[-33-] The battle was an even one for a long time and neither antagonist could get the upper hand, but the outcome of it was finally like this. Cleopatra, riding at anchor behind the warriors, could not endure the long, obscure uncertainty and delay, but harassed with worry (which was due to her being a woman and an Egyptian) at the struggle which for so long continued doubtful, and at the fearful expectancy on both sides, suddenly herself started to flee and raised the signal for the remainder of her subjects. So, as they at once raised their sails and sped out to sea, while a wind of some force had by chance arisen, Antony thought they were fleeing not at the bidding of Cleopatra, but through fear because they felt themselves vanquished, and followed them. When this took place the rest of the soldiers became both discouraged and confused, and rather wishing themselves to escape likewise kept raising their sails, and the others kept throwing the towers and the furnishings into the sea in order to lighten the vessels and make good their departure. While they were occupied in this way their adversaries fell upon them, not pursuing the fugitives, because they themselves were without sails and prepared only for a naval battle, and many contended with one ship, both from afar and alongside. Then on the part of both alike the conflict became most diverse and fierce. Caesar's men damaged the lower parts of the ships all around, crushed the oars, knocked off the rudders, and climbed on the decks, where they took hold of some and pulled them down, pushed off others, and fought with still others, since they were now equal to them in numbers. Antony's soldiers pushed them back with boathooks, cut them down with axes, threw down upon them rocks and other masses of material made ready for just this purpose, repulsed those that tried to climb up, and joined issue with such as came close enough.
And one viewing the business might have compared it, likening small things to great, to walls or many thickset islands being besieged by sea. Thus the one party strove to scale the boats like some land or fortress and eagerly brought to bear everything that contributed to this result. The others tried to repel them, devising every means that is commonly used in such, a case.
[-34-] As the fight continued equal, Caesar, at a loss what he should do, sent for fire from the camp. Previously he had wished to avoid using it, in order to gain possession of the money. Now he saw that it was impossible for him to win in any other way, and had recourse to this, as the only thing that would assist him. Thus another form of battle was brought about. The assailants would approach their victims from many directions at once, shoot blazing missiles at them, and hurl torches fastened to javelins from their hands, and with the aid of engines threw pots full of charcoal and pitch upon some boats from a distance. The defenders tried to ward these off individually and when any of them flew past and caught the timbers and at once started a great flame, as must be the case in a ship, they used first the drinking-water which they carried on board and extinguished some conflagrations: when that was gone they dipped up the sea-water. And in case they could use great quantities of it at once, they would stop the fire by main force: but they were unable to do this everywhere, for they did not have many buckets or large ones, and in their confusion brought them up half full, so that far from doing any service they only quickened the flame. For salt water poured on a fire in small quantities makes it burn up brightly. As they found themselves getting the worst of it in this, they heaped on the blaze their thick mantles and the corpses. For a time these checked the fire and it seemed to abate; later, especially as the wind came upon it in great gusts, it shot up more brilliant than ever and was increased by the fuel. While only a part of a ship was burning, others stood by it and the men would leap into it and hew down some parts and carry away others. These detached parts some threw into the sea and others upon their opponents, in case they could do them any damage. Others were constantly going to the sound portion of the vessel and now more than ever they used the grappling irons and the long spears with the purpose of attaching some hostile ship to theirs and transferring themselves to it; or, if that was out of the question, they tried to set it on fire likewise. [-35-] But the hostile fleet was guarding against this very attempt and none of it came near enough; and as the fire spread to the encircling walls and descended to the flooring, the most terrible of fates confronted them. Some, and particularly the sailors, perished by the smoke before the flame approached them, while others were roasted in the midst of it as though in ovens. Others were cooked in their armor, which became red-hot. There were still others, who, before suffering such a death, or when they were half burned, threw off their armor and were wounded by the men shooting from a distance, or again were choked by leaping into the sea, or were struck by their opponents and drowned, or were mangled by sea-monsters. The only ones to obtain an endurable death, considering the sufferings round about, were such as killed one another or themselves before any calamity befell them. These did not have to submit to torture, and as corpses had the burning ships for their funeral pyre. The Caesarians, who saw this, at first so long as any of the foe were still able to defend themselves would not come near; but when the fire began to consume the ships and the men so far from being able to do any harm to an enemy could not even help themselves, they eagerly sailed up to them to see if they could in any way gain possession of the money, and they endeavored to extinguish the fire which they themselves had caused. As a result many of them also perished in the course of their plundering in the flame.
DIO'S ROMAN HISTORY
The following is contained in the Fifty-first of Dio's Rome:
How Caesar after his victory at Actium transacted business requiring immediate attention (chapters 1-4).
About Antony and Cleopatra and their movements after the defeat (chapters 5-8).
How Antony, defeated in Egypt, killed himself (chapters 9-14).
How Caesar subdued Egypt (chapters 15-18).
How Caesar came to Rome and conducted a triumph (chapters 19-21).
How the Curia Julia was dedicated (chapter 22).
How Moesia was reduced (chapters 23-27).
Duration of time the remainder of the consulships of Caesar (3rd) and M. Valerius Corvinus Messala, together with two additional years, in which there were the following magistrates here enumerated:
Caesar (IV), M. Licinius M.F. Crassus. (B.C. 30 = a. u. 724.)
Caesar (V), Sextus Apuleius Sexti F. (B.C. 29 = a. u. 725.)
(BOOK 51, BOISSEVAIN.)
[B.C. 31 (a. u. 723)]
[-1-] Such was the naval battle which occurred between them on the second of September. I have not elsewhere used a like expression, not being in the habit of giving precise dates, but I do it here because then for the first time Caesar alone held the entire power. Consequently the enumeration of the years of his supremacy starts from precisely that day. And before it had gone he set up as an offering to Apollo of Actium a trireme, a four-banked ship, and so on up to one of ten banks, from the captive vessels; and he built a larger temple. He also instituted a quinquennial musical and gymnastic contest involving horseracing,—a "sacred" festival, as they call all which include distribution of food,—and entitled it Actia. Further, by gathering some settlers and ousting others who dwelt nearby from their homes, he founded a city on the site of the camp and named it Nicopolis. On the spot where he had had his tent he laid a foundation of square stones, and put there a shrine of Apollo open to the sky, adorning it with the captured beaks.
But this was done later. At the time he despatched one division of the ships to pursue Antony and Cleopatra; so these followed in their wake, but as it seemed impossible to overtake the fugitives they returned. With his remaining vessels he took the enemy's ramparts, where no one opposed him because of small numbers, and then overtook and without a battle got possession of the other army which was retreating into Macedonia. Various important contingents had already made their escape, the Romans to Antony and the rest of the allies to their homes. The latter moreover evinced no further hostility to Caesar, but both they and all the peoples who had formerly belonged to Rome remained quiet, and some at once and others later made terms. Caesar now proceeded to teach the cities a lesson by levying money and taking away the remnant of authority over their citizens that they possessed in their assemblies. From all the potentates and kings, save Amyntas and Archelaus, he took all the lands that they had received from Antony. Philopator son of Tarcondimotus, Lycomedes ruler in a portion of Cappadocian Pontus, and Alexander the brother of Iamblichus he even removed from their principalities. The last named, because he had secured his appointment as a reward for accusing the conqueror, he placed in his triumphal procession and afterward killed. The kingdom of Lycomedes he gave to one Medeus, because the latter had previous to the naval engagement detached the Mysians in Asia from Antony and with them had waged war upon such as followed Antony's fortunes. The people of Cydonea and Lampea he set free, because they had rendered him some assistance, and he helped the Lampeans found anew their city, from which they had been uprooted. As for the senators and knights and other prominent men who had been active in Antony's cause, he imposed fines upon many of them, executed many of them, and some he spared entirely. Among the last Sosius was a distinguished example: for though he had often fought against Caesar and now fled and hid himself, but was subsequently discovered, his life was nevertheless preserved. Likewise one Marcus Scaurus, a half-brother of Sextus on the mother's side, had been condemned to death, but was later released for the sake of his mother Mucia. Of those who underwent the extreme punishment the Aquilii Flori and Curio were the most noted. The latter met death because he was a son of the former Curio who had once been of great assistance to the former Caesar. And the Flori both perished because Octavius commanded that one of them should draw the lot to be slain. They were father and son, and when the latter, before any drawing took place, voluntarily surrendered himself to the executioner the former felt such great grief that he died also by his own hand.
[-3-] This, then, was the end of these persons. The mass of Antony's soldiers was included in the ranks of Caesar's legions and later he sent back to Italy the citizens over age of both forces, without giving any of them anything, and the remainder he disbanded. They had shown an ugly temper toward him in Sicily after the victory, and he feared they might create a disturbance again. Hence he hastened before the least signs of an uprising were manifested to discharge some entirely from the service under arms and to scatter the great majority of the rest. As he was even at this time suspicious of the freedmen, he remitted their one-quarter contribution which they were still owing of the money assessed upon them. And they no longer bore him any malice for deprivations they had endured, but rejoiced as if they had received as a gift what they had not been obliged to contribute. The men still left in the rank and file showed no disposition to rebel, partly because they were held in check by their commanding officers, but mostly through hopes of the wealth of Egypt. The men, however, who had helped Caesar to gain the victory and had been dismissed from the service, were irritated at having obtained no meed of valor, and not much later they began a revolutionary movement. Caesar was suspicious of them, and fearing that they might despise Maecenas, to whom at that time Rome and the remainder of Italy had been entrusted, because he was a knight, he sent Agrippa to Italy as if on some routine business. He also gave to Agrippa and to Maecenas so great authority over everything that they might read beforehand the letters which he often wrote to the senate and to various officials, and then change whatever they wished in them. Therefore they received also from him a ring, so that they should have the means of sealing the epistles. He had had the seal which he used most at that time made double, with a sphinx raised on both sides alike. Subsequently he had his own image made in intaglio, and sealed everything with that. Later emperors likewise employed it, except Galba. The latter gave his sanction with an ancestral device which showed a dog bending forward from the prow of a ship. The way that Octavius wrote both to these two magistrates and to the rest of his intimate friends whenever there was need of forwarding information to them secretly was to write in place of the proper letter in each word the second one following.
[-4-] Octavius, with the idea that there would be no more danger from the veterans, administered affairs in Greece and took part in the Mysteries of the two goddesses. He then went over into Asia and settled matters there, all the time keeping a sharp lookout for Antony's movements. For he had not yet received any definite information regarding the course his rival had followed in his escape, and so he kept making preparations to proceed against him, if he should find out exactly. Meantime the ex-soldiers made an open demonstration, because he was so far separated from them, and he began to fear that if they got a leader they might do some damage.
[B.C. 30 (a. u. 724)]
Consequently he assigned to others the task of searching for Antony, and hurried to Italy himself, in the middle of the winter of the year that he was holding office for the fourth time, with Marcus Crassus. The latter, in spite of having been attached to the cause of Sextus and of Antony, was then his fellow consul without having even passed through the praetorship. Caesar came, then, to Brundusium but progressed no farther. The senate on ascertaining that his boat was Hearing Italy went there to meet him, save the tribunes and two praetors, who by decree stayed at home; and the class of knights as well as the majority of the people and still others, some represented by embassy and many as voluntary followers, came together there, so that there was no further sign of rebellion on the part of any one, so brilliant was his arrival, and so enthusiastic over him were the masses. They, too, some through fear, others through hopes, others obeying a summons, had come to Brundusium. To certain of them Caesar gave money, but to the rest who had been the constant companions of his campaigns, he assigned land also. By turning the townspeople in Italy who had sided with Antony out of their homes he was able to grant to his soldiers their cities and their farms. To most of the outcasts from the settlements he granted permission in turn to dwell in Dyrrachium, Philippi, and elsewhere. To the remainder he either distributed or promised money for their land. Though he had now acquired great sums by his victory, he was spending still more. For this reason he advertised in the public market his own possessions and those of his companions, in order that any one who desired to buy or claim any of them might do so. Nothing was sold, however, and nothing repaid. Who, pray, would have dared to undertake to do either? But he secured by this means a reasonable excuse for a delay in carrying out his offers, and later he discharged the debt out of the spoils of the Egyptians.
[-5-] He settled this and the rest of the urgent business, and gave to such as had received a kind of semi-amnesty the right to live in Italy, not before permitted. After this he forgave the populace left behind in Rome for not having come to him, and on the thirtieth day after his arrival set sail again for Greece. In the midst of winter he dragged his ships across the isthmus of the Peloponnesus and got back to Asia so quickly that Antony and Cleopatra received each piece of news simultaneously,—that he had departed and that he had returned. They, on fleeing from the naval battle, had gone as far as the Peloponnesus together. From there they sent away some of their associates,—all, in fact, whom they suspected,—while many withdrew against their will, and Cleopatra hastened to Egypt, for fear that her subjects might perhaps revolt, if they heard of the disaster before her coming. In order to make her approach safe, at any rate, she crowned her prows, as a sign of conquest, with garlands, and had some songs of victory sung by flute-players. When she reached safety, she murdered many of the foremost men, who had ever been restless under her rule and were now in a state of excitement at her disaster. From their estates and from various repositories hallowed and sacred she gathered a vast store of wealth, sparing not even the most revered of consecrated treasures. She fitted out her forces and looked about for possible alliances. The Armenian king she killed and sent his head to the Median, who might be influenced by this act, she thought, to aid them. As for Antony, he sailed to Pinarius Scarpus in Libya, and to the army previously collected under him there for the protection of Egypt. This general, however, would not receive him and also slew the first men that Antony sent, besides destroying some of the soldiers under his command who showed displeasure at this act. Then Antony, too, proceeded to Alexandria, having accomplished nothing.
[-6-] Now among the other preparations that they made for speedy warfare they enrolled among the ephebi their sons, Cleopatra Caesarion and Antony Antyllus, who was borne to him by Fulvia and was then with him. Their purpose was to arouse interest among the Egyptians, who would feel that they already had a man for king, and that the rest might recognize these children as their lords, in case any untoward accident should happen to the parents, and so continue the struggle. This proved the lads' undoing. For Caesar, on the ground that they were men and held a certain form of sovereignty, spared neither of them. But to return: the two were preparing to wage war in Egypt with ships and infantry, and to this end they called also upon the neighboring tribes and the kings that were friendly to them. Nor did they relax their readiness also to sail to Spain, if there should be urgent need, believing that they could alienate the inhabitants of that land by their money if nothing more, and again they thought of transferring the seat of the conflict to the Red Sea. To the end that while engaged in these plans they might escape observation for the longest possible time or deceive Caesar in some way or slay him by treachery, they despatched men who carried letters to him in regard to peace, but money for his followers. Meantime, also, unknown to Antony, Cleopatra sent to him a golden scepter and a golden crown and the royal throne, through which she signified that she delivered the government to him. He might hate Antony, if he would only take pity on her. Caesar accepted the gifts as a good omen, but made no answer to Antony. To Cleopatra he forwarded publicly threatening messages and an announcement that if she would renounce the use of arms and her sovereignty, he would deliberate what ought to be done in her case. Secretly he sent word that, if she would kill Antony, he would grant her pardon and leave her empire unmolested.
[-7-] While these negotiations were going on, the Arabians, influenced by Quintus Didius, the governor of Syria, burned the ships which had been built in the Arabian Gulf for the voyage to the Red Sea, and all the peoples and the potentates refused their assistance. And it occurs to me to wonder that many others also, though they had received many gifts from Antony and Cleopatra, now left them in the lurch. The men, however, of lowest rank who were being supported for gladiatorial combats showed the utmost zeal in their behalf and contended most bravely. These were practicing in Cyzicus for the triumphal games which they were expecting to hold in honor of Caesar's overthrow, and as soon as they were made aware of what had taken place, they set out for Egypt with the intention of aiding their superiors. Many were their contests with Amyntas in Gaul, and many with the children of Tarcondimotus in Cilicia, who had been their strongest friends but now in view of the changed circumstances had gone over to the other side; and many were their struggles against Didius, who hindered them while passing through. They proved unable, after all, to make their way to Egypt. Yet even when they had been encompassed on all sides, not even then would they accept any terms of surrender, though Didius made them many promises. They sent for Antony, feeling that they could fight with him better in Syria: then, when he neither came himself nor sent them any message, they decided that he had perished, and reluctantly made terms with the condition that they should never take part in a gladiatorial show. They received from Didius Daphne, the suburb of Antioch, to dwell in, until the matter was called to Caesar's attention. Then they were tricked (somewhat later) by Messala and were sent in different directions under the pretext that they were to be enlisted in different legions and were in some convenient way destroyed.
[-8-] When Antony and Cleopatra heard from the envoys the commands which Caesar issued regarding them, they sent to him again. The queen promised that she would give him large amounts of money. Antony reminded him of their friendship and kinship, and also made a defence of his association with the Egyptian woman; he enumerated the occasions on which they had helped each other gain the objects of their loves, and all the wanton pranks in which they two had shared as young men. Finally he surrendered to him Publius Turullius, a senator, who had been an assassin of Caesar, but was then living with him as a friend. He actually offered to commit suicide, if in that way Cleopatra might be saved. Caesar put Turullius to death; it happened that this man had cut wood for the fleet from the forest of Asclepius in Cos, and by his punishment in the same place he was thought to have paid the penalty to the god. But to Antony Caesar did not even then answer a word. The latter consequently despatched a third embassy, sending him his son Antyllus with considerable gold coin. His rival accepted the money, but sent the boy back empty-handed and gave him no answer. To Cleopatra, however, as the first time so the second and the third time he sent many threats and promises alike. Yet he was afraid, even so, that they might despair of in any way obtaining pardon from him and so hold out, and that they would survive by their own efforts, or set sail for Spain and Gaul, or destroy the money, the bulk of which he heard was immense. Cleopatra had gathered it all in the monument she was constructing in the palace; and she threatened to burn all of it with her, in case she should miss the smallest of her demands. Octavius sent therefore Thyrsus, a freedman of his, to speak to her kindly in every way and to tell her further that it so happened that he was in love with her. He hoped at least by this means, since she thought she had the power to arouse passion in all mankind, that he might remove Antony from the scene and keep her and her money intact. And so it proved.
[-9-] Before quite all this had occurred Antony learned that Cornelius Gallus had taken charge of Scarpus's army and with the men had suddenly marched upon Paxaetonium and occupied it. Hence, though he wished to set out and follow the summons of the gladiators, he did not go into Syria. He proceeded against Gallus, believing that he could certainly win over his soldiers without effort; they had been with him on campaigns and were well disposed. At any rate he could subdue them by main strength, since he was leading a large force both of ships and of infantry upon them. However, he found himself unable even to hold converse with them, although he approached their wall and shouted and hallooed. For Gallus by ordering his trumpeters to sound their instruments all together gave no one a chance to hear a word. Antony further failed in a sudden assault and subsequently met a reverse with his ships. Gallus by night had chains stretched across the mouth of the harbor under water and took no open measures to guard against them but quite disdainfully allowed them to sail freely in. When, however, they were inside, he drew up the chains by means of machines and encompassing his opponent's ships on all sides,—on land, from the houses, and on the sea,—he burned some and sank others. The next event was that Caesar took Pelusium, pretendedly by storm, but really betrayed by Cleopatra. She saw that no one came to her aid and perceived that Caesar was not to be withstood; most important of all, she heard the message sent to her by Thyrsus, and believed that she was really the object of affection. Her confidence was strengthened first of all by her wish that it be true, and second by the fact that she had enslaved his father and Antony alike. As a result she expected that she should gain not only forgiveness and sovereignty over the Egyptians, but empire over the Romans as well. At once she yielded Pelusium to him. After this, when he marched against the city, she secretly prevented the Alexandrians from making a sortie, though she pretended to urge them strongly to do so.
[-10-] At the news about Pelusium Antony returned from Paraetonium and in front of Alexandria met Caesar, who was exhausted from travel; he joined battle with him, therefore, with his cavalry and was victorious. From this success Antony gained courage, as also from his being able to shoot arrows into his rival's camp carrying pamphlets which promised the men fifteen hundred denarii; so he attacked also with his infantry and was defeated. Caesar himself voluntarily read the pamphlets to his soldiers, reproaching Antony the while, and led them to feel ashamed of treachery and to acquire enthusiasm in his behalf. They gained by this in zeal, both through indignation at being tempted and through their attempt to show that they would not willingly gain a reputation for baseness. Antony after his unexpected setback took refuge in his fleet and prepared to have a combat on the water, or in any case to sail to Spain. Cleopatra seeing this caused the ships to desert and she herself rushed suddenly into the mausoleum pretending that she feared Caesar and desired by some means to destroy herself before capture, but really as an invitation to Antony to enter there also. He had an inkling that he was being betrayed, but his infatuation would not allow him to believe it, and, as one might say, he pitied her more than himself. Cleopatra was fully aware of this and hoped that if he should be informed that she was dead, he would not prolong his life but meet death at once. Accordingly, she hastened into the monument with one eunuch and two female attendants and from there sent a message to him to the effect that she had passed away. When he heard it, he did not delay, but was seized with a desire to follow her in death. Then first he asked one of the bystanders to slay him, but the man drew a sword and despatched himself. Wishing to imitate his courage Antony gave himself a wound and fell upon his face, causing the bystanders to think that he was dead. An outcry was raised at his deed, and Cleopatra hearing it leaned out over the top of the monument. By a certain contrivance its doors once closed could not be opened again, but above, near the ceiling, it had not yet been completed. That was where they saw her leaning out and some began to utter shouts that reached the ears of Antony. He, learning that she survived, stood up as if he had still the power to live; but a great gush of blood from his wound made him despair of rescue and he besought those present to carry him to the monument and to hoist him by the ropes that were hanging there to elevate stone blocks. This was done and he died there on Cleopatra's bosom.
[-11-] She now began to feel confidence in Caesar and immediately made him aware of what had taken place, but did not feel altogether confident that she would experience no harm. Hence she kept herself within the structure, in order that if there should be no other motive for her preservation, she might at least purchase pardon and her sovereignty through fear about her money. Even then in such depths of calamity she remembered that she was queen, and chose rather to die with the name and dignities of a sovereign than to live as an ordinary person. It should be stated that she kept fire on hand to use upon her money and asps and other reptiles to use upon herself, and that she had tried the latter on human beings to see in what way they killed in each case. Caesar was anxious to make himself master of her treasures, to seize her alive, and to take her back for his triumph. However, as he had given her a kind of pledge, he did not wish to appear to have acted personally as an impostor, since this would prevent him from treating her as a captive and to a certain extent subdued against her will. He therefore sent to her Gaius Proculeius, a knight, and Epaphroditus, a freedman, giving them directions what they must say and do. So they obtained an audience with Cleopatra and after some accusations of a mild type suddenly laid hold of her before any decision was reached. Then they put out of her way everything by which she could bring death upon herself and allowed her to spend some days where she was, since the embalming of Antony's body claimed her attention. After that they took her to the palace, but did not remove any of her accustomed retinue or attendants, to the end that she should still more hope to accomplish her wishes and do no harm to herself. When she expressed a desire to appear before Caesar and converse with him, it was granted; and to beguile her still more, he promised that he would come to her himself.
[-12-] She accordingly prepared a luxurious apartment and costly couch, and adorned herself further in a kind of careless fashion,—for her mourning garb mightily became her,—and seated herself upon the couch; beside her she had placed many images of his father, of all sorts, and in her bosom she had put all the letters that his father had sent her. When, after this, Caesar entered, she hastily arose, blushing, and said: "Hail, master, Heaven has given joy to you and taken it from me. But you see with your own eyes your father in the guise in which he often visited me, and you may hear how he honored me in various ways and made me queen of the Egyptians. That you may learn what were his own words about me, take and read the missives which he sent me with his own hand."
As she spoke thus, she read aloud many endearing expressions of his. And now she would lament and caress the letters and again fall before his images and do them reverence. She kept turning her eyes toward Caesar, and melodiously continued to bewail her fate. She spoke in melting tones, saying at one time, "Of what avail, Caesar, are these your letters? ," and at another, "But in the man before me you also are alive for me." Then again, "Would that I had died before you! ," and still again, "But if I have him, I have you!"
Some such diversity both of words and of gestures did she employ, at the same time gazing at and murmuring to him sweetly. Caesar comprehended her outbreak of passion and appeal for sympathy. Yet he did not pretend to do so, but letting his eyes rest upon the ground, he said only this: "Be of cheer, woman, and keep a good heart, for no harm shall befall you." She was distressed that he would neither look at her nor breathe a word about the kingdom or any sigh of love, and fell at his knees wailing: "Life for me, Caesar, is neither desirable nor possible. This favor I beseech of you in memory of your father,—that since Heaven gave me to Antony after him, I may also die with my lord. Would that I had perished on the very instant after Caesar's death! But since this present fate was my destiny, send me to Antony: grudge me not burial with him, that as I die because of him, so in Hades also I may dwell with him."
[-13-] Such words she uttered expecting to obtain commiseration: Caesar, however, made no answer to it. Fearing, however, that she might make away with herself he exhorted her again to be of good cheer, did not remove any of her attendants, and kept a careful watch upon her, that she might add brilliance to his triumph. Suspecting this, and regarding it as worse than innumerable deaths, she began to desire really to die and begged Caesar frequently that she might be allowed to perish in some way, and devised many plans by herself. When she could accomplish nothing, she feigned to change her mind and to repose great hope in him, as well as great hope in Livia. She said she would sail voluntarily and made ready many treasured adornments as gifts. In this way she hoped to inspire confidence that she had no designs upon herself, and so be more free from scrutiny and bring about her destruction. This also took place. The other officials and Epaphroditus, to whom she had been committed, believed that her state of mind was really as it seemed, and neglected to keep a careful watch. She, meanwhile, was making preparations to die as painlessly as possible. First she gave a sealed paper, in which she begged Caesar to order that she be buried beside Antony, to Epaphroditus himself to deliver, pretending that it contained some other matter. Having by this excuse freed herself of his presence, she set to her task. She put on her most beauteous apparel and after choosing a most becoming pose, assumed all the royal robes and appurtenances, and so died.
[-14-] No one knows clearly in what manner she perished, for there were found merely slight indentations on her arm. Some say that she applied an asp which had been brought in to her in a water-jar or among some flowers. Others declare that she had smeared a needle, with which she was wont to braid her hair, with some poison possessed of such properties that it would not injure the surface of the body at all, but if it touched the least drop of blood it caused death very quickly and painlessly. The supposition is, then, that previously it had been her custom to wear it in her hair, and on this occasion after first making a small scratch on her arm with some instrument, she dipped the needle in the blood. In this or some very similar way she perished with her two handmaidens. The eunuch, at the moment her body was taken up, presented himself voluntarily to the serpents, and after being bitten by them leaped into a coffin which had been prepared by him. Caesar on hearing of her demise was shocked, and both viewed her body and applied drugs to it and sent for Psylli, in the hope that she might possibly revive. These Psylli, who are male, for there is no woman born in their tribe, have the power of sucking out before a person dies all the poison of every reptile and are not harmed themselves when bitten by any such creature. They are propagated from one another and they test their offspring, the latter being thrown among serpents at once or having serpents laid upon their swaddling-clothes. In such cases the poisonous creatures do not harm the child and are benumbed by its clothing. This is the nature of their function. But Caesar, when he could not in any way resuscitate Cleopatra, felt admiration and pity for her and was himself excessively grieved, as much as if he had been deprived of all the glory of the victory.
[-15-] So Antony and Cleopatra, who had been the authors of many evils to the Egyptians and to the Romans, thus fought and thus met death. They were embalmed in the same fashion and buried in the same tomb. Their spiritual qualities and the fortunes of their lives deserve a word of comment.
Antony had no superior in comprehending his duty, yet he committed many acts of folly. He was distinguished for his bravery in some cases, yet he often failed through cowardice. He was characterized equally by greatness of soul and a servile disposition of mind. He would plunder the property of others, and still relinquish his own. He pitied many without cause and chastised even a greater number unjustly.
Consequently, though he rose from weakness to great strength, and from the depths of poverty to great riches, he drew no profit from either circumstance, but whereas he had hoped to hold the Roman power alone, he actually killed himself.
Cleopatra was of insatiable passion and insatiable avarice, was ambitious for renown, and most scornfully bold. By the influence of love she won dominion over the Egyptians, and hoped to attain a similar position over the Romans, but being disappointed of this she destroyed herself also. She captivated two of the men who were the greatest Romans of her day, and because of the third she committed suicide.
Such were these two persons, and in this way did they pass from the scene. Of their children Antyllus was slain immediately, though he was betrothed to the daughter of Caesar, and had taken refuge in his father's hero-shrine which Cleopatra had built. Caesarion was fleeing to Ethiopia, but was overtaken on the road and murdered. Cleopatra was married to Juba the son of Juba. To this man, who had been brought up in Italy and had been with him on campaigns, Caesar gave the maid and her ancestral kingdom, and he granted them the lives of Alexander and Ptolemy. To his nieces, children of Antony by Octavia and reared by her, he assigned money from their father's estate. He also ordered his freedmen to give at once to Iullus, the child of Antony and Fulvia, everything which by law they were obliged to bequeath him at their death. [-16-] As for the rest who had until then been connected with Antony's cause, he punished some and released others, either from personal motives or to oblige his friends. And since there were found at the court many children of potentates and kings who were being supported, some as hostages and others for the display of wanton power, he sent some back to their homes, joined others in marriage with one another, and kept possession of still others. I shall omit most of these cases and mention only two. He freely restored Iotape to the Median king, who had found an asylum with him after the defeat, but refused the request of Artaxes that his brothers be sent him, because this prince had put to death the Romans left behind in Armenia. This was the disposition he made of such captives.
The Egyptians and Alexandrians were all spared, and Caesar did not injure one of them. The truth was that he did not see fit to visit any extreme vengeance upon so great a people, who might prove very useful to the Romans in many ways. He nevertheless offered the pretext that he wished to please their god Serapis, Alexander their founder, and, third, Areus a citizen, who was a philosopher and enjoyed his society. The speech in which he proclaimed to them his pardon he spoke in Greek, so that they might understand him. After this he viewed the body of Alexander and also touched it, at which a piece of the nose, it is said, was crushed. But he would not go to see the remains of the Ptolemies, though the Alexandrians were extremely anxious to show them, for he said: "I wanted to see a king, and not corpses." For the same reason he would not enter the presence of Apis, declaring that he was "accustomed to worship gods and not cattle." [-17-] Soon after he made Egypt tributary and gave it in charge of Cornelius Gallus. In view of the populousness of both cities and country, and the facile, fickle character of the inhabitants, and the importance of grain supplies and revenue, so far from daring to entrust the land to any senator he would not even grant one permission to live in it, unless he made the concession to some one nominatim. On the other hand, he did not allow the Egyptians to be senators in Rome, but after considering individual cases on their merits he commanded the Alexandrians to conduct their government without senators; with such capacity for revolution did he credit them. And of the system then imposed upon them most details are rigorously preserved to the present day, but there are senators in Alexandria, beginning first under the emperor Severus, and they also may serve in Rome, having first been enrolled in the senate in the reign of his son Antoninus.
Thus was Egypt enslaved. All of the inhabitants who resisted were subdued after a time, as, indeed, Heaven very clearly indicated to them would occur. For it rained not only water, where previously no drop had ever fallen, but also blood. At the same time that this was falling from the clouds glimpses were caught of armor. Elsewhere there was the clashing of drums and cymbals and the notes of flutes and trumpets. A serpent of huge size was suddenly seen and gave a hiss incredibly loud. Meanwhile comet stars came frequently into view and ghosts of the dead took shape. The statues frowned: Apis bellowed a lament and shed tears. Such was the status of things in that respect.
In the palace quantities of money were found. Cleopatra had taken practically all the offerings from even the holiest shrines and so helped to swell the spoils of the Romans, while the latter on their own part incurred no defilement. Large sums were also obtained from every man under accusation. More than that, all the rest against whom no personal complaint could be brought had two-thirds of their property demanded of them. Out of this all the soldiers got what was still owing to them, and those who were with Caesar at that time secured in addition two hundred and fifty denarii apiece for not plundering the city. All was made good to those who had previously loaned anything, and to both senators and knights who had taken part in the war great sums were given. In fine, the Roman empire was enriched and its temples adorned.
[-18-] After attending to the matters before mentioned Caesar founded there also on the site of the battle a city and gave to it likewise a name and dedicatory games, as in the previous instance. In regard to the canals he cleared out some of them and dug others over again, and he also settled important questions. Then he went through Syria into the province of Asia and passed the winter there attending to the business of the subject nations in detail and likewise to that of the Parthians. There had been disputes among them and a certain Tiridates had risen against Phraates; as long as Antony's opposition lasted, even after the naval battle, Caesar had not only not attached himself to either side, though they sought his alliance, but made no other answer than that he would think it over. His excuse was that he was busy with Egypt, but in reality he wanted them meantime to exhaust themselves by fighting against each other. Now that Antony was dead and of the two combatants Tiridates, defeated, had taken refuge in Syria, and Phraates, victorious, had sent envoys, he negotiated with the latter in a friendly manner: and without promising to aid Tiridates, he allowed him to live in Syria. He received a son of Phraates as a mark of friendliness, and took the youth to Rome, where he kept him as a hostage.
[-19-] Meanwhile, and still earlier, the Romans at home had passed many resolutions respecting the victory at sea. They granted Caesar a triumph (over Cleopatra) and granted him an arch bearing a trophy at Brundusium, and another one in the Roman Forum. Moreover, the lower part of the Julian hero-shrine was to be adorned with the beaks of the captive ships and a festival every five years to be celebrated in his honor. There should be a thanksgiving on his birthday and on the anniversary of the announcement of the victory: when he entered the city the (vestal virgin) priestesses, the senate and the people, with their wives and children, were to meet him. It is quite superfluous to mention the prayers, the images, the privileges of front seats, and everything else of the sort. At the very first they both voted him these honors, and either tore down or erased the memorials that had lent Antony distinction. They declared the day on which the latter had been born accursed and forbade the employment of the surname Marcus by any one of his kin. His death was announced during a part of the year when Cicero, the son of Cicero, was consul; and on ascertaining this some believed it had come to pass not without divine direction, since the consul's father had owed his death chiefly to Antony. Then they voted to Caesar additional crowns and many thanksgivings, and granted him among other rights authority to conduct a triumph over the Egyptians also. For neither previously nor at that time did they mention by name Antony and the rest of the Romans who had been vanquished with him, and so imply that it was proper to hold a celebration over them. The day on which Alexandria was captured they declared fortunate and directed that for the years to come it should be taken as the starting-point of enumeration by the inhabitants of that town. Also Caesar was to hold the tribunician power for life, to have the right to defend such as called upon him for help both within the pomerium and outside to the distance of eight half-stadia (a privilege possessed by none of the tribunes), as also to judge appealed cases; and a vote of his, like the vote of Athena, was to be cast in all the courts. In the prayers in behalf of the people and the senate petitions should be offered for him alike by the priests and by the priestesses. They also ordered that at all banquets, not only public but private also, all should pour a libation to him. These were the resolutions passed at that time.
[B.C. 29 (a. u. 725)]
[-20-] When he was consul for the fifth time with Sextus Apuleius, they ratified all his acts by oath on the very first day of January. And when the letter came regarding the Parthians, they decreed that he should have a place in hymns along with the gods, that a tribe should be named "Julian" after him, that he should wear the triumphal crown during the progress of all the festivals, that the senators who had participated in his victory should take part in the procession wearing purple-bordered togas, and that the day on which he should enter the city should be glorified by sacrifices by the entire population and be held ever sacred. They further agreed that he might choose priests beyond the specified number, as many and as often as he should wish. This custom was handed down from that decision and the numbers have increased till they are boundless: hence I need go into no particulars about the multitude of such officials. Caesar accepted most of the honors (save only a few): but that all the population of the city should meet him he particularly requested might not occur. Yet he was pleased most of all and more than at all the other decrees by the fact that the senators closed the gates of Janus, implying that all their wars had ceased,—and took the "augury of health,"  which had all this period been omitted for reasons I have mentioned. For there were still under arms the Treveri, who had brought the Celts to help them, the Cantabri, Vaccaei, and Astures. These last were subjugated by Statilius Taurus, and those first mentioned by Nonius Gallus. There were numerous other disturbances going on in the isolated districts. Since, however, nothing of importance resulted from any of them, the Romans of that time did not consider that war was in progress and I have nothing notable to record about them. Caesar meanwhile was giving his attention to various business, and granted permission that precincts dedicated to Rome and to Caesar his father,—calling him "the Julian hero,"—should be set apart in Ephesus and in Nicaea. These cities had at that time attained chief place in Asia and in Bithynia respectively. To these two divinities he ordered the Romans who dwelt near them to pay honor. He allowed the foreigners (under the name of "Hellenes") to establish a precinct to himself,—the Asians having theirs in Pergamum and the Bithynians theirs in Nicomedea. This custom, beginning with him, has continued in the case of other emperors, and imperial precincts have been hallowed not only among Hellenic nations but in all the rest which yield obedience to the Romans. In the capital itself and in the rest of Italy there is no one, however, no matter how great renown he has achieved, that has dared to do this. Still, even there, after their death, honors as to gods are bestowed upon those who have ruled uprightly, and hero-shrines are built.
[-21-] All this took place in the winter, during which the Pergamenians also received authority to celebrate the so-called "Sacred" contest in honor of his temple. In the course of the summer Caesar crossed over to Greece and on to Italy. Among the others who offered sacrifice, as has been mentioned, when he entered the City, was the consul Valerius Potitus. Caesar was consul all the year, as the two previous, but Potitus was the successor of Sextus. It was he who publicly and in person sacrificed oxen in behalf of the senate and of the people at Caesar's arrival, something that had never before been done in the case of any single man. After this his newly returned colleague praised and honored his lieutenants, as had been the custom. Among the many marks of favor by which Caesar distinguished Agrippa was the dark blue symbol of naval supremacy. To his soldiers also he made certain presents: to the people he distributed a hundred denarii each, first to those ranking as adults, and afterward to the children as a mark of his affection for his nephew Marcellus. Further let it be noted that he would not accept from the cities of Italy the gold to be used for the crowns. Moreover he paid everything which he himself owed to any one and, as has been said, he did not exact what the others were owing to him. All this caused the Romans to forget every unpleasantness, and they viewed his triumph with pleasure, quite as if the defeated parties had all been foreigners. So vast an amount of money circulated through all the city alike that the price of goods rose and loans which had previously been in demand at twelve per cent. were now made at one-third that rate. The celebration on the first day was in honor of the wars against the Pannonians and Dalmatians, Iapudia and adjoining territory, and a few Celts and Gauls. Graius Carrinas had subdued the Morini and some others who had risen against Roman dominion, and had repulsed the Suevi, who had crossed the Rhine to wage war. Therefore he too held a triumph, in spite of the fact that his father had been put to death by Sulla and he himself had once been prevented from holding office with the rest of his peers. Caesar also held one since the credit of this victory properly pertained to his position as imperator.
These were the celebrations on the first day. On the second came the commemoration of the naval victory at Actium; on the third that of the subjugation of Egypt. All the processions proved notable by reason of the spoils from this land,—so many had been gathered that they sufficed for all the occasions,—but this Egyptian celebration was especially costly and magnificent. Among other features a representation of Cleopatra upon the bed of death was carried by, so that in a way she too was seen with the other captives, and with Alexander, otherwise Helios, and Cleopatra, otherwise Selene, her children, and helped to grace the triumph. Behind them all Caesar came driving and did everything according to custom except that he allowed his fellow-consul and the other magistrates, contrary to custom, to follow him with the senators who had participated in the victory. It had been usual for such dignitaries to lead and for only the senators to follow.
[-22-] After completing this, he dedicated the temple of Minerva, called also the Chalcidicum, and the Julian senate-house, which had been built in honor of his father. In it he set up the statue of Victory which is still in existence, probably signifying that it was from her that he had received his dominion. It belonged to the Tarentini, and had been brought from there to Rome, where it was placed in the senate-chamber and decked with the spoils of Egypt. The spoils were also employed at this time for adorning the Julian hero-shrine, when it was consecrated. Many of them were placed as offerings in it and others were dedicated to Capitoline Jupiter and Juno and Minerva, while all the votive gifts that were thought to have previously reposed there or were still reposing were now by decree taken down as defiled. Thus Cleopatra, although defeated and captured, was nevertheless glorified, because her adornments repose in our temples and she herself is seen in gold in the shrine of Venus.
At the consecration of the hero-shrine there were all sorts of contests, and the children of the nobles performed the Troy equestrian exercise. Men who were their peers also contended on chargers and pairs and three-horse teams. A certain Quintus Vitellius, a senator, fought as a gladiator. All kinds of wild beasts and kine were slain by the wholesale, among them a rhinoceros and a hippopotamus, then seen for the first time in Rome. Many have described the appearance of the hippo and it has been seen by many more. As for the rhinoceros, it is in most respects like an elephant, but has a projecting horn at the very tip of its nose and through this fact has received its name. Besides the introduction of these beasts Dacians and Suebi fought in throngs with each other. The latter are Celts, the former a species of Scythian. The Suebi, to be exact, dwell across the Rhine (though many cities elsewhere claim their name), and the Dacians on both sides of the Ister. Such of them, however, as live on this side of it and near the Triballic country are reckoned in with the district of Moesia and are called Moesi save among those who are in the very neighborhood. Such as are on the other side are called Dacians, and are either a branch of the Getae or Thracians belonging to the Dacian race that once inhabited Rhodope. Now these Dacians had before this time sent envoys to Caesar: but when they obtained none of their requests, they turned away to follow Antony. To him, however, they were of no great assistance, owing to disputes among themselves. Some were consequently captured and later set to fight the Suebi.
The whole spectacle lasted naturally a number of days. There was no intermission in spite of a sickness of Caesar's, but it was carried on in his absence, under the direction of others. During its course the senators on one day severally held banquets in the entrance to their homes. Of what moved them to this I have no knowledge, for it has not been recorded. Such was the progress of the events of those days.
[-23-] While Caesar was yet in his fourth consulship Statilius Taurus had both constructed at his own expense and dedicated with armed combat a hunting-theatre of stone on the Campus Martius. On this account he was permitted by the people to choose one of the praetors year after year. During this same period Marcus Crassus was sent into Macedonia and Greece and carried on war with the Dacians and Bastarnae. It has already been stated who the former were and how they had been made hostile. The Bastarnae are properly classed as Scythians and at this time had crossed the Ister and subdued the part of Moesia opposite them, then the Triballi who live near it, and the Dardani who inhabit the Triballian country. While they were so engaged they had no trouble with the Romans. But when they crossed the Haemus and overran the portion of Thrace belonging to the Dentheleti who had a compact with Rome, then Crassus, partly to defend Sitas king of the Dentheleti, who was blind, but chiefly because of fear for Macedonia, came out to meet them. By his mere approach, he threw them into a panic and drove them from the land without a conflict. Next he pursued them, as they were retiring homeward, gained possession of the district called Segetica, and invading Moesia damaged that territory. He made an assault upon a strong fortification, also, and though his advance line met with a rebuff,—the Moesians making a sally against it, because they thought these were all of the enemy,—still, when he came to the rescue with his whole remaining army he both cut his opponents down in open fight and annihilated them by an ambuscade.
[-24-] While he was thus engaged, the Bastarnae ceased their flight and remained near the Cedrus river to watch what would take place. When, after conquering the Moesians, the Roman general started against them, they sent envoys forbidding him to pursue them, since they had done the Romans no harm. Crassus detained them, saying he would give them their answer the following day, and besides treating them kindly he made them drunk, so that he learned all their plans. The whole Scythian race is insatiable in the use of wine and quickly succumbs to its influence. Crassus meanwhile, during the night, advanced to a wood, and after stationing scouts in front of the forest made his army stop there. Thereupon the Bastarnae, thinking the former were alone, made a charge upon them, following them up also when the men retreated into the dense forest, and many of the pursuers perished there as well as many others in the flight which followed were obstructed by their wagons, which were behind them, and owed their defeat further to their desire to save their wives and children. Their king Deldo was slam by Crassus himself. The armor stripped from the prince he would have dedicated as spolia opima to Jupiter Feretrius, had he been a general acting on his own authority. Such was the course of that engagement: of the remainder some took refuge in a grove, which was set on fire all around, and others leaped into a fort, where they were annihilated. Still others perished, either by being driven into the Ister or after being scattered through the country. Some survived even yet and occupied a strong post where Crassus besieged them in vain for several days. Then with the aid of Roles, king of some of the Getae, he destroyed them. Roles when he visited Caesar was treated as a friend and ally for this assistance: the captives were distributed to the soldiers.
[-25-] After accomplishing this Crassus turned his attention to the Moesians; and partly by persuading some of them, partly by scaring them, and partly by the application of force he subjugated all except a very few, though with labor and danger. Temporarily, owing to the winter, he retired into friendly territory after suffering greatly from the cold, and still more at the hands of the Thracians, through whose country, as friendly, he was returning. Hence he decided to be satisfied with what he had effected. For sacrifices and a triumph had been voted not only to Caesar but to him also, though, according at least to some accounts, he did not secure the title of imperator, but Caesar alone might apply it to himself. The Bastarnae, however, angry at their disasters, on learning that he would make no further campaigns against them turned again upon the Dentheleti and Sitas, whom they regarded as having been the chief cause of their evils. Then Crassus, though reluctantly, took the field and by forced marches fell upon them unexpectedly, conquered, and thereafter imposed such terms as he pleased. Now that he had once taken up arms again he conceived a desire to recompense the Thracians, who had harassed him during his retreat from Moesia; for news was brought at this time that they were fortifying positions and were spoiling for a fight. And he did subdue them, though not without effort, by conquering in battle the Merdi and the Serdi and cutting off the hands of the captives. He overran the rest of the country except the land of the Odrysae. These he spared because they are attached to the service of Dionysus, and had come to meet him on this occasion without arms. Also he granted them the piece of land in which they magnify the god, and took it away from the Bessi, who were occupying it.
[-26-] While he was so occupied he received a summons from Roles, who had become embroiled with Dapyx, himself also a king of the Getae. Crassus went to help him and by hurling the horse of his opponents back upon the infantry he thoroughly terrified the latter, so that he carried the battle no further but caused a great slaughter of the fugitives of both divisions. Next he cut off Dapyx, who had taken refuge in a fort, and besieged him. During the investment some one from the walls saluted him in Greek, and upon obtaining an audience arranged to betray the place. The barbarians caught in this way turned upon one another, and Dapyx was killed, besides many others. His brother, however, Crassus took alive and not only did him no harm, but released him.
At the close of this exploit he led his army against the cave called Keiri. The natives in great numbers had occupied this place, which is extremely large and so very strong that the tradition obtains that the Titans after the defeat administered to them by the gods took refuge there. Here the people had brought together all their flocks and their other principal valuables. Crassus after finding all its entrances, which are crooked and hard to search out, walled them up, and in this way subjugated the men by famine. Upon this success he did not keep his hands from the rest of the Getae, though they had nothing to do with Dapyx. He marched upon Genoucla, the most strongly defended fortress of the kingdom of Zuraxes, because he heard that the standards which the Bastarnae had taken from Gaius Antonius near the city of the Istriani were there. His assault was made both with the infantry and upon the Ister,—the city being near the water,—and in a short time, though with much labor in spite of the absence of Zuraxes, he took the place. The king as soon as he heard of the Roman's approach had set off with money to the Scythians to seek an alliance, and did not return in time.
This he did among the Getae. Some of the Moesians who had been subdued rose in revolt, and them he won back by the energy of others: [-27-] he himself led a campaign against the Artacii and a few other tribes who had never been captured and would not acknowledge his authority, priding themselves greatly on this point and imbuing the rest with both anger and a disposition to rebel. He brought them to terms partly by force, as they did but little, and partly by the fear which the capture of some inspired. This took a long time. I record the names, as the facts, according to the tradition which has been handed down. Anciently Moesians and Getae occupied all the land between the Haemus and the Ister. As time went on some of them changed their names to something else. Since then there have been included under the name of Moesia all the tribes which the Savus by emptying into the Ister north of Dalmatia, Macedonia and Thrace, separates from Pannonia. Two of the many nations found among them are the Triballi, once so named, and the Dardani, who have the same designation at present.
[Footnote 1: The events, however, run over into the following year.]
[Footnote 2: Interesting to compare are three citations from an unknown Byzantine writer (in Excerpta cod. Paris, suppl. Gr. 607 A, edited by M. Treu, Ohlau, 1880, p. 29 ff.), who seems to have used Dio as a source:
a) The mother of Augustus just one day previous to her travail beheld in a dream how her womb was snatched away and carried up into heaven.
b) And in the same night as Octavius was born his father thought that the sun rose from his wife's entrails.
c) And a certain senator, Nigidius Figulus, who was an astrologer, asked Octavius, the father of Augustus, why he was so slow in leaving his house. The latter replied that a son had been born to him. Nigidius thereupon exclaimed: "Ah, what hast thou done? Thou hast begotten a master for us!" The other believing it and being disturbed wished to make away with the child. But Nigidius said to him: "Thou hast not the power. For it hath not been granted thee to do this."]
[Footnote 3: Suetonius in relating this anecdote (Life of Augustus, chapter 5) says that the senate-meeting in question was called to consider the conspiracy of Catiline. Since, however, Augustus is on all hands admitted to have been born a. d. IX. Kal. Octobr. and mention of Catiline's conspiracy was first made in the senate a. d. XII. Kal. Nov. (Cicero, Against Catiline, I, 3, 7), the claim of coincidence is evidently based on error.]
[Footnote 4: Compare again the same Byzantine writer quoted in footnote to chapter 1,—two excerpts:
d) Again, while he was growing up in the country, an eagle swooping down snatched from his hands the loaf of bread and again returning replaced it in his hands.
e) Again, during his boyhood, Cicero saw in a dream Octavius himself fastened to a golden chain and wielding a whip being let down from the sky to the summit of the Capitol.]
[Footnote 5: Compare Suetonius, Life of Augustus, chapter 94]
[Footnote 6: See footnote to Book Forty-three, chapter 42.]
[Footnote 7: The senate-house already mentioned in Book Forty, chapter 50.]
[Footnote 8: This word is inserted by Boissevain on the authority of a symbol in the manuscript's margin, indicating a gap.]
[Footnote 9: Inserting with Reimar [Greek: proihemenos], to complete the sense.]
[Footnote 10: See Roscher I, col. 1458, on the Puperci Iulii. And compare Suetonius, Life of Caesar, chapter 76.]
[Footnote 11: For further particulars about Sex. Clodius and the ager Leontinus (held to be the best in Sicily, Cicero, Against Verres, III, 46) see Suetonius, On Rhetoric, 5; Arnobuis, V, 18; Cicero, Philippics, II, 4, 8; II, 17; II, 34, 84; II, 39, 101; III, 9, 22.]
[Footnote 12: Compare here (and particularly with, reference to the plural Spurii) the passage in Cicero, Philippics, III, 44, 114:
Quod si se ipsos illi nostri liberatores e conspectu nostro abstulerunt, at exemplum facti reliquerunt: illi, quod nemo fecerat, fecerunt: Tarquinium Brutus bello est persecutus, qui tum rex fuit, cum esse Romae licebat; Sp. Cassius, Sp. Maelius, M. Manlius propter suspitionem regni appetendi sunt necati; hi primum cum gladiis non in regnum appetentem, sed in regnum impetum fecerunt.]
[Footnote 13: For the figure, compare Aristophanes, The Acharnians, vv. 380-381 (about Cleon):
[Greek: dieballe chai pseudae chateglottise mou chachychloborei chaplunen.]]
[Footnote 14: Dio has in this sentence imitated almost word for word the utterance of Demosthenes, inveighing against Aischines, in the speech on the crown (Demosthenes XVIII, 129).]
[Footnote 15: Compare Book Forty-five, chapter 30.]
[Footnote 16: There is a play on words here which can not be exactly rendered. The Greek verb [Greek: pheaegein] means either "to flee" or "to be exiled."]
[Footnote 17: Various diminutive endings, expressing contempt.]
[Footnote 18: The MS. reading is not wholly satisfactory here. Bekker, by a slight change, would produce (after "Bambalio"): "nor by declaring war because of," etc.]
[Footnote 19: The Greek word is [Greek: obolos] a coin which in the fifth century B.C. would have amounted to considerably more than the Roman as; but as time went on the value of the [Greek: obolos] diminished indefinitely, so that glossaries eventually translate it as as in Latin.]
[Footnote 20: I. e., epilepsy.]
[Footnote 21: Sturz changes this reading of sixty days to fifty, comparing Appian, Civil Wars, Book Three, chapter 74. Between the two authorities it is difficult to decide, and the only consideration that would incline one to favor Appian is the fact that he says this period of fifty days was unusually long ("more than the Romans had ever voted upon vanquishing the Celtae or winning any war"). Boissevain remarks that Dio is not very careful about such details.]
[Footnote 22: Adopting Reiske's reading, [Greek: tinas].]
[Footnote 23: Compare here Mommsen (Staatsrecht, 23, 644, 2 or 23, 663, 3), who says that since the only objection to be found with this arrangement was that since the praetor urbanus could not himself conduct the comitia, he ought not properly to have empowered others to do so.]
[Footnote 24: M. Juventius Laterensis.]
[Footnote 25: This refers to the latter half of chapter 42, where Caesar binds his soldiers by oath never to fight against any of their former comrades.]
[Footnote 26: [Greek: pragmaton] here is somewhat uncertain and might give the sense "as a result of the troubles in which they had been involved, one with another." Sturz and Wagner appear to have viewed it in that light: Boissee and friends consulted by the translator choose the meaning found in the text above.]
[Footnote 27: The name of this freedman as given by Appian (Civil Wars, IV, 44) is Philemon; but Suetonius (Life of Augustus, chapter 27) agrees with Dio in writing Philopoemen.]
[Footnote 28: In B.C. 208 the Ludi Apollinares were set for July thirteenth, but by the year B.C. 190 they occupied three days, and in B.C. 42 the entire period of the sixth to the thirteenth of July was allotted to their celebration. Now Caesar's birthday fell on July twelfth and the day before that, July eleventh, would have conflicted quite as much with the festival of Apollo. Hence this expression "the previous day" must mean July fifth. (See Fowler's Roman Festivals, p. 174.)]
[Footnote 29: There seems to be an error here made either by Dio or by some scribe in the course of the ages. For, according to many reliable authorities (Plutarch, Life of Brutus, chapter 21; Appian, Civil Wars, Book Three, chapter 23; Cicero, Philippics, II, 13, 31, and X, 3, 7; id., Letters to Atticus, Book Fifteen, letters 11 and 12), it was Brutus and not Cassius who was praetor urbanus and had the games given in his absence. Therefore the true account, though not necessarily the true reading would say that "Brutus was praetor urbanus," and (below) that he "lingered in Campania with Cassius."
See also Cobet, Mnesmosyne, VII, p. 22.]
[Footnote 30: That this is the right form of the name is proved by the evidence of coins, etc. In Caesar's Civil War, Book Three, chapter 4, the same person is meant when it is said that Tarcondarius Castor and Dorylaus furnished Pompey with soldiers.]
[Footnote 31: See Book Thirty-six, chapter 2 (end).]
[Footnote 32: Q. Marcius Crispus. (The MSS. give the form Marcus, but the identity of this commander is made certain by Cicero, Philippics, XI, 12, 30, and several other passages.)]
[Footnote 33: I. e., "The Springs,"—a primitive name for Philippi itself.]
[Footnote 34: Iuppiter Latiaris was the protecting deity of Latium, and his festival is practically identical with the Feriae Latinae. Roscher (II, col. 688) thinks that Dio has here confused the praefectus urbi with a special official (dictator feriarum Latinarum causa) appointed when the consuls were unable to attend. Compare Book Thirty-nine, chapter 30, where our historian does not commit himself to any definite name for this magistrate.]
[Footnote 35: "While carrying a golden Victory slipped and fell" is the phrase in the transcript of Zonaras.]
[Footnote 36: Reading [Greek: aegchon] (as Boissevain) in preference to [Greek: aegon] or [Greek: eilchon].]
[Footnote 37: Accepting Reiske's interpretative insertion, [Greek: telos].]
[Footnote 38: Among the Fragmenta Adespota in Nauck's Fragmenta Tragicorum Groecorum this is No. 374.]
[Footnote 39: The names within these parallel lines are wanting in the MS., but were inserted by Reimar on the basis of chapter 34 of this book, and slightly modified by Boissevain.]
[Footnote 40: Both MSS., the Mediceus and the Venetus, here exhibit a gap of three lines.]
[Footnote 41: Owing to an inaccuracy of spelling in the MSS. this number has often been corrupted to "four hundred". The occurrence of "three hundred" in Suetonius's account of the affair (Life of Augustus, chapter 15) assures us, however, that this reading is correct.]
[Footnote 42: Compare Book Forty three, chapter 9 (Sec.4).]
[Footnote 43: Compare the first chapter of this Book.]
[Footnote 44: Compare Book Forty-three, chapter 47 (and see also XLVIII, 33, and LII, 41).]
[Footnote 45: This is an error either of Dio or of some copyist. The person made king of the Jews at this time was in reality Antigonus the son of Aristobulus and nephew of Hyrcanus. Compare chapter 41 of this book, and Book Forty-nine, chapter 22.
In this same sentence I read [Greek: echthos] (as Boissevain and the MSS.) in place of [Greek: ethos].]
[Footnote 46: Hurling from the Tarpeian rock was a punishment that might be inflicted only upon freemen. Slaves would commonly be crucified or put out of the way by some method involving similar disgrace.]
[Footnote 47: After "Menas advised it" Zonaras in his version of Dio has: "bidding him cut the ship's cable, if he liked, and sail away."]
[Footnote 48: Suetonius (Life of Augustus, chapter 83) also mentions this fashion.]
[Footnote 49: Verb suggested by Leunclavius.]
[Footnote 50: This is the well known Gnosos in Crete. For further information in regard to the matter see Strabo X, 4, 9 (p. 477) and Velleius Paterculus, II, 81, 2.]
[Footnote 51: There is at this point a gap of one line in the MSS.]
[Footnote 52: Using Naber's emendation [Greek: probeblaemenoi].]
[Footnote 53: The Latin word testudo, represented in Greek by the precisely equivalent [Greek: chelonae] in Dio's narrative, means "tortoise."]
[Footnote 54: The amount is not given in the MSS. The traditional sum, incorporated in most editions to fill the gap and complete the sense, is thirty-five. "One hundred" is a clever conjecture of Boissevain's.]
[Footnote 55: Probably in A.D. 227.]
[Footnote 56: Called Colapis by Strabo and Pliny.]
[Footnote 57: A marginal note in Reimar's edition suggests amending the rather abrupt [Greek: loipois] at this point to [Greek: Libournois] ("waged war with (i. e., against) thee Liburni"); and we might be tempted to follow it, but for the fact that Appian uses language almost identical with Dio's in his Illyrian Wars, chapter 27 ("He [Augustus] left Statilius Taurus to finish the war").]
[Footnote 58: The gymnasiarch was an essentially Greek official, but might be found outside of Hellas in such cities as had come under Greek influence. In Athens he exercised complete supervision of the gymnasium, paying for training and incidentals, arranging the details of contests, and empowered to eject unsuitable persons from the enclosure. We have comparatively little information about his duties and general standing elsewhere, but probably they were nearly the same. The office was commonly an annual one.
Antony did not limit to Alexandria his performance of the functions of gymnasiarch. We read in Plutarch (Life of Antony, chapter 33) that at Athens on one occasion he laid aside the insignia of a Roman general to assume the purple mantle, white shoes, and the rods of this official; and in Strabo (XIV, 5, 14) that he promised the people of Tarsos to preside in a similar manner at some of their games, but the time came sent a representative instead.—See Krause, Gymnnastik und Agonistik der Hellenen, page 196.]
[Footnote 59: See Book Forty-eight, chapter 35.]
[Footnote 60: Chapter 4 of this book.]
[Footnote 61: Cp. Book Forty-seven, chapter 11.]
[Footnote 62: Sc. of denarii.]
[Footnote 63: L. Tarius Rufus.]:
[Footnote 64: Dio in some unknown manner has at this point evidently made a very striking mistake. Sosius was not killed in the encounter but survived to be pardoned by Octavius after the latter's victory. And our historian, who here says he perished, speaks in the next book (chapter 2) of the amnesty accorded.]
[Footnote 65: Canopus was only fifteen miles distant from Alexandria (hence its pertinence here) and was noted for its many festivals and bad morals,—the latter being superinduced by the presence in the city of a large floating population of foreigners and sailors. The atmosphere of the town (to compare small things with great) was, in a word, that of Corinth.]
[Footnote 66: The cordax was a dance peculiar to Greek comedy and of an appropriately licentious character, resembling in some points certain of the Oriental dances that survive to the present day.]
[Footnote 67: Nicopolis, i. e., "City of Victory." The same name was given by Pompey to a town founded after his defeat of Mithridates. (See Book Thirty-six, chapter 50.)]
[Footnote 68: An allusion to the second of the two taxes mentioned in Book Fifty, chapter 10.]
[Footnote 69: Verb supplied by R. Stephanus.]
[Footnote 70: Cobet's interpretation (Mnemosyne X (N.S.), 1882).]
[Footnote 71: Compare Pliny, Natural History, XXI, 78.]
[Footnote 72: There is an ambiguous [Greek: aurtuv] here. Only Boissee, however, takes it to mean the Romans. Leonieenus, Sturz and Wagner translate is as "Alexandrians."]
[Footnote 73: A reminiscence of the Eumenides of Aischylos.]
[Footnote 74: See Glossary (last volume) and also compare the beginning of chapter 24 in Book Thirty-seven.]
[Footnote 75: Latin "vexillum caeruleum,"—a kind of flag or banner.]
[Footnote 76: The custom was that the magistrates should issue from the town to meet the triumphator and then march ahead of him. Octavius by putting them behind him symbolized his position as chief citizen of the State.]
[Footnote 77: These buildings are mentioned together also in the Monumentum Ancyranum (C:L., 1T:, part 2, pp. 780-781).]
[Footnote 78: The name of this river is also spelled Cebrus.]