HotFreeBooks.com
Chinese Folk-Lore Tales
by J. Macgowan
Previous Part     1  2  3  4     Next Part
Home - Random Browse

A few months after the good bonze had left them, a series of disasters fell with crushing effect upon the house of Meng. Several firms which owed him very large sums of money suddenly failed, and he found himself in such financial difficulties that it was utterly impossible for him to pay his debts.

In consequence, Meng was utterly ruined, and after paying out all that he possessed, even to the uttermost cash, found himself absolutely penniless. This so wrought upon his mind that he became seriously ill, and after a few days of intense agony, his spirit vanished into the Land of Shadows, and his wife and son were left desolate and bereaved.

After a time Chin bethought himself of the wealthy and distinguished man who had been so anxious to recognize him as a son-in-law, and after consultation with his mother, who was completely broken-hearted, he set off for the distant city in which his proposed father-in-law lived. Chin hoped that the latter's heart would be moved by the disasters which had befallen his father, and that he would be willing to extend him a helping hand in his hour of dire sorrow, when even Heaven itself seemed to have abandoned him and to have heaped upon his head calamities such as do not often occur to the vilest of men.

Weary and worn with the long journey, which he had been compelled to make on foot, he arrived one day about noon at the gates which led into the spacious courtyard of the palatial mansion in which his father-in-law lived. The doors, however, were shut and barred, as though some enemy was expected to storm them and carry off the property within.

Chin called loudly to the porter to open them for him, but to his amazement he was told that orders had been received from the master of the house that he was not to be admitted on any terms whatsoever.

"But are you aware who I am?" he asked. "Do you not know that the man who owns this building is my father-in-law, and that his daughter is my promised wife? It ill becomes you therefore to keep me standing here, when I should be received with all the honours that a son-in-law can claim."

"But I have been specially warned against you," replied the surly gatekeeper. "You talk of being a son-in-law, but you are greatly mistaken if you imagine that any such kinship is going to be recognized in this house. News has reached my master of the utter failure of your father's business, and of his death, and he declares that he does not wish to be mixed up in any way with doubtful characters or with men who have become bankrupt."

Chin, who was imbued with the fine and generous spirit of his father, was so horrified at these words that he fled from the gate, determined to suffer any indignity rather than accept a favour from a man of such an ignoble disposition as his father-in-law apparently possessed.

He was crossing the road with his heart completely cast down, and in absolute despair as to how he was ever to get back to his home again, when a woman in one of the low cottages by the roadside, beckoned him to come in and sit down.

"You seem to be in distress, sir," she said, "and to be worn out with fatigue, as though you had just finished a long journey. My children and I are just about to sit down to our midday meal, and we shall be so pleased if you will come and partake of it with us. I have just been watching you as you stood at the gate of that wealthy man's house, and I saw how roughly you were treated. Never mind," she continued, "Heaven knows how you have been wronged, and in time you will be avenged for all the injury you have suffered."

Comforted and gladdened by these kindly words and by the motherly reception given him by this poor woman, Chin started out on his return journey, and after much suffering finally reached his home. Here he found his mother in the direst poverty, and with a heart still full of the deepest woe because of the death of her noble-minded husband.

Almost immediately after Chin had been refused admission to the house of his father-in-law, the latter's daughter, Water-Lily, became aware of the insulting way in which he had been treated. She was grieved beyond measure, and with tears in her eyes and her voice full of sorrow, she besought her mother to appeal to her father on her behalf, and to induce him to give up his purpose of arranging a marriage for her with a wealthy man in the neighbourhood.

"My father may plan another husband for me," she said, "but I shall never consent to be married to anyone but Chin. All the rites and ceremonies have been gone through which bind me to him as long as I live, and to cast him off now because calamity has fallen upon his home is but to invite the vengeance of the Gods, who will surely visit us with some great sorrow if we endeavour to act in a way contrary to their laws."

The piteous appeals of Water-Lily had no effect upon her father, who hurried on the arrangements for his daughter's wedding to the new suitor, anxious to marry her off in order to prevent the unfortunate Chin from appearing again to claim her as his wife.

She, however, was just as determined as her father, and when she realized that all her entreaties and prayers had produced not the slightest effect upon him, and that in the course of a few days the crimson bridal chair would appear at the door to carry her away to the home of her new husband, she determined to adopt heroic methods to prevent the accomplishment of such a tragedy.

Next morning, as dawn began to break, the side-gate of the rich man's house was stealthily opened, and a degraded-looking beggar-woman stepped out into the dull grey streets, and proceeded rapidly towards the open country beyond.

She was as miserable a specimen of the whining, cringing beggar as could have been met with in any of the beggar-camps where these unhappy outcasts of society live. She was dressed in rags which seemed to be held together only by some invisible force. Her hair was tied up in disjointed knots, and looked as if no comb had ever tried to bring it into order. Her face was black with grime, and a large, dirty patch was plastered over one of her ears in such a way that its shape was completely hidden from the gaze of those who took the trouble to cast a passing glance upon her.

Altogether she was a most unattractive object; and yet she was the most lovely woman in all that region, for she was none other than Water-Lily, the acknowledged beauty of the town, who had adopted this disguise in order to escape from the fate which her father had planned for her.

For several weary months she travelled on, suffering the greatest hardships, and passing through adventures, which, if some gifted writer had collected them into a volume, would have thrilled many a reader with admiration for this brave young maiden. Though reared and nurtured in a home where every luxury was supplied her, yet she endured the degradation and privations of a beggar's life rather than be forced to be untrue to the man whom she believed Heaven had given her as a mate.

One evening, as the shadows were falling thickly on the outer courtyard of the desolate house where Chin lived, a pitiful-looking beggar-woman stood timidly at the front door, gazing with wistful looks into the room which faced the street. Not a sound did she utter, not a single word escaped her lips to indicate that she had come there to obtain charity.

In a few minutes Chin's mother came out from a room beyond. When she saw this ragged, forlorn creature standing silently as though she were afraid that some word of scorn and reproach would be hurled at her, she was filled with a great and overmastering pity, and stepping up to her she began to comfort her in loving, gentle language.

To her astonishment this draggled, uncleanly object became violently affected by the tender, motherly way in which she was addressed. Great tear-drops trickled down her grimy face, leaving a narrow, snow-like line in their wake. Presently she was convulsed with sobs that shook her whole body, whilst she wrung her hands as though some great sorrow was gripping her heart.

Mrs. Meng was deeply affected by the sight of this unhappy woman, and whilst she was gazing at her with a look of profound sympathy, the broad patch which had concealed and at the same time disfigured the beggar's countenance, suddenly dropped to the ground.

The effect of this was most startling, for a pair of as beautiful black eyes as ever danced in a woman's head were now revealed to Mrs. Meng's astonished gaze. Looking at the stranger more intently, she saw that her features were exquisitely perfect, and had the grace and the poetry which the great painters of China have attributed to the celebrated beauties of the Empire.

"Tell me who you are," she cried, as she laid her hand tenderly and affectionately on her shoulder, "for that you are a common beggar-woman I can never believe. You must be the daughter of some great house, and have come here in this disguise in order to escape some great evil.

"Confide in me," she continued, "and everything that one woman can do for another, I am willing to do for you. But come in, dear child, and let us talk together and devise some plan by which I can really help you, for I feel my heart drawn towards you in a way I have never felt for any stranger before."

Mrs. Meng then led her into her bedroom, where Water-Lily threw off the outer garments in which she had appeared to the public as a beggar, and telling her wonderful story to Chin's mother, she revealed herself as her daughter-in-law.

But though her romantic arrival into this gloomy and distressed home brought with it a sudden gleam of happiness, the great question as to how they were to live had still to be solved. They were absolutely without means, and they could only hope to meet their meagre expenses by the sale of the house in which they were living.

At last this plan was discussed, and it was decided that the unused buildings, in which Chin and the Buddhist priest had been accustomed to spend a part of every day together, should be first of all disposed of.

In order to have some idea as to how much these outhouses were worth, Chin went to see what condition they were in, so that he might fix a price for them. As they had not been used for some time, the grass had grown rank about them, and they had a dilapidated and forlorn air which made Chin fear that their market value would not be very great.

Entering in by an open door, which a creeping vine, with the luxuriance of nature, was trying to block up, Chin looked round with a feeling of disappointment sending a chill into his very heart.

The air of the place was damp and musty. The white mould could be seen gleaming on the walls, as if it wished to give a little colour to the sombre surroundings. Great cobwebs flung their streaming banners from the beams and rafters overhead, whilst smaller ones, with delicate lace-like tracery, tried to beautify the corners of the windows, through which the light from the outside world struggled to enter the gloomy room.

Throwing the windows wide open to let in as much sunshine as was possible, Chin soon became convinced that the market value of this particular part of his property would be very small, and that unless he carried out extensive repairs, it would be impossible to induce any one to entertain the idea of buying it.

While he was musing over the problem that lay before him, his eye caught a silvery gleam from a part of the earthen floor, where the surface had evidently been scratched away by some animal that had wandered in.

Looking down intently at the white, shining thing which had caught his attention, Chin perceived that it was one of the tiles that the bonze had made him bury in the earth, and when he picked it up, he discovered to his amazement that in some mysterious manner it had been transformed into silver! Digging further into the earth, he found that the same process had taken place with every tile that had been hidden away beneath the floor of this old and apparently useless building.

After some days occupied in transporting his treasure to a safe place in his dwelling-house, Chin realized by a rough calculation that he was now the possessor of several millions' worth of dollars, and that from being one of the poorest men in the town he had become a millionaire with enormous wealth at his command.

Thus did the Gods show their appreciation of the noble life of Mr. Meng, and of his loving sympathy for the poor and the distressed, by raising his fallen house to a higher pinnacle of prosperity than it had ever attained even during his lifetime.



V

THE MYSTERIOUS BUDDHIST ROBE

The short visit which the Emperor Li Shih-ming paid to the Land of Shadows had produced a profound impression on his mind. The pain and misery that men had to endure there, because of the evils they had committed in this life by their own voluntary action, had been brought before him in a most vivid manner. He had seen with his own eyes what he had always been unwilling to believe—namely, that wrong-doing is in every case followed by penalties, which have to be paid either in this world or the next.

He was now convinced that the doctrine of the sages on this point was true, for he had witnessed the horrors that criminals who had practically escaped punishment in this life had to suffer when they came under the jurisdiction of Yam-lo.

What distressed him most of all, however, was the grim thought which clung to him and refused to be silenced, that a large number of those in the Land of Shadows who were suffering from hunger and nakedness, were there as the result of his own cruelty and injustice, and that the cries of these men and women would reach to Heaven, and in due time bring down vengeance on himself.

With this fear of coming judgment there was at the same time mingled in his mind an element of compassion, for he was really sorry for the poor wretches whom he had seen in the "City of the Wronged Ones," and whose reproaches and threats of divine vengeance had entered into his very soul.

He therefore determined to institute a magnificent service for those spirits of the dead, who through the injustice of rulers, or the impotence of law, or private revenge, had lost their lives and were suffering untold hardships in the other world. He would have prayers said for their souls, that would flood their lives with plenty, and in course of time would open up the way for their being reborn into the world of men.

In this way he would propitiate those whom he had injured, and at the same time accumulate such an amount of merit for his benevolence, that the gods would make it easy for him when his time of reckoning came, and the accounts of his life were made up and balanced.

As this ceremony was to be one such as had never before been held at any period of Chinese history, he was anxious that the man who should be the leader and conductor of it should not be one of the men of indifferent lives who are usually found in the Buddhist temples and monasteries. He must be a man of sterling character, and of a life so pure and holy that no stain could be found upon it to detract from the saintly reputation he had acquired.

His Majesty accordingly sent out edicts to all the Viceroys in the Empire, commanding them to issue proclamations throughout the length and breadth of the country, telling the people of the great religious service which he was going to hold in the capital for the unhappy spirits in the Land of Shadows. In these edicts he ordered that search should be made for a priest of unblemished character—one who had proved his love for his fellow-men by great acts of sympathy for them. This man was to be invited to present himself before the Emperor, to take charge of the high and splendid service which had been designed by the Sovereign himself.

The tidings of this noble conception of Li Shih-ming spread with wonderful rapidity throughout his dominions, and even reached the far-off Western Heaven, where the mysterious beings who inhabit that happy land are ever on the alert to welcome any movement for the relief of human suffering. The Goddess of Mercy considered the occasion of such importance that she determined to take her share of responsibility for this distinguished service, by providing suitable vestments in which the leader of the great ceremony should be attired.

So it came to pass that while men's minds were excited about the proposed celebration for the dead, two priests suddenly appeared in the streets of the capital. No one had ever seen such old-fashioned and weird-looking specimens of manhood before. They were mean and insignificant in appearance, and the distinctive robes in which they were dressed were so travel-stained and unclean that it was evident they had not been washed for many a long day.

Men looked at them with astonishment as they passed along the road, for there was something so strange about them that they seemed to have come down from a far-off distant age, and to have suddenly burst into a civilization which had long out-grown the type from which they were descended. But by-and-by their curious old-world appearance was forgotten in amazement at the articles they carried with them. These were carefully wrapped in several folds of cloth to keep them from being soiled, though the two priests were perfectly willing to unfold the wrappers, and exhibit them to anyone who wished to examine them.

The precious things which were preserved with such jealous care were a hat and robe such as an abbot might wear on some great occasion when the Buddhist Church was using its most elaborate ceremonial to perform some function of unusual dignity and importance. There was also a crosier, beautifully wrought with precious stones, which was well worthy of being held in the hand of the highest functionary of the Church in any of its most sacred and solemn services. The remarkable thing about the hat and robe was their exquisite beauty. The richness of the embroidered work, the quaint designs, the harmonious blending of colours, and the subtle exhibition of the genius of the mind which had fashioned and perfected them, arrested the attention of even the lowest class in the crowds of people who gathered round the two priests to gaze upon the hat and robe, with awe and admiration in their faces.

Some instinct that flashed through the minds of the wondering spectators told them that these rare and fairy-like vestments were no ordinary products manufactured in any of the looms throughout the wide domains of the Empire. No human mind or hand had ever designed or worked out the various hues and shades of such marvellous colours as those which flashed before their eyes, and which possessed a delicacy and beauty such as none of the great artists of the past had ever been able to produce.

The priests from the various temples and monasteries of the capital soon heard the reports that spread through the city about the marvellous hat and robe, and flocked in large numbers to see these wonderful things, which the two curious-looking men were displaying to all who cared to gaze upon them.

"Do you wish to dispose of these things?" asked one of the city priests.

"If any one can pay the price at which alone we are prepared to sell, we shall be willing to part with them to him," was the reply.

"And what may the price be?" anxiously enquired the priest.

"The hat and robe will cost four thousand taels, and the crosier, which is of the rarest materials and manufacture, will be sold for the same amount."

At this a great laugh resounded through the crowd. In those days eight thousand taels was a huge fortune which only one or two of the wealthiest men of the State could have afforded to give. The boisterous mirth, however, which convulsed the crowd when they heard the fabulous sums asked by these strangers for their articles, soon became hushed when the latter proceeded to explain that the sums demanded were purposely prohibitive, in order that the sacred vestments should not fall into the hands of anyone who was unworthy to possess them.

"You are all aware," said one of the strangers, "that His Majesty the Emperor, recognizing that the service for the dead which he is about to hold is one of momentous importance, not only to the spirits suffering in the Land of Shadows, but also to the prosperity and welfare of the Chinese Empire, has already issued edicts to secure the presence of some saintly and godly priest, who shall be worthy to superintend the prayers that will be said for the men and women who are leading dreary lives in the land over which Yam-lo rules."

The story of these two men spread with great rapidity throughout the homes of all classes in the metropolis, and when it was understood that they had no desire to make money by the rare and beautiful articles which they readily displayed to the crowds that followed them whenever they appeared on the streets, they began to be surrounded with a kind of halo of romance. Men whispered to each other that these were no common denizens of the earth, but fairies in disguise, who had come as messengers from the Goddess of Mercy. The garments which they had with them were such as no mortal eyes had ever beheld, and were clearly intended for use only at some special ceremony of exceptional importance such as that which the Emperor was planning to have carried out.

At length rumours reached the palace of the strange scenes which were daily taking place in the streets of the capital, and Li Shih-ming sent officers to command the two strange priests to appear in his presence.

When they were brought before him, and he saw the wonderful robe embroidered in delicate hues and colours such as no workman had ever been known to design before, and grasped the crosier which sparkled and flashed with the brilliancy of the precious stones adorning it, the Emperor felt that the invisible gods had approved of his design for the solemn service for the dead and had prepared vestments for the High Priest which would be worthy of the exalted position he would occupy in the great ceremony.

"I hear that you want eight thousand taels for these articles," said the Emperor to the two men, who stood respectfully before him.

"We are not anxious, your Majesty," replied one of the strangers, "about the price. That is to us of very little importance. We have mentioned this large sum simply to prevent any man of unworthy mind from becoming their possessor.

"There is a peculiarity about that robe," he continued. "Any person of pure and upright heart who wears it will be preserved from every kind of disaster that can possibly assail him in this world. No sorrow can touch him, and the schemes of the most malignant of evil spirits will have no influence upon him. On the other hand, any man who is under the dominion of any base passion, if he dares to put on that mystic robe, will find himself involved in all kinds of calamities and sorrows, which will never leave him until he has put it off and laid it aside for ever.

"What we are really here for," he concluded, "is to endeavour to assist your Majesty in the discovery of a priest of noble and blameless life who will be worthy of presiding at the service you are about to hold for the unhappy spirits in the Land of Shadows. When we have found him we shall consider that our mission has been fulfilled, and we can then return and report the success we have achieved."

At this moment despatches from high officials throughout the country were presented to the Emperor, all recommending Sam-Chaong as the only man in the dominions who was fit to act as High Priest in the proposed great service. As Sam-Chaong happened to be then in the capital, he was sent for and, being approved of by His Majesty, was at once appointed to the sacred office, which he alone of the myriads of priests in China seemed to be worthy of occupying.

The two strangers, who had been noting the proceedings with anxious and watchful eyes, expressed their delight at the decision that had been arrived at. Stepping up to Sam-Chaong with the most reverential attitude, they presented him with the costly vestments which had excited the wonder and admiration of everyone who had seen them. Refusing to receive any remuneration for them, they bowed gracefully to the Emperor and retired. As the door of the audience-chamber closed upon them they vanished from human sight, and no trace of them could anywhere be found.

On the great day appointed by the Emperor, such a gathering was assembled as China in all the long history of the past had never before witnessed. Abbots from far-off distant monasteries were there, dressed in their finest vestments. Aged priests, with faces wrinkled by the passage of years, and young bonzes in their slate-coloured gowns, had travelled over the hills and mountains of the North to be present, and took up their positions in the great building. Men of note, too, who had made themselves famous by their devoted zeal for the ceremonies of the Buddhist Church and by their munificent gifts to the temples and shrines, had come with great retinues of their clansmen to add to the splendour and dignity of the occasion.

But the chief glory and attraction of the day to the assembled crowds was the Emperor, Li Shih-Ming. Never had he been seen in such pomp and circumstance as on this occasion. Close round him stood the princes of the royal family, the great officers of state and the members of the Cabinet in their rich and picturesque dresses. Immediately beyond were earls and dukes, viceroys of provinces and great captains and commanders, whose fame for mighty deeds of valour in the border warfare had spread through every city and town and hamlet in the Empire.

There were also present some of the most famous scholars of China, who, though not members of the Buddhist Church, yet felt that they could not refuse the invitation which the Emperor had extended to them.

In short, the very flower of the Empire was gathered together to carry out the benevolent purpose of rescuing the spirits of the dead from an intolerable state of misery which only the living had the power of alleviating.

The supreme moment, however, was when Sam-Chaong and more than a hundred of the priests most distinguished for learning and piety in the whole of the church, marched in solemn procession, chanting a litany, and took their places on the raised platform from which they were to conduct the service for the dead.

During the ceremony, much to his amazement, Li Shih-Ming saw the two men who had bestowed the fairy vestments on Sam-Chaong, standing one on each side of him; but though they joined heartily in the proceedings, he could not help noticing that a look of dissatisfaction and occasionally of something which seemed like contempt, rested like a shadow on their faces.

At the close of the service he commanded them to appear before him, and expressed his surprise at their conduct, when they explained that the discontent they had shown was entirely due to a feeling that the ritual which had been used that day was one entirely inadequate to the occasion. It was so wanting in dignity and loftiness of conception, they said, that though some ease might be brought to the spirits suffering in the Land of Shadows from the service which had been performed, it would utterly fail in the most important particular of all—namely, their deliverance from Hades, and their rebirth into the land of the living.

That this was also a matter which had given the Goddess of Mercy a vast amount of concern was soon made evident to the Emperor, for in the midst of this conversation there suddenly sounded, throughout the great hall in which the vast congregation still lingered, a voice saying: "Send Sam-Chaong to the Western Heaven to obtain the ritual which shall there be given him and which shall be worthy of being chanted by a nation."

This command from the invisible Goddess produced such an impression upon the Emperor that he made immediate preparations for the departure of Sam-Chaong on his momentous journey; and in a few days, supplied with everything necessary for so toilsome an undertaking, the famous priest started on what seemed a wild and visionary enterprise in pursuit of an object which anyone with less faith than himself would have deemed beyond the power of any human being to accomplish.

In order to afford him protection by the way and to act as his body-servants, the Emperor appointed two men to accompany Sam-Chaong on the long journey which he had undertaken at the command of the Goddess of Mercy. His Majesty would indeed have given him a whole regiment of soldiers, if he had been willing to accept them; but he absolutely refused to take more than just two men. He relied chiefly on the fairy robe which he had received, for that secured him from all danger from any foes whom he might meet on the road. Moreover, his mission, as he assured the Emperor, was one of peace and good-will, and it would not harmonize either with his own wishes or with those of the Goddess for him to be in a position to avenge his wrongs by the destruction of human life.

Before many days had elapsed Sam-Chaong began to realize the perilous nature of the service he had been called upon to perform. One afternoon, the travellers were jogging leisurely along in a wild and unsettled district, when suddenly two fierce-looking hobgoblins swooped down upon them, and almost before a word could be said had swallowed up both his poor followers. They were proceeding to do the same with Sam-Chaong when a fairy appeared upon the scene, and sent them flying with screams of terror to the caverns in the neighbouring hills where their homes seemed to be.

For a moment or two, Sam-Chaong was in extreme distress. He had just escaped an imminent peril; he was absolutely alone in an apparently uninhabited region; and the shadows of night were already darkening everything around. He was wondering where he would spend the night, when a man appeared upon the scene and invited him to come home with him to a mountain village on the spur of the hills which rose abruptly some distance away in front of them.

Although an entire stranger, who had never even heard Sam-Chaong's name, this man treated his guest right royally and gave him the very best that his house contained. Deeply impressed with the generous treatment he had received, Sam-Chaong determined that he would repay his host's generosity by performing an act which would be highly gratifying both to him and to all the members of his household.

Arranging a temporary altar in front of the image of the household god, who happened to be the Goddess of Mercy, he chanted the service for the dead before it with such acceptance that the spirit of the father of his host, who had been confined in the Land of Shadows, was released from that sunless land and was allowed to be reborn and take his place amongst the living. Moreover, that very night, the father appeared before his son in a vision, and told him that in consequence of the intercession of Sam-Chaong, whose reputation for piety was widely known in the dominions of Yam-lo, he had been allowed to leave that dismal country and had just been born into a family in the province of Shensi.

The son was rejoiced beyond measure at this wonderful news, and in order to show his gratitude for this generous action, he volunteered to accompany Sam-Chaong right to the very frontiers of China and to share with him any dangers and hardships he might have to endure by the way.

After many weary days of travelling this part of the journey was at last accomplished, and they were about to separate at the foot of a considerable hill which lay on the border line between China and the country of the barbarians beyond, when a loud and striking voice was heard exclaiming, "The priest has come! The priest has come!"

Sam-Chaong asked his companion the meaning of these words and to what priest they referred.

"There is a tradition in this region," replied the man, "that five hundred years ago, a certain fairy, inflamed with pride, dared to raise himself in rebellion against the Goddess of Mercy in the Western Heaven. To punish him she turned him into a monkey, and confined him in a cave near the top of this hill. There she condemned him to remain until Sam-Chaong should pass this way, when he could earn forgiveness by leading the priest into the presence of the Goddess who had commanded him to appear before her."

Ascending the hill in the direction of the spot from whence the cry "The priest has come!" kept ringing through the air, they came upon a natural cavern, the mouth of which was covered by a huge boulder, nicely poised in such a position that all exit from it was rendered an impossibility. Peering through the crevices at the side, they could distinctly see the figure of a monkey raising its face with an eager look of expectation in the direction of Sam-Chaong and his companion.

"Let me out," it cried, "and I will faithfully lead you to the Western Heaven, and never leave you until you find yourself standing in the presence of the Goddess of Mercy."

"But how am I to get you out?" asked Sam-Chaong. "The boulder that shuts you in is too large for human hands to move, and so, though I pity you in your misfortune and greatly desire your help to guide me along the unknown paths that lie before me, I fear that the task of setting you free must fall to other hands than mine."

"Deliverance is more easy than you imagine," replied the monkey. "Cast your eye along the edge of this vast rock, which the Goddess with but a simple touch of one of her fingers moved into its place five hundred years ago, as though it had been the airiest down that ever floated in a summer's breeze, and you will see something yellow standing out in marked contrast to the black lichen-covered stone. That is the sign-manual of the Goddess. She printed it on the rock when she condemned me centuries ago to be enclosed within this narrow cell until you should come and release me. Your hand alone can remove that mystic symbol and save me from the penalty of a living death."

Following the directions of the monkey, Sam-Chaong carefully scraped away the yellow-coloured tracings which he tried in vain to decipher; and when the last faint scrap had been finally removed, the huge, gigantic boulder silently moved aside with a gentle, easy motion and tilted itself to one side until the prisoner had emerged, when once more it slid gracefully back into its old position.

Under the guidance of the monkey, who had assumed the appearance of a strong and vigorous young athlete, Sam-Chaong proceeded on his journey—over mountains so high that they seemed to touch the very heavens, and through valleys which lay at their foot in perpetual shadow, except only at noon-tide when the sun stood directly overhead. Then again they travelled across deserts whose restless, storm-tossed, sandy billows left no traces of human footsteps, and where death seemed, like some cunning foe, to be lying in wait to destroy their lives.

It was here that Sam-Chaong realized the protecting care of the Goddess in providing such a valuable companion as the monkey proved himself to be. He might have been born in these sandy wastes, so familiar was he with their moods. There was something in the air, and in the colours of the sky at dawn and at sunset, that told him what was going to happen, and he could say almost to a certainty whether any storm was coming to turn these silent deserts into storm-tossed oceans of sand, which more ruthless even than the sea, would engulf all living things within their pitiless depths. He knew, moreover, where the hidden springs of water lay concealed beneath the glare and glitter that pained the eyes simply to look upon them; and without a solitary landmark in the boundless expanse, by unerring instinct, he would travel straight to the very spot where the spring bubbled up from the great fountains below.

Having crossed these howling wildernesses, where Sam-Chaong must have perished had he travelled alone, they came to a region inhabited by a pastoral people, but abounding in bands of robbers. Monkey was a daring fellow and was never afraid to meet any foe in fair fight; yet for the sake of Sam-Chaong, whose loving disposition had been insensibly taming his wild and fiery nature, he tried as far as possible to avoid a collision with any evil characters, whether men or spirits, who might be inclined to have a passage of arms with them.

One day they had passed over a great plain, where herds of sheep could be seen in all directions browsing under the watchful care of their shepherds, and they had come to the base of the foot-hills leading to a mountainous country beyond, when the profound meditation in which Sam-Chaong was usually absorbed was suddenly interrupted by a startled cry from Monkey.

Drawing close up to him, he said in a low voice, "Do you see those six men who are descending the hill and coming in our direction? They look like simple-minded farmers, and yet they are all devils who have put on the guise of men in order to be able to take us unawares. Their real object is to kill you, and thus frustrate the gracious purpose of the Goddess, who wishes to deliver the souls in the Land of Shadows from the torments they are enduring there.

"I know them well," he went on; "they are fierce and malignant spirits and very bold, for rarely have they ever been put to flight in any conflict in which they have been engaged. They little dream, however, who it is you have by your side. If they did they would come on more warily, for though I am single-handed they would be chary of coming to issues with me.

"But I am glad," he continued, "that they have not yet discovered who I am, for my soul has long desired just such a day as this, when in a battle that shall be worthy of the gods, my fame shall spread throughout the Western Heaven and even into the wide domains of the Land of Shadows."

With a cry of gladness, as though some wondrous good-fortune had befallen him, he bounded along the road to meet the coming foe, and in contemptuous tones challenged them to mortal combat.

No sooner did they discover who it was that dared to champion Sam-Chaong with such bold and haughty front, than with hideous yells and screams they rushed tumultuously upon him, hoping by a combined attack to confuse him and to make him fly in terror before them.

In this however they had reckoned without their host. With a daring quite as great as theirs, but with a skill far superior to that of the six infuriated demons, Monkey seized a javelin which came gleaming through the air just at the precise moment that he needed it, and hurled it at one of his opponents with such fatal effect that he lay sprawling on the ground, and with a cry that might have come from a lost spirit breathed his last.

And now the battle became a mighty one indeed. Arrows shot from invisible bows flew quicker than flashes of light against this single mighty fighter, but they glanced off a magic shield which fairy arts had interposed in front of him. Weapons such as mortal hands had never wielded in any of the great battles of the world were now brought into play; but never for a moment did Monkey lose his head. With marvellous intrepidity he warded them off, and striking back with one tremendous lunge, he laid another of the demons dead at his feet.

Dismay began to raise the coward in the minds of those who were left, and losing heart they turned to those subtle and cunning devices that had never before failed in their attacks on mankind. Their great endeavour now was to inveigle Monkey into a position where certain destruction would be sure to follow. Three-pronged spears were hurled against him with deadly precision, and had he not at that precise moment leaped high into the air no power on earth could have saved him.

It was at this tremendous crisis in the fight that Monkey won his greatest success. Leaping lightly to the ground whilst the backs of his foes were still turned towards him, he was able with the double-edged sword which he held in each of his hands to despatch three more of his enemies. The last remaining foe was so utterly cowed when he beheld his comrades lying dead upon the road that he took to flight, and soon all that was to be seen of him was a black speck slowly vanishing on the distant horizon.

Thus ended the great battle in which Monkey secured such a signal victory over the wild demons of the frozen North, and Sam-Chaong drew near to gaze upon the mangled bodies of the fierce spirits who but a moment ago were fighting so desperately for their very lives.

Now, Sam-Chaong was a man who naturally had the tenderest heart for every living thing; and so, as he looked, a cloud of sadness spread over his countenance and he sighed as he thought of the destruction of life which he had just witnessed. It was true that the demons had come with the one settled purpose of killing him, and there was no reason therefore why he should regret their death. But life to him was always precious, no matter in what form it might be enshrined. Life was the special gift of Heaven, and could not be wilfully destroyed without committing a crime against the gods.

So absorbed did Sam-Chaong become in this thought, and so sombre were the feelings filling his heart, that he entirely forgot to thank the hero by his side who had risked his life for him, and but for whose prowess he would have fallen a victim to the deadly hatred of these enemies of mankind. Feelings of resentment began to spring up in the mind of Monkey as he saw that Sam-Chaong seemed to feel more pity for the dead demons than gratitude for the heroic efforts which had saved him from a cruel death.

"Are you dissatisfied with the services I have rendered to you to-day?" he asked him abruptly.

"My heart is deeply moved by what you have done for me," replied Sam-Chaong. "My only regret is that you could not have delivered me without causing the death of these poor wretched demons, and thus depriving them of the gift of life, a thing as dear to them as it is to you or me."

Now Monkey, who was of a fierce and hasty temper, could not brook such meagre praise as this, and so in passionate and indignant language he declared that no longer would he be content to serve so craven a master, who, though beloved of the Goddess, was not a man for whom he would care to risk his life again.

With these words he vaulted into the air, and soared away into the distance, on and on through countless leagues of never-ending sky, until he came to the verge of a wide-spreading ocean. Plunging into this as though it had been the home in which he had always lived, he made his way by paths with which he seemed familiar, until he reached the palace of the Dragon Prince of the Sea, who received him with the utmost cordiality and gave him an invitation to remain with him as his guest as long as he pleased.

For some time he entertained himself with the many marvellous sights which are hidden away beneath the waters of the great ocean and which have a life and imagery of their own, stranger and more mysterious perhaps than those on which men are accustomed to look. But in time he became restless and dissatisfied with himself. The unpleasant thought crept slowly into his heart that in a moment of passion he had basely deserted Sam-Chaong and had left him helpless in a strange and unknown region; and worse still that he had been unfaithful to the trust which the Goddess had committed to him. He became uncomfortably conscious, too, that though he had fled to the depths of the ocean he could never get beyond the reach of her power, and that whenever she wished to imprison him in the mountain cavern where he had eaten out his heart for five hundred years, she could do so with one imperious word of command.

In this mood of repentance for his past errors, he happened to cast his eye upon a scroll which hung in one of the rooms of the palace. As he read the story on it his heart smote him, and from that moment he determined to hasten back to the post from which he had fled.

The words on the scroll were written in letters of gold and told how on a certain occasion in the history of the past the fairies determined to assist the fortunes of a young man named Chang-lung, who had gained their admiration because of the nobility of character which he had exhibited in his ordinary conduct in life. He belonged to an extremely poor family, and so without some such aid as they could give him, he could never attain to that eminence in the State which would enable him to be of service to his country. But he must first be tested to see whether he had the force of character necessary to bear the strain which greatness would put upon him. Accordingly one of the most experienced amongst their number was despatched to make the trial.

Assuming the guise of an old countryman in poor and worn-out clothing, the fairy sat down on a bridge over a stream close to the village where the favourite of the gods lived. By-and-by Chang-lung came walking briskly along. Just as he came up to the disguised fairy, the latter let one of his shoes drop into the water below. With an air of apparent distress, he begged the young man to wade into the stream and pick it up for him.

Cheerfully smiling, Chang-lung at once jumped into the water. In a moment he had returned with the shoe and was handing it to the old man, when the latter requested him to put it on his foot for him. This was asking him to do a most menial act, which most men would have scornfully resented; but Chang-lung, pitying the decrepit-looking old stranger, immediately knelt on the ground and carefully fastened the dripping shoe on to his foot.

Whilst he was in the act of doing this, the fairy, as if by accident, skilfully managed to let the other shoe slip from his foot over the edge of the bridge into the running stream. Apologizing for his stupidity, and excusing himself on the ground that he was an old man and that his fingers were not as nimble as they used to be, he begged Chang-lung to repeat his kindness and do him the favour of picking up the second shoe and restoring it to him.

With the same cheery manner, as though he were not being asked to perform a servile task, Chang-lung once more stepped into the shallow brook and bringing back the shoe, proceeded without any hesitation to repeat the process of putting it on the old man's foot.

The fairy was now perfectly satisfied. Thanking Chang-lung for his kindness, he presented him with a book, which he took out of one of the sleeves of his jacket, and urging him to study it with all diligence, vanished out of his sight. The meeting that day on the country bridge had an important influence on the destiny of Chang-lung, who in time rose to great eminence and finally became Prime Minister of China.

As Monkey studied the golden words before him, he contrasted his own conduct with that of Chang-lung, and, pricked to the heart by a consciousness of his wrong, he started at once, without even bidding farewell to the Dragon Prince of the Sea, to return to the service of Sam-Chaong.

He was just emerging from the ocean, when who should be standing waiting for him on the yellow sands of the shore but the Goddess of Mercy herself, who had come all the way from her distant home to warn him of the consequences that would happen to him were he ever again to fail in the duty she had assigned him of leading Sam-Chaong to the Western Heaven.

Terrified beyond measure at the awful doom which threatened him, and at the same time truly repentant for the wrong he had committed, Monkey bounded up far above the highest mountains which rear their peaks to the sky, and fled with incredible speed until he stood once more by the side of Sam-Chaong.

No reproof fell from the latter's lips as the truant returned to his post. A tender gracious smile was the only sign of displeasure that he evinced.

"I am truly glad to have you come back to me," he said, "for I was lost without your guidance in this unknown world in which I am travelling. I may tell you, however, that since you left me the Goddess appeared to me and comforted me with the assurance that you would ere long resume your duties and be my friend, as you have so nobly been in the past. She was very distressed at my forlorn condition and was so determined that nothing of the kind should happen again in the future, that she graciously presented me with a mystic cap wrought and embroidered by the fairy hands of the maidens in her own palace.

"'Guard this well,' she said, 'and treasure it as your very life, for it will secure you the services of one who for five hundred years was kept in confinement in order that he might be ready to escort you on the way to the Western Heaven. He is the one man who has the daring and the courage to meet the foes who will endeavour to destroy you on your journey, but he is as full of passion as the storm when it is blowing in its fury. Should he ever desert you again, you have but to place this cap on your head, and he will be wrung with such awful and intolerable agonies that though he were a thousand miles away he would hurry back with all the speed he could command to have you take it off again, so that he might be relieved from the fearful pains racking his body.'"

After numerous adventures too long to relate, Sam-Chaong reached the borders of an immense lake, many miles in extent, spanned by a bridge of only a single foot in width. With fear and trembling, as men tremble on the brink of eternity, and often with terror in his eyes and a quivering in his heart as he looked at the narrow foothold on which he was treading, he finally crossed in safety, when he found to his astonishment that the pulsations of a new life had already begun to beat strongly within him. Beyond a narrow strip of land, which bounded the great expanse of water over which he had just passed, was a wide flowing river, and on its bank was a boat with a ferryman in it ready to row him over.

When they had reached the middle of the stream, Sam-Chaong saw a man struggling in the water as if for dear life. Moved with pity he urged upon the boatman to go to his rescue and deliver him from drowning. He was sternly told, however, to keep silence. "The figure you see there," said the boatman, "is yourself—or rather, it is but the shell of your old self, in which you worked out your redemption in the world beyond, and which you could never use in the new life upon which you have entered."

On the opposite bank of the river stood the Goddess of Mercy, who with smiling face welcomed him into the ranks of the fairies.

Since then, it is believed by those whose vision reaches further than the grey and common scenes of earthly life, Sam-Chaong has frequently appeared on earth, in various disguises, when in some great emergency more than human power was required to deliver men from destruction. There is one thing certain at least,—these gifted people declare—and that is that in the guise of a priest Sam-Chaong did once more revisit this world and delivered to the Buddhist Church the new ritual which the Goddess of Mercy had prepared for it, and which is used to-day in its services throughout the East.



VI

THE VENGEANCE OF THE GODDESS

In a certain temple in the northern part of the Empire, there once lived a famous priest named Hien-Chung, whose reputation had spread far and wide, not merely for the sanctity of his life, but also for the supernatural powers which he was known to possess, and which he had exhibited on several remarkable occasions. Men would have marvelled less about him had they known that the man dressed in the long slate-coloured robe, with shaven head, and saintly-looking face, over which no one had ever seen a smile flicker, was in reality a pilgrim on his way to the Western Heaven, which he hoped to reach in time, and to become a fairy there.

One night Hien-Chung lay asleep in a room opening out of the main hall in which the great image of the Goddess of Mercy, with her benevolent, gracious face, sat enshrined amidst the darkness that lay thickly over the temple. All at once, there stood before him a most striking and stately-looking figure. The man had a royal look about him, as though he had been accustomed to rule. On his head there was a crown, and his dress was such as no mere subject would ever be allowed to wear.

Hien-Chung gazed at him in wonder, and was at first inclined to believe that he was some evil spirit who had assumed this clever disguise in order to deceive him. As this thought flashed through his mind, the man began to weep. It was pitiable indeed to see this kingly person affected with such oppressive grief that the tears streamed down his cheeks, and with the tenderness that was distinctive of him Hien-Chung expressed his deep sympathy for a sorrow so profound.

"Three years ago," said his visitor, "I was the ruler of this 'Kingdom of the Black Flower.' I was indeed the founder of my dynasty, for I carved my own fortune with my sword, and made this little state into a kingdom. For a long time I was very happy, and my people were most devoted in their allegiance to me. I little dreamed of the sorrows that were coming on me, and the disasters which awaited me in the near future.

"Five years ago my kingdom was visited with a very severe drought. The rains ceased to fall; the streams which used to fall down the mountain-sides and irrigate the plains dried up; and the wells lost the fountains which used to fill them with water. Everywhere the crops failed, and the green herbage on which the cattle browsed was slowly blasted by the burning rays of the sun.

"The common people suffered in their homes from want of food, and many of the very poorest actually died of starvation. This was a source of great sorrow to me, and every day my prayers went up to Heaven, that it would send down rain upon the dried-up land and so deliver my people from death. I knew that this calamity had fallen on my kingdom because of some wrong that I had done, and so my heart was torn with remorse.

"One day while my mind was full of anxiety, a man suddenly appeared at my palace and begged my ministers to be allowed to have an audience with me. He said that it was of the utmost importance that he should see me, for he had come to propose a plan for the deliverance of my country.

"I gave orders that he should instantly be brought into my presence, when I asked him if he had the power to cause the rain to descend upon the parched land.

"'Yes,' he replied, 'I have, and if you will step with me now to the front of your palace I will prove to you that I have the ability to do this, and even more.'

"Striding out to a balcony which overlooked the capital, and from which one could catch a view of the hills in the distance, the stranger lifted up his right hand towards the heavens and uttered certain words which I was unable to understand.

"Instantly, and as if by magic, a subtle change crept through the atmosphere. The sky became darkened, and dense masses of clouds rolled up and blotted out the sun. The thunder began to mutter, and vivid flashes of lightning darted from one end of the heavens to the other, and before an hour had elapsed the rain was descending in torrents all over the land, and the great drought was at an end.

"My gratitude to this mysterious stranger for the great deliverance he had wrought for my kingdom was so great that there was no favour which I was not willing to bestow upon him. I gave him rooms in the palace, and treated him as though he were my equal. I had the truest and the tenderest affection for him, and he seemed to be equally devoted to me.

"One morning we were walking hand in hand in the royal gardens. The peach blossoms were just out, and we were enjoying their perfume and wandering up and down amongst the trees which sent forth such exquisite fragrance.

"As we sauntered on, we came by-and-by upon a well which was hidden from sight by a cluster of oleander trees. We stayed for a moment to peer down its depths and to catch a sight of the dark waters lying deep within it. Whilst I was gazing down, my friend gave me a sudden push and I was precipitated head first into the water at the bottom. The moment I disappeared, he took a broad slab of stone and completely covered the mouth of the well. Over it he spread a thick layer of earth, and in this he planted a banana root, which, under the influence of the magic powers he possessed, in the course of a few hours had developed into a full-grown tree. I have lain dead in the well now for three years, and during all that time no one has arisen to avenge my wrong or to bring me deliverance."

"But have your ministers of State made no efforts during all these three years to discover their lost king?" asked Hien-Chung. "And what about your wife and family? Have they tamely submitted to have you disappear without raising an outcry that would resound throughout the whole kingdom? It seems to me inexplicable that a king should vanish from his palace and that no hue and cry should be raised throughout the length and breadth of the land until the mystery should be solved and his cruel murder fully avenged."

"It is here," replied the spirit of the dead king, "that my enemy has shown his greatest cunning. The reason why men never suspect that any treason has been committed is because by his enchantments he has transformed his own appearance so as to become the exact counterpart of myself. The man who called down the rain and saved my country from drought and famine has simply disappeared, so men think, and I the King still rule as of old in my kingdom. Not the slightest suspicion as to the true state of things has ever entered the brain of anyone in the nation, and so the usurper is absolutely safe in the position he occupies to-day."

"But have you never appealed to Yam-lo, the ruler of the Land of Shadows?", asked Hien-Chung. "He is the great redresser of the wrongs and crimes of earth, and now that you are a spirit and immediately within his jurisdiction, you should lay your complaint before him and pray him to avenge the sufferings you have been called upon to endure."

"You do not understand," the spirit hastily replied. "The one who has wrought such ruin in my life is an evil spirit. He has nothing in common with men, but has been let loose from the region where evil spirits are confined to punish me for some wrong that I have committed in the past. He therefore knows the ways of the infernal regions, and is hand in glove with the rulers there, and even with Yam-lo himself. He is, moreover, on the most friendly terms with the tutelary God of my capital, and so no complaint of mine would ever be listened to for a moment by any of the powers who rule in the land of the dead.

"There is another very strong reason, too, why any appeal that I might make for justice would be disregarded. My soul has not yet been loosed from my body, but is still confined within it in the well. The courts of the Underworld would never recognize me, because I still belong to this life, over which they have no control.

"Only to-day," he continued, "a friendly spirit whispered in my ear that my confinement in the well was drawing to a close, and that the three years I had been adjudged to stay there would soon be up. He strongly advised me to apply to you, for you are endowed, he said, with powers superior to those possessed by my enemy, and if you are only pleased to exercise them I shall speedily be delivered from his evil influence."

Now the Goddess of Mercy had sent Hien-Chung a number of familiar spirits to be a protection to him in time of need. Next morning, accordingly, he summoned the cleverest of these, whose name was Hing, in order to consult with him as to how the king might be delivered from the bondage in which he had been held for the three years.

"The first thing we have to do," said Hing, "is to get the heir to the Throne on our side. He has often been suspicious at certain things in the conduct of his supposed father, one of which is that for three years he has never been allowed to see his mother. All that is needed now is to get some tangible evidence to convince him that there is some mystery in the palace, and we shall gain him as our ally.

"I have been fortunate," he continued, "in obtaining one thing which we shall find very useful in inducing the Prince to listen to what we have to say to him about his father. You may not know it, but about the time when the King was thrown into the well, the seal of the kingdom mysteriously disappeared and a new one had to be cut.

"Knowing that you were going to summon me to discuss this case, I went down into the well at dawn this morning, and found the missing seal on the body of the King. Here it is, and now we must lay our plans to work on the mind of the son for the deliverance of the father. To-morrow I hear that the Prince is going out hunting on the neighbouring hills. In one of the valleys there is a temple to the Goddess of Mercy, and if you will take this seal and await his coming there, I promise you that I will find means to entice him to the shrine."

Next morning the heir to the Throne of the "Kingdom of the Black Flower" set out with a noisy retinue to have a day's hunting on the well-wooded hills overlooking the capital. They had scarcely reached the hunting grounds when great excitement was caused by the sudden appearance of a remarkable-looking hare. It was decidedly larger than an ordinary hare, but the curious feature about it was its colour, which was as white as the driven snow.

No sooner had the hounds caught sight of it, than with loud barkings and bayings they dashed madly in pursuit. The hare, however, did not seem to show any terror, but with graceful bounds that carried it rapidly over the ground, it easily out-distanced the fleetest of its pursuers. It appeared, indeed, as though it were thoroughly enjoying the facility with which it could outrun the dogs, while the latter grew more and more excited as they always saw the quarry before them and yet could never get near enough to lay hold upon it.

Another extraordinary thing was that this hare did not seem anxious to escape. It took no advantage of undergrowth or of clumps of trees to hide the direction in which it was going. It managed also to keep constantly in view of the whole field; and when it had to make sudden turns in the natural windings of the road which led to a valley in the distance, where there stood a famous temple, it hesitated for a moment and allowed the baying hounds to come perilously near, before it darted off with the speed of lightning and left the dogs far behind it.

Little did the hunters dream that the beautiful animal which was giving them such an exciting chase was none other than the fairy Hing, who had assumed this disguise in order to bring the Prince to the lonely temple in the secluded valley, where, beyond the possibility of being spied upon by his father's murderer, the story of treachery could be told, and means be devised for his restoration to the throne.

Having arrived close to the temple, the mysterious hare vanished as suddenly as it had appeared, and not a trace was left to enable the dogs, which careered wildly round and round, to pick up the scent.

The Prince, who was a devoted disciple of the Goddess of Mercy, now dismounted and entered the temple, where he proceeded to burn incense before her shrine and in muttered tones to beseech her to send down blessings upon him.

After a time, he became considerably surprised to find that the presiding priest of the temple, instead of coming forward to attend upon him and to show him the courtesies due to his high position, remained standing in a corner where the shadows were darkest, his eyes cast upon the ground and with a most serious look overspreading his countenance.

Accordingly, when he had finished his devotions to the Goddess, the Prince approached the priest, and asked him in a kindly manner if anything was distressing him.

"Yes," replied Hien-Chung, "there is, and it is a subject which materially affects your Royal Highness. If you will step for a moment into my private room, I shall endeavour to explain to you the matter which has filled my mind with the greatest possible anxiety."

When they entered the abbot's room, Hien-Chung handed the Prince a small box and asked him to open it and examine the article it contained.

Great was the Prince's amazement when he took it out and cast a hurried glance over it. A look of excitement passed over his face and he cried out, "Why, this is the great seal of the kingdom which was lost three years ago, and of which no trace could ever be found! May I ask how it came into your possession and what reason you can give for not having restored it to the King, who has long wished to discover it?"

"The answer to that is a long one, your Highness, and to satisfy you, I must go somewhat into detail."

Hien-Chung then told the Prince of the midnight visit his father had made him, and the tragic story of his murder by the man who was now posing as the King, and of his appeal to deliver him from the sorrows of the well in which he had been confined for three years.

"With regard to the finding of the seal," he continued, "my servant Hing, who is present, will describe how by the supernatural powers with which he is endowed, he descended the well only this very morning and discovered it on the body of your father."

"We have this absolute proof," he said, "that the vision I saw only two nights ago was not some imagination of the brain, but that it was really the King who appealed to me to deliver him from the power of an enemy who seems bent upon his destruction.

"We must act, and act promptly," he went on, "for the man who is pretending to be the ruler of your kingdom is a person of unlimited ability, and as soon as he gets to know that his secret has been divulged, he will put into operation every art he possesses to frustrate our purpose.

"What I propose is that your Highness should send back the greater part of your retinue to the palace, with an intimation to the effect that you are going to spend the night here in a special service to the Goddess, whose birthday it fortunately happens to be to-day. After night has fallen upon the city, Hing shall descend into the well and bring the body of your father here. You will then have all the proof you need of the truth of the matter, and we can devise plans as to our future action."

A little after midnight, Hing having faithfully carried out the commission entrusted to him by Hien-Chung, arrived with the body of the King, which was laid with due ceremony and respect in one of the inner rooms of the temple. With his marvellous wonder-working powers and with the aid of invisible forces which he had been able to summon to his assistance, he had succeeded in transporting it from the wretched place where it had lain so long to the friendly temple of the Goddess of Mercy.

The Prince was deeply moved by the sight of his father's body. Fortunately it had suffered no change since the day when it was thrown to the bottom of the well. Not a sign of decay could be seen upon the King's noble features. It seemed as though he had but fallen asleep, and presently would wake up and talk to them as he used to do. The fact that in some mysterious way the soul had not been separated from the body accounted for its remarkable preservation. Nevertheless to all appearance the King was dead, and the great question now was how he could be brought back to life, so that he might be restored to his family and his kingdom.

"The time has come," said Hien-Chung, "when heroic measures will have to be used if the King is ever to live again. Two nights ago he made a passionate and urgent request to me to save him, for one of the gods informed him that I was the only man who could do so. So far, we have got him out of the grip of the demon that compassed his death, and now it lies with me to provide some antidote which shall bring back the vital forces and make him a living man once more.

"I have never had to do with such a serious case as this before, but I have obtained from the Patriarch of the Taoist Church a small vial of the Elixir of Life, which has the marvellous property of prolonging the existence of whoever drinks it. We shall try it on the King and, as there is no sign of vital decay, let us hope that it will be effective in restoring him to life."

Turning to a desk that was kept locked, he brought out a small black earthenware bottle, from which he dropped a single drop of liquid on to the lips of the prostrate figure. In a few seconds a kind of rosy flush spread over the King's features. Another drop, and a look of life flashed over the pallid face. Still another, and after a short interval the eyes opened and looked with intelligence upon the group surrounding his couch. Still one more, and the King arose and asked how long he had been asleep, and how it came about that he was in this small room instead of being in his own palace.

He was soon restored to his family and to his position in the State, for the usurper after one or two feeble attempts to retain his power ignominiously fled from the country.

A short time after, Hien-Chung had a private interview with the King. "I am anxious," he said, "that your Majesty should understand the reason why such a calamity came into your life.

"Some years ago without any just reason you put to death a Buddhist priest. You never showed any repentance for the great wrong you had done, and so the Goddess sent a severe drought upon your Kingdom. You still remained unrepentant, and then she sent one of her Ministers to afflict you, depriving you of your home and your royal power. The man who pushed you down the well was but carrying out the instructions he had received from the Goddess. Your stay down the well for three years was part of the punishment she had decreed for your offence, and when the time was up, I was given the authority to release you.

"Kings as well as their subjects are under the great law of righteousness, and if they violate it they must suffer like other men. I would warn your Majesty that unless you show some evidence that you have repented for taking away a man's life unjustly, other sorrows will most certainly fall upon you in the future."



VII

"THE WONDERFUL MAN"

There is a certain Prefectural city in the south of China, which has earned a reputation distinguishing it from all such towns throughout the Empire.

In outward appearance this city is very much like every other of similar size. The streets are narrow, and the houses are crowded close up to each other. Every foot of land has been utilized, and no room has been left for sanitation, or for parks and open spaces, where the people may breathe the pure air of heaven. These things are modern inventions of the West and have never yet touched the thought or the life of the East, where sullen heat, fetid atmosphere, and stifling surroundings are the natural inheritance of the men and women who throng the cities and crowd and elbow each other in the great battle of life.

There was one thing, however, for which this city was deservedly celebrated. It had a great reputation for learning, and was famous as the abode of scholars.

In the main thoroughfares, where men with a dexterity begotten of long experience just managed to evade jostling each other, the long-gowned students were conspicuous by their numbers. Their pale intellectual faces, and their gleaming black eyes burning with hidden fires, marked them out distinctly from the farmers and artisans and coolies, with their coarser, heavier features, who moved along side by side with them. And down the narrow alley-ways, where fetid smells and impure airs floated the live-long day, one's ear would catch the shrill tones of more youthful students, who in unhealthy rooms were mastering aloud the famous classics of China, in order that in time they might compete in the triennial examinations for the prizes offered by the Empire to its scholars.

The ambition for learning was in the air, and a belated wayfarer, wandering down the labyrinth of streets in the early hours of the morning, would hear the solemn stillness broken into by the voices of the students, as in their highest tones they repeated the writings of the great sages.

The town was therefore dear to the God of Literature, who has ever been ready to champion the cause of his scholars, whenever anyone has dared to lay a hand upon their privileges.

A legend in which there is widespread belief declares that on one occasion, when the scholars of five counties had assembled at a triennial examination, the Imperial Examiner, who for some reason or other had conceived a spite against the competitors from this particular city, determined that not one of them should pass.

As their essays came into his hands, he carefully laid them in a pile close beside him on the table. The God of Literature, who was sitting in his shrine at the far end of the room, became indignant at the insult that was about to be put on his favourites, and breathed some classic phrases under his breath, to the effect that he would never allow such a wrong to be perpetrated as long as he had power to prevent it.

The last paper had been examined and laid carefully on the top of the others, when, as if by a flash of lightning, the examiner was seized with a stroke of paralysis, and fell to the ground unconscious. That was the answer of the God to his evil schemes.

The greatest dismay was exhibited by the under-officials of the examination. Thousands of students were waiting outside for the list to be issued of those who had passed, but the only man who had the power to prepare this list lay helpless in the grip of paralysis. Yet something must be done, and that speedily. As they looked over the manuscripts lying on the table, a little pile was discovered, evidently placed there by the examiner for some purpose of his own. One of the officials at once suggested that these must belong to the men who had gained their degrees. The idea was enthusiastically accepted as the correct one. There was no need for further delay. The names of the writers were hurriedly copied out and pasted up on the board in front of the Examination Hall.

To the amazement of all the assembled scholars, the only men who had got their degrees were those belonging to the city favoured of the God. This was the God's second answer to the examiner, who would unjustly have excluded them from the honours of the day.

There was another thing for which the people of this city were noted, and that was the pleasure taken by the leaders of society in recognizing those who displayed conspicuous civic virtues.

Outside one of the four gates, and well beyond the streets and houses which had grown up as an overflow from the great city, there was a considerable open space, through the middle of which the main road meandered on its way to the countless towns and villages in the regions beyond, and finally to the far-off capital, Peking, thousands of miles away in the extreme north. It was a busy, much-frequented road, and the tread of human feet and the sound of the voices of passing travellers never ceased from early dawn until darkness had fallen and driven men to the shelter of the city.

The striking feature about the long stretch of uninhabited land which bordered one side of this road was a magnificent series of memorial arches built in close succession to each other for a considerable distance. They were composed of granite slabs, some very plain in their design, whilst others were highly artistic, and had evidently been produced by men who were masters of their craft. The general plan and execution were the same in all, but the ornamentation in some was most elaborate, and filled one with pleasure and delight to look at it.

Every one of these arches had been erected to commemorate some person who had already passed away, but whose virtues in life had been so conspicuous that the community had determined that they should not be forgotten, but that a record of them should be handed down to posterity, not only to keep their memory fragrant, but also to provide beautiful examples for succeeding generations.

Amongst the virtues recorded on these granite slabs, the most common was that of filial piety. A son had distinguished himself by his devotion to his parents, and had sacrificed his very life in faithful service to them. In undying words the story was carved into the stone; and the two mystic characters, "Holy Will," in the centre of the middle arch showed that the Emperor had given his permission for the erection of this memorial to a virtue so admired by the whole Chinese nation.

Other arches, almost as numerous as those raised to dutiful sons, were those setting forth the virtues of widows who had refused to marry again after their husbands had died.

In one case a widow had been left in great straits, and had been compelled to struggle with poverty and privations of every kind. All these she might have avoided had she been willing to listen to the offers of marriage that were made to her. Nothing, however, could make her forget the allegiance which she believed she still owed to the man who had first won her heart, or induce her to neglect her duty to the children of her marriage. She could never consent to let them become the property of another man, who might despise and ill-treat them, and who at any rate would never have for them the kind of affection which would lead him to make the sacrifices necessary to help them towards gaining a better position in life. Accordingly, she struggled on, enduring the greatest sufferings in order to provide for the needs of her sons as they gradually grew up; and eventually, owing to the hardships which she had borne so heroically, they all passed with honour through their examinations into the service of the Emperor.

On her death her story was forwarded to the capital, and his Majesty was so much moved by it that he gave his sanction for an arch to be erected to her memory, in order that for ages to come the crowds passing daily under its shadow might read the record of her self-sacrifice, and might learn how an admiring community had built this imperishable memorial of her wifely and motherly virtues.

But of all the numerous arches spanning the road there was one which attracted more attention than any other in the long line.

This was not because the virtues of the person, in whose honour it was raised, were so conspicuous, or because they so far outrivalled those recorded on the other arches, that men were constrained to stop and ponder over a life so remarkable for its heroism.

On the contrary, no virtues of any kind were mentioned. On the central arch, in large letters cut into the granite stone, were the words: "The Wonderful Man"; and that was all. Not a word of explanation was given as to who this wonderful man was; not a hint as to the special story of his life.

Scholars passing along the dusty road would catch a sight of this brief but cryptic inscription, and would at once be set wondering what a phrase so unclassical and so mysterious could possibly mean. They would walk round to the other side of the arch, to see if any explanation were afforded there. But no, the inscription was simply repeated in the same cold and veiled language; and so they would pass on, no wiser than before.

Farmers, with produce of their own growing suspended from their shoulders on stout bamboo poles, would come along at their accustomed trot, and would gaze at these words, "The wonderful man," with a curious look on their faces. They were not profound scholars, for on account of their poverty they had been compelled to leave school before they had mastered the ancient characters which make up the Chinese written language; but they knew enough to read such simple words as these. But what did the words really mean? They would laugh and joke with each other about them as they sped on their way, and many a witty suggestion would be merrily thrown out as a solution of the mystery.

The story that really lay behind this strange inscription was after all a most romantic and a most pathetic one.

Many years before, in a village beyond the hills skirting the plain on which the city was built, there lived a family of three; that is to say, a man and his wife and their little son. It was a supremely happy home. The husband and wife were devotedly attached to each other, and the ambition of every family amongst the four hundred millions of China had been granted them; for they had a son, who in the future would perpetuate the father's name, and present at his grave sacrificial offerings which would reach him in the Land of Shadows and keep him from starvation there.

The one great sorrow of the home was its poverty. There was no question but that they were exceedingly poor; and every morning, as the dawn broke upon them, they felt that they stood close up to the line beyond which lay hunger and even starvation.

But China is full of homes in such a situation. In this respect, indeed, the country is a land of heroes and heroines, for with vast masses of the people it is a daily struggle for food. Millions scattered throughout the Empire never or very rarely get enough to eat, and yet with splendid and pathetic patience they set themselves to suffer and to die, sternly and uncomplainingly, as becomes an Imperial race such as the Chinese are.

All that this particular family had to live upon were a few diminutive fields, which under the most favourable circumstances could produce barely enough sweet potatoes to keep body and soul together, and a scanty supply of vegetables with which to season them. If the rains failed and the potato vines were parched and blasted in their ridges by the great red-hot sun, then the husband had to look out for some other means of earning enough money to provide the bare necessaries of life for his little home.

Sometimes he would engage himself as a porter to carry the produce of the larger farmers to the great market-town which lay ten miles distant; but even then he could earn only just enough to provide the most meagre fare for his family for a week or two at the very most.

At other times he would secure better-paid employment by carrying a sedan-chair to some distant place, which would take him from home for several days at a time. He would return, it is true, with some goodly strings of cash, which would make his wife's eyes gleam with satisfaction at the possibilities they contained for at least another month of better food for them all; but it was dearly earned money. The man had not been trained as a chairbearer, and so had not learned the knack of manipulating the cross-bars, which rested on his shoulders, in such a way as to make the heavy burden less distressing to him. The result was that every time he returned from one of these expeditions, he was so seriously knocked up that for several days he had to lie in bed and refrain from all work.

Time went on, and the severe strain of his labour, and the poor quality of the food upon which he had to live, and the constant wear and tear of a constitution that never had been very strong, told upon the poor, overworked father. Gradually he became a confirmed invalid, so that he could not perform even the lightest work on his little farm. The shadows of coming misfortune grew darker and blacker every day. Hope began to abandon the hearts of husband and wife, and the sound of the footsteps of cruel Fate could almost be heard, as they drew nearer and nearer. Still these two heroic souls uttered no complaints, and there were no signs of heartbreak, except occasionally when the wife's eyes overflowed with tears, which she brushed hastily away lest her husband should see them and be distressed.

One night the storm was blowing a north-east gale outside, and the wind howled and moaned in such weird and doleful tones around the cottage, that it seemed as though some troubled spirit had been let loose to wail out a solemn requiem over a departing soul.

The Chinese believe that the air is filled with demons who have a mortal hatred of human beings, and who are ever on the watch to compass their destruction. These evil spirits gather round when disaster is about to fall on a home. They stand with invisible forms and peer into the darkened room, where some one lies dying, and they breathe out their delight in unholy sounds that strike terror into the hearts of the watchers.

In her anxiety about her husband the wife had not been able to sleep. Her heart throbbed with an infinite pain, and suppressed sobs now and again showed the anguish of her spirit. She began to realize, during this dreadful night, that her husband was exceedingly ill and might very probably die. The storm which raged outside, and the furious blasts and the uncanny sounds in the air, had terrified her and made her nervous.

It was true that only that day she had gone to the nearest temple, and had been assured by the god that her husband was going to recover; but he had been growing steadily weaker and weaker, and now the tempest had broken her courage and filled her with an unspeakable dread. What a tumult there was outside! Whose were the hideous voices that shrieked round the building, and whose were the hands that tore at the doors and windows until they shook and rattled under their grasp?

At last she could stand it no longer. She felt she must get up and see whether the mad and furious spirits, who had evidently gathered in force around the dwelling, were going to prove to be true prophets of evil.

The room was in darkness, so she lit the tiny wick that lay in a saucer of oil, and, peering into her husband's face, she looked with all her heart in her eyes into his sunken features. He seemed to know her, for a wan and wintry smile flickered round his lips and died out in a moment. She gazed at him with an almost breaking heart, for her instinct told her that the greyness of his face and the sudden paling of his lips were the forerunners of death. A long-drawn sigh, and a sob or two, and the one who was the dearest to her in all the world had left her forever.

After the funeral, which swallowed up everything she possessed, even to the very fields, which she had been compelled to sell in order to meet the expenses, the widow was left almost destitute. She was a woman, however, with a very strong character, and she realized the absolute necessity of making up her mind at once as to her course of action. That she should marry again seemed to every one the only course open to her; but this she determined she would never do. The memory of her dead husband was too precious to her, and besides it was her duty to rear up her little son to manhood, so that he might take his place amongst the scholars and thinkers of the Empire.

Soon a scheme, as original as it was daring, sprang up within her brain. No one must ever learn what it was. It must be the secret of her life, which she should bury within her own bosom, and which not even her own son should ever know, if she could possibly help it.

Having sold her cottage, she moved away to a quiet suburb outside the great city which was so renowned for learning. Then she discarded her woman's attire and dressed herself as a man. In no other way could she support herself and her child, for in China a woman is always under great disadvantages in the way of earning her own living. As a man, she knew that she could hold her own in any of the unskilled employments which she was capable of taking up. And so it turned out. She could carry as heavy a load as any of the men with whom she had to compete, and she was so civil and so well-behaved and so free from the use of profane language, that employers unaware of her sex used to pick her out in preference to others who offered themselves.

The years went by, and her little son was growing up to be a fine young man. The mother had determined that he should be a scholar. This was the one ambition of her life, and for this she slaved and toiled and denied herself almost the very necessaries of life.

Twenty years had passed since that stormy night. In the neighbouring city, the triennial examinations were just finished and the excitement was intense amongst the thousands of students who gathered round the Examination Hall to learn the names of the successful candidates.

By-and-by the son came home with a light step and with his eyes flashing with delight. His excitement was so great that he could hardly utter distinctly the words which rushed from his lips.

"Father," he cried, "the great desire of your heart and of mine has been granted to us to-day. I have passed, and that too with honours, for my name stands at the very top of the list of those who have been adjudged successful. And now, my beloved father, there will be no more hard work for you. My name will soon be flashed throughout the Province and will be posted in every Confucian guild, and scholars everywhere will speak with admiration of the great success I have won. My fortune has indeed been made, and it is due entirely to your self-denial, and to the sufferings and hardships you have consented to endure, during the long years of the past, that I have at length come into my kingdom, and that I need not be a labouring man, earning but a few cash a day, as you, my dear father, have been willing to do for the love of me."

All the time her son was talking, the mother's face shone with delight, for the hopes and wishes of a lifetime had come to her with a rush that almost overpowered her.

"Ah! if only my husband could have been with us now," she thought, "to share with us the supreme joy of this moment!" And her memory wandered back to that dreadful night, the blackest she had ever known in her life; and the roar of the storm which had thundered round the poor little shanty of a home and the ominous wailings of the spirits of evil which had struck a chill into her very blood, once more sounded in her ears as though the tragedy had happened only the night before.

In the fulness of the new joy which had suddenly transformed his life, the son went on to talk of the plans that he had been mapping out for the future. There would be no lack of money any more, he said, for employment would open up to him in all directions. He would be invited by the wealthy men of the city to teach their sons. He was a notable scholar now, and men of means would compete with each other to secure his services.

Before long too, he would be certain to obtain a government appointment which would bring riches into the home; and then his father would be a gentleman, and would live with him in his yamen, and be treated by all with honour and respect. And so with glowing face and glistening eyes, as the visions of the future rose up before him, the boy talked on with the enthusiasm of youth, whilst his mother gazed at him with admiring eyes.

At last he suddenly stopped. The laughter died out of his countenance, and with a grave and solemn face he exclaimed, "Father, I want you to tell me where my mother is buried. I must arrange to go to her grave and make the proper offerings to her spirit, and tell her how her son has prospered, and how grateful he is to her. That is my duty as a filial son, and I must not delay in performing it."

The young fellow did not notice the deadly pallor that spread over his parent's face as he uttered these words. He did not know that they produced a feeling of despair in the heart of his mother, for she now felt that she had come to the end of her life. She was a true and noble woman, with a high ideal of what a woman's life ought to be, and she dared not face the opinion of the world when it was discovered that she had lived as a man, and for many years had freely mingled with men. She had violated the laws of etiquette which regulate the conduct of women in every grade of society, and now the only thing left for her to do was to die.

Next morning, at sunrise, when the son entered his father's room, as was his daily custom, he found him lying upon his bed, dead, but marvellous to say, dressed in a woman's clothes. That the death was not accidental could be seen at a glance. The body lay prepared as if for a funeral. The clothes and the dressing of the hair, and the other minute details necessary in laying out a body for burial, had all been attended to. No outside hands need touch her, and no curious or unsympathetic eyes be gratified by peering too deeply into the mystery of her life.

The story spread with wonderful rapidity from the suburbs into the city. There it was discussed in every home, gentle and simple. The universal feeling was one of intense admiration for the devotion and heroism which had caused the mother to sacrifice her life for her son, and the mandarins and scholars petitioned the Emperor to issue an edict permitting an arch to be erected in order that the memory of such a noble woman should be kept alive for ever.

This petition was granted; and it was decided that the inscription to be carved upon the arch should consist simply of these words: "THE WONDERFUL MAN."



VIII

THE GOD OF THE CITY

One evening in the distant past a fisherman anchored his boat near the bank of a stream which flowed close by a great city, whose walls could be seen rising grey and rugged in the near distance. The sound of life fell upon his ear and kept him from feeling lonely. Coolies, with bamboo carrying-poles on their shoulders, tired out with the heavy work of the day, hurried by afraid lest the darkness should overtake them before they reached their homes. The bearers of sedan-chairs, which they had carried for many a weary mile, strode by with quickened step and with an imperious shout at the foot passengers to get out of their way and not block up the narrow road by which they would gain the city walls before the great gates were closed for the night.

By the time that the afterglow had died out of the sky and the distant hills were blotted out of the horizon, the fisherman had finished the cooking of his evening meal. The rice sent a fragrant odour from the wide-mouthed pan in which it lay white and appetizing. A few of the very small fish he had caught in the river had been fried to a brown and savoury-looking colour, and he was just about to sit down and enjoy his supper when, happening to look round, he saw a stranger sitting in the after part of the boat.

Previous Part     1  2  3  4     Next Part
Home - Random Browse