted whether the history of a single man's mind is universal enough in its interest to furnish all the requirements of the epic machinery, and it may be more than doubted whether a poet's philosophy be ordinary metaphysics, divisible into chapter and section. It is rather something which is more energetic in a word than in a whole treatise, and our hearts unclose themselves instinctively at its simple Open sesame! while they would stand firm against the reading of the whole body of philosophy. In point of fact, the one element of greatness which The Excursion possesses indisputably is heaviness. It is only the episodes that are universally read, and the effect of these is diluted by the connecting and accompanying lectures on metaphysics. Wordsworth had his epic mould to fill, and, like Benvenuto Cellini in casting his Perseus, was forced to throw in everything, debasing the metal, lest it should run short. Separated from the rest, the episodes are perfect poems in their kind, and without example in the language.
Wordsworth, like most solitary men of strong minds, was a good critic of the substance of poetry, but somewhat niggardly in the allowance he made for those subsidiary qualities which make it the charmer of leisure and the employment of minds without definite object. It may be doubted, indeed, whether he set much store by any contemporary writing but his own, and whether he did not look upon poetry too exclusively as an exercise rather of the intellect than as a nepenthe of the imagination. He says of himself, speaking of his youth:
In fine, I was a better judge of thoughts than words, Misled in estimating words, not only By common inexperience of youth, But by the trade in classic niceties, The dangerous craft of culling term and phrase From languages that want the living voice To carry meaning to the natural heart; To tell us what is passion, what is truth, What reason, what simplicity and sense.
 Prelude, Book VI.
Though he here speaks in the preterite tense, this was always true of him, and his thought seems often to lean upon a word too weak to bear its weight. No reader of adequate insight can help regretting that he did not earlier give himself to 'the trade of classic niceties'. It was precisely this which gives to the blank-verse of Landor the severe dignity and reserved force which alone among later poets recall the tune of Milton, and to which Wordsworth never attained. Indeed, Wordsworth's blank-verse (though the passion be profounder) is always essentially that of Cowper. They were alike also in their love of outward nature and of simple things. The main difference between them is one of scenery rather than of sentiment, between the lifelong familiar of the mountains and the dweller on the plain.
It cannot be denied that in Wordsworth the very highest powers of the poetic mind were associated with a certain tendency to the diffuse and commonplace. It is in the understanding (always prosaic) that the great golden veins of his imagination are imbedded. He wrote too much to write always well; for it is not a great Xerxes-army of words, but a compact Greek ten thousand, that march safely down to posterity. He set tasks to his divine faculty, which is much the same as trying to make Jove's eagle do the service of a clucking hen. Throughout The Prelude and The Excursion he seems striving to bind the wizard Imagination with the sand-ropes of dry disquisition, and to have forgotten the potent spell-word which would make the particles cohere. There is an arenaceous quality in the style which makes progress wearisome. Yet with what splendours as of mountain-sunsets are we rewarded! what golden rounds of verse do we not see stretching heavenward with angels ascending and descending! what haunting harmonies hover around us deep and eternal like the undying baritone of the sea! and if we are compelled to fare through sands and desert wildernesses, how often do we not hear airy shapes that syllable our names with a startling personal appeal to our highest consciousness and our noblest aspiration, such as we wait for in vain in any other poet!
Take from Wordsworth all which an honest criticism cannot but allow, and what is left will show how truly great he was. He had no humour, no dramatic power, and his temperament was of that dry and juiceless quality, that in all his published correspondence you shall not find a letter, but only essays. If we consider carefully where he was most successful, we shall find that it was not so much in description of natural scenery, or delineation of character, as in vivid expression of the effect produced by external objects and events upon his own mind, and of the shape and hue (perhaps momentary) which they in turn took from his mood or temperament. His finest passages are always monologues. He had a fondness for particulars, and there are parts of his poems which remind us of local histories in the undue relative importance given to trivial matters. He was the historian of Wordsworthshire. This power of particularization (for it is as truly a power as generalization) is what gives such vigour and greatness to single lines and sentiments of Wordsworth, and to poems developing a single thought or sentiment. It was this that made him so fond of the sonnet. That sequestered nook forced upon him the limits which his fecundity (if I may not say his garrulity) was never self-denying enough to impose on itself. It suits his solitary and meditative temper, and it was there that Lamb (an admirable judge of what was permanent in literature) liked him best. Its narrow bounds, but fourteen paces from end to end, turn into a virtue his too common fault of giving undue prominence to every passing emotion. He excels in monologue, and the law of the sonnet tempers monologue with mercy. In The Excursion we are driven to the subterfuge of a French verdict of extenuating circumstances. His mind had not that reach and elemental movement of Milton's, which, like the trade-wind, gathered to itself thoughts and images like stately fleets from every quarter; some deep with silks and spicery, some brooding over the silent thunders of their battailous armaments, but all swept forward in their destined track, over the long billows of his verse, every inch of canvas strained by the unifying breath of their common epic impulse. It was an organ that Milton mastered, mighty in compass, capable equally of the trumpet's ardours or the slim delicacy of the flute, and sometimes it bursts forth in great crashes through his prose, as if he touched it for solace in the intervals of his toil. If Wordsworth sometimes puts the trumpet to his lips, yet he lays it aside soon and willingly for his appropriate instrument, the pastoral reed. And it is not one that grew by any vulgar stream, but that which Apollo breathed through, tending the flocks of Admetus,—that which Pan endowed with every melody of the visible universe,—the same in which the soul of the despairing nymph took refuge and gifted with her dual nature,—so that ever and anon, amid the notes of human joy or sorrow, there comes suddenly a deeper and almost awful tone, thrilling us into dim consciousness of a forgotten divinity.
Wordsworth's absolute want of humour, while it no doubt confirmed his self-confidence by making him insensible both to the comical incongruity into which he was often led by his earlier theory concerning the language of poetry and to the not unnatural ridicule called forth by it, seems to have been indicative of a certain dullness of perception in other directions. We cannot help feeling that the material of his nature was essentially prose, which, in his inspired moments, he had the power of transmuting, but which, whenever the inspiration failed or was factitious, remained obstinately leaden. The normal condition of many poets would seem to approach that temperature to which Wordsworth's mind could be raised only by the white heat of profoundly inward passion. And in proportion to the intensity needful to make his nature thoroughly aglow is the very high quality of his best verses. They seem rather the productions of nature than of man, and have the lastingness of such, delighting our age with the same startle of newness and beauty that pleased our youth. Is it his thought? It has the shifting inward lustre of diamond. Is it his feeling? It is as delicate as the impressions of fossil ferns. He seems to have caught and fixed for ever in immutable grace the most evanescent and intangible of our intuitions, the very ripple-marks on the remotest shores of being. But this intensity of mood which insures high quality is by its very nature incapable of prolongation, and Wordsworth, in endeavouring it, falls more below himself, and is, more even than many poets his inferiors in imaginative quality, a poet of passages. Indeed, one cannot help having the feeling sometimes that the poem is there for the sake of these passages, rather than that these are the natural jets and elations of a mind energized by the rapidity of its own motion. In other words, the happy couplet or gracious image seems not to spring from the inspiration of the poem conceived as a whole, but rather to have dropped of itself into the mind of the poet in one of his rambles, who then, in a less rapt mood, has patiently built up around it a setting of verse too often ungraceful in form and of a material whose cheapness may cast a doubt on the priceless quality of the gem it encumbers. During the most happily productive period of his life, Wordsworth was impatient of what may be called the mechanical portion of his art. His wife and sister seem from the first to have been his scribes. In later years, he had learned and often insisted on the truth that poetry was an art no less than a gift, and corrected his poems in cold blood, sometimes to their detriment. But he certainly had more of the vision than of the faculty divine, and was always a little numb on the side of form and proportion. Perhaps his best poem in these respects is the Laodamia, and it is not uninstructive to learn from his own lips that 'it cost him more trouble than almost anything of equal length he had ever written'. His longer poems (miscalled epical) have no more intimate bond of union than their more or less immediate relation to his own personality. Of character other than his own he had but a faint conception, and all the personages of The Excursion that are not Wordsworth are the merest shadows of himself upon mist, for his self-concentrated nature was incapable of projecting itself into the consciousness of other men and seeing the springs of action at their source in the recesses of individual character. The best parts of these longer poems are bursts of impassioned soliloquy, and his fingers were always clumsy at the callida junctura. The stream of narration is sluggish, if varied by times with pleasing reflections (viridesque placido aequore sylvas); we are forced to do our own rowing, and only when the current is hemmed in by some narrow gorge of the poet's personal consciousness do we feel ourselves snatched along on the smooth but impetuous rush of unmistakable inspiration. The fact that what is precious in Wordsworth's poetry was (more truly even than with some greater poets than he) a gift rather than an achievement should always be borne in mind in taking the measure of his power. I know not whether to call it height or depth, this peculiarity of his, but it certainly endows those parts of his work which we should distinguish as Wordsworthian with an unexpectedness and impressiveness of originality such as we feel in the presence of Nature herself. He seems to have been half conscious of this, and recited his own poems to all comers with an enthusiasm of wondering admiration that would have been profoundly comic but for its simple sincerity and for the fact that William Wordsworth, Esquire, of Rydal Mount, was one person, and the William Wordsworth whom he so heartily reverenced quite another. We recognize two voices in him, as Stephano did in Caliban. There are Jeremiah and his scribe Baruch. If the prophet cease from dictating, the amanuensis, rather than be idle, employs his pen in jotting down some anecdotes of his master, how he one day went out and saw an old woman, and the next day did not, and so came home and dictated some verses on this ominous phenomenon, and how another day he saw a cow. These marginal annotations have been carelessly taken up into the text, have been religiously held by the pious to be orthodox scripture, and by dexterous exegesis have been made to yield deeply oracular meanings. Presently the real prophet takes up the word again and speaks as one divinely inspired, the Voice of a higher and invisible power. Wordsworth's better utterances have the bare sincerity, the absolute abstraction from time and place, the immunity from decay, that belong to the grand simplicities of the Bible. They seem not more his own than ours and every man's, the word of the inalterable Mind. This gift of his was naturally very much a matter of temperament, and accordingly by far the greater part of his finer product belongs to the period of his prime, ere Time had set his lumpish foot on the pedal that deadens the nerves of animal sensibility. He did not grow as those poets do in whom the artistic sense is predominant. One of the most delightful fancies of the Genevese humorist, Toepffer, is the poet Albert, who, having had his portrait drawn by a highly idealizing hand, does his best afterwards to look like it. Many of Wordsworth's later poems seem like rather unsuccessful efforts to resemble his former self. They would never, as Sir John Harington says of poetry, 'keep a child from play and an old man from the chimney-corner'.
 Nowhere is this displayed with more comic self-complacency than when he thought it needful to rewrite the ballad of Helen of Kirconnel,—a poem hardly to be matched in any language for swiftness of movement and savage sincerity of feeling. Its shuddering compression is masterly. Compare:
Curst be the heart that thought the thought, And curst the hand that fired the shot, When in my arms burd Helen dropt, That died to succour me! O, think ye not my heart was sair When my love dropt down and spake na mair?
Compare this with,—
Proud Gordon cannot bear the thoughts That through his brain are travelling, And, starting up, to Bruce's heart He launched a deadly javelin: Fair Ellen saw it when it came, And, stepping forth to meet the same, Did with her body cover The Youth, her chosen lover.
* * * * *
And Bruce (as soon as he had slain The Gordon) sailed away to Spain, And fought with rage incessant Against the Moorish Crescent.
These are surely the versos of an attorney's clerk 'penning a stanza when he should engross'. It will be noticed that Wordsworth here also departs from his earlier theory of the language of poetry by substituting a javelin for a bullet as less modern and familiar. Had he written
And Gordon never gave a hint, But, having somewhat picked his flint, Let fly the fatal bullet That killed that lovely pullet,
it would hardly have seemed more like a parody than the rest. He shows the same insensibility in a note upon the Ancient Mariner in the second edition of the Lyrical Ballads: 'The poem of my friend has indeed great defects; first, that the principal person has no distinct character, either in his profession of mariner, or as a human being who, having been long under the control of supernatural impressions, might be supposed himself to partake of something supernatural; secondly, that he does not act, but is continually acted upon; thirdly, that the events, having no necessary connexion, do not produce each other; and lastly, that the imagery is somewhat laboriously accumulated.' Here is an indictment, to be sure, and drawn, plainly enough, by the attorney's clerk aforenamed. One would think that the strange charm of Coleridge's most truly original poems lay in this very emancipation from the laws of cause and effect.
A hundred times when, roving high and low, I have been harassed with the toil of verse, Much pains and little progress, and at once Some lovely Image in the song rose up, Full-formed, like Venus rising from the sea.
Prelude, Book IV.
 His best poetry was written when he was under the immediate influence of Coleridge. Coleridge seems to have felt this, for it is evidently to Wordsworth that he alludes when he speaks of 'those who have been so well pleased that I should, year after year, flow with a hundred nameless rills into their main stream' (Letters, Conversations, and Recollections of S. T. C., vol. i, pp. 5-6). Wordsworth found fault with the repetition of the concluding sound of the participles in Shakespeare's line about bees:
The singing masons building roofs of gold.
This, he said, was a line that Milton never would have written. Keats thought, on the other hand, that the repetition was in harmony with the continued note of the singers' (Leigh Hunt's Autobiography). Wordsworth writes to Crabb Robinson in 1837, 'My ear is susceptible to the clashing of sounds almost to disease.' One cannot help thinking that his training in these niceties was begun by Coleridge.
 In the Preface to his translation of the Orlando Furioso.
Chief Justice Marshall once blandly interrupted a junior counsel who was arguing certain obvious points of law at needless length, by saying, 'Brother Jones, there are some things which a Supreme Court of the United States sitting in equity may be presumed to know.' Wordsworth has this fault of enforcing and restating obvious points till the reader feels as if his own intelligence were somewhat underrated. He is over-conscientious in giving us full measure, and once profoundly absorbed in the sound of his own voice, he knows not when to stop. If he feel himself flagging, he has a droll way of keeping the floor, as it were, by asking himself a series of questions sometimes not needing, and often incapable of answer. There are three stanzas of such near the close of the First Part of Peter Bell, where Peter first catches a glimpse of the dead body in the water, all happily incongruous, and ending with one which reaches the height of comicality:
Is it a fiend that to a stake Of fire his desperate self is tethering? Or stubborn spirit doomed to yell, In solitary ward or cell, Ten thousand miles from all his brethren?
The same want of humour which made him insensible to incongruity may perhaps account also for the singular unconsciousness of disproportion which so often strikes us in his poetry. For example, a little farther on in Peter Bell we find:
Now—like a tempest-shattered bark That overwhelmed and prostrate lies, And in a moment to the verge Is lifted of a foaming surge— Full suddenly the Ass doth rise!
And one cannot help thinking that the similes of the huge stone, the sea-beast, and the cloud, noble as they are in themselves, are somewhat too lofty for the service to which they are put.
 In Resolution and Independence.
The movement of Wordsworth's mind was too slow and his mood too meditative for narrative poetry. He values his own thoughts and reflections too much to sacrifice the least of them to the interests of his story. Moreover, it is never action that interests him, but the subtle motives that lead to or hinder it. The Waggoner involuntarily suggests a comparison with Tam O'Shanter, infinitely to its own disadvantage. Peter Bell, full though it be of profound touches and subtle analysis, is lumbering and disjointed. Even Lamb was forced to confess that he did not like it. The White Doe, the most Wordsworthian of them all in the best meaning of the epithet, is also only the more truly so for being diffuse and reluctant. What charms in Wordsworth and will charm for ever is the
Happy tone Of meditation slipping in between The beauty coming and the beauty gone.
A few poets, in the exquisite adaptation of their words to the tune of our own feelings and fancies, in the charm of their manner, indefinable as the sympathetic grace of woman, are everything to us without our being able to say that they are much in themselves. They rather narcotize than fortify. Wordsworth must subject our mood to his own before he admits us to his intimacy; but, once admitted, it is for life, and we find ourselves in his debt, not for what he has been to us in our hours of relaxation, but for what he has done for us as a reinforcement of faltering purpose and personal independence of character. His system of a Nature-cure, first professed by Dr. Jean Jacques and continued by Cowper, certainly breaks down as a whole. The Solitary of The Excursion, who has not been cured of his scepticism by living among the medicinal mountains, is, so far as we can see, equally proof against the lectures of Pedlar and Parson. Wordsworth apparently felt that this would be so, and accordingly never saw his way clear to finishing the poem. But the treatment, whether a panacea or not, is certainly wholesome inasmuch as it inculcates abstinence, exercise, and uncontaminate air. I am not sure, indeed, that the Nature-cure theory does not tend to foster in constitutions less vigorous than Wordsworth's what Milton would call a fugitive and cloistered virtue at a dear expense of manlier qualities. The ancients and our own Elizabethans, ere spiritual megrims had become fashionable, perhaps made more out of life by taking a frank delight in its action and passion and by grappling with the facts of this world, rather than muddling themselves over the insoluble problems of another. If they had not discovered the picturesque, as we understand it, they found surprisingly fine scenery in man and his destiny, and would have seen something ludicrous, it may be suspected, in the spectacle of a grown man running to hide his head in the apron of the Mighty Mother whenever he had an ache in his finger or got a bruise in the tussle for existence.
But when, as I have said, our impartiality has made all those qualifications and deductions against which even the greatest poet may not plead his privilege, what is left to Wordsworth is enough to justify his fame. Even where his genius is wrapped in clouds, the unconquerable lightning of imagination struggles through, flashing out unexpected vistas, and illuminating the humdrum pathway of our daily thought with a radiance of momentary consciousness that seems like a revelation. If it be the most delightful function of the poet to set our lives to music, yet perhaps he will be even more sure of our maturer gratitude if he do his part also as moralist and philosopher to purify and enlighten; if he define and encourage our vacillating perceptions of duty; if he piece together our fragmentary apprehensions of our own life and that larger life whose unconscious instruments we are, making of the jumbled bits of our dissected map of experience a coherent chart. In the great poets there is an exquisite sensibility both of soul and sense that sympathizes like gossamer sea-moss with every movement of the element in which it floats, but which is rooted on the solid rock of our common sympathies. Wordsworth shows less of this finer feminine fibre of organization than one or two of his contemporaries, notably than Coleridge or Shelley; but he was a masculine thinker, and in his more characteristic poems there is always a kernel of firm conclusion from far-reaching principles that stimulates thought and challenges meditation. Groping in the dark passages of life, we come upon some axiom of his, as it were a wall that gives us our bearings and enables us to find an outlet. Compared with Goethe we feel that he lacks that serene impartiality of mind which results from breadth of culture; nay, he seems narrow, insular, almost provincial. He reminds us of those saints of Dante who gather brightness by revolving on their own axis. But through this very limitation of range he gains perhaps in intensity and the impressiveness which results from eagerness of personal conviction. If we read Wordsworth through, as I have just done, we find ourselves changing our mind about him at every other page, so uneven is he. If we read our favourite poems or passages only, he will seem uniformly great. And even as regards The Excursion we should remember how few long poems will bear consecutive reading. For my part I know of but one,—the Odyssey.
None of our great poets can be called popular in any exact sense of the word, for the highest poetry deals with thoughts and emotions which inhabit, like rarest sea-mosses, the doubtful limits of that shore between our abiding divine and our fluctuating human nature, rooted in the one, but living in the other, seldom laid bare, and otherwise visible only at exceptional moments of entire calm and clearness. Of no other poet except Shakespeare have so many phrases become household words as of Wordsworth. If Pope has made current more epigrams of worldly wisdom, to Wordsworth belongs the nobler praise of having defined for us, and given us for a daily possession, those faint and vague suggestions of other-worldliness of whose gentle ministry with our baser nature the hurry and bustle of life scarcely ever allowed us to be conscious. He has won for himself a secure immortality by a depth of intuition which makes only the best minds at their best hours worthy, or indeed capable, of his companionship, and by a homely sincerity of human sympathy which reaches the humblest heart. Our language owes him gratitude for the habitual purity and abstinence of his style, and we who speak it, for having emboldened us to take delight in simple things, and to trust ourselves to our own instincts. And he hath his reward. It needs not to bid
Renowned Chaucer lie a thought more nigh To rare Beaumont, and learned Beaumont lie A little nearer Spenser;
for there is no fear of crowding in that little society with whom he is now enrolled as fifth in the succession of the great English Poets.