There remain only two other Orders to be considered, the Ophiurans and the Holothurians. The Ophiurans approach the Crinoids more nearly than any other group of Echinoderms, and in our classifications are placed next above them. In them the ab-oral region, which has such a remarkable predominance in the Crinoid, has become depressed; it no longer extends into a stem, nor does it even rise into the calyx-like or cup-like projection so characteristic of the Crinoids,—though, when the animal is living, the ab-oral side of the disk is still quite convex. The disk in the Ophiurans is small in comparison to the length of the arms, and perfectly circular; it does not merge gradually in the arms as in the Star-Fish, but the arms start abruptly from its periphery. In these, as in the Crinoids, the interambulacral plates are absent, and the interambulacral spaces are filled by an encroachment of the ab-oral region upon them. There is an infinite variety and beauty both of form and color in these Sea-Stars. The arms frequently measure many times the diameter of the whole disk, and are so different in size and ornamentation in the different Species that at first sight one might take them for animals entirely distinct from each other. In some the arms are comparatively short and quite simple,—in others they are very long, and may be either stretched to their full length or partly contracted to form a variety of graceful curves; in some they are fringed all along the edges,—in others they are so ramified that every arm seems like a little bush, as it were, and, intertwining with each other, they make a thick network all around the animal. In the geological succession, these Ophiurans follow the Crinoids, being introduced at about the Carboniferous period, and perhaps earlier. They have had their representatives in all succeeding times, and are still very numerous in the present epoch.
To show the correspondence of the Holothurians with the typical formula of the whole class of Echinoderms, I will return to the Sea-Urchins, since they are more nearly allied with that Order than with any of the other groups. We have seen that the Sea-Urchins approach most nearly to the sphere, and that in them the oral region and the sides predominate so greatly over the ab-oral region that the latter is reduced to a small area on the summit of the sphere. In order to transform the Sea-Urchin into a Holothurian, we have only to stretch it out from end to end till it becomes a cylinder, with the oral region or mouth at one extremity, and the ab-oral region, which in the Holothurian is reduced to its minimum, at the other. The zones of the Sea-Urchin now extend as parallel rows on the Holothurian, running from one end to the other of the long cylindrical body. On account of their form, some of them have been taken for Worms, and so classified by naturalists; but as soon as their true structure was understood, which agrees in every respect with that of the other Echinoderms, and has no affinity whatever with the articulated structure of the Worms, they found their true place in our classifications.
The natural attitude of these animals is different from that of the other Echinoderms: they lie on one side, and move with the oral opening forward, and this has been one cause of the mistakes as to their true nature. But when we would compare animals, we should place them, not in the attitude which is natural to them in their native element, but in what I would call their normal position,—that is, such a position as brings the corresponding parts in all into the same relation. For instance, the natural attitude of the Crinoid is with the ab-oral region downward, attached to a stem, and the oral region or mouth upward; the Ophiuran turns its oral region, along which all the suckers or ambulacra are arranged, toward the surface along which it moves; the Star-Fish does the same; the Sea-Urchin also has its oral opening downward; but the Holothurian moves on one side, mouth foremost, as represented in the adjoining wood-cut, dragging itself onward, like all the rest, by means of its rows of suckers. If, now, we compare these animals in the various attitudes natural to them, we may fail to recognize the identity of parts, or, at least, it will not strike us at once. But if we place them all—Holothurian, Sea-Urchin, Star-Fish, Ophiuran, and Crinoid—with the oral or mouth side downward, for instance, we shall see immediately that the small area at the opposite end of the Holothurian corresponds to the area on the top of the Sea-Urchin; that the upper side of the Star-Fish is the same region enlarged; that, in the Ophiuran, that region makes one side of the small circular disk; while in the Crinoid it is enlarged and extended to make the calyx-like projection and stem. In the same way, if we place them in the same attitude, we shall see that the long, straight rows of suckers along the length of the Holothurian, and the arching zones of suckers on the spherical body of the Sea-Urchin, and the furrows with the suckers protruding from them along the arms of the Star-Fish and Ophiuran, and the radiating series of pores from the oral opening in the Crinoid are one and the same thing in all, only altered somewhat in their relative proportion and extent. Around the oral opening of the Holothurian there are appendages capable of the most extraordinary changes, which seem at first to be peculiar to these animals, and to have no affinity with any corresponding feature in the same Class. But a closer investigation has shown them to be only modifications of the locomotive suckers of the Star-Fish and Sea-Urchin, but ramifying to such an extent as to assume the form of branching feelers. The little tufts projecting from the oral side in the Sea-Urchins, described as gills, are another form of the same kind of appendage.
The Holothurians have not the hard, brittle surface of the other Echinoderms; on the contrary, their envelope is tough and leathery, capable of great contraction and dilatation. No idea can be formed of the beauty of these animals either from dried specimens or from those preserved in alcohol. Of course, in either case, they lose their color, become shrunken, and the movable appendages about the mouth shrivel up. One who had seen the Holothurian only as preserved in museums would be amazed at the spectacle of the living animal, especially if his first introduction should be to one of the deep, rich crimson-colored species, such as are found in quantities in the Bay of Fundy. I have seen such an animal, when first thrown into a tank of sea-water, remain for a while closely contracted, looking like a soft crimson ball. Slowly, almost imperceptibly, as it becomes accustomed to its new position, it begins to elongate; the fringes creep softly out, spreading gradually all their ramifications, till one end of the animal seems crowned with feathery, crimson sea-weeds of the most delicate tracery. It is much to be regretted that these lower marine animals are not better known. The plumage of the tropical birds, the down on the most brilliant butterfly's wing, are not more beautiful in coloring than the hues of many Radiates, and there is no grace of motion surpassing the movements of some of them in their native element. The habit of keeping marine animals in tanks is happily growing constantly more popular, and before long the beauty of these inhabitants of the ocean will be as familiar to us as that of Birds and Insects. Many of the most beautiful among them are, however, difficult to obtain, and not easily kept alive in confinement, so that they are not often seen in aquariums.
Having thus endeavored to sketch each different kind of Echinoderm, let us try to forget them all in their individuality, and think only of the structural formula that applies equally to each. In all, the body has three distinct regions, the oral, the ab-oral, and the sides; but by giving a predominance to one or other of these regions, a variety of outlines characteristic of the different groups is produced. In all, the parts radiate from the oral opening, and join in the ab-oral region. In all, this radiation is accompanied by rows of suckers following the line of the diverging rays. It is always the same structure, but, endowed with the freedom of life, it is never monotonous, notwithstanding its absolute permanence. In short, drop off the stem of the Crinoid, and depress its calyx to form a flat disk, and we have an Ophiuran; expand that disk, and let it merge gradually in the arms, and we have a Star-Fish; draw up the rays of the Star-Fish, and unite them at the tips so as to form a spherical outline, and we have a Sea-Urchin; stretch out the Sea-Urchin to form a cylinder, and we have a Holothurian.
And now let me ask,—Is it my ingenuity that has imposed upon these structures the conclusion I have drawn from them?—have I so combined them in my thought that they have become to me a plastic form, out of which I draw a Crinoid, an Ophiuran, a Star-Fish, a Sea-Urchin, or a Holothurian at will? or is this structural idea inherent in them all, so that every observer who has a true insight into their organization must find it written there? Had our scientific results anything to do with our invention, every naturalist's conclusions would be colored by his individual opinions; but when we find all naturalists converging more and more towards each other, arriving, as their knowledge increases, at exactly the same views, then we must believe that these structures are the Creative Ideas in living reality. In other words, so far as there is truth in them, our systems are what they are, not because Aristotle, Linnaeus, Cuvier, or all the men who ever studied Nature, have so thought and so expressed their thought, but because God so thought and so expressed His thought in material forms when He laid the plan of Creation, and when man himself existed only in the intellectual conception of his Maker.
LYRICS OF THE STREET.
In her satin gown so fine Trips the bride within the shrine. Waits the street to see her pass, Like a vision in a glass. Roses crown her peerless head: Keep your lilies for the dead!
Something of the light without Enters with her, veiled about; Sunbeams, hiding in her hair, Please themselves with silken wear; Shadows point to what shall be In the dim futurity.
Wreathe with flowers the weighty yoke Might of mortal never broke! From the altar of her vows To the grave's unsightly house Measured is the path, and made; All the work is planned and paid.
As a girl, with ready smile, Where shall rise some ponderous pile, On the chosen, festal day, Turns the initial sod away, So the bride with fingers frail Founds a temple or a jail,—
Or a palace, it may be, Flooded full with luxury, Open yet to deadliest things, And the Midnight Angel's wings. Keep its chambers purged with prayer: Faith can guard it, Love is rare.
Organ, sound thy wedding-tunes! Priest, recite the sacred runes! Hast no ghostly help nor art Can enrich a selfish heart, Blessing bind 'twixt greed and gold, Joy with bloom for bargain sold?
Hail, the wedded task of life! Mending husband, moulding wife. Hope brings labor, labor peace; Wisdom ripens, goods increase; Triumph crowns the sainted head, And our lilies wait the dead.
* * * * *
FRIEND ELI'S DAUGHTER.
The mild May afternoon was drawing to a close, as Friend Eli Mitchenor reached the top of the long hill, and halted a few minutes, to allow his horse time to recover breath. He also heaved a sigh of satisfaction, as he saw again the green, undulating valley of the Neshaminy, with its dazzling squares of young wheat, its brown patches of corn-land, its snowy masses of blooming orchard, and the huge, fountain-like jets of weeping-willow, half concealing the gray stone fronts of the farm-houses. He had been absent from home only six days, but the time seemed almost as long to him as a three-years' cruise to a New-Bedford whaleman. The peaceful seclusion and pastoral beauty of the scene did not consciously appeal to his senses; but he quietly noted how much the wheat had grown during his absence, that the oats were up and looking well, that Friend Comly's meadow had been ploughed, and Friend Martin had built his half of the line-fence along the top of the hill-field. If any smothered delight in the loveliness of the spring-time found a hiding-place anywhere in the well-ordered chambers of his heart, it never relaxed or softened the straight, inflexible lines of his face. As easily could his collarless drab coat and waistcoat have flushed with a sudden gleam of purple or crimson.
Eli Mitchenor was at peace with himself and the world,—that is, so much of the world as he acknowledged. Beyond the community of his own sect, and a few personal friends who were privileged to live on its borders, he neither knew, nor cared to know, much more of the human race than if it belonged to a planet farther from the sun. In the discipline of the Friends he was perfect; he was privileged to sit on the high seats, with the elders of the Society; and the travelling brethren from other States, who visited Bucks County, invariably blessed his house with a family-meeting. His farm was one of the best on the banks of the Neshaminy, and he also enjoyed the annual interest of a few thousand dollars, carefully secured by mortgages on real estate. His wife, Abigail, kept even pace with him in the consideration she enjoyed within the limits of the sect; and his two children, Moses and Asenath, vindicated the paternal training by the strictest sobriety of dress and conduct. Moses wore the plain coat, even when his ways led him among "the world's people"; and Asenath had never been known to wear, or to express a desire for, a ribbon of a brighter tint than brown or fawn-color. Friend Mitchenor had thus gradually ripened to his sixtieth year in an atmosphere of life utterly placid and serene, and looked forward with confidence to the final change, as a translation into a deeper calm, a serener quiet, a prosperous eternity of mild voices, subdued colors, and suppressed emotions.
He was returning home, in his own old-fashioned "chair," with its heavy square canopy and huge curved springs, from the Yearly Meeting of the Hicksite Friends, in Philadelphia. The large bay farm-horse, slow and grave in his demeanor, wore his plain harness with an air which made him seem, among his fellow-horses, the counterpart of his master among men. He would no more have thought of kicking than the latter would of swearing a huge oath. Even now, when the top of the hill was gained, and he knew that he was within a mile of the stable which had been his home since colthood, he showed no undue haste or impatience, but waited quietly, until Frient Mitchenor, by a well-known jerk of the lines, gave him the signal to go on. Obedient to the motion, he thereupon set forward once more, jogging soberly down the eastern slope of the hill,—across the covered bridge, where, in spite of the tempting level of the hollow-sounding floor, he was as careful to abstain from trotting as if he had read the warning notice,—along the wooded edge of the green meadow, where several cows of his acquaintance were grazing,—and finally, wheeling around at the proper angle, halted squarely in front of the gate which gave entrance to the private lane.
The old stone house in front, the spring-house in a green little hollow just below it, the walled garden, with its clumps of box and lilac, and the vast barn on the left, all joined in expressing a silent welcome to their owner, as he drove up the lane. Moses, a man of twenty-five, left his work in the garden, and walked forward in his shirt-sleeves.
"Well, father, how does thee do?" was his quiet greeting, as they shook hands.
"How's mother, by this time?" asked Eli.
"Oh, thee needn't have been concerned," said the son. "There she is. Go in: I'll 'tend to the horse."
Abigail and her daughter appeared on the piazza. The mother was a woman of fifty, thin and delicate in frame, but with a smooth, placid beauty of countenance which had survived her youth. She was dressed in a simple dove-colored gown, with book-muslin cap and handkerchief, so scrupulously arranged that one might have associated with her for six months without ever discovering a spot on the former or an uneven fold in the latter. Asenath, who followed, was almost as plainly attired, her dress being a dark-blue calico, while a white pasteboard sun-bonnet, with broad cape, covered her head.
"Well, Abigail, how art thou?" said Eli, quietly giving his hand to his wife.
"I'm glad to see thee back," was her simple welcome.
No doubt they had kissed each other as lovers, but Asenath had witnessed this manifestation of affection but once in her life,—after the burial of a younger sister. The fact impressed her with a peculiar sense of sanctity and solemnity: it was a caress wrung forth by a season of tribulation, and therefore was too earnest to be profaned to the uses of joy. So far, therefore, from expecting a paternal embrace, she would have felt, had it been given, like the doomed daughter of the Gileadite, consecrated to sacrifice.
Both she and her mother were anxious to hear the proceedings of the Meeting, and to receive personal news of the many friends whom Eli had seen; but they asked few questions until the supper table was ready and Moses had come in from the barn. The old man enjoyed talking, but it must be in his own way and at his own good time. They must wait until the communicative spirit should move him. With the first cup of coffee the inspiration came. Hovering, at first, over indifferent details, he gradually approached those of more importance,—told of the addresses which had been made, the points of discipline discussed, the testimony borne, and the appearance and genealogy of any new Friends who had taken a prominent part therein. Finally, at the close of his relation, he said,—
"Abigail, there is one thing I must talk to thee about. Friend Speakman's partner—perhaps thee's heard of him, Richard Hilton—has a son who is weakly. He's two or three years younger than Moses. His mother was consumptive, and they're afraid he takes after her. His father wants to send him into the country for the summer,—to some place where he'll have good air, and quiet, and moderate exercise, and Friend Speakman spoke of us. I thought I'd mention it to thee, and if thee thinks well of it, we can send word down next week, when Josiah Comly goes."
"What does thee think?" asked his wife, after a pause.
"He's a very quiet, steady young man, Friend Speakman says, and would be very little trouble to thee. I thought perhaps his board would buy the new yoke of oxen we must have in the fall, and the price of the fat ones might go to help set up Moses. But it's for thee to decide."
"I suppose we could take him," said Abigail, seeing that the decision was virtually made already; "there's the corner-room, which we don't often use. Only, if he should get worse on our hands"—
"Friend Speakman says there's no danger. He's only weak-breasted, as yet, and clerking isn't good for him. I saw the young man at the store. If his looks don't belie him, he's well-behaved and orderly."
So it was settled that Richard Hilton the younger was to be an inmate of Friend Mitchenor's house during the summer.
At the end of ten days he came.
In the under-sized, earnest, dark-haired and dark-eyed young man of three-and-twenty Abigail Mitchenor at once felt a motherly interest. Having received him as a temporary member of the family, she considered him entitled to the same watchful care as if he were in reality an invalid son. The ice over an hereditary Quaker nature is but a thin crust, if one knows how to break it; and in Richard Hilton's case, it was already broken before his arrival. His only embarrassment, in fact, arose from the difficulty which he naturally experienced in adapting himself to the speech and address of the Mitchenor family. The greetings of old Eli, grave, yet kindly, of Abigail, quaintly familiar and tender, of Moses, cordial and slightly condescending, and finally of Asenath, simple and natural to a degree which impressed him like a new revelation in woman, at once indicated to him his position among them. His city manners, he felt, instinctively, must be unlearned, or at least laid aside for a time. Yet it was not easy for him to assume, at such short notice, those of his hosts. Happening to address Asenath as "Miss Mitchenor," Eli turned to him with a rebuking face.
"We do not use compliments, Richard," said he; "my daughter's name is Asenath."
"I beg pardon. I will try to accustom myself to your ways, since you have been so kind as to take me for a while," apologized Richard Hilton.
"Thee's under no obligation to us," said Friend Mitchenor, in his strict sense of justice; "thee pays for what thee gets."
The finer feminine instinct of Abigail led her to interpose.
"We'll not expect too much of thee, at first, Richard," she remarked, with a kind expression of face, which had the effect of a smile; "but our ways are plain and easily learned. Thee knows, perhaps, that we're no respecters of persons."
It was some days, however, before the young man could overcome his natural hesitation at the familiarity implied by these new forms of speech. "Friend Mitchenor" and "Moses" were not difficult to learn, but it seemed a want of respect to address as "Abigail" a woman of such sweet and serene dignity as the mother, and he was fain to avoid either extreme by calling her, with her cheerful permission, "Aunt Mitchenor." On the other hand, his own modest and unobtrusive nature soon won the confidence and cordial regard of the family. He occasionally busied himself in the garden, by way of exercise, or accompanied Moses to the cornfield or the woodland on the hill, but was careful never to interfere at inopportune times, and willing to learn silently, by the simple process of looking on.
One afternoon, as he was idly sitting on the stone wall which separated the garden from the lane, Asenath, attired in a new gown of chocolate-colored calico, with a double-handled willow workbasket on her arm, issued from the house. As she approached him, she paused and said,—
"The time seems to hang heavy on thy hands, Richard. If thee's strong enough to walk to the village and back, it might do thee more good than sitting still."
Richard Hilton at once jumped down from the wall.
"Certainly I am able to go," said he, "if you will allow it."
"Haven't I asked thee?" was her quiet reply.
"Let me carry your basket," he said, suddenly, after they had walked, side by side, some distance down the lane.
"Indeed, I shall not let thee do that. I'm only going for the mail, and some little things at the store, that make no weight at all. Thee mustn't think I'm like the young women in the city, who,—I'm told,—if they buy a spool of cotton, must have it sent home to them. Besides, thee mustn't over-exert thy strength."
Richard Hilton laughed merrily at the gravity with which she uttered the last sentence.
"Why, Miss—Asenath, I mean—what am I good for, if I have not strength enough to carry a basket?"
"Thee's a man, I know, and I think a man would almost as lief be thought wicked as weak. Thee can't help being weakly-inclined, and it's only right that thee should be careful of thyself. There's surely nothing in that that thee need be ashamed of."
While thus speaking, Asenath moderated her walk, in order, unconsciously to her companion, to restrain his steps.
"Oh, there are the dog's-tooth violets in blossom!" she exclaimed, pointing to a shady spot beside the brook; "does thee know them?"
Richard immediately gathered and brought to her a handful of the nodding yellow bells, trembling above their large, cool, spotted leaves.
"How beautiful they are!" said he; "but I should never have taken them for violets."
"They are misnamed," she answered. "The flower is an Erythronium; but I am accustomed to the common name, and like it. Did thee ever study botany?"
"Not at all—I can tell a geranium, when I see it, and I know a heliotrope by the smell. I could never mistake a red cabbage for a rose, and I can recognize a hollyhock or a sunflower at a considerable distance. The wild flowers are all strangers to me; I wish I knew something about them."
"If thee's fond of flowers, it would be very easy to learn. I think a study of this kind would pleasantly occupy thy mind. Why couldn't thee try? I would be very willing to teach thee what little I know. It's not much, indeed, but all thee wants is a start. See, I will show thee how simple the principles are."
Taking one of the flowers from the bunch, Asenath, as they slowly walked forward, proceeded to dissect it, explained the mysteries of stamens and pistils, pollen, petals, and calyx, and, by the time they had reached the village, had succeeded in giving him a general idea of the Linnaean system of classification. His mind took hold of the subject with a prompt and profound interest. It was a new and wonderful world which suddenly opened before him. How surprised he was to learn that there were signs by which a poisonous herb could be detected from a wholesome one, that cedars and pine-trees blossomed, that the gray lichens on the rocks belonged to the vegetable kingdom! His respect for Asenath's knowledge thrust quite out of sight the restraint which her youth and sex had imposed upon him. She was teacher, equal, friend; and the simple, candid manner which was the natural expression of her dignity and purity thoroughly harmonized with this relation.
Although, in reality, two or three years younger than he, Asenath had a gravity of demeanor, a calm self-possession, a deliberate balance of mind, and a repose of the emotional nature, which he had never before observed, except in much older women. She had had, as he could well imagine, no romping girlhood, no season of careless, light-hearted dalliance with opening life, no violent alternation even of the usual griefs and joys of youth. The social calm in which she had expanded had developed her nature as gently and securely as a sea-flower is unfolded below the reach of tides and storms.
She would have been very much surprised, if any one had called her handsome; yet her face had a mild, unobtrusive beauty, which seemed to grow and deepen from day to day. Of a longer oval than the Greek standard, it was yet as harmonious in outline; the nose was fine and straight, the dark-blue eyes steady and untroubled, and the lips calmly, but not too firmly closed. Her brown hair, parted over a high white forehead, was smoothly laid across the temples, drawn behind the ears, and twisted into a simple knot. The white cape and sunbonnet gave her face a nun-like character, which set her apart, in the thoughts of "the world's people" whom she met, as one sanctified for some holy work. She might have gone around the world, repelling every rude word, every bold glance, by the protecting atmosphere of purity and truth which inclosed her.
The days went by, each bringing some new blossom to adorn and illustrate the joint studies of the young man and maiden. For Richard Hilton had soon mastered the elements of botany, as taught by Priscilla Wakefield,—the only source of Asenath's knowledge,—and entered, with her, upon the text-book of Gray, a copy of which he procured from Philadelphia. Yet, though he had overtaken her in his knowledge of the technicalities of the science, her practical acquaintance with plants and their habits left her still his superior. Day by day, exploring the meadows, the woods, and the clearings, he brought home his discoveries to enjoy her aid in classifying and assigning them to their true places. Asenath had generally an hour or two of leisure from domestic duties in the afternoons, or after the early supper of summer was over; and sometimes, on "Seventh-days," she would be his guide to some locality where the rarer plants were known to exist. The parents saw this community of interest and exploration without a thought of misgiving. They trusted their daughter as themselves; or, if any possible fear had flitted across their hearts, it was allayed by the absorbing delight with which Richard Hilton pursued his study. An earnest discussion as to whether a certain leaf was ovate or lanceolate, whether a certain plant belonged to the species scandens or canadensis, was, in their eyes, convincing proof that the young brains were touched, and therefore not the young hearts.
But love, symbolized by a rose-bud, is emphatically a botanical emotion. A sweet, tender perception of beauty, such as this study requires, or develops, is at once the most subtile and certain chain of communication between impressible natures. Richard Hilton, feeling that his years were numbered, had given up, in despair, his boyish dreams, even before he understood them: his fate seemed to preclude the possibility of love. But, as he gained a little strength from the genial season, the pure country air, and the release from gloomy thoughts which his rambles afforded, the end was farther removed, and a future—though brief, perhaps, still a future—began to glimmer before him. If this could be his life,—an endless summer, with a search for new plants every morning, and their classification every evening, with Asenath's help, on the shady portico of Friend Mitchenor's house,—he could forget his doom, and enjoy the blessing of life unthinkingly.
The azaleas succeeded to the anemones, the orchis and trillium followed, then the yellow gerardias and the feathery purple pogonias, and finally the growing gleam of the golden-rods along the wood-side and the red umbels of the tall eupatoriums in the meadow announced the close of summer. One evening, as Richard, in displaying his collection, brought to view the blood-red leaf of a gum-tree, Asenath exclaimed,—
"Ah, there is the sign! It is early, this year."
"What sign?" he asked.
"That the summer is over. We shall soon have frosty nights, and then nothing will be left for us except the asters and gentians and golden-rods."
Was the time indeed so near? A few more weeks, and this Arcadian life would close. He must go back to the city, to its rectilinear streets, its close brick walls, its artificial, constrained existence. How could he give up the peace, the contentment, the hope he had enjoyed through the summer? The question suddenly took a more definite form in his mind: How could he give up Asenath? Yes,—the quiet, unsuspecting girl, sitting beside him, with her lap full of the September blooms he had gathered, was thenceforth a part of his inmost life. Pure and beautiful as she was, almost sacred in his regard, his heart dared to say.—"I need her and claim her!"
"Thee looks pale to-night, Richard," said Abigail, as they took their seats at the supper-table. "I hope thee has not taken cold."
"Will thee go along, Richard? I know where the rudbeckias grow," said Asenath, on the following "Seventh-day" afternoon.
They crossed the meadows, and followed the course of the stream, under its canopy of magnificent ash and plane trees, into a brake between the hills. It was an almost impenetrable thicket, spangled with tall autumnal flowers. The eupatoriums, with their purple crowns, stood like young trees, with an undergrowth of aster and blue spikes of lobelia, tangled in a golden mesh of dodder. A strong, mature odor, mixed alike of leaves and flowers, and very different from the faint, elusive sweetness of spring, filled the air. The creek, with a few faded leaves dropped upon its bosom, and films of gossamer streaming from its bushy fringe, gurgled over the pebbles in its bed. Here and there, on its banks, shone the deep yellow stars of the flower they sought.
Richard Hilton walked as in a dream, mechanically plucking a stem of rudbeckia, only to toss it, presently, into the water.
"Why, Richard! what's thee doing?" cried Asenath; "thee has thrown away the very best specimen."
"Let it go," he answered, sadly. "I am afraid everything else is thrown away."
"What does thee mean?" she asked, with a look of surprised and anxious inquiry.
"Don't ask me, Asenath. Or—yes, I will tell you. I must say it to you now, or never afterwards. Do you know what a happy life I've been leading since I came here?—that I've learned what life is, as if I'd never known it before? I want to live, Asenath,—and do you know why?"
"I hope thee will live, Richard," she said, gently and tenderly, her deep-blue eyes dim with the mist of unshed tears.
"But, Asenath, how am I to live without you? But you can't understand that, because you do not know what you are to me. No, you never guessed that all this while I've been loving you more and more, until now I have no other idea of death than not to see you, not to love you, not to share your life!"
"I knew you would be shocked, Asenath. I meant to have kept this to myself. You never dreamed of it, and I had no right to disturb the peace of your heart. The truth is told now,—and I cannot take it back, if I wished. But if you cannot love, you can forgive me for loving you,—forgive me now and every day of my life."
He uttered these words with a passionate tenderness, standing on the edge of the stream, and gazing into its waters. His slight frame trembled with the violence of his emotion. Asenath, who had become very pale as he commenced to speak, gradually flushed over neck and brow as she listened. Her head drooped, the gathered flowers fell from her hands, and she hid her face. For a few minutes no sound was heard but the liquid gurgling of the water, and the whistle of a bird in the thicket beside them. Richard Hilton at last turned, and, in a voice of hesitating entreaty, pronounced her name,—
She took away her hands and slowly lifted her face. She was pale, but her eyes met his with a frank, appealing, tender expression, which caused his heart to stand still a moment. He read no reproach, no faintest thought of blame; but—was it pity?—was it pardon?—or—
"We stand before God, Richard," said she, in a low, sweet, solemn tone. "He knows that I do not need to forgive thee. If thee requires it, I also require His forgiveness for myself."
Though a deeper blush now came to cheek and brow, she met his gaze with the bravery of a pure and innocent heart. Richard, stunned with the sudden and unexpected bliss, strove to take the full consciousness of it into a being which seemed too narrow to contain it. His first impulse was to rush forward, clasp her passionately in his arms, and hold her in the embrace which encircled, for him, the boundless promise of life; but she stood there, defenceless, save in her holy truth and trust, and his heart bowed down and gave her reverence.
"Asenath," said he, at last, "I never dared to hope for this. God bless you for those words! Can you trust me?—can you indeed love me?"
"I can trust thee,—I do love thee!"
They clasped each other's hands in one long, clinging pressure. No kiss was given, but side by side they walked slowly up the dewy meadows, in happy and hallowed silence. Asenath's face became troubled as the old farm-house appeared through the trees.
"Father and mother must know of this, Richard," said she. "I am afraid it may be a cross to them."
The same fear had already visited his own mind, but he answered, cheerfully,—
"I hope not. I think I have taken a new lease of life, and shall soon be strong enough to satisfy them. Besides, my father is in prosperous business."
"It is not that," she answered; "but thee is not one of us."
It was growing dusk when they reached the house. In the dim candle-light Asenath's paleness was not remarked; and Richard's silence was attributed to fatigue.
The next morning the whole family attended meeting at the neighboring Quaker meeting-house, in the preparation for which, and the various special occupations of their "First-day" mornings, the unsuspecting parents overlooked that inevitable change in the faces of the lovers which they must otherwise have observed. After dinner, as Eli was taking a quiet walk in the garden, Richard Hilton approached him.
"Friend Mitchenor," said he, "I should like to have some talk with thee."
"What is it, Richard?" asked the old man, breaking off some pods from a seedling radish, and rubbing them in the palm of his hand.
"I hope, Friend Mitchenor," said the young man, scarcely knowing how to approach so important a crisis in his life,
"I hope thee has been satisfied with my conduct since I came to live with thee, and has no fault to find with me as a man."
"Well," exclaimed Eli, turning around and looking up, sharply, "does thee want a testimony from me? I've nothing, that I know of, to say against thee."
"If I were sincerely attached to thy daughter, Friend Mitchenor, and she returned the attachment, could thee trust her happiness in my hands?"
"What?" cried Eli, straightening himself and glaring upon the speaker, with a face too amazed to express any other feeling.
"Can you confide Asenath's happiness to my care? I love her with my whole heart and soul, and the fortune of my life depends on your answer."
The straight lines in the old man's face seemed to grow deeper and more rigid, and his eyes shone with the chill glitter of steel. Richard, not daring to say a word more, awaited his reply in intense agitation.
"So!" he exclaimed at last, "this is the way thee's repaid me! I didn't expect this from thee! Has thee spoken to her?"
"Thee has, has thee? And I suppose thee's persuaded her to think as thee does. Thee'd better never have come here. When I want to lose my daughter, and can't find anybody else for her, I'll let thee know."
"What have you against me, Friend Mitchenor?" Richard sadly asked, forgetting, in his excitement, the Quaker speech he had learned.
"Thee needn't use compliments now! Asenath shall be a Friend while I live; thy fine clothes and merry-makings and vanities are not for her. Thee belongs to the world, and thee may choose one of the world's women."
"Never!" protested Richard; but Friend Mitchenor was already ascending the garden-steps on his way to the house.
The young man, utterly overwhelmed, wandered to the nearest grove and threw himself on the ground. Thus, in a miserable chaos of emotion, unable to grasp any fixed thought, the hours passed away. Towards evening, he heard a footstep approaching, and sprang up. It was Moses.
The latter was engaged, with the consent of his parents, and expected to "pass meeting" in a few weeks. He knew what had happened, and felt a sincere sympathy for Richard, for whom he had a cordial regard. His face was very grave, but kind.
"Thee'd better come in, Richard," said he; "the evenings are damp, and I've brought thy overcoat I know everything, and I feel that it must be a great cross for thee. But thee won't be alone in bearing it."
"Do you think there is no hope of your father relenting?" he asked, in a tone of despondency which anticipated the answer.
"Father's very hard to move," said Moses; "and when mother and Asenath can't prevail on him, nobody else need try. I'm afraid thee must make up thy mind to the trial. I'm sorry to say it, Richard, but I think thee'd better go back to town."
"I'll go to-morrow,—go and die!" he muttered hoarsely, as he followed Moses to the house.
Abigail, as she saw his haggard face, wept quietly. She pressed his hand tenderly, but said nothing. Eli was stern and cold as an Iceland rock. Asenath did not make her appearance. At supper, the old man and his son exchanged a few words about the farm-work to be done on the morrow, but nothing else was said. Richard soon left the room and went up to his chamber to spend his last, his only unhappy night at the farm. A yearning, pitying look from Abigail accompanied him.
"Try and not think hard of us!" was her farewell the next morning, as he stepped into the old chair, in which Moses was to convey him to the village where he should meet the Doylestown stage. So, without a word of comfort from Asenath's lips, without even a last look at her beloved face, he was taken away.
True and firm and self-reliant as was the nature of Asenath Mitchenor, the thought of resistance to her father's will never crossed her mind. It was fixed that she must renounce all intercourse with Richard Hilton; it was even sternly forbidden her to see him again during the few hours he remained in the house; but the sacred love, thus rudely dragged to the light and outraged, was still her own. She would take it back into the keeping of her heart, and if a day should ever come when he would be free to return, and demand it of her, he would find it there, unwithered, with all the unbreathed perfume hoarded in its folded leaves. If that day came not, she would at the last give it back to God, saying, "Father, here is Thy most precious gift: bestow it as Thou wilt."
As her life had never before been agitated by any strong emotion, so it was not outwardly agitated now. The placid waters of her soul did not heave and toss before those winds of passion and sorrow: they lay in dull, leaden calm, under a cold and sunless sky. What struggles with herself she underwent no one ever knew. After Richard Hilton's departure, she never mentioned his name, or referred, in any way, to the summer's companionship with him. She performed her household duties, if not cheerfully, at least as punctually and carefully as before; and her father congratulated himself that the unfortunate attachment had struck no deeper root. Abigail's finer sight, however, was not deceived by this external resignation. She noted the faint shadows under the eyes, the increased whiteness of the temples, the unconscious traces of pain which sometimes played about the dimpled corners of the mouth, and watched her daughter with a silent, tender solicitude.
The wedding of Moses was a severe test of Asenath's strength, but she stood the trial nobly, performing all the duties required by her position with such sweet composure that many of the older female Friends remarked to Abigail, "How womanly Asenath has grown!" Eli Mitchenor noted, with peculiar satisfaction, that the eyes of the young Friends—some of them of great promise in the sect, and well endowed with worldly goods—followed her admiringly. "It will not be long," he thought, "before she is consoled."
Fortune seemed to favor his plans, and justify his harsh treatment of Richard Hilton. There were unfavorable accounts of the young man's conduct. His father had died during the winter, and he was represented as having become very reckless and dissipated. These reports at last assumed such a definite form that Friend Mitchenor brought them to the notice of his family.
"I met Josiah Comly in the road," said he, one day at dinner. "He's just come from Philadelphia, and brings bad news of Richard Hilton. He's taken to drink, and is spending in wickedness the money his father left him. His friends have a great concern about him, but it seems he's not to be reclaimed."
Abigail looked imploringly at her husband, but he either disregarded or failed to understand her look. Asenath, who had grown very pale, steadily met her father's gaze, and said, in a tone which he had never yet heard from her lips,—
"Father, will thee please never mention Richard Hilton's name when I am by?"
The words were those of entreaty, but the voice was that of authority. The old man was silenced by a new and unexpected power in his daughter's heart: he suddenly felt that she was not a girl, as heretofore, but a woman, whom he might persuade, but could no longer compel.
"It shall be as thee wishes, Asenath," he said; "we had best forget him."
Of their friends, however, she could not expect this reserve, and she was doomed to hear stories of Richard which clouded and embittered her thoughts of him. And a still severer trial was in store. She accompanied her father, in obedience to his wish, and against her own desire, to the Yearly Meeting in Philadelphia. It has passed into a proverb, that the Friends, on these occasions, always bring rain with them; and the period of her visit was no exception to the rule. The showery days of "Yearly-Meeting Week" glided by, until the last, and she looked forward with relief to the morrow's return to Bucks County, glad to have escaped a meeting with Richard Hilton, which might have confirmed her fears, and could but have given her pain in any case.
As she and her father joined each other, outside the meeting-house, at the close of the afternoon meeting, a light rain was falling. She took his arm, under the capacious umbrella, and they were soon alone in the wet streets, on their way to the house of the Friends who entertained them. At a crossing, where the water, pouring down the gutter towards the Delaware, caused them to halt, a man, plashing through the flood, staggered towards them. Without an umbrella, with dripping, disordered clothes, yet with a hot, flushed face, around which the long black hair hung wildly, he approached, singing to himself, with maudlin voice, a song which would have been sweet and tender in a lover's mouth. Friend Mitchenor drew to one side, lest his spotless drab should be brushed by the unclean reveller; but the latter, looking up, stopped suddenly, face to face with them.
"Asenath!" he cried, in a voice whose anguish pierced through the confusion of his senses, and struck down into the sober quick of his soul.
"Richard!" she breathed, rather than spoke, in a low, terrified voice.
It was indeed Richard Hilton who stood before her, or rather—as she afterwards thought, in recalling the interview—the body of Richard Hilton, possessed by an evil spirit. His cheeks burned with a more than hectic red, his eyes were wild and bloodshot, and though the recognition had suddenly sobered him, an impatient, reckless devil seemed to lurk under the set mask of his features.
"Here I am, Asenath," he said at length, hoarsely. "I said it was death, didn't I? Well, it's worse than death, I suppose; but what matter? You can't be more lost to me now than you were already. This is thy doing, Friend Eli!" he continued, turning to the old man, with a sneering emphasis on the "thy." "I hope thee's satisfied with thy work!"
Here he burst into a bitter, mocking laugh, which it chilled Asenath's blood to hear.
The old man turned pale. "Come away, child!" said he, tugging at her arm. But she stood firm, strengthened for the moment by a solemn feeling of duty which trampled down her pain.
"Richard," she said, with the music of an immeasurable sorrow in her voice, "oh, Richard, what has thee done? Where the Lord commands resignation, thee has been rebellious; where He chasteneth to purify, thee turns blindly to sin. I had not expected this of thee, Richard; I thought thy regard for me was of the kind which would have helped and uplifted thee,—not through me, as an unworthy object, but through the hopes and the pure desires of thy own heart. I expected that thee would so act as to justify what I felt towards thee, not to make my affection a reproach,—oh, Richard, not to cast over my heart the shadow of thy sin!"
The wretched young man supported himself against the post of an awning, buried his face in his hands, and wept passionately. Once or twice he essayed to speak, but his voice was choked by sobs, and, alter a look from the streaming eyes which Asenath could scarcely bear to meet, he again covered his face. A stranger, coming down the street, paused out of curiosity. "Come, come!" cried Eli, once more, eager to escape from the scene. His daughter stood still, and the man slowly passed on.
Asenath could not thus leave her lost lover, in his despairing grief. She again turned to him, her own tears flowing fast and free.
"I do not judge thee, Richard, but the words that passed between us give me a right to speak to thee. It was hard to lose sight of thee then, but it is still harder for me to see thee now. If the sorrow and pity I feel could save thee, I would be willing never to know any other feelings. I would still do anything for thee except that which thee cannot ask, as thee now is, and I could not give. Thee has made the gulf between us so wide that it cannot be crossed. But I can now weep for thee and pray for thee as a fellow-creature whose soul is still precious in the sight of the Lord. Fare thee well!"
He seized the hand she extended, bowed down, and showered mingled tears and kisses upon it. Then, with a wild sob in his throat, he started up and rushed down the street, through the fast-falling rain. The father and daughter walked home in silence. Eli had heard every word that was spoken, and felt that a spirit whose utterances he dared not question had visited Asenath's tongue.
She, as year after year went by, regained the peace and patience which give a sober cheerfulness to life. The pangs of her heart grew dull and transient; but there were two pictures in her memory which never blurred in outline or faded in color: one, the brake of autumn flowers, under the bright autumnal sky, with bird and stream making accordant music to the new voice of love; the other, a rainy street, with a lost, reckless man leaning against an awning-post, and staring in her face with eyes whose unutterable woe, when she dared to recall it, darkened the beauty of the earth, and almost shook her trust in the providence of God.
Year after year passed by, but not without bringing change to the Mitchenor family. Moses had moved to Chester County soon after his marriage, and had a good farm of his own. At the end of ten years Abigail died; and the old man, who had not only lost his savings by an unlucky investment, but was obliged to mortgage his farm, finally determined to sell it and join his son. He was getting too old to manage it properly, impatient under the unaccustomed pressure of debt, and depressed by the loss of the wife to whom, without any outward show of tenderness, he was, in truth, tenderly attached. He missed her more keenly in the places where she had lived and moved than in a neighborhood without the memory of her presence. The pang with which lie parted from his home was weakened by the greater pang which had preceded it.
It was a harder trial to Asenath. She shrank from the encounter with new faces, and the necessity of creating new associations. There was a quiet satisfaction in the ordered, monotonous round of her life, which might be the same elsewhere, but here alone was the nook which held all the morning sunshine she had ever known. Here still lingered the halo of the sweet departed summer,—here still grew the familiar wild-flowers which the first Richard Hilton had gathered. This was the Paradise in which the Adam of her heart had dwelt, before his fall. Her resignation and submission entitled her to keep those pure and perfect memories, though she was scarcely conscious of their true charm. She did not dare to express to herself, in words, that one everlasting joy of woman's heart, through all trials and sorrows,—"I have loved, I have been beloved."
On the last "First-day" before their departure, she walked down the meadows to the lonely brake between the hills. It was the early spring, and the black buds of the ash had just begun to swell. The maples were dusted with crimson bloom, and the downy catkins of the swamp-willow dropped upon the stream and floated past her, as once the autumn leaves. In the edges of the thickets peeped forth the blue, scentless violet, the fairy cups of the anemone, and the pink-veined bells of the miskodeed. The tall blooms through which the lovers walked still slept in the chilly earth; but the sky above her was mild and blue, and the remembrance of the day came back to her with a delicate, pungent sweetness, like the perfume of the trailing arbutus in the air around her. In a sheltered, sunny nook, she found a single erythronium, lured forth in advance of its proper season, and gathered it as a relic of the spot, which she might keep without blame. As she stooped to pluck it, her own face looked up at her out of a little pool filled by the spring rains. Seen against the reflected sky, it shone with a soft radiance, and the earnest eyes met hers, as if it were her young self, evoked from the past, to bid her farewell. "Farewell!" she whispered, taking leave at once, as she believed, of youth and the memory of love.
During those years she had more than once been sought in marriage, but had steadily, though kindly, refused. Once, when the suitor was a man whose character and position made the union very desirable in Eli Mitchenor's eyes, he ventured to use his paternal influence. Asenath's gentle resistance was overborne by his arbitrary force of will, and her protestations were of no avail.
"Father," she finally said, in the tone which he had once heard and still remembered, "thee can take away, but thee cannot give."
He never mentioned the subject again.
Richard Hilton passed out of her knowledge shortly after her meeting with him in Philadelphia. She heard, indeed, that his headlong career of dissipation was not arrested,—that his friends had given him up as hopelessly ruined,—and, finally, that he had left the city. After that, all reports ceased. He was either dead, or reclaimed and leading a better life, somewhere far away. Dead, she believed,—almost hoped; for in that case might he not now be enjoying the ineffable rest and peace which she trusted might be her portion? It was better to think of him as a purified spirit, waiting to meet her in a holier communion, than to know that he was still bearing the burden of a soiled and blighted life. In any case, her own future was plain and clear. It was simply a prolongation of the present,—an alternation of seed-time and harvest, filled with humble duties and cares, until the Master should bid her lay down her load and follow Him.
Friend Mitchenor bought a small cottage adjacent to his son's farm, in a community which consisted mostly of Friends, and not far from the large old meeting-house in which the Quarterly Meetings were held. He at once took his place on the upper seat, among the elders, most of whom he knew already, from having met them, year after year, in Philadelphia. The charge of a few acres of ground gave him sufficient occupation; the money left to him after the sale of his farm was enough to support him comfortably; and a late Indian summer of contentment seemed now to have come to the old man. He was done with the earnest business of life. Moses was gradually taking his place, as father and Friend; and Asenath would be reasonably provided for at his death. As his bodily energies decayed, his imperious temper softened, his mind became more accessible to liberal influences, and he even cultivated a cordial friendship with a neighboring farmer who was one of "the world's people." Thus, at seventy-five, he was really younger, because tenderer of heart and more considerate, than he had been at sixty.
Asenath was now a woman of thirty-five, and suitors had ceased to approach her. Much of her beauty still remained, but her face had become thin and wasted, and the inevitable lines were beginning to form around her eyes. Her dress was plainer than ever, and she wore the scoop-bonnet of drab silk, in which no woman can seem beautiful, unless she be very old. She was calm and grave in her demeanor, gave that her perfect goodness and benevolence shone through and warmed her presence; but, when earnestly interested, she had been known to speak her mind so clearly and forcibly that it was generally surmised among the Friends that she possessed "a gift," which might, in time, raise her to honor among them. To the children of Moses she was a good genius, and a word from "Aunt 'Senath" oftentimes prevailed when the authority of the parents was disregarded. In them she found a new source of happiness; and when her old home on the Neshaminy had been removed a little farther into the past, so that she no longer looked, with every morning's sun, for some familiar feature of its scenery, her submission brightened into a cheerful content with life.
It was summer, and Quarterly-Meeting Day had arrived. There had been rumors of the expected presence of "Friends from a distance," and not only those of the district, but most of the neighbors who were not connected with the sect, attended. By the by-road through the woods, it was not more than half a mile from Friend Mitchenor's cottage to the meeting-house, and Asenath, leaving her father to be taken by Moses in his carriage, set out on foot. It was a sparkling, breezy day, and the forest was full of life. Squirrels chased each other along the branches of the oaks, and the air was filled with fragrant odors of hickory-leaves, sweet-fern, and spice-wood. Picking up a flower here and there, Asenath walked onward, rejoicing alike in shade and sunshine, grateful for all the consoling beauty which the earth offers to a lonely heart. That serene content which she had learned to call happiness had filled her being until the dark canopy was lifted and the waters took back their transparency under a cloudless sky.
Passing around to the "women's side" of the meeting-house, she mingled with her friends, who were exchanging information concerning the expected visitors. Micajah Morrill had not arrived, they said, but Ruth Baxter had spent the last night at Friend Way's, and would certainly be there. Besides, there were Friend Chandler, from Nine Partners, and Friend Carter, from Maryland: they had been seen on the ground. Friend Carter was said to have a wonderful gift,—Mercy Jackson had heard him once, in Baltimore. The Friends there had been a little exercised about him, because they thought he was too much inclined to "the newness," but it was known that the Spirit had often manifestly led him. Friend Chandler had visited Yearly Meeting once, they believed. He was an old man, and had been a personal friend of Elias Hicks.
At the appointed hour they entered the house. After the subdued rustling which ensued upon taking their seats, there was an interval of silence, shorter than usual, because it was evident that many persons would feel the promptings of the Spirit. Friend Chandler spoke first, and was followed by Ruth Baxter, a frail little woman, with a voice of exceeding power. The not unmelodious chant in which she delivered her admonitions rang out, at times, like the peal of a trumpet. Fixing her eyes on vacancy, with her hands on the wooden rail before her, and her body slightly swaying to and fro, her voice soared far aloft at the commencement of every sentence, gradually dropping, through a melodious scale of tone, to the close. She resembled an inspired prophetess, an aged Deborah, crying aloud in the valleys of Israel.
The last speaker was Friend Carter, a small man, not more than forty years of age. His face was thin and intense in its expression, his hair gray at the temples, and his dark eye almost too restless for a child of "the stillness and the quietness." His voice, though not loud, was clear and penetrating, with an earnest, sympathetic quality, which arrested, not the ear alone, but the serious attention of the auditor. His delivery was but slightly marked by the peculiar rhythm of the Quaker preachers; and this fact, perhaps, increased the effect of his words, through the contrast with those who preceded him.
His discourse was an eloquent vindication of the law of kindness, as the highest and purest manifestation of true Christian doctrine. The paternal relation of God to man was the basis of that religion which appealed directly to the heart: so the fraternity of each man with his fellow was its practical application. God pardons the repentant sinner; we can also pardon, where we are offended; we can pity, where we cannot pardon. Both the good and the bad principles generate their like in others. Force begets force; anger excites a corresponding anger; but kindness awakens the slumbering emotions even of an evil heart. Love may not always be answered by an equal love, but it has never yet created hatred. The testimony which Friends bear against war, he said, is but a general assertion, which has no value except in so far as they manifest the principle of peace in their daily lives,—in the exercise of pity, of charity, of forbearance, and Christian love.
The words of the speaker sank deeply into the hearts of his hearers. There was an intense hush, as if in truth the Spirit had moved him to speak, and every sentence was armed with a sacred authority. Asenath Mitchenor looked at him, over the low partition which divided her and her sisters from the men's side, absorbed in his rapt earnestness and truth. She forgot that other hearers were present: he spake to her alone. A strange spell seemed to seize upon her faculties and chain them at his feet; had he beckoned to her, she would have arisen and walked to his side.
Friend Carter warmed and deepened as he went on. "I feel moved to-day," he said,—"moved, I know not why, but I hope for some wise purpose,—to relate to you an instance of Divine and human kindness which has come directly to my own knowledge. A young man of delicate constitution, whose lungs were thought to be seriously affected, was sent to the house of a Friend in the country, in order to try the effect of air and exercise."
Asenath almost ceased to breathe, in the intensity with which she gazed and listened. Clasping her hands tightly in her lap to prevent them from trembling, and steadying herself against the back of the seat, she heard the story of her love for Richard Hilton told by the lips of a stranger!—not merely of his dismissal from the house, but of that meeting in the street, at which only she and her father were present! Nay, more, she heard her own words repeated, she heard Richard's passionate outburst of remorse described in language that brought his living face before her! She gasped for breath,—his face was before her! The features, sharpened by despairing grief, which her memory recalled, had almost anticipated the harder lines which fifteen years had made, and which now, with a terrible shock and choking leap of the heart, she recognized. Her senses faded, and she would have fallen from her seat but for the support of the partition against which she leaned. Fortunately, the women near her were too much occupied with the narrative to notice her condition. Many of them wept silently, with their handkerchiefs pressed over their mouths.
The first shock of death-like faintness passed away, and she clung to the speaker's voice, as if its sound alone could give her strength to sit still and listen further.
"Deserted by his friends, unable to stay his feet on the evil path," he continued, "the young man left his home and went to a city in another State. But here it was easier to find associates in evil than tender hearts that might help him back to good. He was tired of life, and the hope of a speedier death hardened him in his courses. But, my friends, Death never comes to those who wickedly seek him. The Lord withholds destruction from the hands that are madly outstretched to grasp it, and forces His pity and forgiveness on the unwilling soul. Finding that it was the principle of life which grew stronger within him, the young man at last meditated an awful crime. The thought of self-destruction haunted him day and night. He lingered around the wharves, gazing into the deep waters, and was restrained from the deed only by the memory of the last loving voice he had heard. One gloomy evening, when even this memory had faded, and he awaited the approaching darkness to make his design secure, a hand was laid on his arm. A man in the simple garb of the Friends stood beside him, and a face which reflected the kindness of the Divine Father looked upon him. 'My child,' said he, 'I am drawn to thee by the great trouble of thy mind. Shall I tell thee what it is thee meditates?' The young man shook his head. 'I will be silent, then, but I will save thee. I know the human heart, and its trials and weaknesses, and it may be put into my mouth to give thee strength.' He took the young man's hand, as if he had been a little child, and led him to his home. He heard the sad story, from beginning to end; and the young man wept upon his breast, to hear no word of reproach, but only the largest and tenderest pity bestowed upon him. They knelt down, side by side, at midnight; and the Friend's right hand was upon his head while they prayed.
"The young man was rescued from his evil ways, to acknowledge still further the boundless mercy of Providence. The dissipation wherein he had recklessly sought death was, for him, a marvellous restoration to life. His lungs had become sound and free from the tendency to disease. The measure of his forgiveness was almost more than he could bear. He bore his cross thenceforward with a joyful resignation, and was mercifully drawn nearer and nearer to the Truth, until, in the fulness of his convictions, he entered into the brotherhood of the Friends.
"I have been powerfully moved to tell you this story," Friend Carter concluded, "from a feeling that it may be needed, here, at this time, to influence some heart trembling in the balance. Who is there among you, my friends, that may not snatch a brand from the burning? Oh, believe that pity and charity are the most effectual weapons given into the hands of us imperfect mortals, and leave the awful attribute of wrath in the hands of the Lord!"
He sat down, and dead silence ensued. Tears of emotion stood in the eyes of the hearers, men as well as women, and tears of gratitude and thanksgiving gushed warmly from those of Asenath. An ineffable peace and joy descended upon her heart.
When the meeting broke up, Friend Mitchenor, who had not recognized Richard Hilton, but had heard the story with feelings which he endeavored in rain to control, approached the preacher.
"The Lord spoke to me this day through thy lips," said he; "will thee come to one side, and hear me a minute?"
"Eli Mitchenor!" exclaimed Friend Carter; "Eli! I knew not thee was here! Doesn't thee know me?"
The old man stared in astonishment. "It seems like a face I ought to know," he said, "but I can't place thee."
They withdrew to the shade of one of the poplars. Friend Carter turned again, much moved, and, grasping the old man's hands in his own, exclaimed,—
"Friend Mitchenor, I was called upon to-day to speak of myself. I am—or, rather, I was—the Richard Hilton whom thee knew."
Friend Mitchenor's face flushed with mingled emotions of shame and joy, and his grasp on the preacher's hands tightened.
"But thee calls thyself Carter?" he finally said.
"Soon after I was saved," was the reply, "an aunt on the mother's side died, and left her property to me, on condition that I should take her name. I was tired of my own then, and to give it up seemed only like losing my former self; but I should like to have it back again now."
"Wonderful are the ways of the Lord, and past finding out!" said the old man. "Come home with me, Richard,—come for my sake, for there is a concern on my mind until all is clear between us. Or, stay,—will thee walk home with Asenath, while I go with Moses?"
"Yes. There she goes, through the gate. Thee can easily overtake her. I'm coming, Moses!"—and he hurried away to his son's carriage, which was approaching.
Asenath felt that it would be impossible for her to meet Richard Hilton there. She knew not why his name had been changed; he had not betrayed his identity with the young man of his story; he evidently did not wish it to be known, and an unexpected meeting with her might surprise him into an involuntary revelation of the fact. It was enough for her that a saviour had arisen, and her lost Adam was redeemed,—that a holier light than the autumn sun's now rested, and would forever rest, on the one landscape of her youth. Her eyes shone with the pure brightness of girlhood, a soft warmth colored her cheek and smoothed away the coming lines of her brow, and her step was light and elastic as in the old time.
Eager to escape from the crowd, she crossed the highway, dusty with its string of returning carriages, and entered the secluded lane. The breeze had died away, the air was full of insect-sounds, and the warm light of the sinking sun fell upon the woods and meadows. Nature seemed penetrated with a sympathy with her own inner peace.
But the crown of the benignant day was yet to come. A quick footstep followed her, and erelong a voice, near at hand, called her by name.
She stopped, turned, and for a moment they stood silent, face to face.
"I knew thee, Richard!" at last she said, in a trembling voice; "may the Lord bless thee!"
Tears were in the eyes of both.
"He has blessed me," Richard answered, in a reverent tone; "and this is His last and sweetest mercy. Asenath, let me hear that thee forgives me."
"I have forgiven thee long ago, Richard,—forgiven, but not forgotten."
The hush of sunset was on the forest, as they walked onward, side by side, exchanging their mutual histories. Not a leaf stirred in the crowns of the tall trees, and the dusk, creeping along between their stems, brought with it a richer woodland odor. Their voices were low and subdued, as if an angel of God were hovering in the shadows, and listening, or God Himself looked down upon them from the violet sky.
At last Richard stopped.
"Asenath," said he, "does thee remember that spot on the banks of the creek, where the rudbeckias grew?"
"I remember it," she answered, a girlish blush rising to her face.
"If I were to say to thee now what I said to thee there, what would be thy answer?"
Her words came brokenly.
"I would say to thee, Richard,—I can trust thee,—I do love thee!'"
"Look at me, Asenath."
Her eyes, beaming with a clearer light than even then when she first confessed, were lifted to his. She placed her hands gently upon his shoulders, and bent her head upon his breast. He tenderly lifted it again, and, for the first time, her virgin lips knew the kiss of man.
TAXATION NO BURDEN.
According to returns made by the Census Bureau to the Secretary of the Treasury, the gross value of the productions of the United States for 1860 was $3,900,000,000: namely,—the product of Manufactures, the Mechanic Arts, Mining, and the Fisheries, $1,900,000,000; the product of Agriculture, $2,000,000,000.
It is a well-understood principle of political economy, that the annual product of a country is the source from which internal taxes are to be derived.
The nation is to be considered a partnership, the several members engaged in the various departments of business, and producing annually products of the value of $3,900,000,000, which are distributed among the partners, affording to each a certain share of profit. The firm is out of debt, but a sudden emergency compels an investment, in a new and not immediately profitable branch of business, of $1,500,000,000, which sum the firm borrows. As the consequence of this liability, the firm must afterward incur an annual additional expense as follows: $100,000,000 for the payment of members not engaged in productive labor, $90,000,000 for interest upon the debt incurred, and $60,000,000 for a sinking-fund which shall pay the debt in less than twenty years.
It is absolutely necessary for the future prosperity of the business of the firm, that this immense investment, so unexpectedly called for, shall be made to pay. How shall this problem be solved?
Large sums are confusing, and tend to prevent a clear understanding of the matter; therefore let the nation be represented by Uncle Sam, an active, middle-aged man, owning a farm and a factory, of which the annual product is $40,000. The largest and best portion of his farm is very badly cultivated; no intelligent laborers can be induced to remain upon it, owing to certain causes, easily removable, but which, being an easy-going man, well satisfied with his income as it has been, Uncle Sam has been unwilling to take hold of with any determination.
Suddenly and without notice, he is compelled to borrow $15,000, and spend it upon this portion of his farm; and he then finds, while expending the money for another object and not a profitable one, he can remove the only obstacle which prevented his obtaining a full supply of the best and most intelligent labor, and that he can very soon increase his annual product to $42,500. The increase of $2,500 each year will enable him to pay his additional clerks, to meet the interest on his liabilities, and to accumulate a sinking-fund sufficient to pay his debts before his children come of age. He will be able to take some comfort and satisfaction in his agricultural laborers; he will have a larger amount of cotton to spin and to sell than ever before, and so much wool, that, instead of being obliged to buy one-third the amount required by his factory, as he has heretofore done, he will have more than he can spin; and lastly, he will be able to raise fruit, to make wine, to produce indigo, cochineal, and a great variety of articles never produced on his farm before.
What sound business-man would not thus regulate his investment, when compelled to make it, even though he had been unwilling to borrow the money for the simple purpose of making such an improvement?
If a farm and factory, which badly managed produce $40,000 annually, can by good management be made to produce $42,500, and can be very much increased in value and ease of management by the process, the owner had better borrow $15,000 to accomplish the object, and the tax upon him of $2,500 required to meet the interest and sink the principal will be no burden. That is the whole problem,—no more, no less.
We have been driven into a war to maintain the boundaries of our farm; in so doing we shall probably spend $1,500,000,000. It behooves us not only to meet the expenditure promptly, but to make the investment pay.
We have but to increase the annual product of the country six and one-half per cent, and we shall meet the tax for expenses, interest, and sinking-fund, and be as well off as we now are, provided the tax be equitably assessed.
This increase can be made without any increase in the number of laborers, by securing a larger return from those now employed, and by the permanent occupation of the fertile soil of the South by a large portion of the Union army, as settlers and cultivators, who have heretofore spent their energies upon the comparatively unproductive soil of the North.
Slavery is the one obstacle to be removed in order to render this war a paying operation.
Under the false pretence that the climate of the South is too hot for white men to labor in the fields, the degradation involved in field-labor in a Slave State excludes intelligent cultivators from the cotton-fields, a very large portion of which have a climate less hot and less unsuitable for white men than that of Philadelphia, while there is not a river-bottom in the whole South in which the extremes of heat during the summer are so great as in St. Louis. Slave-labor cultivates, in a miserable, shiftless manner, less than two per cent, of the area of the Cotton States; and upon this insignificant portion a crop of cotton has been raised in one year worth over $200,000,000.
There is ample and conclusive evidence to be found in the statistics of the few well-managed and well-cultivated cotton-plantations, that skilful, educated farmers can get more than double the product to the hand or to the acre that is usually obtained as the result of slave-labor.
Again, it will be admitted that $350 per annum is more than an average return for the work of a common laborer on an average New England farm, including his own support.
It is capable of demonstration from, actual facts that an average laborer, well directed, can produce a gross value of $1,000 per annum, upon the uplands of Georgia and South Carolina, in the cultivation of cotton and grain. Negro slaves under a negro driver, with no white man on the premises, have produced this result in Hancock County, Georgia, upon lands previously considered worthless, with a system of cultivation singular and exceptional in that region, but common in all well-cultivated sections, namely, a simple rotation of crops and a moderate amount of manure.
Elevate the negro from a state of slavery to the dignity of a free laborer, and his consumption of manufactured goods increases enormously. In proof of this may be cited the trade with Hayti, and the immense increase in the import of manufactured goods into the British West Indies since emancipation. Slaves are furnished with two suits of clothes in a year, made from the coarsest and cheapest materials: it is safe to estimate, that, if the fair proportion of their earnings were paid them, their demand upon the North for staple articles would be doubled, while the importations of silks, velvets, and other foreign luxuries, upon which their earnings have been heretofore lavished by their masters, would decrease.
The commonly received view of the position of the cotton-planter is that he is in a chronic state of debt. Such is the fact; not, however, because he does not make a large amount of profit,—for cotton-planting is the most profitable branch of agriculture in the United States,—but because his standard of value is a negro, and not a dollar, and, in the words of a Southern writer, "He is constantly buying more land to make more cotton to buy more negroes to cultivate more land to raise more cotton to buy more negroes," and for every negro he buys he gets trusted for another. Both himself and his hands are of the least possible value to the community. By maintaining his system he excludes cheap labor from the cultivation of cotton,—slave-labor being the most wasteful and the most expensive of any. He purchases for his laborers the least possible amount of manufactured articles, and he wastes his own expenditure in the purchase of foreign luxuries.
Reference has been made to the increase to be expected in the product of wool, after the removal or destruction of Slavery.
We import annually 30,000,000 pounds of wool, and make little or no use of the best region for growing wool in the whole country,—the western slope of the Alleghany and Cumberland Mountains and of the Blue Ridge. Free laborers will not go there, although few slaves are there to be found; for they well know that there is no respect or standing for the free laborer in any Slave State.
Again, throughout the uplands of Georgia, the Carolinas, and Alabama, it has been proved that sheep can be raised upon the English system with the greatest success. Upon their light lands, (selling at less than $1 per acre,) turnips can be raised in great abundance and fed to sheep in the field, and by the process the fields brought to a point of fertility, for cotton or grain, equal to the best bottom-lands of Mississippi or Louisiana. This fact has been sufficiently proved by the experience of the very few good farmers in Georgia.
The climate of these sections is wonderfully healthy, and is far better adapted to the production of wool than that of England, the extremes of heat and cold being far greater, and yet the cold not being sufficient to prevent the raising of turnips or feeding from the field in winter. To produce fine fleece-wool, a warm summer and a cool winter are requisite.
Let any one examine Southern writings upon agriculture, and note the experience of the few working, sensible cultivators, who, by a system of rewards and premiums partially equivalent to the payment of wages to their slaves, have obtained the best results of which Slavery is capable, and he will realize the immense increase to be expected when free and intelligent labor shall be applied to Southern agriculture.
We hold, therefore, that by the destruction of Slavery, and by that only, this war can be made to pay, and taxation become no burden.
By free labor upon Southern soil we shall add to the annual product of the country a sum more than equal to the whole tax which will be required to pay interest and expenses, and to accumulate a sinking-fund which will pay the debt in less than twenty years; while to the North will come the immensely increased demand for manufactured articles required by a thrifty and prosperous middle class, instead of the small demand for coarse, cheap articles required by slaves, and the demand for foreign luxuries called for by the masters.
The addition of $250,000,000 to the product of the country would be a gain to every branch of industry; and if the equable system of taxation by a stamp-tax on all sales were adopted, the burden would not be felt. The additional product being mostly from an improved system of agriculture at the South, a much larger demand would exist for the manufactures of the North, and a much larger body of distributors would be required.
Let us glance for a moment at the alternative,—the restoration of the Union without the removal of Slavery.
The system of slave-labor has been shaken to its foundation, and for years to come its aggregate product will be far less than it has been, thus throwing upon the North the whole burden of the taxes with no compensating gain in resources.
Only the refuse of our army could remain in the Slave States, to become to us in the future an element of danger and not of security,—the industrious and respectable portion would come back to the North, to find their places filled and a return to the pursuits of peace difficult to accomplish.
With Slavery removed, the best part of our army will remain upon the fertile soil and in the genial climate of the South, forming communities, retaining their arms, keeping peace and good order with no need of a standing army, and constituting the nuclei around which the poor-white trash of the South would gather to be educated in the labor-system of the North, and thus, and thus only, to become loyal citizens.
The mass of the white population of the South are ignorant and deluded; they need leaders, and will have them.
We have allowed them to be led by slaveholders, and are reaping our reward. Remove Slavery, and their present leaders are crushed out forever.
Give them new leaders from among the earnest and industrious portion of our army, and we increase our resources and render taxation no burden, and we restore the Union in fact and not simply in name.
Leave Slavery in existence, and we decrease our resources, throw the whole tax upon the North, reinforce the Secession element with the refuse of our army, and bequeath to our children the shadow of a Union, a mockery and a derision to all honest men.
THE POET TO HIS READERS.
Nay, blame me not; I might have spared Your patience many a trivial verse, Yet these my earlier welcome shared, So let the better shield the worse.
And some might say,—"Those ruder songs Had freshness which the new have lost: To spring the opening leaf belongs, The chestnut-burrs await the frost."
When those I wrote, my locks were brown; When these I write—ah, well-a-day! The autumn thistle's silvery down Is not the purple bloom of May!
Go, little book, whose pages hold Those garnered years in loving trust; How long before your blue and gold Shall fade and whiten in the dust?
O sexton of the alcoved tomb, Where souls in leathern cerements lie, Tell me each living poet's doom! How long before his book shall die?
It matters little, soon or late, A day, a month, a year, an age,— I read oblivion in its date, And Finis on its title-page.
Before we sighed, our griefs were told; Before we smiled, our joys were sung; And all our passions shaped of old In accents lost to mortal tongue.
In vain a fresher mould we seek: Can all the varied phrases tell, That Babel's wandering children speak, How thrushes sing or lilacs smell?
Caged in the poet's lonely heart, Love wastes unheard its tenderest tone; The soul that sings must dwell apart, Its inward melodies unknown.
Deal gently with us, ye who read! Our largest hope is unfulfilled,— The promise still outruns the deed,— The tower, but not the spire, we build.
Our whitest pearl we never find; Our ripest fruit we never reach; The flowering moments of the mind Drop half their petals in our speech.
These are my blossoms; if they wear One streak of morn or evening's glow, Accept them; but to me more fair The buds of song that never blow.
* * * * *
THE CHILDREN'S CITIES.
BY THE AUTHOR OF "CHARLES AUCHESTER."
There was a certain king who had three sons, and who, loving them all alike, desired to leave them to reign over his kingdom as brothers, and not one above another.
His kingdom consisted of three beautiful cities, divided by valleys covered with flowers and full of grass; but the cities lay so near each other that from the walls of each you could see the walls of the other two. The first city was called the city of Lessonland, the second the city of Confection, and the third the city of Pastime.
The king, feeling himself very old and feeble, sent for the lawyers to write his will for him, that his children might know how he wished them to behave after he was dead. So the lawyers came to the palace and went into the king's bed-room, where he lay in his golden bed, and the will was drawn up as he desired.
One day, not long after the will was made, the king's fool was trying to make a boat of a leaf to sail it upon the silver river. And the fool thought the paper on which the will was written would make a better boat,—for he could not read what was written; so he ran to the palace quickly, and knowing where it was laid, he got the will and made a boat of it and set it sailing upon the river, and away it floated out of sight. And the worst of all was, that the king took such a fright, when the will blew away, that he could speak no more when the lawyers came back with the golden ink. And he never made another will, but died without telling his sons what he wished them to do.
However, the king's sons, though they had little bodies, because they were princes of the Kingdom of Children, were very good little persons,—at least, they had not yet been naughty, and had never quarrelled,—so that the child-people loved them almost as well as they loved each other. The child-people were quite pleased that the princes should rule over them; but they did not know how to arrange, because there was no king's will, and by rights the eldest ought to have the whole kingdom. But the eldest, whose name was Gentil, called his brothers to him and said,—
"I am quite sure, though there is no will, that our royal papa built the three cities that we might each have one to reign over, and not one reign over all. Therefore I will have you both, dear brothers, choose a city to govern over, and I will govern over the city you do not choose."
And his brothers danced for joy; and the people too were pleased, for they loved all the three princes. But there were not enough people in the kingdom to fill more than one city quite full. Was not this very odd? Gentil thought so; but, as he could not make out the reason, he said to the child-people,—
"I will count you, and divide you into three parts, and each part shall go to one city."
For, before the king had built the cities, the child-people had lived in the green valleys, and slept on beds of flowers.
So Joujou, the second prince, chose the city of Pastime; and Bonbon, the youngest prince, chose the city of Confection; and the city of Lessonland was left for Prince Gentil, who took possession of it directly.
And first let us see how the good Gentil got on in his city.
The city of Lessonland was built of books, all books, and only books. The walls were books, set close like bricks, and the bridges over the rivers (which were very blue) were built of books in arches, and there were books to pave the roads and paths, and the doors of the houses were books with golden letters on the outside. The palace of Prince Gentil was built of the largest books, all bound in scarlet and green and purple and blue and yellow. And inside the palace all the loveliest pictures were hung upon the walls, and the handsomest maps; and in his library were all the lesson-books and all the story-books in the world. Directly Gentil began to reign, he said to himself,—
"What are all these books for? They must mean that we are to learn, and to become very clever, in order to be good. I wish to be very clever, and to make my people so; so I must set them a good example."
And he called all his child-people together, who would do anything for the love of him, and he said,—
"If we mean to be of any use in the world, we must learn, learn, learn, and read, read, read, and always be doing lessons."
And they said they would, to please him; and they all gathered together in the palace council-chamber, and Gentil set them tasks, the same as he set himself, and they all went home to learn them, while he learned his in the palace.
Now let us see how Joujou is getting on. He was a good prince, Joujou,—oh, so fond of fun! as you may believe, from his choosing the city of Pastime. Oh, that city of Pastime! how unlike the city of dear, dull Lessonland! The walls of the city of Pastime were beautiful toy-bricks, painted all the colors of the rainbow; and the streets of the city were filled with carriages just big enough for child-people to drive in, and little gigs, and music-carts, and post-chaises, that ran along by clock-work, and such rocking-horses! And there was not to be found a book In the whole city, but the houses were crammed with toys from the top to the bottom,—tops, hoops, balls, battle-doors, bows and arrows, guns, peep-shows, drums and trumpets, marbles, ninepins, tumblers, kites, and hundreds upon hundreds more, for there you found every toy that ever was made in the world, besides thousands of large wax dolls, all in different court-dresses. And directly Joujou began to reign, he said to himself,—
"What are all these toys for? They must mean that we are to play always, that we may be always happy. I wish to be very happy, and that my people should be happy, always. Won't I set them an example?"
And Joujou blew a penny-trumpet, and got on the back of the largest rocking-horse and rocked with all his might, and cried,—
"Child-people, you are to play always, for in all the city of Pastime you see nothing else but toys!"
The child-people did not wait long; some jumped on rocking-horses, some drove off in carriages, and some in gigs and music-carts. And organs were played, and bells rang, and shuttlecocks and kites flew up the blue sky, and there was laughter, laughter, in all the streets of Pastime!
And now for little Bonbon, how is he getting on? He was a dear little fat fellow,—but, oh, so fond of sweets! as you may believe, from his choosing the city of Confection. And there were no books in Confection, and no toys; but the walls were built of gingerbread, and the houses were built of gingerbread, and the bridges of barley-sugar, that glittered in the sun. And rivers ran with wine through the streets, sweet wine, such as child-people love; and Christmas-trees grew along the banks of the rivers, with candy and almonds and golden nuts on the branches; and in every house the tables were made of sweet brown chocolate, and there were great plum-cakes on the tables, and little cakes, and all sorts of cakes. And when Bonbon began to reign he did not think much about it, but began to eat directly, and called out, with his mouth full,—
"Child-people, eat always! for in all the city of Confection there is nothing but cakes and sweets."
And did not the child-people fall to, and eat directly, and eat on, and eat always?
Now by this time what has happened to Gentil? for we left him in the city of Lessonland. All the first day he learned the lessons he had set himself, and the people learned theirs too, and they all came to Gentil in the evening to say them to the Prince. But by the time Gentil had heard all the lessons, he was very, very tired,—so tired that he tumbled asleep on the throne; and when the child-people saw their prince was asleep, they thought they might as well go to sleep too. And when Gentil awoke, the next morning, behold! there were all his people asleep on the floor. And he looked at his watch and found it was very late, and he woke up the people, crying, with a very loud voice,—
"It is very late, good people!"
And the people jumped up, and rubbed their eyes, and cried,—
"We have been learning always, and we can no longer see to read,—the letters dance before our eyes."
And all the child-people groaned, and cried very bitterly behind their books. Then Gentil said,—
"I will read to you, my people, and that will rest your eyes."
And he read them a delightful story about animals; but when he stopped to show them a picture of a lion, the people were all asleep. Then Gentil grew angry, and cried in a loud voice,—
"Wake up, idle people, and listen!"
But when the people woke up, they were stupid, and sat like cats and sulked. So Gentil put the book away, and sent them home, giving them each a long task for their rudeness. The child-people went away; but, as they found only books out of doors, and only books at home, they went to sleep without learning their tasks. And all the fifth day they slept. But on the sixth day Gentil went out to see what they were doing; and they began to throw their books about, and a book knocked Prince Gentil on the head, and hurt him so much that he was obliged to go to bed. And while he was in bed, the people began to fight, and to throw the books at one another.
Now as for Joujou and his people, they began to play, and went on playing, and did nothing else but play. And would you believe it?—they got tired too. The first day and the second day nobody thought he ever could be tired, amongst the rocking-horses and whips and marbles and kites and dolls and carriages. But the third day everybody wanted to ride at once, and the carriages were so full that they broke down, and the rocking-horses rocked over, and wounded some little men; and the little women snatched their dolls from one another, and the dolls were broken. And on the fourth day the Prince Joujou cut a hole in the very largest drum, and made the drummer angry; and the drummer threw a drumstick at Joujou, and Prince Joujou told the drummer he should go to prison. Then the drummer got on the top of the painted wall, and shot arrows at the Prince, which did not hurt him much, because they were toy-arrows, but which made Joujou very much afraid, for he did not wish his people to hate him.
"What do you want?" he cried to the drummer. "Tell me what I can do to please you. Shall we play at marbles, or balls, or knock down the golden ninepins? Or shall we have Punch and Judy in the court of the palace?"
"Yes! yes!" cried the people, and the drummer jumped down from the wall. "Yes! yes! Punch and Judy! We are tired of marbles, and balls, and ninepins. But we sha'n't be tired of Punch and Judy!"
So the people gathered together in the court of the palace, and saw Punch and Judy over and over again, all day long on the fifth day. And they had it so often, that, when the sixth day came, they pulled down the stage, and broke Punch to pieces, and burned Judy, and screamed out that they were so hungry they did not know what to do. And the drummer called out,—
"Let us eat Prince Joujou!"
But the people loved him still; so they answered,—
"No! but we will go out of the city and invade the city of Confection, and fight them, if they won't give us anything to eat!"
So out they went, with Joujou at their head; for Joujou, too, was dreadfully hungry. And they crossed the green valley to the city of Confection, and began to try and eat the gingerbread walls. But the gingerbread was hard, because the walls had been built in ancient days; and the people tried to get on the top of the walls, and when they had eaten a few holes in the gingerbread, they climbed up by them to the top. And there they saw a dreadful sight. All the people had eaten so much that they were ill, or else so fat that they could not move. And the people were lying about in the streets, and by the side of the rivers of sweet wine, but, oh, so sick, that they could eat no more! And Prince Bonbon, who had got into the largest Christmas-tree, had eaten all the candy upon it, and grown so fat that he could not move, but stuck up there among the branches. When the people of Pastime got upon the walls, however, the people of Confection were very angry; and one or two of those who could eat the most, and who still kept on eating while they were sick, threw apples and cakes at the people of Pastime, and shot Joujou with sugar-plums, which he picked up and ate, while his people were eating down the plum-cakes, and drinking the wine till they were tipsy.